读经：赛一1~二1，三1~四1，五1~30，四2~6，二2~5
Scripture Reading: Isa. 1:1—2:1; 3:1—4:1; 5:1-30; 4:2-6; 2:2-5
Scripture Reading: Isa. 1:1—2:1; 3:1—4:1; 5:1-30; 4:2-6; 2:2-5
壹
圣经主要的启示乃是独一之三一神那惟一的神圣经纶─弗一10，三9，提前一4：
The major revelation in the Bible is the unique divine economy of the unique Triune God—Eph. 1:10; 3:9; 1 Tim. 1:4:
The major revelation in the Bible is the unique divine economy of the unique Triune God—Eph. 1:10; 3:9; 1 Tim. 1:4:
一
神圣经纶的中心与普及，乃是包罗万有并追测不尽的丰富的基督，作三一神的具体化身和彰显─西二9，一15，18，约一18。
The centrality and universality of the divine economy is the all-inclusive and unsearchably rich Christ as the embodiment and expression of the Triune God—Col. 2:9; 1:15, 18; John 1:18.
The centrality and universality of the divine economy is the all-inclusive and unsearchably rich Christ as the embodiment and expression of the Triune God—Col. 2:9; 1:15, 18; John 1:18.
二
神圣经纶的目标乃是召会作基督的身体，就是基督的丰满，彰显，这要终极完成于新耶路撒冷，作经过过程并终极完成之三一神与祂所救赎、重生、变化并荣化之三部分人的联结、调和与合并─弗一22~23，三8~11，启二一2，10~11。
The goal of the divine economy is the church as the Body, the fullness, the expression, of Christ, which will consummate in the New Jerusalem as the union, mingling, and incorporation of the processed and consummated Triune God and His redeemed, regenerated, transformed, and glorified tripartite people —Eph. 1:22-23; 3:8-11; Rev. 21:2, 10-11.
The goal of the divine economy is the church as the Body, the fullness, the expression, of Christ, which will consummate in the New Jerusalem as the union, mingling, and incorporation of the processed and consummated Triune God and His redeemed, regenerated, transformed, and glorified tripartite people —Eph. 1:22-23; 3:8-11; Rev. 21:2, 10-11.
贰
以赛亚书中的异象、话和负担，与神在基督里永远的经纶有关，本书透彻的说到这经纶─一1，二1，十三1，十五1：
The vision, word, and burden in Isaiah are concerned with God's eternal economy in Christ, which is revealed thoroughly in this book—1:1; 2:1; 13:1; 15:1:
The vision, word, and burden in Isaiah are concerned with God's eternal economy in Christ, which is revealed thoroughly in this book—1:1; 2:1; 13:1; 15:1:
一
以赛亚书的内容包括了神整个新约的经纶，从基督的成为肉体到新天新地，而以旧约神对付以色列和审判列国为背景─九6，七14，六五17，六六22。
The content of Isaiah covers God's entire economy of the New Testament, from the incarnation of Christ to the new heaven and the new earth, with the Old Testament background of God's dealing with Israel and His judgment upon the nations—9:6; 7:14; 65:17; 66:22.
The content of Isaiah covers God's entire economy of the New Testament, from the incarnation of Christ to the new heaven and the new earth, with the Old Testament background of God's dealing with Israel and His judgment upon the nations—9:6; 7:14; 65:17; 66:22.
二
在神的经纶里，基督是一切─四2，九1~2，十二2~6，三二2。
In God's economy Christ is everything—4:2; 9:1-2; 12:2-6; 32:2.
In God's economy Christ is everything—4:2; 9:1-2; 12:2-6; 32:2.
三
以赛亚书中的神圣启示，是论到神的经纶，以基督作神伟大行动的中心与普及：
The divine revelation in Isaiah concerns God's economy to have Christ as the centrality and universality of God's great move:
The divine revelation in Isaiah concerns God's economy to have Christ as the centrality and universality of God's great move:
１
神伟大的行动乃是大轮，有轮轴、轮辐，以及两者之间的轮辋─参结一15。
God's great move is a great wheel, having a hub, a rim, and spokes between the two— cf. Ezek. 1:15.
God's great move is a great wheel, having a hub, a rim, and spokes between the two— cf. Ezek. 1:15.
２
基督是神行动里一切事物的实际，祂是中心─轮轴，也是普及─轮辐和所有的轮辋─参西一17上，18上，三10~11。
As the reality of everything in God's move, Christ is the centrality—the hub—and the universality—the rim with all the spokes—cf. Col. 1:17a, 18a; 3:10-11.
As the reality of everything in God's move, Christ is the centrality—the hub—and the universality—the rim with all the spokes—cf. Col. 1:17a, 18a; 3:10-11.
四
基督完成神的经纶，就满足神的需要；而祂在祂的救恩里，又应付人的需要─赛九6，五三5。
By accomplishing God's economy, Christ will meet God's need, and in His salvation He will meet man's need—Isa. 9:6; 53:5.
By accomplishing God's economy, Christ will meet God's need, and in His salvation He will meet man's need—Isa. 9:6; 53:5.
叁
以赛亚书的中心思想乃是：基督是神成为肉体，来作人的救主，使神所造而堕落的全宇宙，得以复兴并终极完成为新天新地─七14，九6，四三3，三五1~4，六五17。
The central thought of Isaiah is that Christ is God incarnated to be the Savior of man that all the God-created universe, which is fallen, might be restored and consummate in the new heaven and new earth—7:14; 9:6; 43:3; 35:1-4; 65:17.
The central thought of Isaiah is that Christ is God incarnated to be the Savior of man that all the God-created universe, which is fallen, might be restored and consummate in the new heaven and new earth—7:14; 9:6; 43:3; 35:1-4; 65:17.
肆
以赛亚书里最高的点乃是基督这神人的引进，带来以色列国的复兴，这复兴带进国度并总结于新天新地─四2，二2~5，六五17，六六22：
The highest point in the book of Isaiah is the ushering in of Christ as the God-man, issuing in the restoration of Israel, which brings in the kingdom and consummates in the new heaven and new earth—4:2; 2:2-5; 65:17; 66:22:
The highest point in the book of Isaiah is the ushering in of Christ as the God-man, issuing in the restoration of Israel, which brings in the kingdom and consummates in the new heaven and new earth—4:2; 2:2-5; 65:17; 66:22:
一
当神来对付人的时候，祂是按着祂圣别和公义的所是来对付─五16，六3，三二1：
When God comes in to deal with people, He deals with them according to what He is in His holiness and righteousness—5:16; 6:3; 32:1:
When God comes in to deal with people, He deals with them according to what He is in His holiness and righteousness—5:16; 6:3; 32:1:
１
成为义的乃是合乎神外面作事的法则；成为圣别的乃是合乎神里面的性情─弗四24。
To be righteous is to match God's way of doing things outwardly; to be holy is to match God's nature inwardly—Eph. 4:24.
To be righteous is to match God's way of doing things outwardly; to be holy is to match God's nature inwardly—Eph. 4:24.
２
祂是圣别者来对付祂的子民，祂是公义者来对付列国─赛五16，二7~22：
As the Holy One, God deals with His people; as the Righteous One, He deals with the nations—Isa. 5:16; 2:7-22:
As the Holy One, God deals with His people; as the Righteous One, He deals with the nations—Isa. 5:16; 2:7-22:
ａ
神对以色列的惩治，乃是要使祂的百姓学习圣别的功课；祂的惩治可视为一种行政的对付─一1~31，三1~26，五1~30，参彼前四12，17。
God's chastisement of Israel is that His people would learn the lessons of holiness and be holy; His chastisement may be considered a governmental dealing—1:1-31; 3:1-26; 5:1-30; cf. 1 Pet. 4:12, 17.
God's chastisement of Israel is that His people would learn the lessons of holiness and be holy; His chastisement may be considered a governmental dealing—1:1-31; 3:1-26; 5:1-30; cf. 1 Pet. 4:12, 17.
ｂ
万军之耶和华，因祂对列国的审判得高举；圣别的神，因公义显为圣别─赛二11，17，五16。
In His righteous judgment over the nations, Jehovah of hosts is exalted, and the holy God shows Himself holy in righteousness—Isa. 2:11, 17; 5:16.
In His righteous judgment over the nations, Jehovah of hosts is exalted, and the holy God shows Himself holy in righteousness—Isa. 2:11, 17; 5:16.
二
基督的引进和以色列的复兴都来自耶和华对高傲的列国所施的审判─四2~6，二2~5：
Both the ushering in of Christ and the restoration of Israel come from God's judgment on the haughty nations—4:2-6; 2:2-5:
Both the ushering in of Christ and the restoration of Israel come from God's judgment on the haughty nations—4:2-6; 2:2-5:
１
神越审判列国，基督就越被引进。
The more God judges the nations, the more Christ is ushered in.
The more God judges the nations, the more Christ is ushered in.
２
基督越被引进，就越带来以色列的复兴─十一1~16。
The more Christ is ushered in, the more the restoration of Israel issues out—11:1-16.
The more Christ is ushered in, the more the restoration of Israel issues out—11:1-16.
三
随着以色列归向神，受造而堕落之物便得了复兴─亚十二10~十三1，赛二5：
The restoration of the created yet fallen things goes along with Israel's return to God— Zech. 12:10—13:1; Isa. 2:5:
The restoration of the created yet fallen things goes along with Israel's return to God— Zech. 12:10—13:1; Isa. 2:5:
１
神想要复兴受造而堕落之物，但需要以色列来引进这复兴─徒三20~21。
God intends to restore the created yet fallen things, but there is the need for Israel to usher in this restoration—Acts 3:20-21.
God intends to restore the created yet fallen things, but there is the need for Israel to usher in this restoration—Acts 3:20-21.
２
当以色列归向神的时候，万物都要得复兴；然后包罗万有的基督就要被引进─罗十一26，八19~21。
When Israel returns to God, there will be the restoration of all things; then the all-inclusive Christ will be ushered in—Rom. 11:26; 8:19-21.
When Israel returns to God, there will be the restoration of all things; then the all-inclusive Christ will be ushered in—Rom. 11:26; 8:19-21.
四
在复兴的时候，耶路撒冷同锡安山要成为地上最快乐的地方─赛二五6~7：
In the restoration Jerusalem with Mount Zion will be the most joyful place on earth—Isa. 25:6-7:
In the restoration Jerusalem with Mount Zion will be the most joyful place on earth—Isa. 25:6-7:
１
耶路撒冷要成为地上万民得着享受和满足的中心─6节。
Jerusalem will be the center in which all the peoples of the earth will find enjoyment and satisfaction—v. 6.
Jerusalem will be the center in which all the peoples of the earth will find enjoyment and satisfaction—v. 6.
２
在复兴的时候，神要拿掉地上的人看不见神经纶的帕子─7节。
In the restoration God will take away the veil that keeps the people on earth from seeing God's economy—v. 7.
In the restoration God will take away the veil that keeps the people on earth from seeing God's economy—v. 7.
五
基督的引进和以色列的复兴，结果要带进千年国；千年国要总结于神经纶终极的时代，就是新天新地─十一1~16，二四23下，六五17，六六22。
The ushering in of Christ and the restoration of Israel will result in the millennial kingdom, and the millennium will consummate in the ultimate age of God's economy, that is, in the new heaven and new earth—11:1-16; 24:23b; 65:17; 66:22.
The ushering in of Christ and the restoration of Israel will result in the millennial kingdom, and the millennium will consummate in the ultimate age of God's economy, that is, in the new heaven and new earth—11:1-16; 24:23b; 65:17; 66:22.
伍
解决今天世上难处惟一的路，乃是基督的来临─六四1~2，十一1~5：
The only way to solve the problems in today's world is for Christ to come —64:1-2; 11:1-5:
The only way to solve the problems in today's world is for Christ to come —64:1-2; 11:1-5:
一
当基督等候来临的时候，祂正为着祂的来临预备一切，包括预备我们众人。
As Christ is waiting to come, He is preparing all things, including us, for His coming.
As Christ is waiting to come, He is preparing all things, including us, for His coming.
二
万有都互相效力，使我们对人生和人类有一种想法、观念和领会，叫我们深处兴起渴慕：“主耶稣，你必须回来。你若不在这里，这里就没有路。万有都必须由你来审判。主，你必须来。”
All things are working together to bring our thought, concept, and understanding concerning human life and the human race to a deep aspiration: "Lord Jesus, You must come back. If You are not here, there is no way. Everything must be judged by You. Lord, You must come."
All things are working together to bring our thought, concept, and understanding concerning human life and the human race to a deep aspiration: "Lord Jesus, You must come back. If You are not here, there is no way. Everything must be judged by You. Lord, You must come."