读经：创二18~24，弗五23~32
Scripture Reading: Gen. 2:18-24; Eph. 5:23-32
Scripture Reading: Gen. 2:18-24; Eph. 5:23-32
壹
在预表上，旧约里有些女人启示召会是基督的配偶─创二四67，四一45，得四13，撒上二五40~42：
In typology certain women in the Old Testament reveal that the church is the counterpart of Christ—Gen. 24:67; 41:45; Ruth 4:13; 1 Sam. 25:40-42:
In typology certain women in the Old Testament reveal that the church is the counterpart of Christ—Gen. 24:67; 41:45; Ruth 4:13; 1 Sam. 25:40-42:
一
按照预表，召会在神面前的地位是配偶；在整本圣经中，神是把自己当作一个男子，把祂所创造而救赎的人集其大成，看作一个女子，来作祂的配偶─赛五四5，约三29，启十九7~9，二一2，9~10。
According to type, the position of the church before God is that of a counterpart; in the entire Bible God likens Himself to a man, and He likens the totality of His created and redeemed people to a woman as His counterpart—Isa. 54:5; John 3:29; Rev. 19:7-9; 21:2, 9-10.
According to type, the position of the church before God is that of a counterpart; in the entire Bible God likens Himself to a man, and He likens the totality of His created and redeemed people to a woman as His counterpart—Isa. 54:5; John 3:29; Rev. 19:7-9; 21:2, 9-10.
二
召会作基督的身体，从祂得到生命，为着彰显祂；召会作基督的配偶，接受祂的爱，为着满足祂的心意─弗一22~23，五30，约三15~16，29。
As the Body of Christ, the church receives His life for His expression; as the counterpart of Christ, the church receives His love for the satisfaction of His heart's desire—Eph. 1:22-23; 5:30; John 3:15-16, 29.
As the Body of Christ, the church receives His life for His expression; as the counterpart of Christ, the church receives His love for the satisfaction of His heart's desire—Eph. 1:22-23; 5:30; John 3:15-16, 29.
三
召会是基督的配偶，含示爱中的满足和安息─弗五25，番三17。
The church as the counterpart of Christ implies satisfaction and rest in love— Eph. 5:25; Zeph. 3:17.
The church as the counterpart of Christ implies satisfaction and rest in love— Eph. 5:25; Zeph. 3:17.
四
当神说那人独居不好，就指明虽然神自己是绝对且永远完全，祂却不完整，并且指明祂独居不好─创二18。
When God said that it was not good for man to be alone, He was indicating that God Himself, although absolutely and eternally perfect, was incomplete and that it was not good for Him to be alone—Gen. 2:18.
When God said that it was not good for man to be alone, He was indicating that God Himself, although absolutely and eternally perfect, was incomplete and that it was not good for Him to be alone—Gen. 2:18.
五
神一直渴望为祂儿子基督，寻得一个配偶，就是召会，基督的新妇，是来配基督的─太二二2。
God has been longing to find a counterpart for Christ, His Son; this counterpart is the church, the bride of Christ to match Christ—Matt. 22:2.
God has been longing to find a counterpart for Christ, His Son; this counterpart is the church, the bride of Christ to match Christ—Matt. 22:2.
六
圣经中的第一对夫妇─亚当和夏娃，陈明基督与召会一幅意义重大且完整的图画；在创世记二章，在预表上，凡发生在亚当身上的，都是基督的经历；凡发生在夏娃身上的，都与召会有关。
The first couple in the Bible, Adam and Eve, presents a significant and complete picture of Christ and the church; in typology, whatever happens to Adam in Genesis 2 is an experience of Christ, and whatever happens to Eve is related to the church.
The first couple in the Bible, Adam and Eve, presents a significant and complete picture of Christ and the church; in typology, whatever happens to Adam in Genesis 2 is an experience of Christ, and whatever happens to Eve is related to the church.
七
基督是光、是生命，为要叫蒙祂光照、接受祂作生命的人，成为召会，作祂的配偶─创一3，二9，22~23。
Christ is light and life in order that those who are enlightened by Him and who receive Him as life may become the church as His counterpart—1:3; 2:9, 22-23.
Christ is light and life in order that those who are enlightened by Him and who receive Him as life may become the church as His counterpart—1:3; 2:9, 22-23.
贰
创世记二章的亚当乃是基督的预表；凡神在亚当身上所定的旨意，并所作的工作，都要在基督身上，并借着祂来完成─罗五14：
Adam in Genesis 2 is a type of Christ; whatever purpose God had in Adam and whatever work He did in Adam were to be carried out in and through Christ—Rom. 5:14:
Adam in Genesis 2 is a type of Christ; whatever purpose God had in Adam and whatever work He did in Adam were to be carried out in and through Christ—Rom. 5:14:
一
亚当是神造物的中心，预表基督是神创造的真正中心，因为万有都是在祂里面造的，也都是借着祂并为着祂造的─西一16~17。
As the center of God's creation, Adam is a type of Christ as the real center of God's creation, because in Him, through Him, and unto Him all things were created—Col. 1:16-17.
As the center of God's creation, Adam is a type of Christ as the real center of God's creation, because in Him, through Him, and unto Him all things were created—Col. 1:16-17.
二
亚当是神造物的元首，预表基督是神一切造物的元首─15节。
As the head of God's creation, Adam typifies Christ as the Head of all God's creation—v. 15. ? 2010 Living Stream Ministry
As the head of God's creation, Adam typifies Christ as the Head of all God's creation—v. 15. ? 2010 Living Stream Ministry
三
亚当是照着神的形像，按着神的样式造的，这预表基督有神的形像和样式─15节，来一3。
Adam was created in God's image and according to God's likeness; this typifies Christ as the One who bears God's image and likeness—v. 15; Heb. 1:3.
Adam was created in God's image and according to God's likeness; this typifies Christ as the One who bears God's image and likeness—v. 15; Heb. 1:3.
四
亚当受造作神的代表，执行祂的权柄，为祂在地上掌权，预表基督是神的代表─启十一15。
Adam, who was created to be God's representative to execute His authority and to rule for Him on earth, typifies Christ as God's representative—Rev. 11:15.
Adam, who was created to be God's representative to execute His authority and to rule for Him on earth, typifies Christ as God's representative—Rev. 11:15.
五
亚当是众人的头，预表基督是团体召会的头，也是个别信徒的头─弗一22~23，林前十一3。
As the head of all men, Adam typifies Christ as the Head of the church corporately and of the believers individually—Eph. 1:22-23; 1 Cor. 11:3.
As the head of all men, Adam typifies Christ as the Head of the church corporately and of the believers individually—Eph. 1:22-23; 1 Cor. 11:3.
六
亚当在神当时的造物里是惟一的男子，预表基督是神成为宇宙中惟一的男子，是我们这些属祂的人惟一追求的对象与永远的归属─可十二30，罗十四8。
As the unique male in God's creation at that time, Adam typifies Christ as God becoming the unique male in the universe—the unique object of our pursuit and the One to whom we eternally belong—Mark 12:30; Rom. 14:8.
As the unique male in God's creation at that time, Adam typifies Christ as God becoming the unique male in the universe—the unique object of our pursuit and the One to whom we eternally belong—Mark 12:30; Rom. 14:8.
七
亚当需要妻子作他的配偶，预表基督需要得着召会作祂的配偶─弗五25，27，启十九7~9，二一2，9~10。
Adam's need for a wife as his counterpart typifies Christ's need to have the church as His counterpart—Eph. 5:25, 27; Rev. 19:7-9; 21:2, 9-10.
Adam's need for a wife as his counterpart typifies Christ's need to have the church as His counterpart—Eph. 5:25, 27; Rev. 19:7-9; 21:2, 9-10.
八
亚当预表神在基督里是真正、宇宙的丈夫，正为祂自己寻找妻子─约三29。
Adam typifies God in Christ as the real, universal Husband who is seeking a wife for Himself—John 3:29.
Adam typifies God in Christ as the real, universal Husband who is seeking a wife for Himself—John 3:29.
九
亚当在神的造物中，找不到一个配偶与他相配；这是预表基督在神的造物中没有能与祂相配，作祂配偶的；因为没有一个造物是出于基督，与基督同生命、同性情、同性质，能与祂相匹相配的─创二18~20。
Adam did not find among the creatures a counterpart to match him; this typifies that none among God's creation can match Christ as His counterpart, for none was out of Christ, and none had the same life, nature, and character as Christ to be a perfect match for Him—Gen. 2:18-20.
Adam did not find among the creatures a counterpart to match him; this typifies that none among God's creation can match Christ as His counterpart, for none was out of Christ, and none had the same life, nature, and character as Christ to be a perfect match for Him—Gen. 2:18-20.
十
神就使亚当沉睡，裂开他的肋旁；这是预表基督在死中睡了一场，肋旁被裂─21节。
God caused a deep sleep to fall upon Adam and opened his side; this is a type of Christ sleeping in death and being pierced in His side—v. 21.
God caused a deep sleep to fall upon Adam and opened his side; this is a type of Christ sleeping in death and being pierced in His side—v. 21.
十一
亚当身上所取出的肋骨，表征约翰十九章三十四和三十六节所说的，流出的水和没有折断的骨头。
The rib taken out of Adam signifies the flowing water and the unbroken bone mentioned in John 19:34 and 36.
The rib taken out of Adam signifies the flowing water and the unbroken bone mentioned in John 19:34 and 36.
叁
召会作基督的配偶，是由夏娃作亚当的配偶所预表─创二21~24，弗五23~32：
The church as the counterpart of Christ is typified by Eve as the counterpart of Adam—Gen. 2:21-24; Eph. 5:23-32:
The church as the counterpart of Christ is typified by Eve as the counterpart of Adam—Gen. 2:21-24; Eph. 5:23-32:
一
夏娃是神用亚当身上所取的肋骨建造成的；夏娃如此出于亚当，预表召会乃是由基督所流出的生命所产生的─创二21~22。
Eve was built by God with a rib taken out of Adam; her coming out of Adam in this way typifies that the church is produced by the life which flows out of Christ—Gen. 2:21-22.
Eve was built by God with a rib taken out of Adam; her coming out of Adam in this way typifies that the church is produced by the life which flows out of Christ—Gen. 2:21-22.
二
夏娃与亚当同生命、同性情、同性质，在这一点上，夏娃乃是预表召会与基督同生命、同性情、同性质─西三4，11。
In having the same life, nature, and character as Adam, Eve is a type of the church, which has the same life, nature, and character as Christ—Col. 3:4, 11.
In having the same life, nature, and character as Adam, Eve is a type of the church, which has the same life, nature, and character as Christ—Col. 3:4, 11.
三
夏娃出于亚当，并归与亚当，与亚当成为一体；这是预表召会出于基督，并归与基督，与基督成为一灵─创二22~24，林前六17。
Eve came out of Adam and was joined to Adam to become one flesh with Adam; this is a type of the church coming out of Christ and being joined to Him to become one spirit with Him—Gen. 2:22-24; 1 Cor. 6:17.
Eve came out of Adam and was joined to Adam to become one flesh with Adam; this is a type of the church coming out of Christ and being joined to Him to become one spirit with Him—Gen. 2:22-24; 1 Cor. 6:17.
四
夏娃是亚当身体的一部分，作亚当的配偶，预表召会是基督的身体，作基督的配偶；召会这基督的身体作基督的配偶，能完全与祂相合相配─弗一22~23，五30，32：
Eve was a part of Adam's body as Adam's counterpart, typifying that the church is Christ's Body as Christ's counterpart; the church as the Body of Christ is the counterpart of Christ to match and complement Him completely—Eph. 1:22-23; 5:30, 32:
Eve was a part of Adam's body as Adam's counterpart, typifying that the church is Christ's Body as Christ's counterpart; the church as the Body of Christ is the counterpart of Christ to match and complement Him completely—Eph. 1:22-23; 5:30, 32:
１
夏娃是亚当的复制，亚当的翻版，表征召会是基督的复制，基督的翻版─约三6，十二24。
Eve was Adam's reproduction, Adam's duplication, signifying that the church is Christ's reproduction, Christ's duplication—John 3:6; 12:24.
Eve was Adam's reproduction, Adam's duplication, signifying that the church is Christ's reproduction, Christ's duplication—John 3:6; 12:24.
２
夏娃是亚当的繁殖、扩增、丰满和彰显；照样，召会作基督的配偶，是基督的繁殖、扩增、丰满和彰显─24节，三3~6，15~16，29~30，弗一23，三21。
As Eve was Adam's multiplication, increase, fullness, and expression, the church as the counterpart of Christ is Christ's multiplication, increase, fullness, and expression—v. 24; 3:3-6, 15-16, 29-30; Eph. 1:23; 3:21.
As Eve was Adam's multiplication, increase, fullness, and expression, the church as the counterpart of Christ is Christ's multiplication, increase, fullness, and expression—v. 24; 3:3-6, 15-16, 29-30; Eph. 1:23; 3:21.
五
夏娃作亚当的配偶，终极的预表是新耶路撒冷，就是宇宙的新妇，由所有历世历代蒙神拣选、救赎、重生、变化、得荣的圣徒所构成，在千年国中作基督的新妇；也是在永世里羔羊的妻，作祂爱中的满足和安息，直到永永远远，万世无终─启二一2，9~10。
Ultimately, Eve as the counterpart of Adam typifies the New Jerusalem, the universal bride, constituted with the saints throughout the generations, who have been chosen, redeemed, regenerated, transformed, and glorified by God, to be the bride of Christ in the millennium and the wife of the Lamb for His satisfaction and rest in love for eternity—Rev. 21:2, 9-10.
Ultimately, Eve as the counterpart of Adam typifies the New Jerusalem, the universal bride, constituted with the saints throughout the generations, who have been chosen, redeemed, regenerated, transformed, and glorified by God, to be the bride of Christ in the millennium and the wife of the Lamb for His satisfaction and rest in love for eternity—Rev. 21:2, 9-10.