读经：启三12，二一2，9~11，徒二六19，西三4，弗四16
Scripture Reading: Rev. 3:12; 21:2, 9-11; Acts 26:19; Col. 3:4; Eph. 4:16
Scripture Reading: Rev. 3:12; 21:2, 9-11; Acts 26:19; Col. 3:4; Eph. 4:16
壹
神经纶的中心异象乃是：经历基督作生命，为着产生并建造召会作基督的身体─徒二六19，弗三10，提前一4，西三4，弗一22~23。
The central vision of God's economy is the experience of Christ as life for the producing and building up of the church as the Body of Christ—Acts 26:19; Eph. 3:10; 1 Tim. 1:4; Col. 3:4; Eph. 1:22-23.
The central vision of God's economy is the experience of Christ as life for the producing and building up of the church as the Body of Christ—Acts 26:19; Eph. 3:10; 1 Tim. 1:4; Col. 3:4; Eph. 1:22-23.
贰
圣经管治的异象乃是：三一神将祂自己作到祂所拣选并救赎的人里面，好用神圣的三一充满他们全人，为着产生并建造召会作基督的身体，终极完成于新耶路撒冷─四4~6，启二一2，9~10。
The governing vision of the Bible is the Triune God working Himself into His chosen and redeemed people in order to saturate their entire being with the Divine Trinity for the producing and building up of the church as the Body of Christ, consummating in the New Jerusalem—Eph. 4:4-6; Rev. 21:2, 9-10.
The governing vision of the Bible is the Triune God working Himself into His chosen and redeemed people in order to saturate their entire being with the Divine Trinity for the producing and building up of the church as the Body of Christ, consummating in the New Jerusalem—Eph. 4:4-6; Rev. 21:2, 9-10.
叁
神圣启示的高峰就是神成为人，为要使人在生命和性情上（但不在神格上）成为神，以产生并建造基督生机的身体，为着完成神的经纶，好结束这世代，并把基督带回来，设立祂的国度─罗八3，十二4~5，启十一15：
The high peak of the divine revelation is that God became man so that man may become God in life and nature but not in the Godhead to produce and build up the organic Body of Christ for the ful-fillment of God's economy to close this age and bring Christ back to set up His kingdom—Rom. 8:3; 12:4-5; Rev. 11:15:
The high peak of the divine revelation is that God became man so that man may become God in life and nature but not in the Godhead to produce and build up the organic Body of Christ for the ful-fillment of God's economy to close this age and bring Christ back to set up His kingdom—Rom. 8:3; 12:4-5; Rev. 11:15:
一
神的经纶乃是神成为人，好使我们在生命、性情、和彰显上成为神，使我们过神人的生活，并成为基督的身体─罗八3，一3~4，八4，14，29，十二4~5。
God's economy is that God became man to make us God in life, nature, and expression so that we may have a God-man living and become the Body of Christ—Rom. 8:3; 1:3-4; 8:4, 14, 29; 12:4-5.
God's economy is that God became man to make us God in life, nature, and expression so that we may have a God-man living and become the Body of Christ—Rom. 8:3; 1:3-4; 8:4, 14, 29; 12:4-5.
二
惟有借着神成为人，使人成为神，才能产生并建造基督的身体；这就是神所给我们神圣启示的高峰─八3，一3~4，八14，16，29，十二4~5。
It is only by God becoming man to make man God that the Body of Christ can be produced and built up; this is the high peak of the divine reve-lation given to us by God—8:3; 1:3-4; 8:14, 16, 29; 12:4-5.
It is only by God becoming man to make man God that the Body of Christ can be produced and built up; this is the high peak of the divine reve-lation given to us by God—8:3; 1:3-4; 8:14, 16, 29; 12:4-5.
肆
新耶路撒冷乃是神经纶中心异象与神圣启示高峰的终极完成─团体的神人─启二一2，9~11：
The New Jerusalem is the consummation of the central vision of God's economy and of the high peak of the divine revelation—the corporate God-man—Rev. 21:2, 9-11:
The New Jerusalem is the consummation of the central vision of God's economy and of the high peak of the divine revelation—the corporate God-man—Rev. 21:2, 9-11:
一
新耶路撒冷乃是神成为人，并且人在生命和性情上（但不在神格上）成为神─2节，三12：
The New Jerusalem involves God becoming man and man becoming God in life and in nature but not in the Godhead—v. 2; 3:12:
The New Jerusalem involves God becoming man and man becoming God in life and in nature but not in the Godhead—v. 2; 3:12:
１
神在基督里成为人，为要使人在生命和性情上成为神，使救赎的神与蒙救赎的人得以调和并构成在一起，成为一个实体，就是新耶路撒冷─二一3，22。
In Christ God has become man to make man God in His life and in His nature so that the redeeming God and the redeemed man can be mingled, constituted, together to be one entity—the New Jerusalem— 21:3, 22.
In Christ God has become man to make man God in His life and in His nature so that the redeeming God and the redeemed man can be mingled, constituted, together to be one entity—the New Jerusalem— 21:3, 22.
２
至终，三一、永远的神成了与我们众人合并的新耶路撒冷；我们也借着神生机救恩的过程，成为新耶路撒冷─罗五10，启三12。
Eventually, the triune, eternal God becomes the New Jerusalem incor-porated with all of us, and we also become the New Jerusalem through the process of God's organic salvation—Rom. 5:10; Rev. 3:12.
Eventually, the triune, eternal God becomes the New Jerusalem incor-porated with all of us, and we also become the New Jerusalem through the process of God's organic salvation—Rom. 5:10; Rev. 3:12.
二
新耶路撒冷是团体的神人，就是神的扩大、扩展和彰显，也就是团体的神；一切的组成分子都有相同的生命、性情和构成，因此是一个团体的人位─罗八29，来二10~12，启四3，二一10~11。
The New Jerusalem is the corporate God-man—the enlargement, expan-sion, and expression of God—the corporate God; all the components have the same life, nature, and constitution and thus are a corporate person— Rom. 8:29; Heb. 2:10-12; Rev. 4:3; 21:10-11.
The New Jerusalem is the corporate God-man—the enlargement, expan-sion, and expression of God—the corporate God; all the components have the same life, nature, and constitution and thus are a corporate person— Rom. 8:29; Heb. 2:10-12; Rev. 4:3; 21:10-11.
三
新耶路撒冷是永远的金灯台，是所有金灯台的集大成─一12，20，二一18下，23。
The New Jerusalem is the eternal golden lampstand, the consummation of all the golden lampstands—1:12, 20; 21:18b, 23.
The New Jerusalem is the eternal golden lampstand, the consummation of all the golden lampstands—1:12, 20; 21:18b, 23.
四
新耶路撒冷乃是真正并终极完成的书拉密女，就是团体的书拉密女，包括所有蒙神拣选并救赎的人─歌六13，启二一2，9~10，二二17：
The New Jerusalem is the real and consummate Shulammite—a corporate Shulammite, including all of God's chosen and redeemed people— S. S. 6:13; Rev. 21:2, 9-10; 22:17:
The New Jerusalem is the real and consummate Shulammite—a corporate Shulammite, including all of God's chosen and redeemed people— S. S. 6:13; Rev. 21:2, 9-10; 22:17:
１
作为所罗门的配偶，书拉密女在生命、性情和形像上与所罗门一样，正如夏娃之于亚当─创二20~23。
As Solomon's counterpart, the Shulammite became the same as Solo-mon in life, nature, and image, as Eve to Adam—Gen. 2:20-23.
As Solomon's counterpart, the Shulammite became the same as Solo-mon in life, nature, and image, as Eve to Adam—Gen. 2:20-23.
２
奇妙的书拉密女，作所罗门的复本，乃是作基督配偶之新耶路撒冷最大并终极的表号─歌六13，启二一2，9~10。
The wonderful Shulammite, the duplication of Solomon, is the great-est and ultimate figure of the New Jerusalem as the counterpart of Christ—S. S. 6:13; Rev. 21:2, 9-10.
The wonderful Shulammite, the duplication of Solomon, is the great-est and ultimate figure of the New Jerusalem as the counterpart of Christ—S. S. 6:13; Rev. 21:2, 9-10.
３
基督的妻子与基督要联结成为新耶路撒冷，作神的彰显；这就是终极完成的书拉密女─二二17。
The wife of Christ and Christ will be joined together to be the New Jerusalem for God's expression; this is the consummated Shulam-mite—22:17.
The wife of Christ and Christ will be joined together to be the New Jerusalem for God's expression; this is the consummated Shulam-mite—22:17.
伍
基督在祂加强时期的职事里，作为七倍加强的灵，产生得胜者，他们胜过召会的堕落，建造基督的身体，并终极完成新耶路撒冷─一4，二7，11，17，26，三5，12，21：
In His ministry in the stage of intensification, Christ as the sevenfold intensified Spirit produces the overcomers, who overcome the deg-radation of the church, build up the Body of Christ, and consum-mate the New Jerusalem—1:4; 2:7, 11, 17, 26; 3:5, 12, 21:
In His ministry in the stage of intensification, Christ as the sevenfold intensified Spirit produces the overcomers, who overcome the deg-radation of the church, build up the Body of Christ, and consum-mate the New Jerusalem—1:4; 2:7, 11, 17, 26; 3:5, 12, 21:
一
因着召会的堕落，基督这赐生命的灵已经七倍加强成为七灵─三1，五6。
Because of the degradation of the church, Christ as the life-giving Spirit has been intensified sevenfold to become the seven Spirits—3:1; 5:6.
Because of the degradation of the church, Christ as the life-giving Spirit has been intensified sevenfold to become the seven Spirits—3:1; 5:6.
二
得胜者是为着建造基督的身体，以终极完成新耶路撒冷─弗四12，16，启二7下，三12，21：
The overcomers are for the building up of the Body of Christ to consum-mate the New Jerusalem—Eph. 4:12, 16; Rev. 2:7b; 3:12, 21:
The overcomers are for the building up of the Body of Christ to consum-mate the New Jerusalem—Eph. 4:12, 16; Rev. 2:7b; 3:12, 21:
１
没有得胜者，基督的身体就无法建造起来；而基督的身体若没有建造起来，基督就无法回来迎娶新妇─十九7~9。
Without the overcomers the Body of Christ cannot be built up, and unless the Body is built up, Christ cannot come for His bride—19:7-9.
Without the overcomers the Body of Christ cannot be built up, and unless the Body is built up, Christ cannot come for His bride—19:7-9.
２
得胜者在这时代建造基督的身体，是为着在国度时代里新耶路撒冷初步的完成，以及至终在新天新地里新耶路撒冷完满的完成─二7，三12，二一2。
The building up of the Body of Christ by the overcomers in this age is for the initial consummation of the New Jerusalem in the kingdom age and eventually for the full consummation of the New Jerusalem in the new heaven and new earth—2:7; 3:12; 21:2.
The building up of the Body of Christ by the overcomers in this age is for the initial consummation of the New Jerusalem in the kingdom age and eventually for the full consummation of the New Jerusalem in the new heaven and new earth—2:7; 3:12; 21:2.
三
“我又要将我神的名，和我神城的名（这城就是由天上从我神那里降下来的新耶路撒冷），并我的新名，都写在他〔得胜者〕上面”─三12下：
"I will write upon him [the overcomer] the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name"—3:12b:
"I will write upon him [the overcomer] the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name"—3:12b:
１
将神的名，新耶路撒冷的名，并主的名，写在得胜者上面，指明神的所是，新耶路撒冷的性质并主的人位，全都作到得胜者里面。
That the name of God, the name of the New Jerusalem, and the name of the Lord are written on the overcomer indicates that what God is, the nature of the New Jerusalem, and the person of the Lord have all been wrought into the overcomer.
That the name of God, the name of the New Jerusalem, and the name of the Lord are written on the overcomer indicates that what God is, the nature of the New Jerusalem, and the person of the Lord have all been wrought into the overcomer.
２
说新耶路撒冷要作得胜者奖赏的话，指明这应许要在千年国成就；千年国的新耶路撒冷是单给得胜者的奖赏。
The mentioning of the New Jerusalem as a prize to the overcomer indicates that this promise will be fulfilled in the millennial kingdom; the New Jerusalem in the millennium will be a prize only to the overcomers.
The mentioning of the New Jerusalem as a prize to the overcomer indicates that this promise will be fulfilled in the millennial kingdom; the New Jerusalem in the millennium will be a prize only to the overcomers.