挪亚、但以理和约伯─在生命线上过得胜生活以成就神的经纶的榜样
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挪亚(一)传扬义的人
Message Two Noah (1) A Herald of Righteousness
 

  
读经:创六8~9,七1,来十一7,彼后二5
Scripture Reading: Gen. 6:8-9; 7:1; Heb. 11:7; 2 Pet. 2:5
壹 
“耶和华对挪亚说,…在这世代中,我见只有你在我面前是义的”─创七1:
"Jehovah said to Noah,…you alone I have seen to be righteous before Me in this generation"—Gen. 7:1:
一 
人是义的、敬虔的,或是不义的、不敬虔的,在神行政的审判里是非常重要的─彼后二5~9。
Whether one is righteous and godly or unrighteous and ungodly is crucial in regard to God's governmental judgment—2 Pet. 2:5-9.
二 
义的,就是在神面前与人是对的;敬虔的,就是在人面前是彰显神的。这是挪亚所过的生活,这样的生活使他免去神照祂的义所施行的行政审判。
To be righteous is to be right with man before God, and to be godly is to express God before man; this was the manner of life that Noah lived, a manner of life that spared him from God's governmental judgment according to His righteousness.
贰 
“挪亚是个义人,在当时的世代是个完全人;挪亚与神同行”─创六9下:
"Noah was a righteous man, blameless in his generations; and Noah walked with God"—Gen. 6:9b:
一 
挪亚从他的先祖承继敬虔的路和属灵的祝福:
Noah inherited the godly ways and the spiritual blessings from his forefathers:
1 
挪亚承继亚当救恩的路,接受基督作为女人后裔的应许,以及基督作为满足神之义的遮盖─三20~21,赛六一10上。
Noah inherited Adam's way of salvation, receiving the promise of Christ as the seed of the woman and the covering of Christ as the God-satisfying righteousness—3:20-21; Isa. 61:10a.
2 
挪亚承继亚伯献祭的路,就是将基督献上给神,不仅作为为着我们罪的祭物,也作为讨神喜悦的礼物─创四4。
Noah inherited Abel's way of offering, which is that of offering Christ to God, not only as the sacrifice for our sins but also as a gift for pleasing God—Gen. 4:4.
3 
挪亚承继以挪士呼求耶和华之名的路,以享受祂一切的所是─26节,罗十12。
Noah inherited Enosh's way of calling on the name of Jehovah to enjoy all that He is—v. 26; Rom. 10:12.
4 
挪亚承继以诺与神同行的路,就是以神为我们的中心和一切,照着神并与神一同生活行事─创五22~24,来十一5~6。
Noah inherited Enoch's way of walking with God, which is to take God as our center and everything, living and doing things according to God and with God—Gen. 5:22-24; Heb. 11:5-6.
二 
挪亚的义加强了神的立场,对那不敬虔的世代施行祂的审判─创六5~8。
Noah's righteousness strengthened God's standing to execute His judgment upon that ungodly generation—Gen. 6:5-8.
叁 
“挪亚因着信,…承受了那照着信而得的义”─来十一7:
"By faith Noah…became heir of the righteousness which is according to faith"—Heb. 11:7:
一 
信是神的元素注入我们里面,成为我们相信的能力─罗三22:
Faith is God's element infused into us to be our believing ability—Rom. 3:22:
1 
当神注入我们里面,祂的元素就成为我们的信。
When God is infused into our being, His element becomes our faith.
2 
神的成分注入我们里面之后,我们里面就有一种东西涌出来相信祂;这就是我们里面的神替我们相信─来十二2。
After God's element has been infused into us, something within us springs up to believe in Him; this is God in us believing for us—Heb. 12:2.
二 
神的义就是神在公平和公正这面的所是─罗三21,十3:
The righteousness of God is what God is with respect to justice and righteous-ness—Rom. 3:21; 10:3:
1 
神的义不仅仅是神圣的属性,乃是神自己。
The righteousness of God is not merely a divine attribute—it is God Himself.
2 
因着我们堕落了,神必须照着祂的义对待我们─三21~25。
Because we are fallen, God must deal with us according to His righteous-ness—3:21-25.
三 
挪亚相信神,结果就成了义人─来十一7,结十四14,20:
Noah believed in God, and as a result he became a righteous person—Heb. 11:7; Ezek. 14:14, 20:
1 
挪亚相信神,他的信就被神算为他的义,如同神对亚伯拉罕所作的一样─创十五6,罗四4~5,9。
Noah believed in God, and his believing was accounted to him by God as righteousness, even as it was to Abraham—Gen. 15:6; Rom. 4:4-5, 9.
2 
挪亚是义人,他与神、与人并与自己,都是对的─结十四14,20。
As a righteous man, Noah was right with God, with others, and with himself—Ezek. 14:14, 20.
3 
首先,挪亚领受了客观的义,然后恩典就加强他活出主观的义─创六8~9。
First, Noah received objective righteousness, and then grace strengthened him to live out subjective righteousness—Gen. 6:8-9.
肆 
挪亚成了传扬义的人,反对当时邪恶的世代─彼后二5,参徒二四25:
Noah became a herald of righteousness as a protest against the evil generation—2 Pet. 2:5; cf. Acts 24:25:
一 
因着神的义在福音上显示出来,所以福音是神的大能─罗一16~17。
The gospel is the power of God because the righteousness of God is revealed in it—Rom. 1:16-17.
二 
在与基督生机的联结里,祂就成为从神给我们的义─林前六17,一30,徒十三39,加二16。
In the organic union with Christ, He becomes righteousness to us from God— 1 Cor. 6:17; 1:30; Acts 13:39; Gal. 2:16.
三 
公义的话具体的说出神在祂的经纶并行政上,对待祂子民所有公正公义的思想─来五13。
The word of righteousness embodies the thought of God's justice and right-eousness in His dispensational and governmental dealings with His people— Heb. 5:13.
四 
义是照神公义且严格的要求,在神面前与人、与物、与事是对的─太五20,申二五13~16。
Righteousness is being right with persons, things, and matters before God according to His righteous and strict requirements—Matt. 5:20; Deut. 25:13-16.
五 
义是神的国的事─太六33:
Righteousness is a matter of God's kingdom—Matt. 6:33:
1 
义与神的管治、行政、治理有关。
Righteousness is related to God's government, administration, and rule.
2 
义是从神而出,为着祂的行政─诗八九14,九七2,赛三二1,来一8~9。
Righteousness issues from God for His administration—Psa. 89:14; 97:2; Isa. 32:1; Heb. 1:8-9.
六 
义乃是那作为赐生命的灵活在我们里面的基督外面的彰显─林后三8~9:
Righteousness is the outward expression of the Christ who lives in us as the life-giving Spirit—2 Cor. 3:8-9:
1 
那灵与义都和我们彰显神的形像有关─18节,弗四24:
The Spirit and righteousness are both related to our expressing the image of God—v. 18; Eph. 4:24:
a 
神是灵,是在我们里面运行的本质,也是活在我们里面的素质。
God as the Spirit is moving in us as a substance and living in us as an essence.
b 
我们在外面所彰显出来的义,也是神自己。
The righteousness we express outwardly is also God Himself.
2 
新约的职事─那灵与义的职事─乃是神的职事─林后三8~9。
The ministry of the new covenant—a ministry of the Spirit and of right-eousness—is a ministry of God—2 Cor. 3:8-9.
七 
义乃是我们的所是与神是对的─林前十五34:
Righteousness is a matter of being right with God in our being—1 Cor. 15:34:
1 
我们的所是与神是对的,就是我们里面的人透明且象水晶般透亮─里面的人在神的心思和意志里。
To be right with God in our being is to have an inner being that is transparent and crystal clear—an inner being in the mind and will of God.
2 
这样成为义,就是在基督里面成为神的义─林后五21。
To be righteous in this way is to become the righteousness of God in Christ—2 Cor. 5:21.
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