读经：腓三9~11
Scripture Reading: Phil. 3:9-11
Scripture Reading: Phil. 3:9-11
壹
“给人看出我是在祂里面，不是有自己那本于律法的义，乃是有那借着信基督而有的义，就是那基于信、本于神的义”─腓三9：
"Be found in Him, not having my own righteousness which is out of the law, but that which is through faith in Christ, the righteousness which is out of God and based on faith"—Phil. 3:9:
"Be found in Him, not having my own righteousness which is out of the law, but that which is through faith in Christ, the righteousness which is out of God and based on faith"—Phil. 3:9:
一
保罗渴望所有观察他的，都看出他是在基督里面；这指明他渴望全人浸没在基督里面，给基督浸透，使所有观察他的，都看出他是完全在基督里面。
Paul aspired to be found in Christ by all who observed him; this indicates that he aspired to have his whole being immersed in and saturated with Christ so that all who observed him might find him fully in Christ.
Paul aspired to be found in Christ by all who observed him; this indicates that he aspired to have his whole being immersed in and saturated with Christ so that all who observed him might find him fully in Christ.
二
保罗要给人看出他是在基督里面，在神义的光景里，以基督为他主观、活出的义─9节：
Paul wanted to be found in Christ in the condition of the righteousness of God, taking Christ as his subjective, lived-out righteousness—v. 9:
Paul wanted to be found in Christ in the condition of the righteousness of God, taking Christ as his subjective, lived-out righteousness—v. 9:
１
基督成为信徒的义有两面：
There are two aspects of Christ being righteousness to the believers:
There are two aspects of Christ being righteousness to the believers:
ａ
第一面是基督作信徒的义，使他们在神面前客观的得称义─罗三24~26，徒十三39，加三24下，27。
The first aspect is for Christ to be the believers' righteousness for them to be justified before God objectively—Rom. 3:24-26; Acts 13:39; Gal. 3:24b, 27.
The first aspect is for Christ to be the believers' righteousness for them to be justified before God objectively—Rom. 3:24-26; Acts 13:39; Gal. 3:24b, 27.
ｂ
第二面是基督作信徒的义，从他们活出来作神的显明；这位神就是在基督里赐给信徒的义，使他们主观的蒙神称义─罗四25，彼前二24上，太五20，启十九8。
The second aspect is for Christ to be the believers' righteousness lived out of them as the manifestation of God, who is the righteousness in Christ given to the believers for them to be justified by God subjectively— Rom. 4:25; 1 Pet. 2:24a; Matt. 5:20; Rev. 19:8.
The second aspect is for Christ to be the believers' righteousness lived out of them as the manifestation of God, who is the righteousness in Christ given to the believers for them to be justified by God subjectively— Rom. 4:25; 1 Pet. 2:24a; Matt. 5:20; Rev. 19:8.
２
在腓立比三章九节里，神主观的义事实上乃是神自己成了我们与神与人都是对的日常生活：
The subjective righteousness of God in Philippians 3:9 is actually God Him-self becoming our daily living, a living that is right with God and man:
The subjective righteousness of God in Philippians 3:9 is actually God Him-self becoming our daily living, a living that is right with God and man:
ａ
保罗不要活在自己的义里；我们自己的义是我们自己的彰显，我们自己的活出。
Paul did not want to live in his own righteousness; our own righteous-ness is the expression of ourselves, the living out of ourselves.
Paul did not want to live in his own righteousness; our own righteous-ness is the expression of ourselves, the living out of ourselves.
ｂ
我们若要给人看出是在基督里面，就必须有这种光景：神借着我们得着彰显，并且成了我们的日常生活。
If we would be found in Christ, we must be in such a condition that God is expressed through us and becomes our daily living.
If we would be found in Christ, we must be in such a condition that God is expressed through us and becomes our daily living.
贰
“使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死”─10节：
"To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death"—v. 10:
"To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death"—v. 10:
一
保罗渴望认识基督：
Paul aspired to know Christ:
Paul aspired to know Christ:
１
在八节，得着对基督之认识的至宝，是借着启示；但十节的认识基督，是借着经历。
To have the excellency of the knowledge of Christ in verse 8 is by revela-tion, but to know Him in verse 10 is by experience.
To have the excellency of the knowledge of Christ in verse 8 is by revela-tion, but to know Him in verse 10 is by experience.
２
保罗寻求在经历上认识并享受基督。
Paul sought to know and enjoy Christ in an experiential way.
Paul sought to know and enjoy Christ in an experiential way.
３
要认识基督，不仅要有关乎祂的知识，更要赢得祂的人位─林后二10，腓三12。
To know Christ is not merely to have knowledge concerning Him but to gain His very person—2 Cor. 2:10; Phil. 3:12.
To know Christ is not merely to have knowledge concerning Him but to gain His very person—2 Cor. 2:10; Phil. 3:12.
二
保罗渴望认识基督复活的大能─10节：
Paul aspired to know the power of Christ's resurrection—v. 10:
Paul aspired to know the power of Christ's resurrection—v. 10:
１
基督复活的大能，就是使祂从死人中复活的复活生命─约十一25，弗一19~20。
The power of Christ's resurrection is His resurrection life, which raised Him from the dead—John 11:25; Eph. 1:19-20.
The power of Christ's resurrection is His resurrection life, which raised Him from the dead—John 11:25; Eph. 1:19-20.
２
那灵是基督复活及其大能的实际─罗八9~11，林前十五45下，约壹五6。
The Spirit is the reality of Christ's resurrection and its power—Rom. 8:9-11; 1 Cor. 15:45b; 1 John 5:6.
The Spirit is the reality of Christ's resurrection and its power—Rom. 8:9-11; 1 Cor. 15:45b; 1 John 5:6.
３
在赐生命的灵里，基督的复活及其大能乃是经过过程并终极完成之三一神够用的恩典─林后十二9，林前十五10，45下，58。
Christ's resurrection with its power in the life-giving Spirit is the sufficient grace of the processed and consummated Triune God—2 Cor. 12:9; 1 Cor. 15:10, 45b, 58.
Christ's resurrection with its power in the life-giving Spirit is the sufficient grace of the processed and consummated Triune God—2 Cor. 12:9; 1 Cor. 15:10, 45b, 58.
三
保罗渴望认识同基督受苦的交通，模成祂的死─腓三10：
Paul aspired to know the fellowship of Christ's sufferings and to be conformed to His death—Phil. 3:10:
Paul aspired to know the fellowship of Christ's sufferings and to be conformed to His death—Phil. 3:10:
１
在我们的经历里，基督复活的大能在先，然后才是有份于祂的受苦，模成祂的死。
In our experience the power of Christ's resurrection comes first, followed by participation in His sufferings and conformity to His death.
In our experience the power of Christ's resurrection comes first, followed by participation in His sufferings and conformity to His death.
２
我们可以有份于基督产生并建造祂身体的苦难─西一24。
We may take part in the sufferings of Christ for the producing and building up of His Body—Col. 1:24.
We may take part in the sufferings of Christ for the producing and building up of His Body—Col. 1:24.
３
得着对基督之认识的至宝、将万事看作亏损、赢得基督、给人看出是在祂里面、认识祂并祂复活的大能、以及认识同祂受苦的交通，结果都产生一件事─模成基督的死─腓三7~10。
Having the excellency of the knowledge of Christ, counting all things as loss, gaining Christ, being found in Him, knowing Him and the power of His resurrection, and knowing the fellowship of His sufferings all issue in one thing—being conformed to Christ's death—Phil. 3:7-10.
Having the excellency of the knowledge of Christ, counting all things as loss, gaining Christ, being found in Him, knowing Him and the power of His resurrection, and knowing the fellowship of His sufferings all issue in one thing—being conformed to Christ's death—Phil. 3:7-10.
４
基督的死是一个模子，我们被模成这模子的形状；模成基督的死，乃是经历基督的基础─一20~21上，三9~10。
Christ's death is a mold to which we are being conformed; being conformed to the mold of Christ's death is the base of the experience of Christ—1:20-21a; 3:9-10.
Christ's death is a mold to which we are being conformed; being conformed to the mold of Christ's death is the base of the experience of Christ—1:20-21a; 3:9-10.
叁
“或者我可以达到那从死人中杰出的复活”─11节：
"If perhaps I may attain to the out-resurrection from the dead"—v. 11:
"If perhaps I may attain to the out-resurrection from the dead"—v. 11:
一
模成基督之死的结果，乃是叫我们可以达到那从死人中杰出的复活─10~11节。
The result of being conformed to Christ's death is that we may attain to, or arrive at, the out-resurrection from the dead—vv. 10-11.
The result of being conformed to Christ's death is that we may attain to, or arrive at, the out-resurrection from the dead—vv. 10-11.
二
杰出的复活就是卓越的复活，这是要给得胜圣徒的奖赏─启二十4，6。
The out-resurrection is the outstanding resurrection, which will be a prize to the overcoming saints—Rev. 20:4, 6.
The out-resurrection is the outstanding resurrection, which will be a prize to the overcoming saints—Rev. 20:4, 6.
三
达到卓越的复活，意即我们全人已在逐渐不断地复活─帖前五23：
To attain to the outstanding resurrection means that our entire being is grad-ually and continually resurrected—1 Thes. 5:23:
To attain to the outstanding resurrection means that our entire being is grad-ually and continually resurrected—1 Thes. 5:23:
１
神首先使我们死了的灵复活；然后祂继续使我们的魂和必死的身体复活，直到我们的全人─灵、魂、体─借着并同着祂的生命，从我们的旧人完全复活过来─弗二5~6，罗八6，10~11。
God first resurrected our deadened spirit; He proceeds to resurrect our soul and our mortal body until our whole being—spirit, soul, and body—is fully resurrected out of our old being by His life and with His life—Eph. 2:5-6; Rom. 8:6, 10-11.
God first resurrected our deadened spirit; He proceeds to resurrect our soul and our mortal body until our whole being—spirit, soul, and body—is fully resurrected out of our old being by His life and with His life—Eph. 2:5-6; Rom. 8:6, 10-11.
２
我们若模成基督的死，我们全人的每一部分就要逐渐的复活；因此，基督徒的生活是一个复活的过程。
If we are conformed to Christ's death, every part of our being will be grad-ually resurrected; thus, the Christian life is a process of resurrection.
If we are conformed to Christ's death, every part of our being will be grad-ually resurrected; thus, the Christian life is a process of resurrection.
四
杰出的复活，乃是脱离旧造，进入新造的复活─林后五17，加六15。
The out-resurrection is resurrection out of the old creation into the new crea-tion—2 Cor. 5:17; Gal. 6:15.
The out-resurrection is resurrection out of the old creation into the new crea-tion—2 Cor. 5:17; Gal. 6:15.
五
我们需要被模成基督的死，好使我们可以达到卓越的复活；这是主能在祂的恢复里往前惟一的路，是主建造祂召会惟一的路，是主预备新妇惟一的路，也是我们把主带回来惟一的路─腓三10~11，太十六18，启十九7~9上，二二14，20。
We need to be conformed to Christ's death so that we may arrive at the outstand-ing resurrection; this is the only way for the Lord to go on in His recovery, the only way for the Lord to build up His church, the only way for the Lord to prepare the bride, and the only way for us to bring the Lord back—Phil. 3:10-11; Matt. 16:18; Rev. 19:7-9a; 22:14, 20.
We need to be conformed to Christ's death so that we may arrive at the outstand-ing resurrection; this is the only way for the Lord to go on in His recovery, the only way for the Lord to build up His church, the only way for the Lord to prepare the bride, and the only way for us to bring the Lord back—Phil. 3:10-11; Matt. 16:18; Rev. 19:7-9a; 22:14, 20.