读经：利七30，34，八27，29，九21，十14~15，十四24，二十三10~12，17，20，约十一25，启一18，二8，弗二5~6，腓三10~11，林后一9。
Scripture Reading: Lev. 7:30, 34; 8:27, 29; 9:21; 10:14-15; 14:24; 23:10-12, 17, 20; John 11:25; Rev. 1:18; 2:8; Eph. 2:5-6; Phil. 3:10-11; 2 Cor. 1:9
Scripture Reading: Lev. 7:30, 34; 8:27, 29; 9:21; 10:14-15; 14:24; 23:10-12, 17, 20; John 11:25; Rev. 1:18; 2:8; Eph. 2:5-6; Phil. 3:10-11; 2 Cor. 1:9
壹
摇祭预表基督是复活、活着的一位─利七30，二三10~11，启一18，二8：
The wave offering typifies Christ as the resurrected, living One—Lev. 7:30; 23:10-11; Rev. 1:18; 2:8:
The wave offering typifies Christ as the resurrected, living One—Lev. 7:30; 23:10-11; Rev. 1:18; 2:8:
一
平安祭的一部分“在耶和华面前作摇祭，摇一摇”─利七30：
A portion of the peace offering was "waved as a wave offering before Jehovah"—Lev. 7:30:
A portion of the peace offering was "waved as a wave offering before Jehovah"—Lev. 7:30:
１
“摇一摇”指明动作，预表基督在祂的复活里是行动的。
The words waved and wave indicate movement, typifying Christ moving in His resurrection.
The words waved and wave indicate movement, typifying Christ moving in His resurrection.
２
复活的基督在“摇”，也就是说，祂是活的。
The resurrected Christ is "waving"; that is, He is living.
The resurrected Christ is "waving"; that is, He is living.
二
基督是第一位从死人中复活的，是复活的初熟果子，这是在耶和华面前摇一摇的初熟果子所预表的─林前十五20，23，利二三10~11，太二八1，6：
Christ was the first One raised from among the dead, becoming the firstfruits of resurrection typified by the firstfruits waved before Jehovah—1 Cor. 15:20, 23; Lev. 23:10-11; Matt. 28:1, 6:
Christ was the first One raised from among the dead, becoming the firstfruits of resurrection typified by the firstfruits waved before Jehovah—1 Cor. 15:20, 23; Lev. 23:10-11; Matt. 28:1, 6:
１
基督这复活的初熟果子，乃是从死人中复活的首生者，成了祂身体的头─西一18，弗一20~23。
Christ as the firstfruits of resurrection is the Firstborn from among the dead that He might be the Head of the Body—Col. 1:18; Eph. 1:20-23.
Christ as the firstfruits of resurrection is the Firstborn from among the dead that He might be the Head of the Body—Col. 1:18; Eph. 1:20-23.
２
基督─身体的头─既已复活，我们─身体─也必复活─弗二5~6，林前十五52，林后四14，帖前四16。
Since Christ, the Head of the Body, has been resurrected, we, the Body, also will be resurrected—2:5-6; 1 Cor. 15:52; 2 Cor. 4:14; 1 Thes. 4:16.
Since Christ, the Head of the Body, has been resurrected, we, the Body, also will be resurrected—2:5-6; 1 Cor. 15:52; 2 Cor. 4:14; 1 Thes. 4:16.
贰
我们需要认识基督复活的各方面─约十18，二19，太十六21，十七23，徒二32，三15，罗六4：
We need to understand the aspects of Christ's resurrection—John 10:18; 2:19; Matt. 16:21; 17:23; Acts 2:32; 3:15; Rom. 6:4:
We need to understand the aspects of Christ's resurrection—John 10:18; 2:19; Matt. 16:21; 17:23; Acts 2:32; 3:15; Rom. 6:4:
一
基督的复活是神对基督的生活和工作的称义与表白─徒三15，罗四25。
Christ's resurrection was God's justification and vindication of Christ's life and work—Acts 3:15; Rom. 4:25.
Christ's resurrection was God's justification and vindication of Christ's life and work—Acts 3:15; Rom. 4:25.
二
基督的复活是基督达成祂成就的记号─徒四10。
Christ's resurrection was a sign of the success of His achievement—Acts 4:10.
Christ's resurrection was a sign of the success of His achievement—Acts 4:10.
三
基督的复活是祂的胜利，胜过了撒但、死亡、阴间和坟墓─约二十5~7，提后一10，来二14，徒二24，启一18，二8。
Christ's resurrection was His victory over Satan, death, Hades, and the tomb—John 20:5-7; 2 Tim. 1:10; Heb. 2:14; Acts 2:24; Rev. 1:18; 2:8.
Christ's resurrection was His victory over Satan, death, Hades, and the tomb—John 20:5-7; 2 Tim. 1:10; Heb. 2:14; Acts 2:24; Rev. 1:18; 2:8.
四
基督的复活是祂的得荣耀─路二四26，徒三13上，15上。
Christ's resurrection was His glorification—Luke 24:26; Acts 3:13a, 15a.
Christ's resurrection was His glorification—Luke 24:26; Acts 3:13a, 15a.
五
基督的复活是祂出生为神的长子─十三33。
Christ's resurrection was His birth as the firstborn Son of God—13:33.
Christ's resurrection was His birth as the firstborn Son of God—13:33.
六
基督的复活是祂改变形状成为赐生命的灵─林前十五45下，林后三17上。
Christ's resurrection was His transfiguration into the life-giving Spirit—1 Cor. 15:45b; 2 Cor. 3:17a.
Christ's resurrection was His transfiguration into the life-giving Spirit—1 Cor. 15:45b; 2 Cor. 3:17a.
七
基督的复活使新造有了新生的起头─彼前一3，林后五17。
Christ's resurrection germinated the new creation—1 Pet. 1:3; 2 Cor. 5:17.
Christ's resurrection germinated the new creation—1 Pet. 1:3; 2 Cor. 5:17.
八
基督的复活产生了召会─祂的身体，就是祂的复制─约十二24，林前十17，弗一20~23。
Christ's resurrection produced the church as His Body, His reproduction—John 12:24; 1 Cor. 10:17; Eph. 1:20-23.
Christ's resurrection produced the church as His Body, His reproduction—John 12:24; 1 Cor. 10:17; Eph. 1:20-23.
叁
作为基督身体的肢体，我们需要经历复活的基督，而被带进复活里─弗二5~6，腓三10~11：
As members of the Body of Christ, we need to experience Christ in His resurrection and be brought into resurrection—Eph. 2:5-6; Phil. 3:10-11:
As members of the Body of Christ, we need to experience Christ in His resurrection and be brought into resurrection—Eph. 2:5-6; Phil. 3:10-11:
一
神正在借着十字架作工，将我们了结，把我们带到终点，使我们不再信靠自己，只信靠复活的神─林后一9。
God is working through the cross to terminate us, to bring us to an end, so that we will no longer trust in ourselves but in the God of resurrection—2 Cor. 1:9.
God is working through the cross to terminate us, to bring us to an end, so that we will no longer trust in ourselves but in the God of resurrection—2 Cor. 1:9.
二
我们应当渴望“达到那从死人中杰出的复活”─腓三11：
We should aspire to "attain to the out-resurrection from the dead"—Phil. 3:11:
We should aspire to "attain to the out-resurrection from the dead"—Phil. 3:11:
１
达到杰出的复活，意即我们全人─灵、魂、体─已在逐渐不断地复活。
To arrive at the out-resurrection indicates that our entire being—spirit, soul, and body—has been gradually and continually resurrected.
To arrive at the out-resurrection indicates that our entire being—spirit, soul, and body—has been gradually and continually resurrected.
２
在杰出的复活里，就是离开了旧造的一切，而被带进神里面─林后五17，加六15。
To be in the out-resurrection is to leave everything of the old creation and to be brought into God—2 Cor. 5:17; Gal. 6:15.
To be in the out-resurrection is to leave everything of the old creation and to be brought into God—2 Cor. 5:17; Gal. 6:15.
三
我们天然的能力必须被带到复活里，使我们天然的能力能合主使用─腓三3~11：
Our natural ability must be brought into resurrection so that it may become useful to the Lord—Phil. 3:3-11:
Our natural ability must be brought into resurrection so that it may become useful to the Lord—Phil. 3:3-11:
１
天然的能力是自私的，其图谋和打算是为着自己；复活的能力是已被破碎的，不是为着自己，也没有己的成分。
Natural ability is selfish, and its schemes and devices are for the sake of self; resurrected ability has been broken and is not for self and has no element of self.
Natural ability is selfish, and its schemes and devices are for the sake of self; resurrected ability has been broken and is not for self and has no element of self.
２
天然的能力与肉体和脾气的成分掺杂在一起；复活的能力没有肉体。
Natural ability is mixed with the elements of flesh and temper; resurrected ability is devoid of the flesh.
Natural ability is mixed with the elements of flesh and temper; resurrected ability is devoid of the flesh.
３
天然的能力与诡计和手段有关；复活的能力不用谋略。
Natural ability involves craftiness and maneuvering; resurrected ability does not scheme.
Natural ability involves craftiness and maneuvering; resurrected ability does not scheme.
４
天然的能力包含骄傲，使人自觉有能力，以致夸口并荣耀自己；复活的能力是不自骄，也不自夸。
Natural ability contains pride and makes oneself feel capable, thereby resulting in boasting and self-glorification; resurrected ability is not proud and does not boast in itself.
Natural ability contains pride and makes oneself feel capable, thereby resulting in boasting and self-glorification; resurrected ability is not proud and does not boast in itself.
５
天然的能力不受圣灵管制，非常敢于作任何事；复活的能力受那灵管制，不敢照自己的意欲行事。
Natural ability is not under the control of the Holy Spirit and is extremely daring in doing anything; resurrected ability is controlled by the Spirit and does not dare act according to one's wishes.
Natural ability is not under the control of the Holy Spirit and is extremely daring in doing anything; resurrected ability is controlled by the Spirit and does not dare act according to one's wishes.
６
天然的能力不尊重神的意愿，完全照自己的意思行事；复活的能力是为着神的意愿。
Natural ability has no regard for the will of God, acting entirely according to self-will; resurrected ability is for the will of God.
Natural ability has no regard for the will of God, acting entirely according to self-will; resurrected ability is for the will of God.
７
天然的能力不倚靠神，乃是完全倚靠己；复活的能力倚靠神，不敢照自己行事。
Natural ability does not rely upon God but relies wholly upon self; resurrected ability relies upon God and does not dare act according to self.
Natural ability does not rely upon God but relies wholly upon self; resurrected ability relies upon God and does not dare act according to self.
四
发芽的杖表征我们经历复活的基督，使我们蒙神悦纳，在神所赐的职事上有权柄─来九4，民十七1~10：
The budding rod signifies our experience of Christ in His resurrection as our acceptance by God for authority in the God-given ministry—Heb. 9:4; Num. 17:1-10:
The budding rod signifies our experience of Christ in His resurrection as our acceptance by God for authority in the God-given ministry—Heb. 9:4; Num. 17:1-10:
１
发芽、开花、结果的杖表征基督复活的生命，以及复活生命的权柄─8节，约十一25。
The budding, blossoming, fruit-yielding rod signifies the resurrection life of Christ with its authority—v. 8; John 11:25.
The budding, blossoming, fruit-yielding rod signifies the resurrection life of Christ with its authority—v. 8; John 11:25.
２
神所称许并认可的职事，其标记乃是死与复活─林后四1，10~12，14。
A ministry attested to and recognized by God is marked by death and resurrection—2 Cor. 4:1, 10-12, 14.
A ministry attested to and recognized by God is marked by death and resurrection—2 Cor. 4:1, 10-12, 14.
五
我们经历基督的复活时，就奥秘的转到“拿弗他利”支派，成为属灵的“拿弗他利人”─代下二14，王上七14，创四九21，诗二二（篇题）：
As we experience Christ in His resurrection, we are transferred mysteriously into the tribe of "Naphtali" and become spiritual "Naphtalites"—2 Chron. 2:14; 1 Kings 7:14; Gen. 49:21; Psa. 22 (title):
As we experience Christ in His resurrection, we are transferred mysteriously into the tribe of "Naphtali" and become spiritual "Naphtalites"—2 Chron. 2:14; 1 Kings 7:14; Gen. 49:21; Psa. 22 (title):
１
每一个基督徒个人历史中的一部分该是奥秘的，在这奥秘的部分里，我们转到拿弗他利支派，凭复活的基督而活，为着神的建造。
A portion of the personal history of every Christian should be mysterious, and in this mysterious portion we are transferred into the tribe of Naphtali to live by the resurrected Christ for God's building.
A portion of the personal history of every Christian should be mysterious, and in this mysterious portion we are transferred into the tribe of Naphtali to live by the resurrected Christ for God's building.
２
“拿弗他利是被释放的母鹿，他出嘉美的言语。”─创四九21：
"Naphtali is a hind let loose; / He gives beautiful words"—Gen. 49:21:
"Naphtali is a hind let loose; / He gives beautiful words"—Gen. 49:21:
ａ
母鹿象征在无望情况中信靠神的人，他行走在高处，活在复活中，过召会的生活─哈三17~19，诗二二22，来二12。
A hind signifies a person who trusts in God in a desperate situation, who walks upon high places, and who lives in resurrection for the church life—Hab. 3:17-19; Psa. 22:22; Heb. 2:12.
A hind signifies a person who trusts in God in a desperate situation, who walks upon high places, and who lives in resurrection for the church life—Hab. 3:17-19; Psa. 22:22; Heb. 2:12.
ｂ
当我们经历基督这复活的一位，我们就成为“拿弗他利人”，充满且洋溢嘉美、悦人的生命之话─创四九21，徒五20。
When we experience Christ as the resurrected One, we become "Naphtalites," filled and bubbling over with beautiful and pleasant words of life—Gen. 49:21; Acts 5:20.
When we experience Christ as the resurrected One, we become "Naphtalites," filled and bubbling over with beautiful and pleasant words of life—Gen. 49:21; Acts 5:20.