自定义: 简洁
罗9:1
恢
我在基督里说真话，并不说谎，有我的良心在圣灵里同我作见证，
和
我在基督里说真话，并不谎言，有我良心被圣灵感动，给我作见证。
新
我在基督里说的是实话，并没有撒谎，因为我的良心在圣灵里一同为我作证；
思
我在基督内说实话，并不说谎，有我的良心在圣神内与我一同作证：
吕
我在基督里说实话，并不撒谎；我的良知在圣灵之感动里给我作证、
直
我…说真话，在基督里．并非说谎，…为我作见证；我的良心在圣灵里，
原
Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,
R
I speak the truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit,
K
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
D
I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
Y
Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
I
I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit--
恢
我是大有忧愁，心里不住地伤痛。
和
我是大有忧愁，心里时常伤痛；
新
我大大忧愁，心里常常伤痛。
思
我的忧愁极大，我心中不断的痛苦；
吕
我怎样地大有忧愁、心里不住地伤痛。
直
在于我是极大的忧愁，且不止息的伤痛．在我的心；
原
ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
R
That I have great grief and unceasing pain in my heart.
K
That I have great heaviness and continual sorrow in my heart.
D
that I have great grief and uninterrupted pain in my heart,
Y
that I have great grief and unceasing pain in my heart --
I
I have great sorrow and unceasing anguish in my heart.
恢
为我弟兄，我肉身的亲人，我宁愿自己被咒诅，与基督分离。
和
为我弟兄、我骨肉之亲，就是自己被咒诅，与基督分离，我也愿意。
新
为我的同胞，就是我骨肉之亲，就算自己受咒诅，与基督隔绝，我也甘心。
思
为救我的弟兄，我血统的同胞，就是被诅咒，与基督隔绝，我也甘心情愿。
吕
为我弟兄、我骨肉之亲、我巴不得被革除、和基督隔绝呢！
直
因为我甚至祈愿，…我自己是被咒诅的，与基督分离。为了我的弟兄们、我的骨肉之亲，
原
ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,
R
For I could wish that I myself were a curse, separated from Christ for my brothers, my kinsmen according to the flesh,
K
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
D
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
Y
for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
I
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race,
恢
他们是以色列人，那儿子的名分、荣耀、诸约、律法的颁赐、事奉和应许，都是他们的；
和
他们是以色列人，那儿子的名分、荣耀、诸约、律法、礼仪、应许都是他们的。
新
他们是以色列人：嗣子的名分、荣耀、众约、律法、敬拜的礼仪和各样的应许，都是他们的。
思
他们是以色列人：义子的名分、光荣、盟约、法律、礼仪以及恩许，都是他们的；
吕
他们是以列人，有被立为子的名分，有上帝之荣现，有诸约，有律法之制定，有事奉的圣礼，有诸应许：都是他们的；
直
他们是以色列人；…都是他们的。那儿子的名分和荣耀、以及诸约和律法、以及礼拜和应许
原
οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
R
Who are Israelites, whose are the sonship and the glory and the covenants and the giving of the law and the service and the promises;
K
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
D
who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
Y
who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
I
the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
恢
列祖是他们的，按肉体说，基督也是出于他们的，祂是在万有之上，永远受颂赞的神。阿们。
和
列祖就是他们的祖宗，按肉体说，基督也是从他们出来的，他是在万有之上，永远可称颂的神。阿们！
新
蒙拣选的列祖也是他们的祖宗；按肉身来说，基督也是出自他们这一族。其实，他是在万有之上，永远受称颂的神。阿们。
思
圣祖也是他们的，并且基督按血统说，也是从他们来的，他是在万有之上，世世代代应受赞美的天主！阿们。
吕
列祖是他们的；上帝所膏立者基督肉身上也是由他们而出的：那在万有之上的（有数译法，今再取其一；‘他在万有之上’）上帝是当被祝颂、万世无穷的。阿们（即：‘诚心所愿’的意思）。
直
列祖是他们的，且…基督出自他们，按肉体说，祂是那在万有之上…的神。可称颂直到永远．阿们！
原
ὧν οἱ πατέρες καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.
R
Whose are the fathers, and out of whom, as regards what is according to flesh, is the Christ, who is God over all, blessed forever. Amen.
K
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
D
whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.
Y
whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
I
Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.
恢
但这不是说，神的话落了空，因为从以色列生的，不都是以色列人；
和
这不是说神的话落了空，因为从以色列生的，不都是以色列人；
新
当然，这不是说神的话落了空，因为出自以色列的，不都是以色列人；
思
这并不是说天主的话落了空，因为不是凡从以色列生的，都是真以色列人；
吕
但这并不是说、上帝的话似乎废堕了。原来从以色列而出的、并不都是‘以色列人’。
直
但不是就如同．神的话落了空。因为不是全部那出自以色列的，这些人是以色列人。
原
Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ·
R
But it is not as though the word of God has fallen away, for not all who are out of Israel are Israel;
K
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
D
Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
Y
And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;
I
It is not as though God's word had failed. For not all who are descended from Israel are Israel.
恢
也不因为是亚伯拉罕的后裔，就都是儿女，惟独“从以撒生的，才要称为你的后裔。”
和
也不因为是亚伯拉罕的后裔，就都作他的儿女；惟独“从以撒生的，才要称为你的后裔。”
新
也不因为他们是亚伯拉罕的后裔，就都成为他的儿女，只有“以撒生的，才可以称为你的后裔”，
思
也不是凡是亚巴郎的后裔，就都是他的真子女，而是‘由依撒格所生的，才称为你的后裔，’
吕
也不是因他们做亚伯拉罕的后裔、就都是真‘儿女’，乃是“本于以撒的、才要叫做你的后裔”。
直
也不是．…是后裔；亚伯拉罕的所有孩子都．反而是．在以撒里的．要被称为你的后裔。
原
οὐδ᾽ ὅτι εἰσὶν σπέρμα Ἀβραὰμ πάντες τέκνα, ἀλλ᾽, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.
R
Neither is it that because they are the seed of Abraham, they are all children; but, "In Isaac shall your seed be called,"
K
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
D
nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.
Y
nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'
I
Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."
恢
这就是说，肉体的儿女不就是神的儿女，惟独那应许的儿女才算是后裔。
和
这就是说，肉身所生的儿女不是神的儿女；惟独那应许的儿女才算是后裔。
新
这就是说，肉身生的儿女并不是神的儿女，只有凭着应许生的儿女才算是后裔。
思
即是说：不是血统上的子女，算是天主的子女，而是借恩许所生的子女，才算为真后裔。
吕
这就是说，不是这些肉身的儿女、就可以做上帝的儿女，乃是应许的儿女才算为后裔。
直
这就是，并非肉身的儿女．这些是神的儿女，而是那应许的儿女．才算是后裔。
原
τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
R
That is, it is not the children of the flesh who are the children of God, but the children of the promise are accounted as the seed.
K
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
D
That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
Y
that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed;
I
In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.
恢
因为所应许的话是这样：“到明年这时候我要来，撒拉必生一个儿子。”
和
因为所应许的话是这样说：“到明年这时候我要来，撒拉必生一个儿子。”
新
因为所应许的话是这样：“明年这个时候我要来，撒拉必定生一个儿子。”
思
原来恩许是这样说的：‘到明年这时候我要来，撒辣必有一个儿子。’
吕
因为上帝所说的：“明年大约这时候我要来，撒拉必生个儿子”这句话、就是一句应许的话。
直
因为所应许的话是这样：到这时候我要来，且撒拉必要有一个儿子。
原
ἐπαγγελίας γὰρ ὁ λόγος οὗτος, Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
R
For this is the word of promise, "At this time next year I will come, and Sarah shall have a son."
K
For this is the word of promise, At this time will I come, and Sara shall have a son.
D
For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
Y
for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'
I
For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."
恢
不但如此，还有利百加，既从一个人，就是从我们的祖宗以撒怀了孕，
和
不但如此，还有利百加，既从一个人，就是从我们的祖宗以撒怀了孕，
新
不但如此，利百加也是这样：既然从一个人，就是从我们的祖宗以撒怀了孕，
思
并且关于黎贝加也有相似的事。她从我们的先祖依撒格一人怀了孕；
吕
不但如此，还有利百加呢；她从我们的先祖以撒一个人而有了孕；
直
而不但如此，并且利百加也是．从一个人…有了身孕，以撒我们的祖先
原
οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
R
And not only so, but Rebecca also, having conceived by one, Isaac our father,
K
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
D
And not only [that], but Rebecca having conceived by one, Isaac our father,
Y
And not only so, but also Rebecca, having conceived by one -- Isaac our father --
I
Not only that, but Rebekah's children had one and the same father, our father Isaac.
恢
双子还没有生下来，善恶也没有作出来（只因要坚定神拣选人的旨意，不是本于行为，乃是本于那呼召人的），
和
（双子还没有生下来，善恶还没有作出来，只因要显明神拣选人的旨意，不在乎人的行为，乃在乎召人的主。）
新
双生子还没有生下来，善恶也没有行出来（为要坚定神拣选人的旨意，
思
当时双胎还没有出生，也没有行善或作恶；但为使天主预简的计划坚定不移，
吕
在双子还没生下来、好坏还没作出来时〔为要使上帝按拣选的旨意得以坚立，不是由于人的行为，乃是由于上帝的呼召〕，
直
因为他们尚未被生下来，他们也还没有做出任何善或恶事，为了要神借着拣选的计划能够立定，
原
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
R
Though the children had not yet been born nor had done anything good or bad (that the purpose of God according to selection might remain, not of works but of Him who calls),
K
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
D
[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
Y
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
I
Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand:
恢
神就对利百加说，“将来大的要服事小的。”
和
神就对利百加说：“将来大的要服侍小的。”
新
不是由于行为，而是由于那呼召者），神就对她说：“将来大的要服事小的。”
思
且为显示这计划并不凭人的行为，而只凭天主的召选，遂有话给她说：‘年长的要服事年幼的。’
吕
上帝就对利百加说：“大的必服事小的”；
直
不是出于行为，反而是出于呼召，祂对她说：较大的将要服事较小的。
原
οὐκ ἐξ ἔργων ἀλλ᾽ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
R
It was said to her, "The greater shall serve the less";
K
It was said unto her, The elder shall serve the younger.
D
it was said to her, The greater shall serve the less:
Y
'The greater shall serve the less;'
I
not by works but by him who calls--she was told, "The older will serve the younger."
恢
正如经上所记：“雅各是我所爱的，以扫是我所恨的。”
和
正如经上所记：“雅各是我所爱的，以扫是我所恶的。”
新
正如经上所记的：“我爱雅各，却恶以扫。”
思
正如经上记载：‘我爱了雅各伯，而恨了厄撒乌。’
吕
正如经上所记：“我爱了雅各，少爱以扫。”
直
正如被写的：我爱雅各；但不爱以扫。
原
καθὼς γέγραπται, Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
R
As it is written, "Jacob have I loved, but Esau have I hated."
K
As it is written, Jacob have I loved, but Esau have I hated.
D
according as it is written, I have loved Jacob, and I have hated Esau.
Y
according as it hath been written, 'Jacob I did love, and Esau I did hate.'
I
Just as it is written: "Jacob I loved, but Esau I hated."
恢
这样，我们可说什么？难道在神有不义么？绝对没有！
和
这样，我们可说什么呢？难道神有什么不公平吗？断乎没有！
新
既是这样，我们可以说什么呢？神不公平吗？绝对不会！
思
那么，我们可说什么呢？难道天主不公道吗？绝对不是！
吕
这样，我们怎么说呢？难道在上帝还有不公平么？断乎没有。
直
这样我们要说什么呢？难道神不公义么？断乎不是！
原
Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο.
R
What then shall we say? Is there unrighteousness with God? Absolutely not!
K
What shall we say then? Is there unrighteousness with God? God forbid.
D
What shall we say then? [Is there] unrighteousness with God? Far be the thought.
Y
What, then, shall we say? unrighteousness is with God? let it not be!
I
What then shall we say? Is God unjust? Not at all!
恢
因为祂对摩西说，“我要向谁施怜悯，就向谁施怜悯；要对谁动怜恤，就对谁动怜恤。”
和
因他对摩西说：“我要怜悯谁，就怜悯谁；要恩待谁，就恩待谁。”
新
因为他对摩西说：“我要怜悯谁，就怜悯谁；我要恩待谁，就恩待谁。”
思
因为他对梅瑟说过：‘我要恩待的，就恩待；我要怜悯的，就怜悯。’
吕
因为他对摩西说：“我要体恤（通译：怜恤）谁，就体恤（通译：怜恤）谁；我要怜悯谁，就怜悯谁。”
直
因为他对摩西说：我要怜悯任何我要怜悯的人．且我要同情任何我要怜悯的人。
原
τῷ Μωϋσεῖ γὰρ λέγει, Ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.
R
For to Moses He says, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."
K
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
D
For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
Y
for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'
I
For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
恢
这样看来，这不在于那定意的，也不在于那奔跑的，只在于那施怜悯的神。
和
据此看来，这不在乎那定意的，也不在乎那奔跑的，只在乎发怜悯的神。
新
这样看来，既不是出于人意，也不是由于人为，只在于那怜悯人的神。
思
这样看来，蒙召并不在乎人愿意，也不在乎人努力而是由于天主的仁慈，
吕
这便不是在乎那意愿的，也不是在乎那奔跑的，乃是在乎发怜恤人的上帝了。
直
这样所以，这不在乎意愿，也不在乎努力，而是在乎发怜悯的神。
原
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος θεοῦ.
R
So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
K
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
D
So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
Y
so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
I
It does not, therefore, depend on man's desire or effort, but on God's mercy.
恢
因为经上对法老说，“我特意将你兴起来，为要在你身上显示我的权能，并要使我的名传遍全地。”
和
因为经上有话向法老说：“我将你兴起来，特要在你身上彰显我的权能，并要使我的名传遍天下。”
新
经上有话对法老说：“我把你兴起来，是要借着你显出我的大能，并且使我的名传遍全地。”
思
因为经上有话对法郎说：‘我特兴起了你，是为在你身上彰显我的大能，并为使我的名传遍全世界。’
吕
因为经上有话对法老说：“我将你举起来，正是要证显我的权能在你身上，并在全地上遍传我的名。”
直
因为圣经向法老说：正是为了这个我将你兴起来，以致彰显在你身上我的权能，并要使…传遍。我的名字在全地上
原
λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
R
For the Scripture says to Pharaoh, "For this very thing I have raised you up, that I might show in you My power, and that My name might be proclaimed in all the earth."
K
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
D
For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.
Y
for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'
I
For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."
恢
这样看来，神愿意向谁施怜悯，就向谁施怜悯；愿意叫谁刚硬，就叫谁刚硬。
和
如此看来，神要怜悯谁，就怜悯谁；要叫谁刚硬，就叫谁刚硬。
新
这样看来，他愿意怜悯谁就怜悯谁，愿意谁刚硬就使谁刚硬。
思
这样看来，他愿意恩待谁，就恩待谁；他愿意使谁心硬，就使谁心硬。
吕
这便是他不但愿意怜恤谁，就怜恤谁、而且愿意叫谁刚愎、就叫谁刚愎了。
直
所以于是，祂怜悯那他想要
原
ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
R
So then He has mercy on whom He wills, and He hardens whom He wills.
K
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
D
So then, to whom he will he shews mercy, and whom he will he hardens.
Y
so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
I
Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
恢
这样，你必对我说，祂为什么还指责人？有谁抗拒祂的旨意？
和
这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”
新
这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”
思
或者，你要问我说：既是这样，为什么他还要责怪人呢？有谁能抗拒他的意志呢？
吕
这样，你必对我说：“他为什么还指摘人呢？谁反对过他的主意呢？”
直
这样你会对我说：
原
Ἐρεῖς μοι οὖν, Τί [οὖν] ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;
R
You will say to me then, Why does He still find fault? For who withstands His will?
K
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
D
Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
Y
Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'
I
One of you will say to me: "Then why does God still blame us? For who resists his will?"
恢
人哪，你是谁，竟向神顶嘴？被塑造者岂能对塑造他者说，你为什么这样造我？
和
你这个人哪，你是谁，竟敢向神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
新
你这个人哪，你是谁，竟敢跟神顶嘴呢？被造的怎么可以对造他的说：“你为什么把我做成这个样子呢？”
思
人呀！你是谁，竟敢向天主抗辩？制造品岂能对制造者说：你为什么这样制造了我？
吕
但是人哪，你到底是谁，你这跟上帝顶嘴的？被塑造的哪能对塑造他的说：‘你为什么造我像这样呢？’
直
噢！你这人哪，到底你…是谁呢？这向神顶嘴的，难道受造之物对创造他的说：你为什么这样造我呢？
原
ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;
R
But rather, O man, who are you who answer back to God? Shall the thing molded say to him who molded it, Why did you make me thus?
K
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
D
Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
Y
nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?
I
But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' "
恢
窑匠难道没有权柄，从同一团泥里，拿一块作成贵重的器皿，又拿一块作成卑贱的器皿么？
和
窑匠难道没有权柄从一团泥里拿一块作成贵重的器皿，又拿一块作成卑贱的器皿吗？
新
陶匠难道没有权用同一团的泥，又做贵重的、又做卑贱的器皿吗？
思
难道陶工不能随意用一团泥，把这一个作成贵重的器皿，把那一个作成卑贱的器皿吗？
吕
窑匠对泥土难道没有权柄从同一团泥作器皿，有的作成贵重的，有的作成下贱的么？
直
或是难道…没有权柄，窑匠之于黏土．从他的泥团里做．一个为贵重的器皿，而另一个为卑贱的吗？
原
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;
R
Or does not the potter have authority over the clay to make out of the same lump one vessel unto honor and another unto dishonor?
K
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
D
Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
Y
hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
I
Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
恢
若是神愿意显示祂的忿怒，彰显祂的能力，就多用恒忍宽容那些可怒、预备遭毁灭的器皿，
和
倘若神要显明他的忿怒，彰显他的权能，就多多忍耐宽容那可怒、预备遭毁灭的器皿；
新
如果神有意要显明他的忿怒，彰显他的大能，而多多容忍那可怒、预备遭毁灭的器皿，
思
如果天主愿意显示自己的义怒，并彰显自己的威能，曾以宽宏大量，容忍了那些惹他发怒而应受毁灭的器皿；
吕
倘若上帝虽有意要证显他的义怒，播知他的能力，却用大恒忍宽容那应受义怒的、准备进入灭亡的、器皿，
直
并且倘若神想要显明忿怒，又彰显他的权能，就带…许多的忍耐宽容，给那可怒预备遭毁灭的器皿
原
εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,
R
And what if God, wishing to demonstrate His wrath and make His power known, endured with much long-suffering vessels of wrath fitted for destruction,
K
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
D
And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
Y
And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,
I
What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction?
恢
且要在那些蒙怜悯、早预备得荣耀的器皿上，彰显祂荣耀的丰富；
和
又要将他丰盛的荣耀彰显在那蒙怜悯、早预备得荣耀的器皿上。
新
为了要使他丰盛的荣耀，彰显在那蒙恩、早已预备要得荣耀的器皿上，这又有什么不可呢？
思
他如此作，是为把他那丰富的光荣，在那些他早已准备好，为进入光荣而蒙怜悯的器皿身上彰显出来，又有什么不可呢？
吕
为要播知他荣耀之丰富是赐给那蒙怜悯的、那早预备好了、可进入‘荣耀’的、器皿，就怎么样呢？他所宽容的
直
原
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους ἃ προητοίμασεν εἰς δόξαν;
R
In order that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory,
K
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
D
and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
Y
and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
I
What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory--
恢
这器皿就是我们这蒙祂所召的，不但从犹太人中，也从外邦人中，这有什么不可？
和
这器皿就是我们被神所召的，不但是从犹太人中，也是从外邦人中。这有什么不可呢？
新
这器皿就是我们这些不但从犹太人中，也从外族人中蒙召的人。
思
这些器皿就是我们这些不但从犹太人中，而且也从外邦人中被天主所宠召的人。
吕
这些器皿居然又是我们这些、不但从犹太中间、也从外国人中间、蒙上帝呼召的人，那有什么话可说呢？
直
祂所呼召的这器皿就是我们，不但是从犹太人中，并且也是从外邦人中。
原
οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν,
R
Even us, whom He has also called, not only from among the Jews but also from among the Gentiles?
K
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
D
us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
Y
not only out of Jews, but also out of nations,
I
even us, whom he also called, not only from the Jews but also from the Gentiles?
恢
就如神在何西阿书上也说，“那本来不是我子民的，我要称为我的子民；本来不是蒙爱的，我要称为蒙爱的；
和
就像神在何西阿书上说：“那本来不是我子民的，我要称为我的子民；本来不是蒙爱的，我要称为蒙爱的。
新
就如神在何西阿书上说的：“我要称那不是我子民的为我的子民，那不蒙爱的为蒙爱的；
思
这正如天主在欧瑟亚书中所说的：‘我要叫“非我人民”为“我的人民”，又叫“不蒙爱怜者”为“蒙爱怜者”；
吕
就像上帝也在何西阿书上说了：“我要称（与上‘呼召’一词同字）非我民、为我民；称非蒙爱者为蒙爱的。”
直
正如同祂也在何西阿书上说：我要呼召那不是我子民的．为我的子民，且那不是蒙爱的，为蒙爱的。
原
ὡς καὶ ἐν τῷ Ὡσηὲ λέγει, Καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
R
As He also says in Hosea, "I will call those who were not My people My people, and her who was not beloved beloved;
K
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
D
As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
Y
as also in Hosea He saith, 'I will call what is not My people -- My people; and her not beloved -- Beloved,
I
As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"
恢
从前在什么地方对他们说，你们不是我的子民，将来就在那里称他们为活神的儿子。”
和
从前在什么地方对他们说，你们不是我的子民，将来就在那里称他们为永生神的儿子。”
新
从前在什么地方对他们说：你们不是我的子民，将来就在那里称他们为永活神的儿子。”
思
人在那里对他们说：你们不是我的人民，在同样的地方，他们要被称为永生天主的子女。’
吕
“将来必这样：从前在什么地方有话对他们说：‘你们不是我的子民’，就在那地方，他们就必称为永活上帝的儿子。”。
直
且将来在那个地方．在那里曾被告诉他们：你们不是我的人民，那里他们要被称为永生神的儿子。
原
καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.
R
And it shall be that in the place where it was said to them, You are not My people, there shall they be called sons of the living God."
K
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
D
And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.
Y
and it shall be -- in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.'
I
and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.' "
恢
以赛亚指着以色列人喊着：“以色列子孙的数目虽如海沙，得救的不过是剩下的余数；
和
以赛亚指着以色列人喊着说：“以色列人虽多如海沙，得救的不过是剩下的余数。
新
以赛亚指着以色列人大声说：“以色列子孙的数目虽然多如海沙，得救的不过是剩下的余数；
思
论到以色列，依撒意亚却呼喊说：‘以色列民的数目虽然多如海沙，唯有残存者要蒙受救恩，
吕
以赛亚也指着以色列喊着说：“以色列子孙的数目虽如海沙，将要得救的还只是剩下之余数；
直
而以赛亚为了以色列人喊叫：若以色列人儿子的总数是．如同海的沙，残余的人会被拯救；
原
Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται·
R
And Isaiah cries concerning Israel, "Though the number of the sons of Israel be like the sand of the sea, it is the remnant that shall be saved;
K
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
D
But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
Y
And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
I
Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
恢
因为主要在地上实行祂的话，要将祂的话完成且截短。”
和
因为主要在世上施行他的话，叫他的话都成全，速速地完结。”
新
因为主必在地上迅速而彻底地成就他的话。”
思
因为上主在大地上，要彻底迅速完成他的判决。’
吕
因为主必彻底而简截地行尽审判的话于地上。”
直
因为…
原
λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.
R
For the Lord will execute His word upon the earth, accomplishing it and cutting it short."
K
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
D
for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
Y
for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.
I
For the Lord will carry out his sentence on earth with speed and finality."
恢
又如以赛亚先前说过，“若不是万军之主给我们存留余种，我们早已成了所多玛，并像蛾摩拉的样子了。”
和
又如以赛亚先前说过：“若不是万军之主给我们存留余种，我们早已像所多玛、蛾摩拉的样子了。”
新
又如以赛亚早已说过的：“如果不是万军之主给我们存留后裔，我们早就像所多玛和蛾摩拉一样了。”
思
依撒意亚又预言过：‘若非万军的上主给我们留下苗裔，我们早已如同索多玛，相似哈摩辣了。’
吕
又如以赛亚先前也说过：“若不是万军之主给我们遗留了后裔，我们早就成了所多玛，变像蛾摩拉的样子了。”
直
又如以赛亚先前说过：若不是万军之主给我们存留后裔，我们就变成好像是所多玛，且就被看待成像是蛾摩拉了。
原
καὶ καθὼς προείρηκεν Ἠσαΐας, Εἰ μὴ κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
R
And as Isaiah has previously said, "Unless the Lord of hosts had left us a seed, we would have become like Sodom and been made like Gomorrah."
K
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
D
And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
Y
and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
I
It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."
恢
这样，我们可说什么？那未曾追求义的外邦人，反得着了义，就是本于信的义。
和
这样，我们可说什么呢？那本来不追求义的外邦人反得了义，就是因信而得的义；
新
既是这样，我们还有什么可说的呢？那不追求义的外族人却得了义，就是因信而得的义。
思
那么，我们可说什么呢？外邦人没有追求正义，却获得了正义，即由信仰而得的正义；
吕
这样，我们可怎么说呢？那不追求义的外国人倒追着了义、那本着信的义；
直
所以我们要说什么呢？那不追求公义的外邦人．得了公义，公义．就是那出自信心的，
原
Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,
R
What then shall we say? That the Gentiles who did not pursue righteousness have laid hold of righteousness, but a righteousness which is out of faith;
K
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
D
What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.
Y
What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,
I
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
恢
但那追求律法之义的以色列人，并未达到那律法。
和
但以色列人追求律法的义，反得不着律法的义。
新
但以色列人追求律法的义（“律法的义”原文作“义的律法”），却达不到律法的要求。
思
以色列人追求使人成义的法律，却没有得到这种法律，
吕
而以色列追求著称义的律法，反而达不到律法。
直
但以色列人追求公义的律法，却得不着律法。
原
Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.
R
But Israel, pursuing a law of righteousness, did not attain to that law.
K
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
D
But Israel, pursuing after a law of righteousness, has not attained to [that] law.
Y
and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
I
but Israel, who pursued a law of righteousness, has not attained it.
恢
这是为什么？因为不是本于信，而是本于行。他们正碰跌在那绊脚石上，
和
这是什么缘故呢？是因为他们不凭着信心求，只凭着行为求，他们正跌在那绊脚石上。
新
这是什么缘故呢？因为他们不凭信心，只靠行为。他们绊倒在那绊脚石上，
思
这是为什么呢？是因为他们不凭信仰，只凭着行为追求。他们正碰在那块绊脚石上，
吕
为什么缘故呢？这是因为他们不本着信心而求，反而为可本着行为而求：他们正碰倒在那碰脚的石头上啊！
直
因为什么缘故呢？因为不凭着信心，反而像是凭着行为，他们正跌在那绊脚石上。
原
διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ᾽ ὡς ἐξ ἔργων· προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,
R
Why? Because they pursued it not out of faith, but as it were out of works. They stumbled at the stone of stumbling,
K
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
D
Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
Y
wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
I
Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."
恢
就如经上所记：“看哪，我在锡安放一块绊脚的石头，并跌人的磐石，信靠祂的，必不至于羞愧。”
和
就如经上所记：“我在锡安放一块绊脚的石头，跌人的磐石，信靠他的人必不至于羞愧。”
新
正如经上所记：“看哪，我在锡安放了一块绊脚石，是绊倒人的磐石；信靠他的人，必不致失望。”
思
正如经上所载：‘看，我在熙雍按放了一块绊脚石，一块使人绊跌的磐石；相信他的人，不至蒙羞。’
吕
正如经上所记：“你看，我把一块碰脚的石头、令人绊跌的磐石放在锡安，信靠他的必不至于失望。”
直
如同所记载：看哪！我放置在锡安．绊脚的石头，和使人绊跌的磐石；且那信靠他的人．必不羞愧。
原
καθὼς γέγραπται, Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
R
As it is written, "Behold, I lay in Zion a stone of stumbling, a rock of offense, and he who believes on Him shall not be put to shame."
K
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
D
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
Y
according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
I
As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."
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