以赛亚书中神的经纶
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享受基督,好在基督里长大,并在生命复兴的原则里繁殖基督,为着新的复兴
Message Eight Enjoying Christ to Grow in Christ and Propagate Christ in the Principle of the Restoration of Life for a New Revival
 

  
读经:赛十一1~16
Scripture Reading: Isa. 11:1-16
壹 
我们需要在生命复兴的原则里,享受基督作为从耶西的所发的嫩条,并作为从耶西的根所生的枝子─赛十一1,来六5:
We need to enjoy Christ in the principle of the restoration of life as a sprout from the stump of Jesse and as a branch from the roots of Jesse—Isa. 11:1; Heb. 6:5:
一 
耶西的所发的嫩条,指明在新鲜里生命的复兴能力─赛十一1上,参十32~34,得四17下,赛七14,九6,出十三4,多三5,弗四23,五26,林后四16。
A sprout from the stump of Jesse indicates the restoring power of life in freshness—Isa. 11:1a; cf. 10:32-34; Ruth 4:17b; Isa. 7:14; 9:6; Exo. 13:4; Titus 3:5; Eph. 4:23; 5:26; 2 Cor. 4:16.
二 
从耶西的根所生的枝子,指明生命隐藏加深的能力,连同生长的能力,和结果子的能力─赛十一1下,参腓四12~13,西一9~11,二7,太六6,诗九一1,路八11~15,约十五5。
A branch from the roots of Jesse indicates the hidden deepening power of life with growing power and fruit-bearing power—Isa. 11:1b; cf. Phil. 4:12-13; Col. 1:9-11; 2:7; Matt. 6:6; Psa. 91:1; Luke 8:11-15; John 15:5.
三 
基督这嫩条和枝子乃是充满耶和华的灵,就是智慧和聪明的灵,谋略和能力的灵,认识和敬畏耶和华的灵─七倍加强的灵,就是三一神的同在─赛十一2,启一4,三1:
Christ as the sprout and the branch is full of the Spirit of Jehovah, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of Jehovah—the sevenfold intensified Spirit, who is the presence of the Triune God—Isa. 11:2; Rev. 1:4; 3:1:
1 
基督在祂七倍加强的天上职事里,乃是七倍加强的灵,为要加强祂生机的救恩,以产生得胜者,并终极完成新耶路撒冷─四5,五6。
In His sevenfold intensified heavenly ministry, Christ is the sevenfold intensified Spirit to intensify His organic salvation, to produce the overcomers, and to consummate the New Jerusalem—4:5; 5:6.
2 
基督在祂七倍加强的天上职事里,作为七倍加强赐生命的灵作工,将堕落的召会带回到对祂自己的享受,为着总结神永远的经纶─二7,17,三20:
In His sevenfold intensified heavenly ministry, Christ as the sevenfold intensified life-giving Spirit works to bring the degraded church back to the enjoyment of Himself for the finalization of God's eternal economy—2:7, 17; 3:20:
a 
祂作工,要拯救在以弗所召会中的信徒─二1~7。
He works to save the believers in the church in Ephesus—2:1-7.
b 
祂作工,要加力量给在士每拿召会中受苦的信徒─8~11节。
He works to strengthen the suffering believers in the church in Smyrna—vv. 8-11.
c 
祂作工,要圣化在别迦摩召会中的信徒─12~17节。
He works to sanctify the believers in the church in Pergamos—vv. 12-17.
d 
祂作工,要救拔在推雅推喇召会中的信徒─18~29节。
He works to rescue the believers in the church in Thyatira—vv. 18-29.
e 
祂作工,要复兴在撒狄召会中的信徒─三1~6。
He works to revive the believers in the church in Sardis—3:1-6.
f 
祂作工,要鼓励在非拉铁非召会中的信徒─7~13节。
He works to encourage the believers in the church in Philadelphia—vv. 7-13.
g 
祂作工,要唤醒在老底嘉召会中的信徒─14~22节。
He works to awaken the believers in the church in Laodicea—vv. 14-22.
3 
我们得救脱离堕落,是借着七倍加强是灵之基督的说话,并借着活在我们的灵里─二1,7,一10,四2,十七3,二一10。
We are saved from degradation by the speaking of the sevenfold intensified pneumatic Christ and by living in our spirit—2:1, 7; 1:10; 4:2; 17:3; 21:10.
4 
基督七倍加强的天上职事,是为着把基督的新妇完全预备好,(十九7~9,)为着组成新妇的军队,(11~21节,十七14,)为着捆绑撒但,(二十1~3,)为着带进基督和神的国,(4~6节,)并为着终极完成新耶路撒冷。(二7,二一2。)
Christ's sevenfold intensified heavenly ministry is for the complete preparation of the bride for Christ (19:7-9), for the formation of the bridal army (vv. 11-21; 17:14), for the binding of Satan (20:1-3), for the bringing in of the kingdom of Christ and of God (vv. 4-6), and for the consummation of the New Jerusalem (2:7; 21:2).
5 
最终的结果是在救赎之神与蒙祂救赎的人之间宇宙的罗曼史中,终极完成的那灵作经过过程之三一神的终极完成,成了新郎,而得胜圣徒的集大成,成了新妇,作为整本圣经的总结─二二17。
The final outcome is that the ultimately consummated Spirit as the consummation of the processed Triune God becomes the Bridegroom and the aggregate of the overcoming saints becomes the bride of the universal romance between the redeeming God and the redeemed man as the conclusion of the entire Scriptures—22:17.
四 
基督这从耶西的所发的嫩条,和从耶西的根所生的枝子,完成耶和华的行政─赛十一3~5。
As the sprout from the stump of Jesse and the branch from the roots of Jesse, Christ carries out the administration of Jehovah—Isa. 11:3-5.
五 
耶和华的行政带进生命的复兴,其中每一个人的性情,都借着基督这内住、七倍加强的生命之灵的复兴、加深、生长、并结果子的能力而有改变─6~9节,徒二十29~30:
The administration of Jehovah brings in the restoration of life, where all have their nature changed through Christ as the indwelling sevenfold intensified Spirit of life in His restoring, deepening, growing, and fruit-bearing power—vv. 6-9; Acts 20:29-30:
1 
因为召会生活是来世的预尝,所以召会生活可以看作生命复兴的“动物园”,其中每一个人的性情,都借着那灵,并因基督这嫩条和枝子而有改变─来六5,林后三18,罗十二2。
Because the church life is a foretaste of the coming age, it may be considered as a "zoo" of the restoration of life, where all have their nature changed through the Spirit and by Christ as the sprout and the branch—Heb. 6:5; 2 Cor. 3:18; Rom. 12:2.
2 
借着我们里面所是的神圣变化,我们就能实行身体生活,在其中遍满对神的认识,基督的平安在我们心里作仲裁,并且一切都很令人愉悦、和平、可爱─赛十一9,西三15。
Through the divine transformation of our inner being, we are able to practice the Body life, where the knowing of God prevails, the peace of Christ arbitrates in our hearts, and all is pleasant, peaceful, and loving—Isa. 11:9; Col. 3:15.
贰 
借着我们里面对基督的享受、我们在基督里的长大,以及我们繁殖基督,祂就成为向众民所立的旌旗,并向列国高举的旗号,为着新的复兴─赛十一10~16,腓一20,林后五20:
Through our inner enjoyment of Christ, our growth in Christ, and our propagation of Christ, He becomes a banner to the peoples and a standard to the nations for a new revival—Isa. 11:10-16; Phil. 1:20; 2 Cor. 5:20:
一 
基督作为旌旗,其上满有关于召会的振兴和复兴的事的解释、描写和指示─赛十一10,参约一1,4,29,32,42,51。
Christ as the banner is full of explanation, description, and instruction concerning the revival and restoration in the church—Isa. 11:10; cf. John 1:1, 4, 29, 32, 42, 51.
二 
基督作为向列国高举的旗号,乃是大磁铁,招引、吸引、呼召、集合、招聚全地的人到祂面前─赛十一12,约十二31~32,三14~15,八28~30,歌一4,来十二2上。
Christ as the standard to the nations is a great magnet to draw, attract, call, collect, and gather all the people of the earth to Himself—Isa. 11:12; John 12:31-32; 3:14-15; 8:28-30; S. S. 1:4; Heb. 12:2a.
叁 
基督是向众民所立的旌旗,并向列国高举的旗号,借着将国度的福音传遍天下,带进神子民在同心合意里的归回,并外邦人的归顺─赛十一10~16,太二四14,启六2,参徒十六6~9。
Christ as the banner to the peoples and the standard to the nations brings in the return of God's people in the one accord and the submission of the Gentiles through the preaching of the gospel of the kingdom in the whole inhabited earth—Isa. 11:10-16; Matt. 24:14; Rev. 6:2; cf. Acts 16:6-9.
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