以西结书中关于神经纶的异象
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清明的天以上的宝座
Message Ten The Throne above the Clear Sky
 

  
读经:结一26~28,启四2,王上二二19,赛六1,但七9~10
Scripture Reading: Ezek. 1:26-28; Rev. 4:2; 1 Kings 22:19; Isa. 6:1; Dan. 7:9-10
壹 
我们需要看见神主宰权柄的异象─但七9~10,四25~26,34~35,37:
We need a vision of God's sovereignty—Dan. 7:9-10; 4:25-26, 34-35, 37:
一 
主宰权柄是指神无限的权柄和能力─代上二九10~12。
Sovereignty refers to God's unlimited authority and power—1 Chron. 29:10-12.
二 
神是主宰一切的那一位,祂在一切事之上,在一切事背后,并在一切事里面─王上二二19。
As the sovereign One, God is above everything, behind everything, and in everything—1 Kings 22:19.
三 
神有完全的性能,按照祂心头的愿望,并照着祂永远的经纶,完成祂所要的─启四11,但四35,罗九19~24。
God has the full capacity to carry out what He wants according to the desire of His heart and according to His eternal economy—Rev. 4:11; Dan. 4:35; Rom. 9:19-24.
贰 
我们需要看见这异象:神的宝座为着在全宇宙中施行神圣的行政─启四2,五1,六16,七9,八3,二一5:
We need a vision of the throne of God for the divine administration throughout the universe—Rev. 4:2; 5:1; 6:16; 7:9; 8:3; 21:5:
一 
启示录揭示神宇宙的行政,这卷书启示,宇宙按着神的行政运行─启四2,5。
The book of Revelation unveils God's universal administration; this book reveals that the universe operates according to God's administration—4:2, 5.
二 
启示录四、五章的宝座,乃是神圣权柄的宝座:
The throne in Revelation 4 and 5 is the throne of divine authority:
1 
神的宝座与祂的行政有关,这行政乃是祂经纶的事─弗一10,三9。
God's throne is related to His administration, which is a matter of His economy—Eph. 1:10; 3:9.
2 
宝座上的神在幕后管治每一个人和每一件事─赛六1,王上二二19。
God on the throne is behind the scene ruling over everyone and everything—Isa. 6:1; 1 Kings 22:19.
3 
世界局势的一切事都由宝座决定,没有一事能在神宝座的管治之外发生─伯一6~12,二1~6,路二二31~32。
Everything in the world situation is decided on the throne; nothing can happen outside the rule of God's throne—Job 1:6-12; 2:1-6; Luke 22:31-32.
叁 
我们属灵经历的最高点,乃是有一个其上有宝座的清明的天─结一26~28:
The highest point in our spiritual experience is having a clear sky with the throne above it—Ezek. 1:26-28:
一 
这宝座是宇宙的中心,就是神所在之处─启四2:
The throne is the center of the universe, and it is where God is—Rev. 4:2:
1 
主的同在总是随着宝座的,祂的同在绝不能与祂的宝座分开。
The Lord's presence is always with the throne and can never be separated from the throne.
2 
主的宝座不仅在第三层天,也在我们的灵里;因此,主的宝座一直与我们在一起─来四12,16。
The Lord's throne is not only in the third heaven but also in our spirit; therefore, the Lord's throne is always with us—Heb. 4:12, 16.
二 
我们若有清明的天,就必定有宝座,我们自然就在宝座的管治和掌权之下。
If we have a clear sky, the throne will be present, and we will spontaneously be under the ruling and reigning of the throne.
三 
神在我们里面有宝座,意思就是神在我们里面有地位掌权。
For God to have the throne in us means that He has the position to reign in us.
四 
在清明的天以上有宝座,乃是让神在我们基督徒生活中有最高、最优先的地位。
To have the throne above a clear sky is to allow God to have the highest and most prominent position in our Christian life.
五 
在我们属灵的经历中达到清明的天以上的宝座,意思就是在凡事上服从神的权柄。
In our spiritual experience, to reach the point of having the throne above a clear sky means that in everything we are submissive to God's authority.
六 
我们的穹苍越清明,我们就越在宝座之下。
The clearer our sky is, the more we are under the throne.
七 
今天完全活在神管治之下的信徒不多:
Today there are not many believers who are living completely under the ruling of God:
1 
对付良心的目标,乃是要将我们从人的管治,经过自己的管治,一直恢复到神的管治,使我们直接在神的管制之下。
The goal of dealing with the conscience is to recover us from human rule through self-rule to God's rule that we may be directly under His control.
2 
在神完全的救恩里,神渴望将我们恢复到神圣的管治,使我们能单纯的活在神面前,且在祂直接的权柄之下。
In His complete salvation, God desires to recover us to divine rule so that we may live before God in simplicity and under His direct authority.
3 
受神的管治,意思是我们凭灵的直觉而活。
To be under God's rule means that we live by the intuition of the spirit.
4 
我们越受神管治,就显得越高贵。
The more we are ruled by God, the more noble we become.
肆 
宝座不仅是为着神在我们身上掌权,更是为着神达到祂永远的定旨─启四11,罗八28,弗一9,11,三11:
The throne is not only for God to reign over us but also for God to accomplish His eternal purpose—Rev. 4:11; Rom. 8:28; Eph. 1:9, 11; 3:11:
一 
神是有定旨的神,祂有一个照着祂喜悦的意愿─一5,9。
God is a God of purpose, having a will according to His good pleasure—1:5, 9.
二 
在神的经纶里,祂管理宇宙,为要完成祂的定旨─启四11。
In His economy God administrates the universe to fulfill His purpose—Rev. 4:11.
三 
在我们属灵的生活中若是有宝座,神就不仅能在我们身上掌权,祂也能在我们里面,同着我们,借着我们,完成祂的定旨─提后一9。
If we have a throne in our spiritual life, God will not only rule over us but will also fulfill His purpose in us, with us, and through us—2 Tim. 1:9.
四 
我们若要神的定旨和计划在我们里面并借着我们得以完成,就必须服从宝座。
If we want God's purpose and plan to be carried out in us and with us, we must submit to the throne.
伍 
在召会中惟一的权柄,乃是在清明的天以上的宝座─太二八18~19,二十20~28:
The only authority in the church is the throne above the clear sky—Matt. 28:18-19; 20:20-28:
一 
在召会中没有属人的权柄─二三11,二十25~27。
In the church there is no human authority—23:11; 20:25-27.
二 
我们不该想要管辖别人,只该谦卑自己,在清明的天里留在宝座之下。
Instead of trying to rule over others, we should humble ourselves and remain under the throne in the clear sky.
三 
我们若在清明的天底下,其上有宝座,我们身上就有真正的权柄─林后十8,十三10。
If we are under a clear sky with the throne above it, genuine authority will be with us—2 Cor. 10:8; 13:10.
四 
我们在神面前的分量,在于我们服从神权柄的程度;我们越服从宝座,我们就越有分量。
Our weight before God depends on the degree of our subjection to God's authority; the more we submit to the throne, the weightier we will be.
陆 
在以西结一章二十六节里,“宝座的形像”乃是“仿佛蓝宝石”:
In Ezekiel 1:26 "the likeness of the throne" is "like the appearance of a sapphire stone":
一 
蓝宝石是蓝色的,而蓝是指天的颜色,指明神同在的光景和情形─出二四10。
A sapphire stone is blue in color, and blue is a heavenly color indicating the situation and appearance of God's presence—Exo. 24:10.
二 
宝座的形像仿佛蓝宝石,表明在属天的光景中神的同在。
The throne being in the likeness of a sapphire stone indicates the presence of God in a heavenly situation.
三 
我们若有神的宝座在清明的天之上,我们就是在属天的光景里,有蓝宝石的形像。
If we have God's throne above the clear sky, we will be in a heavenly situation having the appearance of a sapphire stone.
柒 
诸天上的宝座借着四活物并在四活物身上,传输到地上来─结一5,26:
The throne in the heavens is transmitted to the earth through and with the living creatures—Ezek. 1:5, 26:
一 
四活物无论在哪里,宝座就在那里;他们无论往哪里去,宝座就随着他们。
Wherever they are, the throne is there, and wherever they go, the throne follows them.
二 
诸天上的宝座在这个方式里与地上成为一,因为宝座被传输到了地上─太六10,十六19,十八18。
In this way the throne in the heavens becomes one with the earth, for the throne is transmitted to the earth—Matt. 6:10; 16:19; 18:18.
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