读经：利三1~2，六12，七37，腓四5~7，11~13，约十二1~3。
Scripture Reading: Lev. 3:1-2; 6:12; 7:37; Phil. 4:5-7, 11-13; John 12:1-3
Scripture Reading: Lev. 3:1-2; 6:12; 7:37; Phil. 4:5-7, 11-13; John 12:1-3
壹
享受基督作我们的赎罪祭、赎愆祭、燔祭和素祭的结果，乃是享受基督作平安祭─利三1~2，六12，七37：
The issue of enjoying Christ as our sin offering, our trespass offering, our burnt offering, and our meal offering is the enjoyment of Christ as the peace offering—Lev. 3:1-2; 6:12; 7:37:
The issue of enjoying Christ as our sin offering, our trespass offering, our burnt offering, and our meal offering is the enjoyment of Christ as the peace offering—Lev. 3:1-2; 6:12; 7:37:
一
我们不该想要凭自己的努力得着平安；我们越在自己里面想要得着平安，就越少平安；得着平安惟一的路，乃是天天享受基督─罗十四17，林前十二3下，弗三16~17。
We should not try to have peace by our own effort; the more we try in ourselves to have peace, the less peace we will have; the only way to have peace is to enjoy Christ every day—Rom. 14:17; 1 Cor. 12:3b; Eph. 3:16-17.
We should not try to have peace by our own effort; the more we try in ourselves to have peace, the less peace we will have; the only way to have peace is to enjoy Christ every day—Rom. 14:17; 1 Cor. 12:3b; Eph. 3:16-17.
二
得着平安是一种测量，显示我们享受基督到了什么程度─弗一2。
Having peace is a measurement to show us to what degree we enjoy Christ—Eph. 1:2.
Having peace is a measurement to show us to what degree we enjoy Christ—Eph. 1:2.
三
我们应当在今天享受基督，而忘记昨天和明天─太六25，34，腓三13~14，来三7~8，13。
We should enjoy Christ today and forget about yesterday and about tomorrow—Matt. 6:25, 34; Phil. 3:13-14; Heb. 3:7-8, 13.
We should enjoy Christ today and forget about yesterday and about tomorrow—Matt. 6:25, 34; Phil. 3:13-14; Heb. 3:7-8, 13.
贰
基督是神与神子民之间的平安，叫他们在交通中同有享受─参林前一9：
Christ is the peace between God and God's people for their co-enjoyment in fellowship—cf. 1 Cor. 1:9:
Christ is the peace between God and God's people for their co-enjoyment in fellowship—cf. 1 Cor. 1:9:
一
献平安祭的人按手在祭物头上，表征献祭的人与祭物联结并联合为一；我们与基督的交通乃是联合为一的事，就是我们成了祂，祂成了我们─利三2，8，13。
The one who offered the peace offering was to lay his hand on the head of the offering, signifying the union and identification of the offerer with the offering; our fellowship with Christ is a matter of identification, a matter of us becoming Him and of Him becoming us—Lev. 3:2, 8, 13.
The one who offered the peace offering was to lay his hand on the head of the offering, signifying the union and identification of the offerer with the offering; our fellowship with Christ is a matter of identification, a matter of us becoming Him and of Him becoming us—Lev. 3:2, 8, 13.
二
平安祭由路加十五章二十三至二十四节里接纳的父（神）与回头的浪子（罪人）之间作平安享受的肥牛犊所描绘。
The peace offering is illustrated in Luke 15:23-24 by the fattened calf as a peaceful enjoyment between the receiving father, God, and the returning prodigal son, a sinner.
The peace offering is illustrated in Luke 15:23-24 by the fattened calf as a peaceful enjoyment between the receiving father, God, and the returning prodigal son, a sinner.
三
我们需要学习这个秘诀，就是享受基督作我们的平安祭，这平安祭乃是神那超越人所能理解的平安─腓四12，7，约十六33：
We need to learn the secret of enjoying Christ as our peace offering, the peace of God, which surpasses every man's understanding—Phil. 4:12, 7; John 16:33:
We need to learn the secret of enjoying Christ as our peace offering, the peace of God, which surpasses every man's understanding—Phil. 4:12, 7; John 16:33:
１
我们必须学习这个秘诀，就是在任何境遇并在一切事故中，如何以基督为生命，如何活基督，如何显大基督，并如何赢得基督─腓四11~13：
We must learn the secret of how to take Christ as life, how to live Christ, how to magnify Christ, and how to gain Christ in any environment and in any matter—Phil. 4:11-13:
We must learn the secret of how to take Christ as life, how to live Christ, how to magnify Christ, and how to gain Christ in any environment and in any matter—Phil. 4:11-13:
ａ
我们需要将我们所要的告诉神，在凡事上与祂说话并同祂商量─四5~6，参书九14，箴三5~6。
We need to let our requests be made known to God, talking with Him and conferring with Him in everything—vv. 5-6; cf. Josh. 9:14; Prov. 3:5-6.
We need to let our requests be made known to God, talking with Him and conferring with Him in everything—vv. 5-6; cf. Josh. 9:14; Prov. 3:5-6.
ｂ
“不知道这秘诀的人，以为活基督是很难的事；其实你只要操练常与主说话，你自然就会活基督。”（神救恩生机的一面，五六页）─腓一19~21上。
"Those who do not know this secret consider to live Christ a difficult thing. Actually, you just need to practice speaking with the Lord constantly; then spontaneously you will live Christ" (The Organic Aspect of God's Salvation, p. 55)—Phil. 1:19-21a.
"Those who do not know this secret consider to live Christ a difficult thing. Actually, you just need to practice speaking with the Lord constantly; then spontaneously you will live Christ" (The Organic Aspect of God's Salvation, p. 55)—Phil. 1:19-21a.
ｃ
在祷告中与神交通的结果，乃是神的平安（也就是平安的神自己）注入我们里面，作我们的享受，使我们抗拒苦恼，化解挂虑，好叫众人知道基督是我们的谦让宜人─四5~7，9，一20，罗八6，约十六33：
The result of practicing fellowship with God in prayer is that the peace of God, God as peace, is infused into us for our enjoyment as the counterpoise to troubles and the antidote to anxiety so that Christ as our forbearance can be known to all men—4:5-7, 9; 1:20; Rom. 8:6; John 16:33:
The result of practicing fellowship with God in prayer is that the peace of God, God as peace, is infused into us for our enjoyment as the counterpoise to troubles and the antidote to anxiety so that Christ as our forbearance can be known to all men—4:5-7, 9; 1:20; Rom. 8:6; John 16:33:
㈠
我们在祷告中与神交通，就享受主作平安的河与安慰的母─赛六六12~13，参加四26。
Through our fellowship with God in prayer, we enjoy the Lord as a river of peace and as a comforting mother—Isa. 66:12-13; cf. Gal. 4:26.
Through our fellowship with God in prayer, we enjoy the Lord as a river of peace and as a comforting mother—Isa. 66:12-13; cf. Gal. 4:26.
㈡
我们在祷告中与神交通，就享受主作避风所，避暴雨的隐密处，在干旱之地的河流，以及在疲乏之地大磐石的影子─赛三二2。
Through our fellowship with God in prayer, we enjoy the Lord as a refuge from the wind, a covering from the tempest, streams of water in a dry place, and the shadow of a massive rock in a wasted land—Isa. 32:2.
Through our fellowship with God in prayer, we enjoy the Lord as a refuge from the wind, a covering from the tempest, streams of water in a dry place, and the shadow of a massive rock in a wasted land—Isa. 32:2.
２
我们需要学习这个秘诀，就是怎样使活力排的召会生活成为筵宴所，就是以基督为平安祭的筵席，在这里基督同爱基督的人能得着安息和满足─约十二1~3：
We need to learn the secret of how to have the vital group church life as a house of feasting, a feast of Christ as the peace offering where He and His lovers can have rest and satisfaction—John 12:1-3:
We need to learn the secret of how to have the vital group church life as a house of feasting, a feast of Christ as the peace offering where He and His lovers can have rest and satisfaction—John 12:1-3:
ａ
这个召会生活是由复活的生命所产生─约十一43~44。
This church life is produced by the resurrection life—11:43-44.
This church life is produced by the resurrection life—11:43-44.
ｂ
这个召会生活是由蒙洁净的罪人所组成─可十四3。
This church life is composed of cleansed sinners—Mark 14:3.
This church life is composed of cleansed sinners—Mark 14:3.
ｃ
这个召会生活外面是贫穷困苦的─约十二1，十六33。
This church life is outwardly poor and afflicted—John 12:1; 16:33.
This church life is outwardly poor and afflicted—John 12:1; 16:33.
ｄ
这个召会生活里面是在主的同在中与主同筵─十二2，徒三20上。
This church life is a life of feasting in and with the presence of the Lord—12:2; Acts 3:20a.
This church life is a life of feasting in and with the presence of the Lord—12:2; Acts 3:20a.
ｅ
这个召会生活姊妹比弟兄多─约十二2~3。
This church life has more sisters than brothers—John 12:2-3.
This church life has more sisters than brothers—John 12:2-3.
ｆ
在这个召会生活中，有马大的功用（殷勤服事主），拉撒路的功用（见证复活的生命），以及马利亚的功用（倾倒她对主绝对的爱）─约十二2~3，9~11。
In this church life there are the functions of Martha (diligently serving the Lord), Lazarus (testifying of the resurrection life), and Mary (pouring out her absolute love on the Lord)—John 12:2-3, 9-11.
In this church life there are the functions of Martha (diligently serving the Lord), Lazarus (testifying of the resurrection life), and Mary (pouring out her absolute love on the Lord)—John 12:2-3, 9-11.
四
我们在日常生活中并在召会生活中享受基督作我们的平安祭，这享受要终极完成于新耶路撒冷这终极的平安祭─启二一2：
Our enjoyment of Christ as our peace offering in our daily life and in the church life consummates in the New Jerusalem as the ultimate peace offering—Rev. 21:2:
Our enjoyment of Christ as our peace offering in our daily life and in the church life consummates in the New Jerusalem as the ultimate peace offering—Rev. 21:2:
１
“耶路撒冷”的意思是“平安的根基”。
Jerusalem means "the foundation of peace."
Jerusalem means "the foundation of peace."
２
新耶路撒冷是三一神作我们的平安，作我们的安全。
The New Jerusalem is the Triune God to be our peace, to be our safety.
The New Jerusalem is the Triune God to be our peace, to be our safety.
３
整个新耶路撒冷是一个平安的实体。
The whole New Jerusalem will be an entity of peace.
The whole New Jerusalem will be an entity of peace.