自定义: 简洁
林前1:1
恢
凭神旨意，蒙召作基督耶稣使徒的保罗，和弟兄所提尼，
和
奉神旨意，蒙召作耶稣基督使徒的保罗同兄弟所提尼，
新
奉神旨意蒙召作基督耶稣使徒的保罗，和苏提尼弟兄，
思
因天主的旨意，蒙召为耶稣基督宗徒的保禄和索斯特乃弟兄，
吕
奉上帝旨意、蒙召做耶稣基督使徒的保罗、和兄弟所提尼、
直
保罗，…被召的
原
Παῦλος κλητὸς ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφὸς
R
Paul, a called apostle of Christ Jesus through the will of God, and Sosthenes the brother,
K
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
D
Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,
Y
Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,
I
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
恢
写信给在哥林多神的召会，就是给在基督耶稣里被圣别，蒙召的圣徒，同着所有在各处呼求我们主耶稣基督之名的人；祂是他们的，也是我们的；
和
写信给在哥林多神的教会，就是在基督耶稣里成圣，蒙召作圣徒的，以及所有在各处求告我主耶稣基督之名的人。基督是他们的主，也是我们的主。
新
写信给在哥林多神的教会，就是在基督耶稣里已经被分别为圣，蒙召为圣徒的人，和所有在各地呼求我们主耶稣基督的名的人。基督是他们的主，也是我们的主。
思
致书给格林多的天主教会，就是给那些在基督耶稣内受祝圣，与一切在各地呼求我们的主，亦即他们和我们的主耶稣基督之名，一同蒙召为圣的人。
吕
写信给在哥林多的上帝教会，在基督耶稣里成圣别、蒙召做圣徒的、同所有在各地呼求我们主耶稣基督之名的人。基督是我们的主，也是他们的主。
直
原
τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν καὶ ἡμῶν·
R
To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, the called saints, with all those who call upon the name of our Lord Jesus Christ in every place, who is theirs and ours:
K
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
D
to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:
Y
to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:
I
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
恢
愿恩典与平安，从神我们的父，并主耶稣基督归与你们。
和
愿恩惠、平安从神我们的父并主耶稣基督归与你们！
新
愿恩惠平安从我们的父神和主耶稣基督临到你们。
思
愿恩宠与平安，由我们的父天主和主耶稣基督赐给你们。
吕
愿你们由上帝我们的父和主耶稣基督、蒙恩平安。
直
原
χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
R
Grace to you and peace from God our Father and the Lord Jesus Christ.
K
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
D
Grace to you and peace from God our Father, and [the] Lord Jesus Christ.
Y
Grace to you and peace from God our Father and the Lord Jesus Christ!
I
Grace and peace to you from God our Father and the Lord Jesus Christ.
恢
我因神在基督耶稣里所赐给你们的恩典，常常为你们感谢我的神，
和
我常为你们感谢我的神，因神在基督耶稣里所赐给你们的恩惠，
新
我因着神在基督耶稣里赐给你们的恩典，常常为你们感谢我的神，
思
我时时为你们，对天主在基督耶稣内所赐与你们的恩宠，而感谢我的天主，
吕
我因上帝在基督耶稣里所赐给你们的恩常常为你们感谢上帝，
直
我总是为你们感谢
原
Εὐχαριστῶ τῷ θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ,
R
I thank my God always concerning you based upon the grace of God which was given to you in Christ Jesus,
K
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
D
I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;
Y
I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,
I
I always thank God for you because of his grace given you in Christ Jesus.
恢
因为你们在基督里，在一切的发表和知识上，样样都得以富足，
和
又因你们在他里面凡事富足，口才、知识都全备。
新
因为你们在他里面凡事都富足，很有口才，知识丰富，
思
因为借着他，你们在一切事上，在一切言论和知识上，都成了富有的；
吕
因为你们在他里面、对于一切口才、一切知识、各方面都得富足──
直
因为在凡事．你们…在他里面被成为富足，在所有话语和知识上，
原
ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,
R
That in everything you were enriched in Him, in all utterance and all knowledge,
K
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
D
that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,
Y
that in every thing ye were enriched in him, in all discourse and all knowledge,
I
For in him you have been enriched in every way--in all your speaking and in all your knowledge--
恢
正如我们为基督所作的见证，在你们里面得以坚固，
和
正如我为基督作的见证在你们心里得以坚固，
新
就如我们为基督所作的见证在你们中间得到坚立一样，
思
并且我为基督所作的证言，在你们中是这样的坚定，
吕
我们为基督而作的见证、就是这样在你们中间得证实的──
直
正如基督的见证，在你们被坚固，
原
καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,
R
Even as the testimony of Christ was confirmed in you,
K
Even as the testimony of Christ was confirmed in you:
D
(according as the testimony of the Christ has been confirmed in you,)
Y
according as the testimony of the Christ was confirmed in you,
I
because our testimony about Christ was confirmed in you.
恢
以致你们在恩赐上一无所缺，热切等待我们主耶稣基督的显现；
和
以致你们在恩赐上没有一样不及人的，等候我们的主耶稣基督显现。
新
以致你们在恩赐上一无所缺，殷切盼望着我们主耶稣基督的显现；
思
以致你们已不缺少任何恩宠，只待我们的主耶稣基督的出现；
吕
所以你们在恩赐上没有一样缺乏，只切候着我们主耶稣基督之显示。
直
以致你们…没有欠缺，在任一样恩赐．等候我们的主耶稣基督之显现。
原
ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
R
So that you do not lack in any gift, eagerly awaiting the revelation of our Lord Jesus Christ,
K
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
D
so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;
Y
so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,
I
Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
恢
祂也必坚固你们到底，使你们在我们主耶稣基督的日子无可指责。
和
他也必坚固你们到底，叫你们在我们主耶稣基督的日子无可责备。
新
他也必坚定你们到底，使你们在我们主耶稣基督的日子无可指摘。
思
天主必要坚固你们到底，使你们在我们的主耶稣基督的日子上，无瑕可指。
吕
基督也必使你们坚固到末了，在我们主耶稣基督的日子、无可指责。
直
他也必坚定你们直到终结，你们…无可责备。在我们主耶稣基督的日子
原
ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ].
R
Who will also confirm you until the end unreprovable in the day of our Lord Jesus Christ.
K
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
D
who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.
Y
who also shall confirm you unto the end -- unblamable in the day of our Lord Jesus Christ;
I
He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
恢
神是信实的，你们乃是为祂所召，进入了祂儿子我们主耶稣基督的交通。
和
神是信实的，你们原是被他所召，好与他儿子我们的主耶稣基督一同得份。
新
神是信实的，他呼召了你们，是要你们与他的儿子我们主耶稣基督连合在一起。
思
天主是忠信的，因为你们原是由他所召，为同他的圣子，我们的主耶稣基督，合而为一。
吕
上帝是可信可靠的；你们是凭着他而蒙了召、得参同他儿子我们主耶稣基督之团契的。
直
神是值得信赖的，借着他你们被召进入…团契中。他的儿子我们的主耶稣基督的
原
πιστὸς ὁ θεός, δι᾽ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.
R
God is faithful, through whom you were called into the fellowship of His Son, Jesus Christ our Lord.
K
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
D
God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.
Y
faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.
I
God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
恢
弟兄们，我借我们主耶稣基督的名，恳求你们都说一样的话，你们中间也不可有分裂，只要在一样的心思和一样的意见里，彼此和谐。
和
弟兄们，我借我们主耶稣基督的名，劝你们都说一样的话。你们中间也不可分党，只要一心一意，彼此相合。
新
弟兄们，我凭着我们主耶稣基督的名，劝你们大家要同心，在你们中间不要分党，只要在同一的心思、同一的意念上团结起来。
思
弟兄们，我因我们的主耶稣基督之名，求你们众人言谈一致，在你们中不要有分裂，但要同心合意，全然相合。
吕
弟兄们，我凭着我们主耶稣基督的名劝你们要说一致的话，不要有分裂之争在你们中间，只要用一致的心思一致的意见、大家联结。
直
而我…劝你们，弟兄们，借我们主耶稣基督的名．要你们所有人都持续说相同的．且在你们中间是没有分裂的，要你们被成全．在相同的心思．和相同的想法里面。
原
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
R
Now I beseech you, brothers, through the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be attuned in the same mind and in the same opinion.
K
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
D
Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.
Y
And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
I
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
恢
因为，我的弟兄们，革来氏家里的人曾对我提到你们的事，说你们中间有争竞。
和
因为革来氏家里的人曾对我提起弟兄们来，说你们中间有纷争。
新
我的弟兄们，革来氏家里的人向我提到你们，说你们中间有纷争。
思
因为，我的弟兄们，我由黑罗厄的家人听说你们中发生了纷争。
吕
我的弟兄们，你们的事、曾由革来氏家里的人向我指明、说你们中间有分争。
直
因为我被…告知关于你们，我的兄弟们，
原
ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν.
R
For it has been made clear to me concerning you, my brothers, by those of the household of Chloe, that there are strifes among you.
K
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
D
For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.
Y
for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;
I
My brothers, some from Chloe's household have informed me that there are quarrels among you.
恢
我是说，你们各人说，我是属保罗的，我是属亚波罗的，我是属矶法的，我是属基督的。
和
我的意思就是你们各人说：“我是属保罗的”，“我是属亚波罗的”，“我是属矶法的”，“我是属基督的”。
新
我的意思就是，你们各人说，我是保罗派的，我是亚波罗派的，我是矶法派的，我是基督派的。
思
我的意思是说，你们各自声称：我是属保禄的，我是属阿颇罗的，我是属刻法的，我是属基督的。
吕
我说的是：你们各人说：‘我是宗保罗的’，‘我是宗亚波罗的’，‘我是宗矶洗的’，‘我是宗基督的’。
直
而我说这个．是因为你们每一个说：“我是保罗的”；“我是亚波罗的”；“我是矶法的”；“我是基督的”。
原
λέγω δὲ τοῦτο ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλῶ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ.
R
Now I mean this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
K
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
D
But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.
Y
and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'
I
What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas "; still another, "I follow Christ."
恢
基督是分开的么？保罗为你们钉了十字架么？或者你们是浸入保罗的名里么？
和
基督是分开的吗？保罗为你们钉了十字架吗？你们是奉保罗的名受了洗吗？
新
基督是分开的吗？保罗为你们钉了十字架吗？你们受洗是归入保罗的名下吗？
思
基督被分裂了吗？难道保禄为你们被钉死在十字架上吗？或者你们受洗是归于保禄名下吗？
吕
难道基督是分开的么？难道是保罗替你们钉了十字架么？或是你们爱过洗、归于保罗名下么？
直
基督被分开了吗？难道保罗为你们被钉了十字架，或你们受洗入保罗的名吗？
原
μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;
R
Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
K
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
D
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
Y
Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;
I
Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
恢
我感谢神，除了基利司布并该犹以外，我没有浸过你们一个人，
和
我感谢神，除了基利司布并该犹以外，我没有给你们一个人施洗，
新
我感谢神，除了基利司布和该犹以外，我没有给你们任何人施过洗，
思
我感谢天主，除了克黎斯颇和加约外，我没有给你们中的任何人付过洗，
吕
我感谢上帝，除了基利司布和该犹以外、我没有给你们一个人施过洗；
直
我感谢
原
εὐχαριστῶ [τῷ θεῷ] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ Κρίσπον καὶ Γάϊον,
R
I thank God that I baptized none of you except Crispus and Gaius,
K
I thank God that I baptized none of you, but Crispus and Gaius;
D
I thank God that I have baptised none of you, unless Crispus and Gaius,
Y
I give thanks to God that no one of you did I baptize, except Crispus and Gaius --
I
I am thankful that I did not baptize any of you except Crispus and Gaius,
恢
免得有人说，你们是浸入我的名里。
和
免得有人说，你们是奉我的名受洗。
新
所以你们没有人可以说是受洗归入我名下的。
思
免得有人说：你们受洗是归于我的名下。
吕
免得有人说你们是受过洗归于我名下。
直
为了不要任何人说，你们受洗入我的名。
原
ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε.
R
That no one may say that you were baptized into my name.
K
Lest any should say that I had baptized in mine own name.
D
that no one may say that I have baptised unto my own name.
Y
that no one may say that to my own name I did baptize;
I
so no one can say that you were baptized into my name.
恢
我也浸过司提反家；此外浸过别人没有，我就记不得了。
和
我也给司提反家施过洗；此外给别人施洗没有，我却记不清。
新
我也给司提反一家的人施过洗；此外，有没有给别人施过洗，我就不记得了。
思
我还给斯特法纳一家付过洗；此外我就不记得还给谁付过洗了。
吕
我倒也给司提反阿一家的人施过洗；此外给什么别人施过洗没有，我却记不清（希腊文：不知道）。
直
而我也曾为司提法那家施洗，另外我不记得．是否曾为其他某些人施洗。
原
ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον, λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
R
And I did baptize the household of Stephanas also; beyond that I do not know if I baptized any other.
K
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
D
Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.
Y
and I did baptize also Stephanas' household -- further, I have not known if I did baptize any other.
I
(Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
恢
基督差遣我，原不是为施浸，乃是为传福音；并不用言论的智慧，免得基督的十字架落了空。
和
基督差遣我，原不是为施洗，乃是为传福音，并不用智慧的言语，免得基督的十字架落了空。
新
基督差遣我，不是要我去施洗，而是去传福音；不是靠着智慧的言论去传，免得基督的十字架失去了效力。
思
原来基督派遣我，不是为施洗，而是为宣传福音，且不用巧妙的言辞，免得基督的十字架失去效力。
吕
基督差遣了我，并不是为施洗，乃是为传福音；又不是用话语上的智慧，免得基督的十字架落了空。
直
因为基督不是差遣我去施洗，乃是传福音，并不用智慧的言语，免得基督的十字架落了空。
原
οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλ᾽ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.
R
For Christ did not send me to baptize but to announce the gospel, not in wisdom of speech that the cross of Christ may not be made void.
K
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
D
For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.
Y
For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
I
For Christ did not send me to baptize, but to preach the gospel--not with words of human wisdom, lest the cross of Christ be emptied of its power.
恢
因为十字架的话，对那正在灭亡的人为愚拙，对我们正在得救的人却为神的大能。
和
因为十字架的道理，在那灭亡的人为愚拙，在我们得救的人却为神的大能。
新
因为十字架的道理，对走向灭亡的人来说是愚笨的，但对我们这些得救的人，却是神的大能。
思
原来十字架的道理，为丧亡的人是愚妄，为我们得救的人，却是天主的德能，
吕
因为十字架之道、在灭亡着的人看为愚拙，在我们得救着的人看、却是上帝的能力。
直
因为十字架的道理，之于那灭亡的人．是愚拙；而之于我们得救的人，是神的能力。
原
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
R
For the word of the cross is to those who are perishing foolishness, but to us who are being saved it is the power of God.
K
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
D
For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.
Y
for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,
I
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
恢
因为经上记着：“我要灭绝智慧人的智慧，废弃通达人的通达。”
和
就如经上所记：“我要灭绝智慧人的智慧，废弃聪明人的聪明。”
新
因为经上记着说：“我要灭绝智慧人的智慧，废弃聪明人的聪明。”
思
因为经上记载：‘我要摧毁智者的智慧，废除贤者的聪明。’
吕
因为经上记着说：“我要除灭（与上‘灭亡’一词同字）智慧人的智慧，废弃聪明人的聪明。”
直
因为
原
γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.
R
For it is written, "I will destroy the wisdom of the wise, and the understanding of those who understand I will set aside."
K
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
D
For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
Y
for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'
I
For it is written: "I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate."
恢
智慧人在哪里？经学家在哪里？这世代的辩士在哪里？神岂不是使世上的智慧成为愚拙么？
和
智慧人在哪里？文士在哪里？这世上的辩士在哪里？神岂不是叫这世上的智慧变成愚拙吗？
新
智慧人在哪里？经学家在哪里？今世的辩士在哪里？神不是使属世的智慧变成了愚笨吗？
思
智者在哪里？经师在哪里？这世代的诡辩者又在哪里？天主岂不是使这世上的智慧变成了愚妄吗？
吕
智慧人在哪里？经学士在哪里？今世的辩士在哪里？上帝岂不是叫世界上的智慧变成了愚拙么？
直
智慧人在哪里？文士在哪里？这世代的辩士在哪里？神岂不是使…成为愚拙吗？这世界的智慧
原
ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;
R
Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made the wisdom of the world foolish?
K
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
D
Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
Y
where is the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?
I
Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
恢
既然照着神的智慧，世人凭自己的智慧，未曾认识神，神就乐意借着所传之事的愚拙，拯救那些信的人。
和
世人凭自己的智慧，既不认识神，神就乐意用人所当作愚拙的道理拯救那些信的人，这就是神的智慧了。
新
因为在神的智慧里，世人凭自己的智慧，既然不能认识神，神就乐意借着所传的愚笨的道理，去拯救那些信的人。
思
因为世人没有凭自己的智慧，认识天主，天主遂以自己的智慧，决意以愚妄的道理来拯救那些相信的人。
吕
本着上帝的智慧、世人既没有凭着智慧认识上帝，上帝就乐意借着宣传之话的愚拙、来救信的人。
直
因为的确在神的智慧之中，世人凭智慧不认识神，神就乐意借所传之道的朴拙，拯救那些信的人；
原
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας·
R
For since in the wisdom of God the world through its wisdom did not know God, God was well pleased through the foolishness of the preaching to save those who believe.
K
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
D
For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
Y
for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
I
For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
恢
犹太人是求神迹，希利尼人是寻求智慧，
和
犹太人是要神迹，希腊人是求智慧；
新
犹太人要求神迹，希腊人寻找智慧，
思
的确，犹太人要求的是神迹，希腊人寻求的是智慧，
吕
犹太求神迹，希利尼人寻智慧，
直
且因为犹太人要求神迹，希利尼人寻求智慧，
原
ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν,
R
For indeed Jews require signs and Greeks seek wisdom,
K
For the Jews require a sign, and the Greeks seek after wisdom:
D
Since Jews indeed ask for signs, and Greeks seek wisdom;
Y
Since also Jews ask a sign, and Greeks seek wisdom,
I
Jews demand miraculous signs and Greeks look for wisdom,
恢
我们却是传扬钉十字架的基督，对犹太人为绊脚石，对外邦人为愚拙；
和
我们却是传钉十字架的基督。在犹太人为绊脚石，在外邦人为愚拙，
新
我们却传扬钉十字架的基督；在犹太人看来是绊脚石，在外族人看来是愚笨的，
思
而我们所宣讲的，却是被钉在十字架上的基督：这为犹太人固然是绊脚石，为外邦人是愚妄，
吕
我们却宣传钉十字架的基督：这是在犹太人看为信仰的障碍，在外国人看为愚拙，
直
但我们却是传被钉十字架的基督，一方面之于犹太人为绊脚石，另一方面之于外邦人为愚拙；
原
ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, ἔθνεσιν δὲ μωρίαν,
R
But we preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness,
K
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
D
but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;
Y
also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,
I
but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
恢
但对那蒙召的，无论是犹太人或希利尼人，基督总是神的能力，神的智慧。
和
但在那蒙召的，无论是犹太人、希腊人，基督总为神的能力，神的智慧。
新
但对那些蒙召的人，不论是犹太人或希腊人，基督是神的能力，神的智慧。
思
但为那些蒙召的，不拘是犹太人或希腊人，基督却是天主的德能和天主的智慧：
吕
但在蒙召的、无论是犹太人、希利尼人、基督总是上帝能力、上帝的智慧。
直
而之于他们那蒙召的，之于犹太人和希利尼人两者，基督为神的能力．和神的智慧。
原
αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν·
R
But to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
K
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
D
but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.
Y
and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,
I
but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
恢
因神的愚拙总比人智慧，神的软弱总比人强壮。
和
因神的愚拙总比人智慧，神的软弱总比人强壮。
新
因为神的愚笨总比人智慧，神的软弱总比人刚强。
思
因为天主的愚妄总比人明智，天主的懦弱也总比人坚强。
吕
因为上帝的愚拙、总比人有智慧，上帝的软弱、总比人强壮。
直
因为神的愚拙是比人更智慧，且神的软弱比人更强壮。
原
ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστὶν καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.
R
Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
K
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
D
Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Y
because the foolishness of God is wiser than men, and the weakness of God is stronger than men;
I
For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
恢
弟兄们，你们看你们蒙召的，按着肉体有智慧的不多，有能力的不多，出身尊高的也不多；
和
弟兄们哪，可见你们蒙召的，按着肉体有智慧的不多，有能力的不多，有尊贵的也不多。
新
弟兄们，你们想想，你们这些蒙召的，按人来看有智慧的不多，有权势的不多，出身尊贵的也不多。
思
弟兄们！你们看看你们是怎样蒙召的：按肉眼来看，你们中有智慧的人并不多，有权势的人也不多，显贵的人也不多；
吕
弟兄们，看看你们的蒙召吧：按肉身说、有智慧的并不多，有能力的并不多，属贵族的并不多。
直
因为你们看你们的呼召，弟兄们哪，按着肉体不多是有智慧的，不多是有能力的，不多是有尊贵出身的。
原
Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς·
R
For consider your calling, brothers, that there are not many wise according to flesh, not many powerful, not many wellborn.
K
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
D
For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.
Y
for see your calling, brethren, that not many are wise according to the flesh, not many mighty, not many noble;
I
Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
恢
神却拣选了世上愚拙的，叫那有智慧的羞愧；神又拣选了世上软弱的，叫那强壮的羞愧；
和
神却拣选了世上愚拙的，叫有智慧的羞愧；又拣选了世上软弱的，叫那强壮的羞愧。
新
但是神却拣选了世上愚笨的，使那些有智慧的羞愧。他也拣选了世上软弱的，使那些刚强的羞愧。
思
天主偏召选了世上愚妄的，为羞辱那有智慧的；召选了世上懦弱的，为羞辱那坚强的；
吕
但上帝却拣选了世界上愚拙的，要使有智慧的惭愧；上帝又拣选了世界上软弱的，要使强壮的惭愧；
直
而神却拣选了世上愚拙的，为要叫有智慧的羞愧；且神拣选了世上软弱的，为要叫那强壮的羞愧；
原
ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά,
R
But God has chosen the foolish things of the world that He might shame those who are wise, and God has chosen the weak things of the world that He might shame the things that are strong,
K
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
D
But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
Y
but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
I
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
恢
神也拣选了世上出身卑下的，以及被人藐视的，就是那些无有的，为要废掉那些有的，
和
神也拣选了世上卑贱的，被人厌恶的，以及那无有的，为要废掉那有的，
新
他也拣选了世上卑贱的和被人轻视的，以及算不得什么的，为了要废弃那些自以为是的，
思
甚而天主召选了世上卑贱的和受人轻视的，以及那些一无所有的，为消灭那些有的，
吕
上帝也拣选了世界上寒微的、被藐视的、无有的，要废掉那些有的，
直
且…世界的卑微的和被轻视的，
原
καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ,
R
And the lowborn things of the world and the despised things God has chosen, things which are not, that He might bring to nought the things which are,
K
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
D
and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;
Y
and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --
I
He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
恢
使一切属肉体的人，在神面前都不能夸口。
和
使一切有血气的，在神面前一个也不能自夸。
新
使所有的人在神面前都不能自夸。
思
为使一切有血肉的人，在天主前无所夸耀。
吕
使一切血肉之人、在上帝面前、都不能夸口。
直
为了使…都不能自夸。一切有血气的，在神面前，
原
ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ.
R
So that no flesh may boast before God.
K
That no flesh should glory in his presence.
D
so that no flesh should boast before God.
Y
that no flesh may glory before Him;
I
so that no one may boast before him.
恢
但你们得在基督耶稣里，是出于神，这基督成了从神给我们的智慧：公义、圣别和救赎，
和
但你们得在基督耶稣里是本乎神，神又使他成为我们的智慧、公义、圣洁、救赎。
新
你们因着神得以在基督耶稣里，他使基督成了我们的智慧；就是公义、圣洁和救赎，
思
你们得以结合于基督耶稣内，全是由于天主，也是由于天主，基督成了我们的智慧、正义、圣化者和救赎者，
吕
你们在基督耶稣里是出于上帝的：使基督耶稣成了我们从上帝得的智慧、成了我们的义、跟我们的圣化及得赎放；
直
出于他你们在基督耶稣里，他为我们成为从神来的智慧，公义、圣洁和救赎。
原
ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις,
R
But of Him you are in Christ Jesus, who became wisdom to us from God: both righteousness and sanctification and redemption,
K
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
D
But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
Y
and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,
I
It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
恢
为使，如经上所记：“夸口的当在主里夸口。”
和
如经上所记：“夸口的，当指着主夸口。”
新
正如经上所说的：“夸口的应当靠着主夸口。”
思
正如经上所记载的：‘凡要夸耀的，应因主而夸耀。’
吕
以致照经上所记：“夸口的应当拿主来夸口。”
直
正如被记载的：“那夸耀的，当因主夸耀。”
原
ἵνα καθὼς γέγραπται, Ὁ καυχώμενος ἐν κυρίῳ καυχάσθω.
R
That as it is written, "He who boasts, let him boast in the Lord."
K
That, according as it is written, He that glorieth, let him glory in the Lord.
D
that according as it is written, He that boasts, let him boast in [the] Lord.
Y
that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'
I
Therefore, as it is written: "Let him who boasts boast in the Lord."
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