读经：罗六6，七15~八13
Scripture Reading: Rom. 6:6; 7:15—8:13
Scripture Reading: Rom. 6:6; 7:15—8:13
壹
活在神分赐里的关键，是罗马八章中生命之灵的律，这是为着迫切寻求者的一章圣经─七24~八2，28~29，诗一〇五4：
The key to living in the dispensing of God is the law of the Spirit of life in Romans 8, a chapter for desperate seekers—7:24—8:2, 28-29; Psa. 105:4:
The key to living in the dispensing of God is the law of the Spirit of life in Romans 8, a chapter for desperate seekers—7:24—8:2, 28-29; Psa. 105:4:
一
罗马七章是“在肉体里”的经历；罗马八章是“在灵里”的经历（神的灵住在我们人的灵里，二灵调为一灵）─4，9~10，16节，林前六17，提后四22。
Romans 7 is the experience of being "in the flesh"; Romans 8 is the experience of being "in the spirit" (the divine Spirit dwelling in our human spirit and these two mingled together to be one spirit)—vv. 4, 9-10, 16; 1 Cor. 6:17; 2 Tim. 4:22.
Romans 7 is the experience of being "in the flesh"; Romans 8 is the experience of being "in the spirit" (the divine Spirit dwelling in our human spirit and these two mingled together to be one spirit)—vv. 4, 9-10, 16; 1 Cor. 6:17; 2 Tim. 4:22.
二
我们对罗马八章生命之灵的律的享受，把我们引进罗马十二章基督身体的实际里；我们在身体里生活并为着身体而活时，这律就在我们里面运行─八2，28~29，十二1~2，11，腓一19。
The enjoyment of the law of the Spirit of life in Romans 8 ushers us into the reality of the Body of Christ in Romans 12; this law operates within us as we live in the Body and for the Body—8:2, 28-29; 12:1-2, 11; Phil. 1:19.
The enjoyment of the law of the Spirit of life in Romans 8 ushers us into the reality of the Body of Christ in Romans 12; this law operates within us as we live in the Body and for the Body—8:2, 28-29; 12:1-2, 11; Phil. 1:19.
贰
我们要经历内住的基督作为生命之灵的律，就需要看见罗马七、八章中的三个生命四个律：
In order to experience the indwelling Christ as the law of the Spirit of life, we need to see the three lives and four laws in Romans 7 and 8:
In order to experience the indwelling Christ as the law of the Spirit of life, we need to see the three lives and four laws in Romans 7 and 8:
一
人受造的生命连同为善的律，是在我们的魂里；这律源自人天然的生命，就是人自己─七21~23，创一31，传七29。
The created human life with the law of good is in our soul; this law derives from the natural human life, that is, from man himself—7:21-23; Gen. 1:31; Eccl. 7:29.
The created human life with the law of good is in our soul; this law derives from the natural human life, that is, from man himself—7:21-23; Gen. 1:31; Eccl. 7:29.
二
邪恶属撒但的生命连同罪与死的律，是在我们的肉体里；这律源自撒但，就是住在信徒肉体中的罪─罗六6，七15~20，23~24，约壹三10，约八44，太十三38，二三33，三7，罗三13。
The evil satanic life with the law of sin and of death is in our flesh; this law derives from Satan, who as sin dwells in the believers' flesh—Rom. 6:6; 7:15-20, 23-24; 1 John 3:10; John 8:44; Matt. 13:38; 23:33; 3:7; Rom. 3:13.
The evil satanic life with the law of sin and of death is in our flesh; this law derives from Satan, who as sin dwells in the believers' flesh—Rom. 6:6; 7:15-20, 23-24; 1 John 3:10; John 8:44; Matt. 13:38; 23:33; 3:7; Rom. 3:13.
三
非受造的神圣生命连同生命之灵的律，是在我们人的灵里；这律源自神，就是那住在人灵里的那灵─八2，10，16，约一4，十10下，十四6上，林前十五45下。
The uncreated divine life with the law of the Spirit of life is in our human spirit; this law derives from God, who as the Spirit dwells in man's spirit—8:2, 10, 16; John 1:4; 10:10b; 14:6a; 1 Cor. 15:45b.
The uncreated divine life with the law of the Spirit of life is in our human spirit; this law derives from God, who as the Spirit dwells in man's spirit—8:2, 10, 16; John 1:4; 10:10b; 14:6a; 1 Cor. 15:45b.
四
这三者连同这三个律，现今都在信徒里面，很像这三者（神、人和撒但）在伊甸园里的情形。（创三。）
These three parties with the three laws are now present in the believer in much the same way that they (God, man, and Satan) were present in the garden of Eden (Gen. 3).
These three parties with the three laws are now present in the believer in much the same way that they (God, man, and Satan) were present in the garden of Eden (Gen. 3).
五
除了这三个律在信徒里面以外，还有神的律在人的外面─罗七22，25。
In addition to these three laws within the believer, there is the law of God outside of him—Rom. 7:22, 25.
In addition to these three laws within the believer, there is the law of God outside of him—Rom. 7:22, 25.
参
罗马八章的主题，乃是生命之灵的律：
The subject of Romans 8 is the law of the Spirit of life:
The subject of Romans 8 is the law of the Spirit of life:
一
每一种生命都有一个律，甚至就是一个律；神的生命是最高的生命，这生命的律也是最高的律─参约一4~5，十二24，十四6上，十10下，林前十五45下。
Every life has a law and even is a law; God's life is the highest life, and the law of this life is the highest law—cf. John 1:4-5; 12:24; 14:6a; 10:10b; 1 Cor. 15:45b.
Every life has a law and even is a law; God's life is the highest life, and the law of this life is the highest law—cf. John 1:4-5; 12:24; 14:6a; 10:10b; 1 Cor. 15:45b.
二
三一神已经经过成为肉体、钉十字架、复活和升天的种种过程，成为生命之灵的律，安置在我们的灵里，乃是“科学”的律，自动的原则；这是在神经纶里最大的发现，甚至是最大的恢复之一─罗八2~3，10~11，34，16。
The Triune God has been processed through incarnation, crucifixion, resurrection, and ascension to become the law of the Spirit of life installed in our spirit as a "scientific" law, an automatic principle; this is one of the biggest discoveries, even recoveries, in God's economy—Rom. 8:2-3, 10-11, 34, 16.
The Triune God has been processed through incarnation, crucifixion, resurrection, and ascension to become the law of the Spirit of life installed in our spirit as a "scientific" law, an automatic principle; this is one of the biggest discoveries, even recoveries, in God's economy—Rom. 8:2-3, 10-11, 34, 16.
三
生命之灵（复合之灵）的律，释放我们，使我们脱离罪与死的律，为我们解决罪与死的难处─2节上，腓一19。
The law of the Spirit of life, the compound Spirit, frees us from the law of sin and of death, solving for us the problem of sin and death—v. 2a; Phil. 1:19.
The law of the Spirit of life, the compound Spirit, frees us from the law of sin and of death, solving for us the problem of sin and death—v. 2a; Phil. 1:19.
四
生命之灵的律是神圣生命自发的能力；这律乃是神圣生命自然的特性，和自有、自动的功能─罗八2，腓二13，结三六26~27，箴三十18~19，赛四十28~31，来十二2上，腓四13，西一28~29。
The law of the Spirit of life is the spontaneous power of the divine life; it is the natural characteristic and the innate, automatic function of the divine life—Rom. 8:2; Phil. 2:13; Ezek. 36:26-27; Prov. 30:18-19; Isa. 40:28-31; Heb. 12:2a; Phil. 4:13; Col. 1:28-29.
The law of the Spirit of life is the spontaneous power of the divine life; it is the natural characteristic and the innate, automatic function of the divine life—Rom. 8:2; Phil. 2:13; Ezek. 36:26-27; Prov. 30:18-19; Isa. 40:28-31; Heb. 12:2a; Phil. 4:13; Col. 1:28-29.
五
安装在我们灵里之经过过程的三一神这赐生命的灵，可比作电；神在我们里面这神圣之电的律的运行，需要我们的合作，打开这律的“开关”─腓二12~13。
The processed Triune God as the life-giving Spirit installed into our spirit may be likened to electricity; God's operation as the law of the divine "electricity" within us requires our cooperation to "switch on" this law—Phil. 2:12-13.
The processed Triune God as the life-giving Spirit installed into our spirit may be likened to electricity; God's operation as the law of the divine "electricity" within us requires our cooperation to "switch on" this law—Phil. 2:12-13.
六
当我们保持与主的接触，留在与主的接触中，生命之灵的律就自动自发，不费力的作工，将神这生命分赐到我们里面，并胜过罪与死的律─罗八10，6，11：
While we remain in touch with the Lord, staying in contact with the Lord, the law of the Spirit of life works automatically, spontaneously, and effortlessly to dispense God as life into our being and to overcome the law of sin and of death—Rom. 8:10, 6, 11:
While we remain in touch with the Lord, staying in contact with the Lord, the law of the Spirit of life works automatically, spontaneously, and effortlessly to dispense God as life into our being and to overcome the law of sin and of death—Rom. 8:10, 6, 11:
１
我们需要停止我们自己的挣扎努力─加二20上，罗七15~20：
We need to cease from our own struggling and striving—Gal. 2:20a; Rom. 7:15-20:
We need to cease from our own struggling and striving—Gal. 2:20a; Rom. 7:15-20:
ａ
我们若没有看见罪是一个律，并看见我们的意志绝不能胜过这律，就会落在罗马七章的圈套里，绝不能达到罗马八章。
If we have not seen that sin is a law and that our will can never overcome this law, we are trapped in Romans 7; we will never arrive at Romans 8.
If we have not seen that sin is a law and that our will can never overcome this law, we are trapped in Romans 7; we will never arrive at Romans 8.
ｂ
保罗一次又一次的立志，但结果只是一再的失败；人所能作的，顶多是下定决心─七18。
Paul willed again and again, but the result was only repeated failure; the best that a man can do is to make resolutions—7:18.
Paul willed again and again, but the result was only repeated failure; the best that a man can do is to make resolutions—7:18.
ｃ
罪在我们里面潜伏时，仅仅是罪，被我们为善的意愿唤起时，就变成“那恶”─“于是我发现那律与我这愿意为善的人同在，就是那恶与我同在”─21节。
When sin is dormant within us, it is merely sin, but when it is aroused in us by our willing to do the good, it becomes "the evil"—"I find then the law with me who wills to do the good, that is, the evil is present with me"—v. 21.
When sin is dormant within us, it is merely sin, but when it is aroused in us by our willing to do the good, it becomes "the evil"—"I find then the law with me who wills to do the good, that is, the evil is present with me"—v. 21.
ｄ
我们不该立志，而该将我们的心思置于灵，并照着灵而行，望断以及于耶稣─八6，4，腓二13，来十二1~2。
Instead of willing, we should set our mind on the spirit and walk according to the spirit, looking away unto Jesus—8:6, 4; Phil. 2:13; Heb. 12:1-2.
Instead of willing, we should set our mind on the spirit and walk according to the spirit, looking away unto Jesus—8:6, 4; Phil. 2:13; Heb. 12:1-2.
２
我们要活在我们的灵里，就需要花时间观看主，祷告与主来往交通，沐浴在祂面光中，让祂荣美浸透，并返照祂面容─诗二七8，一〇五4，诗歌，五六八首。
In order to live in our spirit, we need to take time to behold the Lord, praying to fellowship with Jesus to bathe in His countenance, to be saturated with His beauty, and to radiate His excellence—Psa. 27:8; 105:4; Hymns, #784.
In order to live in our spirit, we need to take time to behold the Lord, praying to fellowship with Jesus to bathe in His countenance, to be saturated with His beauty, and to radiate His excellence—Psa. 27:8; 105:4; Hymns, #784.
３
我们需要借着祷告并有倚靠的灵，维持我们与生命之主和工作之主的交通，而与内住、安置好、自动、并在内里运行的神合作─帖前五17，弗六17~18。
We need to cooperate with the indwelling, installed, automatic, and inner operating God by prayer and by having a spirit of dependence, thus maintaining our fellowship with the Lord of life and the Lord of work—1 Thes. 5:17; Eph. 6:17-18.
We need to cooperate with the indwelling, installed, automatic, and inner operating God by prayer and by having a spirit of dependence, thus maintaining our fellowship with the Lord of life and the Lord of work—1 Thes. 5:17; Eph. 6:17-18.
４
我们需要顾到我们灵里生命的感觉，好留在生命的交通里，就是留在神圣生命的涌流里，使生命之灵的律得以运行─罗八6，16，约壹一2~3，6~7，玛二15~16：
We need to care for the sense of life in our spirit to remain in the fellowship of life, the flowing of the divine life, for the operation of the law of the Spirit of life—Rom. 8:6, 16; 1 John 1:2-3, 6-7; Mal. 2:15-16:
We need to care for the sense of life in our spirit to remain in the fellowship of life, the flowing of the divine life, for the operation of the law of the Spirit of life—Rom. 8:6, 16; 1 John 1:2-3, 6-7; Mal. 2:15-16:
ａ
在消极一面，死的感觉是软弱、虚空、不适、不安、沉闷、枯干、黑暗、痛苦等死的感觉─罗八6上。
The sense of death, on the negative side, is the feeling of death—weakness, emptiness, uneasiness, restlessness, depression, dryness, darkness, pain, etc.— Rom. 8:6a.
The sense of death, on the negative side, is the feeling of death—weakness, emptiness, uneasiness, restlessness, depression, dryness, darkness, pain, etc.— Rom. 8:6a.
ｂ
在积极一面，生命的感觉是刚强、饱足、平安、安息、释放、活泼、滋润、明亮、舒服等生命平安的感觉─6节下。
The sense of life, on the positive side, is the feeling of life and peace—strength, satisfaction, peace, rest, release, livingness, watering, brightness, comfort, etc.— v. 6b.
The sense of life, on the positive side, is the feeling of life and peace—strength, satisfaction, peace, rest, release, livingness, watering, brightness, comfort, etc.— v. 6b.
ｃ
生命的感觉与良心的感觉有关；良心的感觉是按照神的生命，也是按照那在耶稣身上的实际─弗四18~21。
The sense of life is related to the consciousness of the conscience according to the life of God and to the reality in Jesus—Eph. 4:18-21.
The sense of life is related to the consciousness of the conscience according to the life of God and to the reality in Jesus—Eph. 4:18-21.
肆
我们若要凭我们灵里生命之灵的律生活，就必须看见肉体是什么─参罗八6，13：
In order to live by the law of the Spirit of life in our spirit, we must see what the flesh is—cf. Rom. 8:6, 13:
In order to live by the law of the Spirit of life in our spirit, we must see what the flesh is—cf. Rom. 8:6, 13:
一
肉体是败坏、玷污、变质的身体：
The flesh is the corrupted, polluted, and transmuted body:
The flesh is the corrupted, polluted, and transmuted body:
１
人的身体原来是纯净的，然而因着人的堕落，撒但将他自己注射到人里面，人的身体就成了肉体─创三6，罗七18上。
Man's body was originally pure, but through man's fall Satan injected himself into man, and man's body has become the flesh—Gen. 3:6; Rom. 7:18a.
Man's body was originally pure, but through man's fall Satan injected himself into man, and man's body has become the flesh—Gen. 3:6; Rom. 7:18a.
２
我们的身体是“罪的身体”，（六6，）也是“那属这死的身体”；（七24；）罪的身体在犯罪得罪神的事上，是极为活跃有力的；但属这死的身体，在行事讨神喜悦的事上，却是软弱无能的。（18。）
Our body is "the body of sin" (6:6) and "the body of this death" (7:24); the body of sin is very active and full of strength in sinning against God, and the body of this death is weak and powerless in acting to please God (v. 18).
Our body is "the body of sin" (6:6) and "the body of this death" (7:24); the body of sin is very active and full of strength in sinning against God, and the body of this death is weak and powerless in acting to please God (v. 18).
３
只要我们仍然活着，直到我们得赎的那一天之前，属罪和死的身体总是与我们同在─参八23。
As long as we are still living, until the day of our redemption, the body of sin and death is always with us—cf. 8:23.
As long as we are still living, until the day of our redemption, the body of sin and death is always with us—cf. 8:23.
４
“肉体”这辞也指我们整个堕落的人；人类全然是肉体，因为今天堕落的人是在堕落肉体的管辖之下─三20，创六3上。
The word flesh also refers to our entire fallen being; man is totally flesh because the fallen being today is under the dominion of the fallen flesh—3:20; Gen. 6:3a.
The word flesh also refers to our entire fallen being; man is totally flesh because the fallen being today is under the dominion of the fallen flesh—3:20; Gen. 6:3a.
５
肉体是罪、死、和撒但的“聚会所”；肉体是没有盼望的，是绝不可能改良的─罗七17~18，21，参约十七15：
The flesh is the "meeting hall" of sin, death and Satan; the flesh is a hopeless case and can never be improved—Rom. 7:17-18, 21; cf. John 17:15:
The flesh is the "meeting hall" of sin, death and Satan; the flesh is a hopeless case and can never be improved—Rom. 7:17-18, 21; cf. John 17:15:
ａ
肉体是与神为仇的，不能服神的律法。
The flesh is at enmity with God and is unable to be subject to the law of God.
The flesh is at enmity with God and is unable to be subject to the law of God.
ｂ
肉体不能得神的喜悦─罗八7~8。
The flesh can never please God—Rom. 8:7-8.
The flesh can never please God—Rom. 8:7-8.
二
罪乃是我们肉体里的撒但：
Sin is Satan himself in our flesh:
Sin is Satan himself in our flesh:
１
罪能诱骗我们，杀我们，（七11，）作主管辖我们，就是在我们身上有管制权，（六12，14，）并且叫我们作自己所不愿意的；（七17，20；）这一切的活动都给我们看见，罪是一个活的人位。
Sin can deceive us, kill us (7:11), lord it over us, that is, have dominion over us (6:12, 14), and cause us to do things against our will (7:17, 20); all these activities show that sin is a living person.
Sin can deceive us, kill us (7:11), lord it over us, that is, have dominion over us (6:12, 14), and cause us to do things against our will (7:17, 20); all these activities show that sin is a living person.
２
罪是那恶者撒但邪恶的性情，他借着亚当的堕落，已经将他自己注射到人里面，如今成了罪的性情，在堕落的人里面居住、行动并作工─参太十六22~23。
Sin is the evil nature of Satan, the evil one, who, having injected himself into man through Adam's fall, has now become the very sinful nature dwelling, acting, and working in fallen man—cf. Matt. 16:22-23.
Sin is the evil nature of Satan, the evil one, who, having injected himself into man through Adam's fall, has now become the very sinful nature dwelling, acting, and working in fallen man—cf. Matt. 16:22-23.
３
保罗在加拉太二章二十节说，“不再是我，乃是基督在我里面活着，”他在罗马七章十七节说，“不是我…，乃是住在我里面的罪；”这给我们看见，罪是我们里面的另一个人位。
In Galatians 2:20 Paul says, "It is no longer I who live, but it is Christ who lives in me"; in Romans 7:17 he says, "It is no longer I…but sin that dwells in me," showing that sin is another person within us.
In Galatians 2:20 Paul says, "It is no longer I who live, but it is Christ who lives in me"; in Romans 7:17 he says, "It is no longer I…but sin that dwells in me," showing that sin is another person within us.
４
在我们肉体之中没有良善住着，因为肉体全然被作为罪的撒但所占有并掌管了─18节上。
In our flesh no good thing dwells, because the flesh is fully possessed, taken over, by Satan as sin—v. 18a.
In our flesh no good thing dwells, because the flesh is fully possessed, taken over, by Satan as sin—v. 18a.
伍
为着祂经纶的缘故，神在祂的智慧和主宰安排里，使用我们罪恶、丑陋的肉体，迫使我们转向我们的灵，使我们凭生命之灵的律活着，而更多得着那灵─八2：
For the sake of His economy, God in His wisdom and sovereignty uses our sinful, ugly flesh to force us to turn to our spirit so that we may live by the law of the Spirit of life and gain more of the Spirit—8:2:
For the sake of His economy, God in His wisdom and sovereignty uses our sinful, ugly flesh to force us to turn to our spirit so that we may live by the law of the Spirit of life and gain more of the Spirit—8:2:
一
我们若不在灵里，就在肉体里；我们没有第三个地方可去─4~13节。
We are either in the spirit or in the flesh; there is no third place for us to be—vv. 4-13.
We are either in the spirit or in the flesh; there is no third place for us to be—vv. 4-13.
二
按法理说，撒但和我们的肉体已经在十字架上一次永远的被定罪，（3，约三14，来二14，林后五21，）但神容许肉体留在我们身上，为要帮助我们并迫使我们转向灵里的基督，并使我们不再信靠肉体（腓三3）：
Judicially speaking, both Satan and our flesh were condemned once for all on the cross (v. 3; John 3:14; Heb. 2:14; 2 Cor. 5:21), but God allowed the flesh to remain with us to help us and force us to turn to Christ in our spirit and have no more confidence in the flesh (Phil. 3:3):
Judicially speaking, both Satan and our flesh were condemned once for all on the cross (v. 3; John 3:14; Heb. 2:14; 2 Cor. 5:21), but God allowed the flesh to remain with us to help us and force us to turn to Christ in our spirit and have no more confidence in the flesh (Phil. 3:3):
１
没有罪恶、丑陋的肉体所给的帮助，我们就不会那么迫切要得着主，或让祂作到我们里面。
Without the help rendered by the sinful, ugly flesh, we would not be as desperate to gain the Lord or to have Him wrought into us.
Without the help rendered by the sinful, ugly flesh, we would not be as desperate to gain the Lord or to have Him wrought into us.
２
我们的目标或许是圣别、属灵或得胜，但神的目标是要将祂自己作到我们里面；通常我们在困难的情形里，就更向主敞开，更愿意转向祂，并且更愿意让祂将自己作到我们里面─罗八28~29。
Our goal may be holiness, spirituality, or victory, but God's goal is to work Himself into us; often, when we are in a difficult situation, we are more open to the Lord, more willing to turn to Him, and more willing to allow Him to work Himself into us—Rom. 8:28-29.
Our goal may be holiness, spirituality, or victory, but God's goal is to work Himself into us; often, when we are in a difficult situation, we are more open to the Lord, more willing to turn to Him, and more willing to allow Him to work Himself into us—Rom. 8:28-29.
３
我们的困难、打击、失败和失望，迫使我们明白肉体是毫无盼望的；肉体只在迫使我们转向灵里的基督、使我们迫切回到灵里、并使我们儆醒留在灵里的事上是有益的─太二六41，弗六17~18。
Our hardships, defeats, failures, and disappointments force us to realize that there is no hope in the flesh; the flesh is good only to force us to turn to Christ in our spirit, to make us desperate to get into the spirit, and to keep us watchful to stay in the spirit—Matt. 26:41; Eph. 6:17-18.
Our hardships, defeats, failures, and disappointments force us to realize that there is no hope in the flesh; the flesh is good only to force us to turn to Christ in our spirit, to make us desperate to get into the spirit, and to keep us watchful to stay in the spirit—Matt. 26:41; Eph. 6:17-18.
４
主不在意我们是否得胜，祂只在意一件事，就是我们得着那是灵的基督─腓三8，林后三18。
The Lord does not care for whether or not we have a victory; the Lord cares for only one thing—that we gain Christ as the Spirit—Phil. 3:8; 2 Cor. 3:18.
The Lord does not care for whether or not we have a victory; the Lord cares for only one thing—that we gain Christ as the Spirit—Phil. 3:8; 2 Cor. 3:18.
陆
今天我们需要顾到一件事─照着灵而行，以得着、赢得作为那灵的基督─罗八4，腓三8，罗十12~13，弗六17~18：
Today we need to take care of one thing—walking according to the spirit to gain, to win, Christ as the Spirit—Rom. 8:4; Phil. 3:8; Rom. 10:12-13; Eph. 6:17-18:
Today we need to take care of one thing—walking according to the spirit to gain, to win, Christ as the Spirit—Rom. 8:4; Phil. 3:8; Rom. 10:12-13; Eph. 6:17-18:
一
我们的肉体是一个复合品，由罪、死、撒但复合而成；我们的灵也是一个复合品，由基督、那灵和恩典复合而成─提后四22，罗八16，加六18。
Our flesh is a compound, compounded with sin, death, and Satan; our spirit is also a compound, compounded with Christ, the Spirit, and grace—2 Tim. 4:22; Rom. 8:16; Gal. 6:18.
Our flesh is a compound, compounded with sin, death, and Satan; our spirit is also a compound, compounded with Christ, the Spirit, and grace—2 Tim. 4:22; Rom. 8:16; Gal. 6:18.
二
惟有照着灵而行的人，才是建造地方召会的正确肢体；我们若没有这样的行事，我们迟早会成为当地召会的难处─五16~26。
Only the persons who walk according to the spirit can be the proper members for the building up of a local church; if we do not have such a walk, sooner or later we will be a trouble to our local church—5:16-26.
Only the persons who walk according to the spirit can be the proper members for the building up of a local church; if we do not have such a walk, sooner or later we will be a trouble to our local church—5:16-26.
柒
我们对内住之灵这神圣生命自动之律的享受，乃是在基督的身体里，并为着基督的身体；这享受有一个目标，就是使我们在生命、性情和彰显上，但不在神格上，与神一样，并将我们构成基督身体的肢体，有各种的功用─罗八2，28~29，十二1~2，腓一19，弗四11~12，16。
Our enjoyment of the indwelling Spirit as the automatic law of the divine life is in the Body of Christ and for the Body of Christ with the goal of making us the same as God is in life, nature, and expression but not in the Godhead and of constituting us the members of the Body of Christ with all kinds of functions— Rom. 8:2, 28-29; 12:1-2; Phil. 1:19; Eph. 4:11-12, 16.
Our enjoyment of the indwelling Spirit as the automatic law of the divine life is in the Body of Christ and for the Body of Christ with the goal of making us the same as God is in life, nature, and expression but not in the Godhead and of constituting us the members of the Body of Christ with all kinds of functions— Rom. 8:2, 28-29; 12:1-2; Phil. 1:19; Eph. 4:11-12, 16.