读经：罗一3~4，五10，八4，6，10~11，14~17，23，26，29~30，十二4~5，弗一4~5，7，13~14，19~23，二19~22，四4~6，15~16，加四6，西二19，提前三15
Scripture Reading: Rom. 1:3-4; 5:10; 8:4, 6, 10-11, 14-17, 23, 26, 29-30; 12:4-5; Eph. 1:4-5, 7, 13-14, 19-23; 2:19-22; 4:4-6, 15-16; Gal. 4:6; Col. 2:19; 1 Tim 3:15
Scripture Reading: Rom. 1:3-4; 5:10; 8:4, 6, 10-11, 14-17, 23, 26, 29-30; 12:4-5; Eph. 1:4-5, 7, 13-14, 19-23; 2:19-22; 4:4-6, 15-16; Gal. 4:6; Col. 2:19; 1 Tim 3:15
壹
神将祂自己分赐到人里面，乃是借着差来自己的儿子我们的主耶稣基督，按肉体说，祂是从大卫后裔生的，按圣别的灵说，是从死人的复活，以大能标出为神的儿子─罗八3，一3~4：
God dispensed Himself into man by sending His own Son Jesus Christ our Lord, who came out of the seed of David according to the flesh but was designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead—Rom. 8:3; 1:3-4:
God dispensed Himself into man by sending His own Son Jesus Christ our Lord, who came out of the seed of David according to the flesh but was designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead—Rom. 8:3; 1:3-4:
一
在罗马一章三至四节里，所有与基督有关的名称，都与三一神的分赐有关；若不是为着神的分赐，祂的儿子就不需要成为耶稣基督。
All the titles related to Christ in Romans 1:3-4 are related to the Triune God in His dispensing; apart from God's dispensing, there is no need for His Son to be Jesus Christ.
All the titles related to Christ in Romans 1:3-4 are related to the Triune God in His dispensing; apart from God's dispensing, there is no need for His Son to be Jesus Christ.
二
基督是在万有之上，就是那位已经受颂赞，并要永远受颂赞的神─九5。
Christ, who is over all, is the very God who has been and will be blessed forever—9:5.
Christ, who is over all, is the very God who has been and will be blessed forever—9:5.
三
神儿子的死，以及神儿子在复活里的标出，都含示三一神的分赐─五10，一4。
The death of God's Son and the designation of the Son of God in resurrection imply the dispensing of the Triune God—5:10; 1:4.
The death of God's Son and the designation of the Son of God in resurrection imply the dispensing of the Triune God—5:10; 1:4.
四
分赐需要一个过程；“那叫耶稣从死人中复活者的灵”不仅含示神的分赐，也含示使这个分赐成为可能所需要的过程─八11。
Dispensing requires a process; the Spirit of the One who raised Jesus from the dead implies not only God's dispensing but also the process required to make this dispensing possible—8:11.
Dispensing requires a process; the Spirit of the One who raised Jesus from the dead implies not only God's dispensing but also the process required to make this dispensing possible—8:11.
五
“分赐”的意思就是分配；神在祂的经纶里，借着将祂自己分赐到人里面而分配祂自己。
To dispense means to distribute; God distributes Himself in His economy through dispensing Himself into man.
To dispense means to distribute; God distributes Himself in His economy through dispensing Himself into man.
六
三一神的分赐是为着完成祂永远的定旨，就是要为基督得着一个身体─十二4~5。
The dispensing of the Triune God is for the fulfillment of His eternal purpose, which is to have a Body for Christ—12:4-5.
The dispensing of the Triune God is for the fulfillment of His eternal purpose, which is to have a Body for Christ—12:4-5.
贰
三一神分赐的结果乃是儿子的名分，为着产生基督的身体：
The dispensing of the Triune God issues in sonship for the producing of the Body of Christ:
The dispensing of the Triune God issues in sonship for the producing of the Body of Christ:
一
基督借着成为肉体和复活被标出为神的儿子，成为生产者和原型，就是模型，以产生许多儿子─一3~4，八29~30。
Christ was designated the Son of God through incarnation and resurrection as the producer and as the prototype, the model, to produce many sons—1:3-4; 8:29-30.
Christ was designated the Son of God through incarnation and resurrection as the producer and as the prototype, the model, to produce many sons—1:3-4; 8:29-30.
二
我们是神的儿女，作神的儿子受引导，至终成为神的后嗣─16，14，17节。
We are children of God, being led as sons of God, ultimately becoming heirs of God—vv. 16, 14, 17.
We are children of God, being led as sons of God, ultimately becoming heirs of God—vv. 16, 14, 17.
三
儿子名分的福分包括：
The blessings of sonship include:
The blessings of sonship include:
１
有儿子名分的灵，在这灵里，我们呼叫：阿爸，父─15节，加四6。
Having the spirit of sonship in which we cry, Abba, Father!—v. 15; Gal 4:6.
Having the spirit of sonship in which we cry, Abba, Father!—v. 15; Gal 4:6.
２
有那灵自己同我们的灵作为调和的灵，见证我们是神的儿女─罗八16。
Having the witness of the Spirit Himself with our spirit as the mingled spirit that we are children of God—Rom. 8:16.
Having the witness of the Spirit Himself with our spirit as the mingled spirit that we are children of God—Rom. 8:16.
３
有那灵的引导，使我们在生命的长大上往前，从作儿女的初阶到作神儿子的长进阶段─14节与注，4，6节。
Having the leading of the Spirit to move us forward in the growth in life from the initial stage of being children to the more advanced stage of being the sons of God—v. 14 and footnotes; vv. 4, 6.
Having the leading of the Spirit to move us forward in the growth in life from the initial stage of being children to the more advanced stage of being the sons of God—v. 14 and footnotes; vv. 4, 6.
４
有那灵作初熟的果子，热切等待儿子的名分，就是我们的身体得赎─23节。
Having the firstfruits of the Spirit to eagerly await sonship, the redemption of our body—v. 23.
Having the firstfruits of the Spirit to eagerly await sonship, the redemption of our body—v. 23.
５
有那灵帮同担负我们的软弱，有合式的祷告，并用说不出来的叹息，为我们代求─26节。
Having the helping of the Spirit through His joining us in our weakness to pray as is fitting and to intercede with groanings which cannot be uttered—v. 26.
Having the helping of the Spirit through His joining us in our weakness to pray as is fitting and to intercede with groanings which cannot be uttered—v. 26.
四
三一神的分赐是照着祂的义、借着祂的圣别、并使祂得着荣耀。
The dispensing of the Triune God is according to His righteousness, through His holiness, and unto His glory.
The dispensing of the Triune God is according to His righteousness, through His holiness, and unto His glory.
五
我们借着重生成为儿女，借着变化成为儿子，借着得荣耀成为后嗣；得荣耀是三一神分赐到三部分人里面的结果。
We become children by regeneration, sons by transformation, and heirs by glorification; glorification is the result of the dispensing of the Triune God into the tripartite man.
We become children by regeneration, sons by transformation, and heirs by glorification; glorification is the result of the dispensing of the Triune God into the tripartite man.
六
三一神的生命借着灵成为生命、心思成为生命、以及生命分赐到必死的身体里，而分赐到三部分的人里面─10，6，11节。
The life of the Triune God is dispensed into the tripartite man through the spirit becoming life, the mind becoming life, and life being imparted into the mortal body—vv. 10, 6, 11.
The life of the Triune God is dispensed into the tripartite man through the spirit becoming life, the mind becoming life, and life being imparted into the mortal body—vv. 10, 6, 11.
七
这分赐的最终目标，是使神借着基督的身体得着彰显─十二4~5。
The ultimate goal of this dispensing is that God is expressed through the Body of Christ—12:4-5.
The ultimate goal of this dispensing is that God is expressed through the Body of Christ—12:4-5.
参
三一神的三重分赐，同着超越之基督的输供，产生召会作基督的身体─弗一4~5，7，13~14，19~23：
The threefold dispensing of the Triune God together with the transmitting of the transcendent Christ produces the church as the Body of Christ—Eph. 1:4-5, 7, 13-14, 19-23:
The threefold dispensing of the Triune God together with the transmitting of the transcendent Christ produces the church as the Body of Christ—Eph. 1:4-5, 7, 13-14, 19-23:
一
父神分赐祂自己─祂拣选信徒，使他们成为圣别，并预定他们得儿子的名分─4~5节。
God the Father dispenses Himself in choosing the believers to make them holy and in predestinating them unto sonship—vv. 4-5.
God the Father dispenses Himself in choosing the believers to make them holy and in predestinating them unto sonship—vv. 4-5.
二
子神分赐祂自己─祂借着祂的救赎，使信徒成为神的基业─7，11节。
God the Son dispenses Himself through His redemption to make the believers the inheritance of God—vv. 7, 11.
God the Son dispenses Himself through His redemption to make the believers the inheritance of God—vv. 7, 11.
三
灵神分赐祂自己─祂使信徒受了印记，使他们成为神形像的标记，并作信徒的凭质，作为他们对神的预尝，担保神作他们的基业，为使信徒的身体得赎，成为神所买的产业─13~14节。
God the Spirit dispenses Himself in sealing the believers to make them a mark of God's image and in pledging to the believers as a foretaste of God for a guarantee of God as an inheritance unto the redemption of the body of the believers as God's acquired possession—vv. 13-14.
God the Spirit dispenses Himself in sealing the believers to make them a mark of God's image and in pledging to the believers as a foretaste of God for a guarantee of God as an inheritance unto the redemption of the body of the believers as God's acquired possession—vv. 13-14.
四
这分赐的结果，乃是三一神与作基督身体之基督里的信徒的神圣构成─四4~6：
The result of this dispensing is the divine constitution of the Triune God with the believers in Christ as the Body of Christ—4:4-6:
The result of this dispensing is the divine constitution of the Triune God with the believers in Christ as the Body of Christ—4:4-6:
１
以弗所四章四至六节给我们看见，三个神圣的人位与一切祂所拣选之人的构成；我们有一个身体，一位灵，一主，与一位神与父，调和在一起。
Ephesians 4:4-6 shows us the constitution of the three divine persons with all His chosen people; we have one Body, one Spirit, one Lord, and one God and Father mingled together.
Ephesians 4:4-6 shows us the constitution of the three divine persons with all His chosen people; we have one Body, one Spirit, one Lord, and one God and Father mingled together.
２
基督身体的建造是借着生命的分赐，而产生在信徒里之神生命的长大和扩增─15~16节，西二19。
The building up of the Body of Christ is through the dispensing of life to produce the growth and increase of God's life in the believers—vv. 15-16; Col. 2:19.
The building up of the Body of Christ is through the dispensing of life to produce the growth and increase of God's life in the believers—vv. 15-16; Col. 2:19.
五
为着构成祂生机身体所需的一切构成分子，都在神圣三一的三重分赐里产生了；这个身体乃是一个生机的构成，就是三一神的生机体；这生机体也是三一神独一的家，这家同时是神的家人与居所─弗二19~22，提前三15。
All the constituents needed for the constituting of His organic Body were produced in the threefold dispensing of the Divine Trinity; this Body is an organic constitution, the organism of the Triune God; this organism is also the unique house of the Triune God, and this house is both the household and the dwelling place of God—Eph. 2:19-22; 1 Tim. 3:15.
All the constituents needed for the constituting of His organic Body were produced in the threefold dispensing of the Divine Trinity; this Body is an organic constitution, the organism of the Triune God; this organism is also the unique house of the Triune God, and this house is both the household and the dwelling place of God—Eph. 2:19-22; 1 Tim. 3:15.