读经：出三2~4，6，8，14~15，四3~4，6~7，9，14下~16，24~26。
Scripture Reading: Exo. 3:2-4, 6, 8, 14-15; 4:3-4, 6-7, 9, 14b-16, 24-26 (Recovery Version)
Scripture Reading: Exo. 3:2-4, 6, 8, 14-15; 4:3-4, 6-7, 9, 14b-16, 24-26 (Recovery Version)
壹
一个蒙神呼召的人，必须看见荆棘焚烧的异象─徒七22~36，出三2~4：
A person who is called by God must see the vision of the burning thornbush—Acts 7:22-36; Exo. 3:2-4
A person who is called by God must see the vision of the burning thornbush—Acts 7:22-36; Exo. 3:2-4
一
这指明每一个蒙神呼召的人，都必须看见自己不过是荆棘（在神咒诅下的罪人─创三17~18）而已，他里面有火在焚烧，这火就是三一神，复活的神自己─申三三16，可十二26：
This indicates that everyone who is called of God must realize that he is just a thornbush (a sinner under God's curse—Gen. 3:17-18) with a fire burning within him and that this fire is the Triune God Himself, the God of resurrection—Deut. 33:16; Mark 12:26:
This indicates that everyone who is called of God must realize that he is just a thornbush (a sinner under God's curse—Gen. 3:17-18) with a fire burning within him and that this fire is the Triune God Himself, the God of resurrection—Deut. 33:16; Mark 12:26:
１
荆棘被火烧着却没有烧毁这个事实，指明神不要用我们天然的生命作燃料；祂只要以祂自己作燃料来焚烧─罗十二11，提后一7，西一29。
The fact that the thornbush burned without being consumed indicates that God does not want to use our natural life as fuel; He will burn only with Himself as fuel—Rom. 12:11; 2 Tim. 1:7; Col. 1:29.
The fact that the thornbush burned without being consumed indicates that God does not want to use our natural life as fuel; He will burn only with Himself as fuel—Rom. 12:11; 2 Tim. 1:7; Col. 1:29.
２
借着火烧荆棘的表号，神使摩西有印象，看见自己是一个器皿，一个通道，使神借以得着彰显─林后四7，腓一20，25。
Through the sign of the burning thornbush, God impressed Moses that he was a vessel, a channel, through which God was to be manifested—2 Cor. 4:7; Phil. 1:20, 25 .
Through the sign of the burning thornbush, God impressed Moses that he was a vessel, a channel, through which God was to be manifested—2 Cor. 4:7; Phil. 1:20, 25 .
二
召会是团体的荆棘，有复活的神在焚烧─参创二22，弗二6：
The church is a corporate thornbush burning with the God of resurrection—cf. Gen. 2:22; Eph. 2:6:
The church is a corporate thornbush burning with the God of resurrection—cf. Gen. 2:22; Eph. 2:6:
１
神最终的目标是要得着一个住处，建造祂的居所─约一14，二19，林前三16，启二一3，22。
God's ultimate goal is to obtain a dwelling place, to build up His habitation—John 1:14; 2:19; 1 Cor. 3:16; Rev. 21:3, 22.
God's ultimate goal is to obtain a dwelling place, to build up His habitation—John 1:14; 2:19; 1 Cor. 3:16; Rev. 21:3, 22.
２
召会是三一神在蒙救赎的人里面焚烧；这是神圣的经纶─路十二49，徒二3~4。
The church is the Triune God burning within a redeemed humanity; this is the divine economy—Luke 12:49; Acts 2:3-4.
The church is the Triune God burning within a redeemed humanity; this is the divine economy—Luke 12:49; Acts 2:3-4.
贰
一个蒙神呼召的人，必须有启示，看见神是谁：
A person who is called by God must have a revelation of who God is:
A person who is called by God must have a revelation of who God is:
一
呼召摩西的那一位，名字是“我是”─出三14~15：
The name of the One who called Moses is I Am—Exo. 3:14-15:
The name of the One who called Moses is I Am—Exo. 3:14-15:
１
“我是”这名指明，神、基督乃是一切正面事物的实际─约八58，六35，八12，十五1，西二16~17。
The name I Am indicates that God, Christ, is the reality of every positive thing—John 8:58; 6:35; 8:12; 15:1; Col. 2:16-17.
The name I Am indicates that God, Christ, is the reality of every positive thing—John 8:58; 6:35; 8:12; 15:1; Col. 2:16-17.
２
我们必须认识，呼召我们的神是，我们不是─来十一6。
We must know that the God who calls us is and we are not—Heb. 11:6.
We must know that the God who calls us is and we are not—Heb. 11:6.
二
呼召摩西的那一位，是他父亲的神─出三6：
The One who called Moses was the God of his father—Exo. 3:6:
The One who called Moses was the God of his father—Exo. 3:6:
１
“你父亲的神”是指与神同有一个历史。
"The God of your father" denotes history with God.
"The God of your father" denotes history with God.
２
在神的眼中，呼召你的主就是你属灵父亲的神─林前四15，17，诗一〇三7，腓二19~22。
In the eyes of God, the Lord who calls you is the God of your spiritual father—1 Cor. 4:15, 17; Psa. 103:7; Phil. 2:19-22.
In the eyes of God, the Lord who calls you is the God of your spiritual father—1 Cor. 4:15, 17; Psa. 103:7; Phil. 2:19-22.
三
呼召摩西的那一位，是复活的神：
The One who called Moses was the God of resurrection:
The One who called Moses was the God of resurrection:
１
我们必须认识亚伯拉罕、以撒、雅各的神，复活的三一神：
We must know the God of Abraham, Isaac, and Jacob, the resurrecting Triune God:
We must know the God of Abraham, Isaac, and Jacob, the resurrecting Triune God:
ａ
亚伯拉罕的神表征父神，祂呼召人、称义人、并装备人，使人凭信而活，并活在与祂的交通中─创十二1，十五6，十七，十八，十九29，二一1~13，二二1~18。
The God of Abraham signifies God the Father who calls man, justifies man, and equips man to live by faith and live in fellowship with Him—Gen. 12:1; 15:6; ch. 17; ch. 18; 19:29; 21:1-13; 22:1-18.
The God of Abraham signifies God the Father who calls man, justifies man, and equips man to live by faith and live in fellowship with Him—Gen. 12:1; 15:6; ch. 17; ch. 18; 19:29; 21:1-13; 22:1-18.
ｂ
以撒的神表征子神，祂赐福与人，将祂一切丰富的产业赐与人，使人对祂的昌盛有享受的生活，并在平安中生活─创二五5，二六3~4，12~33。
The God of Isaac signifies God the Son who blesses man with the inheritance of all His riches, with the life of the enjoyment of His abundance, and with a life in peace—Gen. 25:5; 26:3-4; 12-33.
The God of Isaac signifies God the Son who blesses man with the inheritance of all His riches, with the life of the enjoyment of His abundance, and with a life in peace—Gen. 25:5; 26:3-4; 12-33.
ｃ
雅各的神表征灵神，祂在万有中运行，叫爱祂的人得益处，变化人，并使人在神圣生命中成熟，使人能给万民祝福，管理全地，并使万民因着子神作生命供应而得满足─创二七41，二八1─三五10，参三七，三九~四九，罗八28~29。
The God of Jacob signifies God the Spirit who works in all things for the good of His lovers, transforms man, and makes man mature in the divine life that man may be able to bless all the people, to rule over all the earth, and to satisfy all the people with God the Son as the life supply—Gen. 27:41; 28:1—35:10; chs. 37, 39—49; Rom. 8:28-29.
The God of Jacob signifies God the Spirit who works in all things for the good of His lovers, transforms man, and makes man mature in the divine life that man may be able to bless all the people, to rule over all the earth, and to satisfy all the people with God the Son as the life supply—Gen. 27:41; 28:1—35:10; chs. 37, 39—49; Rom. 8:28-29.
２
一个蒙神呼召的人，必须是在复活里，并在复活里作每一件事，为着建造召会，而召会完全是在复活里的─弗一19~23，二6，罗八11，林前十五45下，58。
A called one of God must be in resurrection and do everything in resurrection for the building up of the church, which is altogether in resurrection—Eph. 1:19-23, 2:6; Rom. 8:11; 1 Cor. 15:45b, 58.
A called one of God must be in resurrection and do everything in resurrection for the building up of the church, which is altogether in resurrection—Eph. 1:19-23, 2:6; Rom. 8:11; 1 Cor. 15:45b, 58.
叁
一个蒙神呼召的人，必须认识神呼召的目的─出三8：
A person who is called by God must know the purpose of God's calling—Exo. 3:8:
A person who is called by God must know the purpose of God's calling—Exo. 3:8:
一
神呼召的目的，在消极一面，是要拯救神所拣选的人，脱离那由法老和埃及所预表之撒但和世界的霸占与奴役─罗一16。
The purpose of God's calling, negatively, is to deliver God's chosen people out of the usurpation and tyranny of Satan and the world, typified by Pharaoh and Egypt—Rom. 1:16.
The purpose of God's calling, negatively, is to deliver God's chosen people out of the usurpation and tyranny of Satan and the world, typified by Pharaoh and Egypt—Rom. 1:16.
二
神呼召的目的，在积极一面，是要带领神所拣选的人，进入那由流奶与蜜的迦南地所预表之包罗万有的基督；祂在我们灵里实化为包罗万有之灵─西二6，加三14。
The purpose of God's calling, positively, is to bring God's chosen people into the all-inclusive Christ realized as the all-inclusive Spirit in our spirit, typified by the land of Canaan flowing with milk and honey—Col. 2:6; Gal. 3:14.
The purpose of God's calling, positively, is to bring God's chosen people into the all-inclusive Christ realized as the all-inclusive Spirit in our spirit, typified by the land of Canaan flowing with milk and honey—Col. 2:6; Gal. 3:14.
肆
一个蒙神呼召的人，必须认识如何对付撒但、肉体和世界─约壹三8，加五17，约壹二15：
A person who is called by God must know how to deal with Satan, the flesh, and the world—1 John 3:8; Gal. 5:17; 1 John 2:15:
A person who is called by God must know how to deal with Satan, the flesh, and the world—1 John 3:8; Gal. 5:17; 1 John 2:15:
一
我们在神以外所依靠的任何事物，都是那蛇隐藏之处─出四3~8，路十19。
Anything that we rely upon apart from God is a hiding place for the serpent— Exo. 4:3-4; Luke 10:19.
Anything that we rely upon apart from God is a hiding place for the serpent— Exo. 4:3-4; Luke 10:19.
二
我们的肉体是麻风（罪、腐败、朽坏）的组成─出四6~7，罗七17~18，24~25，赛六5。
Our flesh is a constitution of leprosy—sin, rottenness, and corruption—Exo. 4:6-7; Rom. 7:17-18, 24-25; Isa. 6:5.
Our flesh is a constitution of leprosy—sin, rottenness, and corruption—Exo. 4:6-7; Rom. 7:17-18, 24-25; Isa. 6:5.
三
世界及其供应、娱乐、消遣，都满了死亡的血─出四9，约壹五9，加六4。
The world with its supply, entertainment, and amusement is filled with the blood of death—Exo. 4:9; 1 John 5:19; Gal. 6:14.
The world with its supply, entertainment, and amusement is filled with the blood of death—Exo. 4:9; 1 John 5:19; Gal. 6:14.
伍
一个蒙神呼召的人，必须有配合与切割的经历：
A person who is called by God needs the experience of matching and cutting:
A person who is called by God needs the experience of matching and cutting:
一
一个蒙召者，必须在身体的原则里有一个与他配合的人，作他的约束、护卫和保护─出四14下~16，路十1，申三二30，传四9~12。
A called one must have someone to match him in the principle of the Body for his restriction, safeguard, and protection—Exo. 4:14b-16; Luke 10:1; Deut. 32:30; Ecc. 4:9-12.
A called one must have someone to match him in the principle of the Body for his restriction, safeguard, and protection—Exo. 4:14b-16; Luke 10:1; Deut. 32:30; Ecc. 4:9-12.
二
一个蒙召者，必须乐意有天然生命被切割的主观经历，好在主手中成为有用，以完成祂永远的定旨，并且预备好，以实行神的托付─出四24~26。
A called one must be willing to have the subjective experience of the circumcision of his natural life in order to become useful in the hand of the Lord for the fulfillment of His eternal purpose and to be prepared to carry out God's commission—Exo. 4:24-26.
A called one must be willing to have the subjective experience of the circumcision of his natural life in order to become useful in the hand of the Lord for the fulfillment of His eternal purpose and to be prepared to carry out God's commission—Exo. 4:24-26.
三
但愿神呼召的每一方面，在今天主的恢复里，都成为我们的经历。
May every aspect of God's calling be our experience in the Lord's recovery today.
May every aspect of God's calling be our experience in the Lord's recovery today.