读经：路二10~14，四18~19，西一12~13，二6~15
Scripture Reading: John 21:15-17; Acts 1:8, 17; 2 Cor. 3:6; 4:1; Heb. 8:1-2, 6, 8; 13:20
Scripture Reading: John 21:15-17; Acts 1:8, 17; 2 Cor. 3:6; 4:1; Heb. 8:1-2, 6, 8; 13:20
壹
禧年的内在意义乃是我们被带回享受基督作美地的实际，并作释放我们脱离罪之奴役的那一位，好成就祂永远的经纶─路四18~19，西一12，二6~7，约八32，36，林后三17，罗八2：
"We have such a High Priest, who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the holy places, even of the true tabernacle"—Heb. 8:1-2:
"We have such a High Priest, who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the holy places, even of the true tabernacle"—Heb. 8:1-2:
一
我们该对准基督，以祂为神所指定我们惟一的中心；我们该专注于祂，不该专注于祂以外的任何人事物。
Christ, as the High Priest in the heavens, brings us into heaven, from the earthly outer court into the heavenly Holy of Holies, which is joined to our spirit by Him as the heavenly ladder—Gen. 28:12; John 1:51.
Christ, as the High Priest in the heavens, brings us into heaven, from the earthly outer court into the heavenly Holy of Holies, which is joined to our spirit by Him as the heavenly ladder—Gen. 28:12; John 1:51.
二
享受基督，就能借着十字架的工作解决召会中一切的难处─林前一9，13上，18，23~24，二2。
As a Minister of the true (heavenly) tabernacle and our High Priest, Christ ministers heaven (which is not only a place but also a condition of life) into us as the heavenly life, grace, authority, and power and sustains us so that we may live a heavenly life on earth, as He did while He was here—Heb. 4:14-15; 7:26:
As a Minister of the true (heavenly) tabernacle and our High Priest, Christ ministers heaven (which is not only a place but also a condition of life) into us as the heavenly life, grace, authority, and power and sustains us so that we may live a heavenly life on earth, as He did while He was here—Heb. 4:14-15; 7:26:
三
享受基督带来生命的长大，产生建造召会的宝贵材料─三6，9~14。
This Minister provides us with the heavenly supply, ministering God Himself into us.
This Minister provides us with the heavenly supply, ministering God Himself into us.
四
享受基督，就能借着生命的长大发展我们的恩赐，为着召会的建造─十二1~11，十四4下，12，31。
The High Priest is both in the heavens and in us; as the Lord He is in the heavens, and as the Spirit He is in us—8:1; 2 Cor. 3:17.
The High Priest is both in the heavens and in us; as the Lord He is in the heavens, and as the Spirit He is in us—8:1; 2 Cor. 3:17.
贰
神呼召的目的，是要将神所拣选的人带进流奶与蜜的美地所预表包罗万有之基督（大喜的好信息）的享受里─出三8上，路二10~14：
By His ministering to us the heavenly supply, He is making us a heavenly people—a people who live a heavenly life on earth.
By His ministering to us the heavenly supply, He is making us a heavenly people—a people who live a heavenly life on earth.
一
这位由美地所预表的基督，乃是经过过程的三一神成了赐生命的灵内住在我们的灵里─加三14，提后四22，参赛八8。
"Having this ministry as we have been shown mercy"—4:1:
"Having this ministry as we have been shown mercy"—4:1:
二
基督作神的恩典乃是那给我们进入、享受、经历、有份、并据有之流奶与蜜的美地：
This is the unique ministry common to all the apostles of Christ—Acts 1:17.
This is the unique ministry common to all the apostles of Christ—Acts 1:17.
１
在哥林多前书，保罗将哥林多人比作从埃及出来，进入旷野的以色列人─五7，十3~4，参二14~三1。
Although the apostles are many, they have only one ministry—the ministry of the new covenant for the accomplishing of God's eternal economy—2 Cor. 3:6:
Although the apostles are many, they have only one ministry—the ministry of the new covenant for the accomplishing of God's eternal economy—2 Cor. 3:6:
２
在哥林多后书，流奶与蜜的美地就是那作经过过程之三一神具体化身的基督自己，作为神圣的恩典赐给我们，作我们的享受─一12，十二9，十三14。
The ministry of the apostles was uniquely one—this ministry, a corporate ministry in the principle of the Body of Christ—Acts 1:17.
The ministry of the apostles was uniquely one—this ministry, a corporate ministry in the principle of the Body of Christ—Acts 1:17.
３
神的殿─神的建筑─使神得着安息与彰显，乃是出于对基督作神恩典的丰富享受；这恩典乃是迦南美地所预表的─弗二21~22，三8，一23，三19。
All the apostles carried out the same ministry to bear the testimony not of any religion, doctrine, or practice but uniquely of the incarnated, crucified, resurrected, and ascended Jesus Christ, who is the Lord of all—10:36.
All the apostles carried out the same ministry to bear the testimony not of any religion, doctrine, or practice but uniquely of the incarnated, crucified, resurrected, and ascended Jesus Christ, who is the Lord of all—10:36.
三
奶和蜜是动物生命与植物生命的调和，是基督生命的两面─救赎的一面和生产的一面─申八8，三二13~14：
All the apostles' works are to carry out this unique ministry, the ministering of Christ to others for the building up of the Body of Christ—Eph. 3:8; 4:16.
All the apostles' works are to carry out this unique ministry, the ministering of Christ to others for the building up of the Body of Christ—Eph. 3:8; 4:16.
１
基督的生命在救赎这一面是为着我们法理的救赎，基督的生命在生产这一面是为着我们生机的拯救─约一29，十二24，启二7，罗五10。
The Lord has incorporated the apostolic ministry with His heavenly ministry—Heb. 13:20; John 21:15-17:
The Lord has incorporated the apostolic ministry with His heavenly ministry—Heb. 13:20; John 21:15-17:
２
主桌子的表记之物，表征基督的生命救赎与生产这两面，为着神完整的救恩─太二六26~28，林前十17。
John 21 reveals the apostolic ministry in cooperation with Christ's heavenly ministry.
John 21 reveals the apostolic ministry in cooperation with Christ's heavenly ministry.
四
我们必须“在光中”，好在包罗万有之基督救赎与生产这两面享受祂─西一12~13，彼前二9，赛二5：
The apostles were commissioned by the ascended Christ to cooperate with Him to carry out God's New Testament economy; what He was doing in the heavens, the apostles did on earth to carry out His heavenly ministry—Heb. 13:20; John 21:15-17.
The apostles were commissioned by the ascended Christ to cooperate with Him to carry out God's New Testament economy; what He was doing in the heavens, the apostles did on earth to carry out His heavenly ministry—Heb. 13:20; John 21:15-17.
１
“你的话是我脚前的灯，是我路上的光”─诗一一九105，彼后一19，太六22。
The heavenly ministry of the ascended Christ is the ministry of the Head; the new covenant ministry of the constituted apostles is the ministry of the Body— Heb. 8:1, 6; 2 Cor. 4:1; Eph. 1:22-23; 4:15-16; Col. 1:18; 3:15.
The heavenly ministry of the ascended Christ is the ministry of the Head; the new covenant ministry of the constituted apostles is the ministry of the Body— Heb. 8:1, 6; 2 Cor. 4:1; Eph. 1:22-23; 4:15-16; Col. 1:18; 3:15.
２
“你的言语一解开，就发出亮光，使愚蒙人通达”─诗一一九130，太十27，参赛四五3。
In order to have a genuine spiritual understanding of the ministry of jubilee and of the incorporation of the apostolic ministry with the heavenly ministry of the ascended Christ, we need to compare Hebrews and 2 Corinthians, noting the many parallels between these two Epistles—Heb. 8:6, 8; 2 Cor. 3:6.
In order to have a genuine spiritual understanding of the ministry of jubilee and of the incorporation of the apostolic ministry with the heavenly ministry of the ascended Christ, we need to compare Hebrews and 2 Corinthians, noting the many parallels between these two Epistles—Heb. 8:6, 8; 2 Cor. 3:6.
五
我们必须吃神的话，（耶十五16，）好在包罗万有之基督救赎与生产这两面享受祂─约六57，63，68，弗六17~18：
In His heavenly ministry, Christ is interceding and ministering, and we need to be those who respond to Christ's activities in His heavenly ministry—Heb. 2:17; 4:14; 7:25-26; 8:1-2; Col. 3:1-4; 1:9; 4:12:
In His heavenly ministry, Christ is interceding and ministering, and we need to be those who respond to Christ's activities in His heavenly ministry—Heb. 2:17; 4:14; 7:25-26; 8:1-2; Col. 3:1-4; 1:9; 4:12:
１
神的话是奶给我们喝─彼前二2。
Christ's ministry in the heavens requires our response—3:1-4:
Christ's ministry in the heavens requires our response—3:1-4:
２
神的话是蜜给我们吃─诗一一九103，十九8~10，结三3。
We need to become on earth the reflection of Christ's heavenly ministry.
We need to become on earth the reflection of Christ's heavenly ministry.
３
神的话作为奶和蜜，乃是行传二十章三十二节里祂恩典的话。
To seek the things which are above means that we respond and correspond to Christ's heavenly ministry—v. 1.
To seek the things which are above means that we respond and correspond to Christ's heavenly ministry—v. 1.
六
借着圣灵的管教，我们能享受作神恩典的基督，就是流奶与蜜之美地的实际，并被祂构成─林后十二7~10，彼前五5~7：
Through our prayer, Christ, the Head, is given a way to carry out His administration through His Body—1:18; 2:19; 3:1-2:
Through our prayer, Christ, the Head, is given a way to carry out His administration through His Body—1:18; 2:19; 3:1-2:
１
圣灵在环境上的安排以破碎我们，以及祂内里的运行以构成我们，这两者乃是圣灵的管教，使我们对别人成为恩典的管道─罗八28，来十二5~11，彼前四10。
As the Head is working in heaven by interceding and ministering, we, the Body, are working on earth responding to the heavenly ministry of Christ and reflecting what He is doing—Heb. 2:17; 4:14; 7:25-26; 8:1-2.
As the Head is working in heaven by interceding and ministering, we, the Body, are working on earth responding to the heavenly ministry of Christ and reflecting what He is doing—Heb. 2:17; 4:14; 7:25-26; 8:1-2.
２
特别是当我们灵里软弱的时候，我们到主面前来经历并应用祂，就觉得祂是奶与蜜，是基督生命的丰富与甘甜─林后十二9~10。
Between Christ in heaven and us on earth, there is a divine transmission, a heavenly current; if we continuously receive the divine transmission, being infused with a supply from heaven and experiencing the transaction between the heavenly Christ and us, we will respond to Christ's interceding and ministering—Eph. 1:22.
Between Christ in heaven and us on earth, there is a divine transmission, a heavenly current; if we continuously receive the divine transmission, being infused with a supply from heaven and experiencing the transaction between the heavenly Christ and us, we will respond to Christ's interceding and ministering—Eph. 1:22.
七
我们借着享受基督作流奶与蜜之地，就被祂这奶与蜜所构成─“我新妇，你的嘴唇滴下新蜜；你的舌下有蜜有奶”─歌四11上：
As the Body, we should correspond in a twofold way to Christ's heavenly ministry under His headship—4:14-16; Col. 2:18-19; Acts 8:26-39; 9:10-11; 10:1-3, 9-22:
As the Body, we should correspond in a twofold way to Christ's heavenly ministry under His headship—4:14-16; Col. 2:18-19; Acts 8:26-39; 9:10-11; 10:1-3, 9-22:
１
蜜是叫衰颓的人能够得着苏醒，奶是为着喂养新蒙恩的人。
What is revealed in Ephesians and Colossians is our corresponding to Christ's heavenly ministry by the growth and function in life for the building up of the Body; for the Body to be built up, the growth and function in life are necessary— Eph. 4:14-16; Col. 2:18-19; 3:4, 15.
What is revealed in Ephesians and Colossians is our corresponding to Christ's heavenly ministry by the growth and function in life for the building up of the Body; for the Body to be built up, the growth and function in life are necessary— Eph. 4:14-16; Col. 2:18-19; 3:4, 15.
２
寻求者里面所蕴藏的是这样的丰富，好像食物在舌下，可以随时分给需要的人─赛五十4。
What is revealed in Acts is our corresponding to Christ's heavenly ministry by the move in life for the spreading of the gospel of the kingdom—1:8:
What is revealed in Acts is our corresponding to Christ's heavenly ministry by the move in life for the spreading of the gospel of the kingdom—1:8:
３
这一种甘甜，并非在短时间内就可以产生的，乃是经过长时间的采集，经过里面的运动，并且谨慎的收藏，才有的─歌四16。
In Acts 8, 9, and 10 the ascended Christ was ministering in the heavens to move His disciples for the preaching of the gospel of the kingdom of God.
In Acts 8, 9, and 10 the ascended Christ was ministering in the heavens to move His disciples for the preaching of the gospel of the kingdom of God.
４
我们口中所发出来的应当是恩典的话，就是甘甜、使人苏醒的话─不是有毒、难听、无价值的话，而是建造人的好话─路四22，弗四29~30，彼后一21下，太十二36，雅三4~5。
The cases of Philip and the Ethiopian eunuch, Ananias and Saul, and Peter and Cornelius were all moves in life that corresponded to the Lord's ministry in the heavens—8:26-39; 9:10-11; 10:1-3, 9-22.
The cases of Philip and the Ethiopian eunuch, Ananias and Saul, and Peter and Cornelius were all moves in life that corresponded to the Lord's ministry in the heavens—8:26-39; 9:10-11; 10:1-3, 9-22.
参
现在的基督作为赐生命、七倍加强的灵在我们灵里，乃是新约的实际，给我们享受；祂是现今的基督，今日的基督，也是在诸天之上、宝座上的基督，作我们每日的救恩并时刻的供应─赛四二6，来八10~12，九15~17：
The proper gospel preaching is a move in life in which we correspond to the heavenly ministry of Christ under His headship—Heb. 8:1-2; Eph. 1:22-23; Acts 1:8.
The proper gospel preaching is a move in life in which we correspond to the heavenly ministry of Christ under His headship—Heb. 8:1-2; Eph. 1:22-23; Acts 1:8.
一
在福音书，基督作为一个祷告的人在地上生活，并在十字架上受死，为要成功祂法理的救赎。
二
在行传，复活、升天的基督，得以繁殖且供应给人。
三
在罗马书，基督是我们的义，叫我们得称义；祂也是我们的生命，使我们成圣、变化、模成、得荣并被建造。
四
在加拉太书，基督使我们过与律法、宗教、传统、仪式相对的生活。
五
在腓立比书，基督从祂的众肢体活出来。
六
在以弗所书和歌罗西书，基督是身体（召会）的生命、内容和头。
七
在哥林多书，基督在实行的召会生活中乃是一切。
八
在帖撒罗尼迦书，为着祂的再来，基督是我们的圣别。
九
在提摩太书和提多书，基督是神的经纶，叫我们知道在神的家中当怎样行。
十
在希伯来书，这位现在的基督，现今在诸天之上作我们的执事和大祭司，供应我们属天的生命、恩典、权柄和能力，并维持我们在地上过属天的生活。
十一
在彼得的书信，基督使我们借着经历苦难，接受神行政的对付。
十二
在约翰的书信，基督在神家中是神儿女的生命和交通。
十三
在启示录，基督今世行走在众召会中间，来世要在国度里辖管世界，并且要在新天新地中完满的荣耀里，彰显神直到永远。
肆
奇妙的基督乃是我们在其中一无所缺的地─申八9：
一
歌罗西二章六至七节启示，作美地的基督乃是我们既在祂里面已经生根的丰富土壤，使我们能凭从这土壤中所吸收的元素生长─参林前三6，9，西二19，耶三二41，王下十九30。
二
歌罗西二章八至十五节，对基督是土壤有完满的描述和说明，在这土壤中我们一无所缺；当我们花时间吸取祂这包罗万有的土地时，这几节经文里的事实就成为我们的经历。
三
基督是一切真智慧和知识的管制原则，是一切真教训的实际，也是一切蒙神悦纳之观念的惟一准则─8节。
四
在作土壤的基督里，神格一切的丰满都有形有体地居住在里面─9节：
１
“丰满”不是指神的丰富，乃是指神丰富的彰显；那居住在基督里的，不仅是神格的丰富，更是神所是之丰富的彰显─9节，一15，18，三10~11。
２
当我们生根在基督这土壤里，我们就在祂里面得了丰满；我们被一切神圣的丰富所充满，成为祂的彰显─弗三8，19。
３
在作土壤的基督里，我们都被充满、得完备、被成全、得满足、并彻底得着供应；我们一无所缺─参腓一19。
五
基督这土壤，乃是神的历史与奥秘，包含祂身位和所经过过程的一切丰富─西二2：
１
基督是神又是人─约一1，二十28~29，赛九6，提前二5。
２
基督是我们所必需的─约十四6，八12，二十22，四14，六35，加三27，约十五5，西二16~17，太十一28。
３
基督是我们神圣的供备─林前一24，30。
４
基督乃是向着召会─弗一22~23，二20，西一18，林前十二12，西三10~11。
六
作土壤的基督，乃是一切执政掌权者的元首─二10。
七
在作土壤的基督里，有杀死的能力，将肉体治死─11节。
八
在作土壤的基督里，有一种元素使我们被埋葬─12节上。
九
在作土壤的基督里，有一种元素使我们复活─12节下。
十
在作土壤的基督里，有一种元素叫我们活过来─13节。
十一
在作土壤的基督里，就涂抹了规条上所写的字据─14节。
十二
在作土壤的基督里，就胜过空中的邪灵─15节。
十三
我们需要忘掉我们的环境、我们的光景、我们的失败、以及我们的软弱，单单花时间吸取主这包罗一切的土地，使基督一切的元素，都能被吸收到我们里面，并使我们被祂的丰富所充满，而成为祂的丰满，使祂得着完全的彰显─7上，10上，19节，四2，路八13，太十四22~23，六6，弗一22~23，三16~19，诗七一14，帖前五16~18。