读经：加一4，15~16，二20，四19，西一12~19，二2，9，16~17，19，三4，10~11
Scripture Reading: Gal. 1:4, 15-16; 2:20; 4:19; Col. 1:12-19; 2:2, 9, 16-17, 19; 3:4, 10-11
Scripture Reading: Gal. 1:4, 15-16; 2:20; 4:19; Col. 1:12-19; 2:2, 9, 16-17, 19; 3:4, 10-11
壹
我们已经蒙救拔脱离现今邪恶的世代，使基督作到我们里面─加一4，15~16，二20，四19：
We have been rescued out of the present evil age to have Christ wrought into our being-Gal. 1:4, 15-16; 2:20; 4:19:
We have been rescued out of the present evil age to have Christ wrought into our being-Gal. 1:4, 15-16; 2:20; 4:19:
一
耶稣基督“照着我们神与父的旨意，为我们的罪舍了自己，要把我们从现今这邪恶的世代救出来”─一4：
Jesus Christ "gave Himself for our sins that He might rescue us out of the present evil age according to the will of our God and Father"-1:4:
Jesus Christ "gave Himself for our sins that He might rescue us out of the present evil age according to the will of our God and Father"-1:4:
１
世代是指世界这撒但系统之现今时髦的表现，为撒但所利用，篡夺并霸占神的子民，使他们远离神和神的定旨─弗二2，约壹二15~16。
An age refers to the present or modern appearance of the world as the satanic system, which is used by Satan to usurp and occupy God's people to keep them away from God and His purpose-Eph. 2:2; 1 John 2:15-16.
An age refers to the present or modern appearance of the world as the satanic system, which is used by Satan to usurp and occupy God's people to keep them away from God and His purpose-Eph. 2:2; 1 John 2:15-16.
２
按加拉太书全文看，一章四节所说现今这邪恶的世代，是指宗教世界，世界的宗教系，犹太宗教─六14~15。
According to the context of the book of Galatians, the present evil age in 1:4 refers to the religious world, the religious course of the world, the Jewish religion-6:14-15.
According to the context of the book of Galatians, the present evil age in 1:4 refers to the religious world, the religious course of the world, the Jewish religion-6:14-15.
３
基督为我们的罪舍了自己，目的是要把我们从犹太宗教，就是现今这邪恶的世代救出来；这是照着神的旨意，把神的子民从律法的监护下释放出来，把他们从羊圈带出来─三23，约十1，3，16，提前一3~4。
The purpose of Christ's giving Himself for our sins was to rescue us out of the Jewish religion, the present evil age; this was to release God's people from the custody of the law, to bring them out of the sheepfold, according to the will of God-3:23; John 10:1, 3, 16; 1 Tim. 1:3-4.
The purpose of Christ's giving Himself for our sins was to rescue us out of the Jewish religion, the present evil age; this was to release God's people from the custody of the law, to bring them out of the sheepfold, according to the will of God-3:23; John 10:1, 3, 16; 1 Tim. 1:3-4.
４
神的旨意乃是要得着召会作基督的身体─罗十二1~5。
The will of God is to have the church as the Body of Christ-Rom. 12:1-5.
The will of God is to have the church as the Body of Christ-Rom. 12:1-5.
二
使基督作到我们里面，就是使子基督启示在我们里面，活在我们里面，并成形在我们里面─加一15~16，二20，四19：
To have Christ wrought into our being is to have Christ the Son revealed in us, live in us, and be formed in us-Gal. 1:15-16; 2:20; 4:19:
To have Christ wrought into our being is to have Christ the Son revealed in us, live in us, and be formed in us-Gal. 1:15-16; 2:20; 4:19:
１
神的心愿，是要将祂的儿子启示在我们里面，使我们认识祂，接受祂作我们的生命，成为神的众子─一12，15~16，四5~6：
The desire of God's heart is to reveal His Son in us so that we may know Him, receive Him as our life, and become sons of God-1:12, 15-16; 4:5-6:
The desire of God's heart is to reveal His Son in us so that we may know Him, receive Him as our life, and become sons of God-1:12, 15-16; 4:5-6:
ａ
没有什么比将神的儿子活的人位揭开、启示在我们里面更使神喜乐─一15~16。
Nothing is more pleasing to God than the unveiling, the revelation, of the living person of the Son of God in us-1:15-16.
Nothing is more pleasing to God than the unveiling, the revelation, of the living person of the Son of God in us-1:15-16.
ｂ
圣经的中心点乃是神的儿子这活的人位；祂是三一神的具体化身，实化为包罗万有的灵，在我们的灵里─西二9，林前十五45下，六17，林后三17，腓一19。
The focal point of the Bible is the living person of the Son of God, who is the embodiment of the Triune God realized as the all-inclusive Spirit in our spirit-Col. 2:9; 1 Cor. 15:45b; 6:17; 2 Cor. 3:17; Phil. 1:19.
The focal point of the Bible is the living person of the Son of God, who is the embodiment of the Triune God realized as the all-inclusive Spirit in our spirit-Col. 2:9; 1 Cor. 15:45b; 6:17; 2 Cor. 3:17; Phil. 1:19.
２
在加拉太二章二十节，我们看见神新约经纶中最基本的真理─不再是我，乃是基督在我里面活着：
1n Galatians 2:20 we have the most basic truth of God's New Testament economy-no longer 1 but Christ living in me:
1n Galatians 2:20 we have the most basic truth of God's New Testament economy-no longer 1 but Christ living in me:
ａ
神的经纶乃是，“我”钉十字架，基督在祂的复活里活在我里面─约十四19。
God's economy is that "1" be crucified and that Christ live in me in His resurrection-John 14:19.
God's economy is that "1" be crucified and that Christ live in me in His resurrection-John 14:19.
ｂ
在神的经纶里，神的心意是要把经过过程并终极完成的三一神，作到我们全人里面，使我们成为新人，就是新“我”─加二20。
1n His economy God's intention is for the processed and consummated Triune God to be wrought into our being to make us a new person, a new "1"-Gal. 2:20.
1n His economy God's intention is for the processed and consummated Triune God to be wrought into our being to make us a new person, a new "1"-Gal. 2:20.
ｃ
我们与基督同有一个生命，同过一个生活─约六57。
We and Christ have one life and one living-John 6:57.
We and Christ have one life and one living-John 6:57.
３
使基督成形在我们里面，就是使基督在我们里面完全长大，使我们在神圣的儿子名分上成熟─加四19。
To have Christ formed in us is to have Christ fully grown in us so that we may mature in the divine sonship-Gal. 4:19.
To have Christ formed in us is to have Christ fully grown in us so that we may mature in the divine sonship-Gal. 4:19.
贰
我们已经蒙拯救脱离黑暗的权势，迁入神爱子的国里，以经历、享受包罗万有、延展无限、居首位的基督，并被祂构成，为着终极的禧年─西一12~19，二2，9~10，16~17，19，三4，10~11：
We have been delivered out of the authority of darkness and transferred into the kingdom of the Son of God's love to experience, enjoy, and be constituted with the all-inclusive, extensive, preeminent Christ for the consummate jubilee-Col. 1:12-19; 2:2, 9-10, 16-17, 19; 3:4, 10-11:
We have been delivered out of the authority of darkness and transferred into the kingdom of the Son of God's love to experience, enjoy, and be constituted with the all-inclusive, extensive, preeminent Christ for the consummate jubilee-Col. 1:12-19; 2:2, 9-10, 16-17, 19; 3:4, 10-11:
一
父拯救了我们脱离黑暗的权势，就是撒但的权势，把我们迁入祂爱子的国里─一13~14：
The Father delivered us out of the authority of darkness, the authority of Satan, and transferred us into the kingdom of the Son of His love-1:13-14:
The Father delivered us out of the authority of darkness, the authority of Satan, and transferred us into the kingdom of the Son of His love-1:13-14:
１
我们已经借着基督的死，并借着在复活里基督的生命，蒙拯救脱离魔鬼撒但─13节，二14~15，约五24。
We have been delivered from the devil, Satan, by the death of Christ and by the life of Christ in resurrection-v. 13; 2:14-15; John 5:24.
We have been delivered from the devil, Satan, by the death of Christ and by the life of Christ in resurrection-v. 13; 2:14-15; John 5:24.
２
子的国乃是基督的权柄─西一13，启十二10：
The kingdom of the Son is the authority of Christ-Col. 1:13; Rev. 12:10:
The kingdom of the Son is the authority of Christ-Col. 1:13; Rev. 12:10:
ａ
神的儿子是神圣生命的具体化身和彰显─约一4，约壹五11~12。
The Son of God is the embodiment and expression of the divine life-John 1:4; 1 John 5:11-12.
The Son of God is the embodiment and expression of the divine life-John 1:4; 1 John 5:11-12.
ｂ
迁入父爱子的国里，乃是迁入那是生命的子里─约十一25，西三4。
To be transferred into the kingdom of the Son of the Father's love is to be transferred into the Son, who is life-John 11:25; Col. 3:4.
To be transferred into the kingdom of the Son of the Father's love is to be transferred into the Son, who is life-John 11:25; Col. 3:4.
ｃ
父的爱子是父爱的对象，在神圣的爱里带着复活的权柄，对我们作生命的具体化身─太三17，十七5。
The Son of the Father's love is the object of the Father's love to be the embodiment of life to us in the divine love with the authority of resurrection-Matt. 3:17; 17:5.
The Son of the Father's love is the object of the Father's love to be the embodiment of life to us in the divine love with the authority of resurrection-Matt. 3:17; 17:5.
ｄ
我们所迁入的国，是神爱子的国；这生命的范围乃是在爱里，不是在惧怕里─西一13。
The kingdom into which we have been transferred is the kingdom of the Son of God's love; this realm of life is in love, not in fear-Col. 1:13.
The kingdom into which we have been transferred is the kingdom of the Son of God's love; this realm of life is in love, not in fear-Col. 1:13.
ｅ
今天我们所在的国，是满了生命、光与爱的范围─彼前二9。
The kingdom in which we find ourselves today is a realm full of life, light, and love-1 Pet. 2:9.
The kingdom in which we find ourselves today is a realm full of life, light, and love-1 Pet. 2:9.
３
因为父喜悦子，父爱子的国就是喜乐的事，喜悦的事─太三17，十七5。
Because the Father delights in the Son, the kingdom of the Son of the Father's love is a pleasant thing, a matter of delight-Matt. 3:17; 17:5.
Because the Father delights in the Son, the kingdom of the Son of the Father's love is a pleasant thing, a matter of delight-Matt. 3:17; 17:5.
４
今天的召会生活乃是父爱子的国；父爱子的国与子一样，对父神是可喜悦的─西一13，四15~16。
The church life today is the kingdom of the Son of the Father's love, which is as delightful to God the Father as the Son is-Col. 1:13; 4:15-16.
The church life today is the kingdom of the Son of the Father's love, which is as delightful to God the Father as the Son is-Col. 1:13; 4:15-16.
二
歌罗西书所揭示的基督，乃是包罗万有、延展无限的一位，是神经纶的中心与普及─一15~19，27，二16~17：
The Christ unveiled in Colossians is the all-inclusive and extensive One-the centrality and universality of God's economy-1:15-19, 27; 2:16-17:
The Christ unveiled in Colossians is the all-inclusive and extensive One-the centrality and universality of God's economy-1:15-19, 27; 2:16-17:
１
神的旨意乃是要包罗万有、延展无限的基督作我们的分─一9，12，18~19。
The will of God is that the all-inclusive, extensive Christ be our portion- 1:9, 12, 18-19.
The will of God is that the all-inclusive, extensive Christ be our portion- 1:9, 12, 18-19.
２
我们需要被包罗万有、延展无限的基督注入、浸透并浸润，直到祂成为我们的一切─27节，二16~17，三4，10~11。
We need to be infused, saturated, and permeated with the all-inclusive, extensive Christ until He is everything to us-v. 27; 2:16-17; 3:4, 10-11.
We need to be infused, saturated, and permeated with the all-inclusive, extensive Christ until He is everything to us-v. 27; 2:16-17; 3:4, 10-11.
三
在神爱子的国里，基督在凡事上居第一位，居首位；我们若看见基督居首位的异象，我们的基督徒生活和召会生活将彻底的改变，因为我们领悟，在凡事上基督必须是首先的─一18，启二4。
1n the kingdom of the Son of God's love, Christ has the first place, the pre-eminence, in all things; if we see the vision of the preeminence of Christ, our Christian life and our church life will be revolutionized, for we will realize that in all things Christ must be first-1:18; Rev. 2:4.
1n the kingdom of the Son of God's love, Christ has the first place, the pre-eminence, in all things; if we see the vision of the preeminence of Christ, our Christian life and our church life will be revolutionized, for we will realize that in all things Christ must be first-1:18; Rev. 2:4.
四
在神爱子的国里的基督徒生活，乃是信和爱的生活，也是与基督联结的生活─西一4，8，二2，5，7，三12~四6。
The Christian life in the kingdom of the Son of God's love is a life of faith and love and a life in union with Christ-Col. 1:4, 8; 2:2, 5, 7; 3:12-4:6.
The Christian life in the kingdom of the Son of God's love is a life of faith and love and a life in union with Christ-Col. 1:4, 8; 2:2, 5, 7; 3:12-4:6.
五
在神爱子的国里，我们实行地方召会生活，我们有基督身体的实际和实行，我们也有一个新人的实际和实行─一2，二19，三10~11，15，四15~16。
1n the kingdom of the Son of God's love, we practice the local church life, we have the reality and practicality of the Body of Christ, and we have the reality and practicality of the one new man-1:2; 2:19; 3:10-11, 15; 4:15-16.
1n the kingdom of the Son of God's love, we practice the local church life, we have the reality and practicality of the Body of Christ, and we have the reality and practicality of the one new man-1:2; 2:19; 3:10-11, 15; 4:15-16.
壹
约书亚一章三节指明，虽然神已将美地赐给以色列人，但以色列人仍需要取得那地；他们需要与神合作，起来取得那地，以完成神的任命：
一
约书亚引领以色列人进入应许之地，占有、取得、并享受那地─6节。
二
以色列成了团体的约书亚，蒙神拣选、呼召、救赎、拯救、训练、并预备好，已经合格，与神是一，往前去得着迦南地。
三
为要取得包罗万有的基督，我们必须作今天的约书亚，去争战取得那地，并享受基督作我们的产业。
贰
没有基督的身体，我们就不能享受基督作美地；我们必须与身体是一，为美地争战，以取得美地，并分得美地的一份─民三二1~32，书二二1~9。
参
我们需要认识迦南地上异族的属灵意义：
一
占据美地的各个异族，表征我们天然生命不同的方面─出二三23，注1：
１
异族的神（偶像─24）及其背后的鬼魔，（参林前十20，）代表邪恶的属灵势力。（弗六12。）
２
在我们天然生命的背后乃是邪恶的势力，（参太十六23，）利用、操纵、并指使我们天然生命的各方面，阻挠我们据有包罗万有的基督并享受祂的丰富。
３
因着天然生命阻挠我们据有基督并享受基督，所以我们必须恨恶它，（路十四26，）并且我们在基督里长大时，必须乐意将它赶出去。
４
神不是一次就将我们天然的生命（由异族所表征）全部剪除，（出二三29，）因为这样作会使我们里面成为真空，有被鬼魔（由田野的兽所表征─参太十二43~45）占据的危险：
ａ
神乃是按照我们在神圣生命里长大的程度，渐渐的，一点一点的剪除我们的天然生命。（出二三30。）
ｂ
基督越在我们里面扩增，祂就越顶替我们天然的生命。
ｃ
基督越在我们里面扩增，我们就越能与神合作，把天然的生命撵出去。（31。）
二
迦南人表征与邪灵，与空中撒但黑暗权势联结的人类─民十四45，注1。
三
迦南人预表跟随撒但背叛的堕落天使，（启十二4，7，）他们成了撒但国里执政的、掌权的和有权势的（参但十13，20）─民二一1，注1：
１
在旧约的预表里，迦南有两方面：
ａ
积极一面，迦南是丰美之地，（申八7~10，7注1，注2，）预表包罗万有的基督同祂追测不尽的丰富。（西一12，弗三8。）
ｂ
消极一面，迦南表征撒但黑暗国度的空中部分，天上部分。
２
撒但是这世界的王（约十二31）和空中掌权者的首领，（弗二2，）有他的权势（徒二六18）和他的使者，（太二五41，）这些使者是他的从属，就是那些执政的、掌权的，掌管这黑暗世界的；（弗六12；）因此，他有他的国，就是黑暗的权势。（西一13。）
３
以色列人与迦南人争战，好据有并享受美地，预表整个召会，包括众肢体，都有份于属灵的争战，抵挡“诸天界里那邪恶的属灵势力，”（弗六12，）使圣徒得以享受基督作包罗万有的美地。
肆
召会必须是团体的战士，与撒但空中的权势争战，使神的子民得着更多的基督，以建造基督的身体，建立并扩展神的国，使基督能回来承受地─10~20节，三8，16~21。
伍
“我们都需要认识什么是恢复，这恢复在那里，怎样的人能带这恢复往前。我们都需要看见，今天在主的恢复里，我们是在战场上。我们该是今日的约书亚和迦勒，与撒但空中的权势争战，使我们得着更多的基督以建造基督的身体，建立并扩展神的国，使基督能回来承受地。我们仅仅属灵、圣别并不够。我们需要向约书亚和迦勒学习，代表神今时代的权益，击败仇敌，使基督给人得着，并使基督借祂的追求者得着扩增。”（约书亚记生命读经，七五页。）