诗篇中的基督与召会
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介言
Message One An Introductory Word
 

  
读经:约五39~40,路二四44,诗二6~7,二六8,二七4,四六4,四八2,七二8
Scripture Reading: John 5:39-40; Luke 24:44; Psa. 2:6-7; 26:8; 27:4; 46:4; 48:2; 72:8
壹 
圣经主要的路线乃是神经纶中关于基督与召会的中心线─提前一4,弗五32:
The main line of the Bible is the central line of God's economy concerning Christ and the church—1 Tim. 1:4; Eph. 5:32:
一 
神已经命定基督为神经纶的中心与普及,以成就祂的喜悦─三8~11,一9~11。
God has ordained Christ to be the centrality and universality of His economy to fulfill His good pleasure—3:8-11; 1:9-11.
二 
召会是基督的身体,基督的配偶,基督的完满,作神在地上的居所,由帐幕和殿所预表,这两者都被视为神的家─22~23节,出二五8~9,书十八1,撒上一3,王上六1,诗五7。
The church is the Body of Christ, the counterpart of Christ, the complement of Christ, to be God's dwelling place on earth, typified by the tabernacle and the temple, both of which are considered the house of God—vv. 1:22-23; Exo. 25:8-9; Josh. 18:1; 1 Sam. 1:3; 1 Kings 6:1; Psa. 5:7.
贰 
圣经是按照两棵树─生命树和善恶知识树─写成的─创二9:
The Bible was written according to the two trees—the tree of life and the tree of the knowledge of good and evil—Gen. 2:9:
一 
全部神圣的启示乃是这两棵树之观念的发展。
The entire divine revelation is the development of the notion of these two trees.
二 
两棵树是两个源头,连同两条线、两个原则、两种结局。
The two trees are two sources with two lines, two principles, and two ends.
三 
圣经说明生命树并教导生命树─启二二2。
The Bible defines the tree of life and teaches the tree of life—Rev. 22:2.
叁 
圣经既是为主作见证,就不该与主分开;因此,“查考圣经”应当与“到我这里来”并行─约五39~40。
Because the Scriptures testify concerning the Lord, they should not be separated from the Lord; thus, "search the Scriptures" should go together with "come to Me"—John 5:39-40.
肆 
摩西的律法、申言者的书和诗篇,乃是旧约的三个主要部分;因此主在路加二十四章四十四节的话揭示,全部旧约都启示祂,祂是旧约的中心和内容。
The Law of Moses, the Prophets, and the Psalms are the three main sections of the Old Testament; thus, the Lord's word in Luke 24:44 unveils that the entire Old Testament is a revelation of Him and that He is its center and content.
伍 
诗篇是借着敬虔之人表达情绪、感觉、感想和经历而有的神圣启示,在这发表中,并借这发表,启示了基督,并预表召会是神的家和神的城─二6~7,二六8,二七4,四六4,四八2。
The book of Psalms is a book of divine revelation through expressions of the sentiments, feelings, impressions, and experiences of godly men; in and through these expressions, Christ is revealed and the church as God's house and God's city is typified—2:6-7; 26:8; 27:4; 46:4; 48:2.
陆 
诗篇的中心思想乃是基督,以及召会作神的家和神的城,为着神的国,就如殿和耶路撒冷城所预表的─八,八四,八七。
The central thought of the book of Psalms is Christ and the church as the house of God and the city of God for His kingdom, as typified by the house and by the city of Jerusalem—8; 84; 87.
柒 
诗篇是照着两种观念写的─圣别作者的属人观念和神的神圣观念;我们需要被带进启示之神的神圣观念里─七三16~17。
The book of Psalms was written according to two kinds of concepts—the human concept of the holy writers and the divine concept of God; we need to be brought into the divine concept of the unveiling God—73:16-17.
捌 
我们研读诗篇时,需要看见圣经的灵是要高举基督─西一15~19:
In our study of the Psalms, we need to realize that the spirit of the Bible is to exalt Christ—Col. 1:15-19:
一 
圣经的灵高举神所命定的基督,使祂在旧造中,在新造中,在基督的身体里,并在万有中居首位。
The spirit of the Bible exalts the Christ ordained by God to have the first place in the old creation, in the new creation, in the Body of Christ, and in everything.
二 
基督既在万有中居首位,我们就必须在我们的所是里,并在我们所作的一切事上,让祂居首位─18节,启二4。
Since Christ has the first place in all things, we must give Him the first place in our being and in all that we do—v. 18; Rev. 2:4.
玖 
我们需要研读诗篇,好使我们认识神永远经纶中包罗万有之基督的细节:
We need to study the Psalms in order to learn the details concerning the all-inclusive Christ in God's eternal economy:
一 
基督的神性─诗四五6,来一8。
Christ in His divinity—Psa. 45:6; Heb. 1:8.
二 
基督的成为肉体─诗八4,来二6。
Christ in His incarnation—Psa. 8:4; Heb. 2:6.
三 
基督的人性─诗八4,来二6。
Christ in His humanity—Psa. 8:4; Heb. 2:6.
四 
基督的为人生活─诗十六1~8。
Christ in His human living—Psa. 16:1-8.
五 
基督的死─二二1~21。
Christ in His death—22:1-21.
六 
基督的复活─二7,十六10,二二22,来二12,徒二25~32,十三35~37。
Christ in His resurrection—2:7; 16:10; 22:22: Heb. 2:12; Acts 2:25-32; 13:35-37.
七 
基督的升天─诗六八18,弗四8。
Christ in His ascension—Psa. 68:18; Eph. 4:8.
八 
基督的高举─诗八十17,一一〇1。
Christ in His exaltation—Psa. 80:17; 110:1.
九 
基督的得冠冕─八5,来二9。
Christ in His being crowned—8:5; Heb. 2:9.
十 
基督的登宝座─诗二6。
Christ in His enthronement—Psa. 2:6.
十一 
基督的治理、作王、和掌权─8节,八6,四七,七二,八九,一一〇。
Christ in His dominion, kingship, and authority—v. 8; 8:6; 47; 72; 89; 110.
十二 
基督的祭司职分─4节。
Christ in His priesthood—v. 4.
十三 
基督的争战─5~6节,四五3~5。
Christ in His fighting—vv. 5-6; 45:3-5.
十四 
基督的得胜─一一〇5~6。
Christ in His victory—110:5-6.
十五 
基督的内住─二二22。
Christ in His indwelling—22:22.
十六 
基督的牧养─二三。
Christ in His shepherding—23.
十七 
基督是为着建造的石头─一一八22。
Christ as the stone for the building—118:22.
十八 
基督的来临─七二,九六,一一〇。
Christ in His coming—72; 96; 110.
十九 
基督的掌权─九三~一一〇。
Christ in His reigning—93—101.
拾 
整卷诗篇以美妙的次序说到四个主要的点─基督─殿─城─地─二6~7,二七4,四八2,七二8:
The book of Psalms covers four main points in a wonderful sequence: Christ—house—city—earth—2:6-7; 27:4; 48:2; 72:8:
一 
诗篇这卷书给我们看见的图画,和整本圣经所描述的一样一式:基督、召会、基督在全地掌权,以新耶路撒冷为中心─太十六16,18,启二一1~3,24。
The picture given in the book of Psalms is the same as that portrayed by the entire Bible: Christ, the church, and the reigning of Christ over the whole earth with the New Jerusalem as the center—Matt. 16:16, 18; Rev. 21:1-3, 24.
二 
诗篇这卷书给我们看见,地是神终极的心愿;祂必须征服地,恢复地,将地带回祂正当的治理之下─八1,9,太六9~10。
The book of Psalms shows us that the earth is the ultimate intention of God's desire; He must conquer the earth, recover the earth, and bring the earth back under His rightful rule—8:1, 9; Matt. 6:9-10.
三 
“今天我们活在非常紧要的时刻。我们站在历史中极具战略性的点上。今天神在地上工作的结果极为重要。愿主怜悯我们,赐恩典给我们,使我们能与祂一同往前。愿祂开我们的眼睛,看见并珍赏祂的恢复。”(诗篇中所启示并预表的基督与召会,二七二页。)
"We are living today in a very crucial time. We are standing at an extremely strategic point in history. The issue of God's work in the earth today is tremendous. May the Lord be merciful to us and grant us His grace that we may go on with Him. May He open our eyes to see and appreciate His recovery" (Christ and the Church Revealed and Typified in the Psalms, p. 237).
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