自定义: 简洁
罗1:1
恢
基督耶稣的奴仆保罗，蒙召的使徒，被分别出来归于神福音的；
和
耶稣基督的仆人保罗，奉召为使徒，特派传神的福音。
新
基督耶稣的仆人保罗，蒙召作使徒，奉派传神的福音。
思
基督耶稣的仆人保禄，蒙召作宗徒，被选拔为传天主的福音──
吕
耶稣基督的仆人保罗、奉上帝呼召做使徒、为了福音被分别出来的。
直
保罗、耶稣基督的仆人、被召的使徒、被选为了神的福音。
原
Παῦλος δοῦλος Χριστοῦ Ἰησοῦ, κλητὸς ἀπόστολος ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ,
R
Paul, a slave of Christ Jesus, a called apostle, separated unto the gospel of God,
K
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
D
Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,
Y
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --
I
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
恢
这福音是神从前借着祂的众申言者，在圣经上所应许的，
和
这福音是神从前借众先知在圣经上所应许的。
新
这福音是神借着众先知在圣经上预先所应许的，
思
这福音是天主先前借自己的先知在圣经上所预许的，
吕
这福音是上帝从前借他的神言人、在圣经上所应许、
直
这祂…事先应许的借他的先知们在圣经上
原
ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις
R
Which He promised beforehand through His prophets in the holy Scriptures,
K
(Which he had promised afore by his prophets in the holy scriptures,)
D
(which he had before promised by his prophets in holy writings,)
Y
which He announced before through His prophets in holy writings --
I
the gospel he promised beforehand through his prophets in the Holy Scriptures
恢
论到祂的儿子，我们的主耶稣基督：按肉体说，是从大卫后裔生的，
和
论到他儿子我主耶稣基督，按肉体说，是从大卫后裔生的；
新
就是论到他的儿子我们的主耶稣基督：按肉身说，他是从大卫的后裔生的；
思
是论及他的儿子，我们的主耶稣基督，他按肉身是生于达味的后裔，
吕
论他儿子的。按肉身说，这儿子是由大卫后裔生的；
直
关于他儿子，就是…从大卫后裔生，按肉体
原
περὶ τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυὶδ κατὰ σάρκα,
R
Concerning His Son, who came out of the seed of David according to the flesh,
K
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
D
concerning his Son (come of David's seed according to flesh,
Y
concerning His Son, (who is come of the seed of David according to the flesh,
I
regarding his Son, who as to his human nature was a descendant of David,
恢
按圣别的灵说，是从死人的复活，以大能标出为神的儿子；
和
按圣善的灵说，因从死里复活，以大能显明是神的儿子。
新
按圣洁的灵说，因为从死人中复活，显明他是大有能力的、神的儿子（“显明他是大有能力的、神的儿子”或译：“以大能显明他是神的儿子”）。
思
按至圣的神性，由于他从死者中复活，被立为具有大能的天主之子，
吕
按圣德之灵而说，他是那由死人中复活起来、显然被立为上帝儿子、具有大能、我的主耶稣基督。
直
他…以大能显明为 神的儿子，根据圣洁的灵．从死里复活，我们的主耶稣基督，
原
τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν,
R
Who was designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead, Jesus Christ our Lord;
K
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
D
marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
Y
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
I
and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.
恢
我们借着祂，领受了恩典和使徒的职分，为祂的名在万国中使人顺从信仰，
和
我们从他受了恩惠并使徒的职分，在万国之中叫人为他的名信服真道；
新
我们从他领受了恩典和使徒的职分，在万族中使人因他的名相信而顺服，
思
借着他，我们领受了宗徒职务的恩宠，为使万民服从信德，以光荣他的圣名，
吕
借着他、我们领受了恩惠和使徒的职分，要为他的名在众外国中推广信仰上的听从；
直
我们从他受了恩惠并使徒职分，…叫人顺服信道；在万国之中．为他的名，
原
δι᾽ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ,
R
Through whom we have received grace and apostleship unto the obedience of faith among all the Gentiles on behalf of His name,
K
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
D
by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
Y
through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
I
Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
恢
其中也有你们这蒙召属耶稣基督的人；
和
其中也有你们这蒙召属耶稣基督的人。
新
其中也有你们这蒙耶稣基督所召的人。
思
其中也有你们这些蒙召属于耶稣基督的人──
吕
其中也有你们蒙耶稣基督所召的人。
直
在其中也有你们．这蒙召属耶稣基督的人，
原
ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ,
R
Among whom you also are the called ones of Jesus Christ;
K
Among whom are ye also the called of Jesus Christ:
D
among whom are *ye* also [the] called of Jesus Christ:
Y
among whom are also ye, the called of Jesus Christ;
I
And you also are among those who are called to belong to Jesus Christ.
恢
写信给一切在罗马，为神所爱，蒙召的圣徒。愿恩典与平安，从神我们的父，并主耶稣基督归与你们。
和
我写信给你们在罗马为神所爱、奉召作圣徒的众人。愿恩惠、平安从我们的父神并主耶稣基督，归与你们！
新
我写信给各位住在罗马，为神所爱，蒙召作圣徒的人。愿恩惠平安从我们的父神和主耶稣基督临到你们。
思
我保禄致书与一切住在罗马，为天主所钟爱，并蒙召为圣徒的人：愿恩宠与平安由我们的父天主，和我们的主耶稣基督赐与你 们。
吕
这保罗写信给所有在罗马、为上帝所爱、奉召做圣徒的人。愿你们由上帝我们的父和主耶稣基督、蒙恩平安。
直
原
πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις, χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
R
To all who are in Rome, beloved of God, the called saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
K
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
D
to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
Y
to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!
I
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ.
恢
首先，我借着耶稣基督，为你们众人感谢我的神，因你们的信心传遍了全世界。
和
第一，我靠着耶稣基督，为你们众人感谢我的神，因你们的信德传遍了天下。
新
首先，我靠着耶稣基督，为你们大家感谢我的神，因为你们的信心传遍天下。
思
首先我应借耶稣基督，为你们众人感谢我的天主，因为你们的信德为全世界所共知。
吕
第一，我借着耶稣基督、为你们众人感谢我的上帝，因为你们的信心在全世界传扬着。
直
首先一方面我…感谢我的神，借着耶稣基督，为你们众人．因为你们的信．传遍了全天下。
原
Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ Χριστοῦ περὶ πάντων ὑμῶν ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.
R
First, I thank my God through Jesus Christ for you all because your faith is proclaimed throughout the whole world.
K
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
D
First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
Y
first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
I
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
恢
我在祂儿子的福音上，在我灵里所事奉的神，可以见证我怎样在祷告中，常常不住地提到你们，
和
我在他儿子福音上，用心灵所侍奉的神，可以见证我怎样不住地提到你们；
新
我在传扬他儿子福音的事上，用心灵事奉的神，可以作证我是怎样不断地记念你们，
思
有天主为我作证，即我在宣传他圣子的福音上，全心所事奉的天主，可证明我是怎样不断在祈祷中，时常记念着你们，
吕
我在他儿子福音上、用心灵所事奉的上帝给我作证、我怎样不住地提到你们，
直
因为我的见证就是…神，那我…用我的心灵所事奉的，在他儿子的福音上，我怎样不停地提到你们；
原
μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι
R
For God is my witness, whom I serve in my spirit in the gospel of His Son, how unceasingly I make mention of you always in my prayers,
K
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
D
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
Y
for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
I
God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
恢
祈求神，或许在祂的旨意中，终能顺利地往你们那里去。
和
在祷告之间常常恳求，或者照神的旨意，终能得平坦的道路往你们那里去。
新
常常在祷告中恳切祈求，也许我可以照着他的旨意，终于能够顺利地到你们那里去。
思
恳求天主，如果是他的圣意，赐我终能有一个好机会，到你们那里去。
吕
怎样在祷告中常常祈求，或者照上帝的旨意、不久终能成功、往你们那里去。
直
在我的祷告中我总是恳求，或者现在终于顺利，在神的旨意里，去到你们那里。
原
πάντοτε ἐπὶ τῶν προσευχῶν μου δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς.
R
Beseeching if by any means now at last I may be prospered in the will of God to come to you.
K
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
D
always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
Y
always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
I
in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
恢
因为我切切地想见你们，要把些属灵的恩赐分给你们，使你们得以坚固；
和
因为我切切地想见你们，要把些属灵的恩赐分给你们，使你们可以坚固。
新
因为我很想见你们，好把一些属灵的恩赐分给你们，使你们可以坚定；
思
因为我切愿见你们，把一些属于神性的恩赐分给你们，为使你们得以坚固，
吕
因为我切慕要见你们，可以把属灵的恩赐分给你们，使你们得坚固。
直
因为我切切地想见你们，为了把一些属灵的恩赐分给你们，使你们可以被建造。
原
ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,
R
For I long to see you that I may impart to you some spiritual gift so that you may be established;
K
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
D
For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
Y
for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
I
I long to see you so that I may impart to you some spiritual gift to make you strong--
恢
这样，我在你们中间，因你们与我彼此的信心，就可以同得鼓励。
和
这样，我在你们中间，因你与我彼此的信心，就可以同得安慰。
新
也使我在你们中间，借着你我彼此的信心，大家一同得到安慰。
思
也就是说：我在你们中间，借着你们与我彼此所共有的信德，共得安慰。
吕
这就是说：我愿在你们中间，借着你我彼此间的信心，我们都可以同得鼓励。
直
那么这就是，…在你们中间我们同得鼓励。因为你们与我在彼此里的信心，
原
τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
R
That is, that I with you may be encouraged among you through the faith which is in one another, both yours and mine.
K
That is, that I may be comforted together with you by the mutual faith both of you and me.
D
that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.
Y
and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
I
that is, that you and I may be mutually encouraged by each other's faith.
恢
弟兄们，我不愿意你们不知道，我屡次定意往你们那里去，要在你们中间也得些果子，如同在其余的外邦人中一样，只是到如今仍有拦阻。
和
弟兄们，我不愿意你们不知道，我屡次定意往你们那里去，要在你们中间得些果子，如同在其余的外邦人中一样，只是到如今仍有阻隔。
新
弟兄们，我不愿意你们不知道，我好几次预先定好了要到你们那里去，为了要在你们中间也得一些果子，像在其他的民族中间一样，可是直到现在还有阻碍。
思
弟兄们！我愿告诉你们：我已多次决定要往你们那里去，为在你们中，如在其他外邦人中一样，得到一些效果；然而直到现在，总是被阻延。
吕
弟兄们，我不愿你们不知道我屡次定意要往你们那里去，好在你们中间得些果子，如同在其余的外国人中一样；只是到如今还被拦阻。
直
然而我不愿意你们不知道，弟兄们，我屡次计划往你们那里去，只是我仍被拦阻直到如今；
原
οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
R
And I do not want you to be ignorant, brothers, that often I purposed to come to you (yet have been hindered until the present), that I might have some fruit among you also, even as among the rest of the Gentiles.
K
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
D
But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.
Y
And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
I
I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
恢
无论对希利尼人还是对化外人，无论对智慧人还是对愚拙人，我都是欠债的。
和
无论是希腊人、化外人、聪明人、愚拙人，我都欠他们的债，
新
无论是希腊人或是未开化的人，聪明的人或是愚笨的人，我都欠他们的债。
思
不但对希腊人，也对化外人，不但对有智慧的人，也对愚笨的人，我都是一个欠债者。
吕
不但对于希利尼人、也对于蛮野人，不但对于有智识的人、也对于无佑识的人，我都是欠债的；
直
不管是希腊人和未开化的人，还是聪明人和愚拙人，我都是负债的人，
原
Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί,
R
I am debtor both to Greeks and to barbarians, both to wise and to foolish;
K
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
D
I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
Y
Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
I
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
恢
所以在我，我已经预备好，要将福音也传给你们在罗马的人。
和
所以情愿尽我的力量，将福音也传给你们在罗马的人。
新
所以，对我来说，我随时都愿意把福音也传给你们在罗马的人。
思
所以，只要由得我，我也切愿向你们在罗马的人宣讲福音。
吕
所以尽其在我的，我倒有切愿之心、也传福音给你们在罗马的人。
直
所以在我这一方面我极愿意，将福音也传给你们在罗马的人。
原
οὕτως τὸ κατ᾽ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
R
So, for my part, I am ready to announce the gospel to you also who are in Rome.
K
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
D
so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.
Y
so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,
I
That is why I am so eager to preach the gospel also to you who are at Rome.
恢
我不以福音为耻；这福音本是神的大能，要救一切信的人，先是犹太人，后是希利尼人。
和
我不以福音为耻；这福音本是神的大能，要救一切相信的，先是犹太人，后是希腊人。
新
我不以福音为耻；这福音是神的大能，要救所有相信的，先是犹太人，后是希腊人。
思
我决不以福音为耻，因为福音正是天主的德能，为使一切有信仰的人获得救恩，先使犹太人，后使希腊人。
吕
我不以福音为耻；这福音是上帝的能力，要救一切信的人，先犹太人，而后希利尼人。
直
因为我不以福音为羞耻，因为那是神的大能，为了所有相信的人的拯救，首先犹太人，并且还有希腊人。
原
Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.
R
For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone who believes, both to Jew first and to Greek.
K
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
D
For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
Y
for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
I
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
恢
因为神的义在这福音上，本于信显示与信，如经上所记：“义人必本于信得生并活着。”
和
因为神的义正在这福音上显明出来；这义是本于信，以致于信。如经上所记：“义人必因信得生。”
新
神的义就是借着这福音显明出来，本于信而归于信，正如经上所记：“义人必因信得生。”
思
因为福音启示了天主所施行的正义，这正义是源于信德，而又归于信德，正如经上所载：‘义人因信德而生活。’
吕
因为上帝救人的义正在这上头显示出来，是始于信而终于信的；正如经上所记：“因信而成为义的人必得活着。”
直
因为神的义．正在它
原
δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
R
For the righteousness of God is revealed in it out of faith to faith, as it is written, "But the righteous shall have life and live by faith."
K
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
D
for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
Y
For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
I
For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
恢
原来神的忿怒，从天上显示在那些以不义抑制真理之人一切的不虔不义上。
和
原来，神的忿怒，从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人。
新
神的震怒，从天上向所有不虔不义的人显露出来，就是向那些以不义压制真理的人显露出来。
思
原来天主的忿怒，从天上发显在人们的各种不敬与不义上，是他们以不义抑制了真理，
吕
原来上帝的义怒正从天上显示出来，要惩罚一切不虔不义、以不义抑制真理的人。
直
因为神的忿怒从天上显明．反对一切…的不虔不义。那些以不义阻挡真理的人
原
Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ᾽ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,
R
For the wrath of God is revealed from heaven upon all ungodliness and unrighteousness of men who hold down the truth in unrighteousness,
K
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
D
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
Y
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
I
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
恢
因为神的事情，人所能知道的，原显明在人里面，因为神已经给他们显明了。
和
神的事情，人所能知道的，原显明在人心里，因为神已经给他们显明。
新
神的事情，人所能知道的，在他们里面原是明显的，因为神已经向他们显明了。
思
因为认识天主为他们是很明显的事，原来天主已将自己显示给他们了。
吕
因为上帝之事所可知的、在人心里很明显：上帝曾给他们显明出来。
直
因为能被知道的神的事情，在人心里是明显的，因为神给他们显明。
原
διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν.
R
Because that which is known of God is manifest within them, for God manifested it to them.
K
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
D
Because what is known of God is manifest among them, for God has manifested [it] to them,
Y
Because that which is known of God is manifest among them, for God did manifest it to them,
I
since what may be known about God is plain to them, because God has made it plain to them.
恢
自从创造世界以来，神那看不见永远的大能，和神性的特征，是人所洞见的，乃是借着受造之物，给人晓得的，叫人无法推诿；
和
自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但借着所造之物就可以晓得，叫人无可推诿。
新
其实自从创世以来，神那看不见的事，就如他永恒的大能和神性，都是看得见的，就是从他所造的万物中可以领悟，叫人没有办法推诿。
思
其实，自从天主创世以来，他那看不见的美善，即他永远的大能和他为神的本性，都可凭他所造的万物，辨认洞察出来，以致人无可推诿。
吕
至于他的事、人所不能见的──从世界之创立以来，又是借着他所造之物以被了悟而看清楚，使人无可推诿。
直
因为祂的不可见性，自从造天地以来，借着的所造之物明明可知，…就可被晓得，祂的永能和神圣性．使他们无可推诿。
原
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
R
For the invisible things of Him, both His eternal power and divine characteristics, have been clearly seen since the creation of the world, being perceived by the things made, so that they would be without excuse;
K
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
D
-- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.
Y
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
I
For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
恢
因为他们虽然知道神，却不当作神荣耀祂，也不感谢祂，反倒在他们的推想上变为虚妄，他们无知的心就昏暗了。
和
因为，他们虽然知道神，却不当作神荣耀他，也不感谢他。他们的思念变为虚妄，无知的心就昏暗了。
新
因为他们虽然知道神，却不尊他为神，也不感谢他，反而心思变为虚妄，愚顽的心就迷糊了。
思
他们虽然认识了天主，却没有以他为天主而予以光荣或感谢，而他们所思所想的，反成了荒谬绝伦的；他们冥顽不灵的心陷入了黑暗；
吕
因为他们虽然认识上帝，却不看他为上帝而荣耀他，也不感谢他，反倒在思想上成为虚妄，他们蒙昧的心就昏暗了。
直
因为他们认识神，并不荣耀或感谢
原
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλ᾽ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.
R
Because though they knew God, they did not glorify Him as God or thank Him, but rather became vain in their reasonings, and their heart, lacking understanding, was darkened.
K
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
D
Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
Y
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
I
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
恢
他们自称是智慧的，反成了愚拙的，
和
自称为聪明，反成了愚拙；
新
他们自以为是聪明的，却成了愚蠢的。
思
他们自负为智者，反而成为愚蠢，
吕
他们自称为有智慧，反而成了愚拙，
直
说是聪明的，却成了愚拙的，
原
φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν
R
Professing to be wise, they became fools
K
Professing themselves to be wise, they became fools,
D
professing themselves to be wise, they became fools,
Y
professing to be wise, they were made fools,
I
Although they claimed to be wise, they became fools
恢
将不能朽坏之神的荣耀，改换为必朽坏的人、飞禽、走兽和爬物之像的样式。
和
将不能朽坏之神的荣耀变为偶像，仿佛必朽坏的人和飞禽、走兽、昆虫的样式。
新
他们用必朽坏的人、飞禽、走兽和昆虫的形象，取代了永不朽坏的神的荣耀。
思
将不可朽坏的天主的光荣，改归于可朽坏的人、飞禽、走兽和爬虫形状的偶像。
吕
用那能败坏的人类、飞鸟、走兽、昆虫之像的样式、去代换那不能朽坏的上帝之荣耀。
直
且改变不能朽坏之神的荣耀．为…形象之偶像。必朽坏的人．和飞禽和走兽和爬虫的
原
καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.
R
And changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and four-footed animals and reptiles.
K
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
D
and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
Y
and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
I
and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
恢
所以神任凭他们逞着心里的情欲，陷入污秽中，以致彼此玷辱自己的身体。
和
所以，神任凭他们逞着心里的情欲行污秽的事，以致彼此玷辱自己的身体。
新
因此，神就任凭他们顺着心中的私欲去作污秽的事，以致羞辱自己的身体。
思
因此，天主任凭他们随从心中的情欲，陷于不洁，以致彼此玷辱自己的身体。
吕
所以在他们心里的私欲中、上帝就把他们放给污秽、去彼此侮辱自己的身体。
直
所以…神把他们交出因他们心里的情欲．给污秽，在他们当中羞辱他们的身体。
原
Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς
R
Therefore God gave them up in the lusts of their hearts to uncleanness, so that they dishonor their bodies among themselves,
K
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
D
Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
Y
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
I
Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
恢
他们将神的真实换为虚谎，去敬拜事奉受造之物，不敬拜事奉那创造者；祂乃是当受颂赞的，直到永远。阿们。
和
他们将神的真实变为虚谎，去敬拜侍奉受造之物，不敬奉那造物的主。主乃是可称颂的，直到永远。阿们！
新
他们用虚谎取代了神的真理，敬拜事奉受造之物，却不敬拜事奉造物的主。他是永远可称颂的，阿们。
思
因为他们将虚妄变作天主的真理，去崇拜事奉受造物，以代替造物主──他是永远可赞美的，阿们！──
吕
这种人用了假去替换上帝之真，敬拜事奉了被创造之物，而不敬奉创造之主：就是应当受祝颂、万世无穷的。阿们（即：诚心所愿）。
直
他们将神的真实变为虚谎，而却敬拜事奉受造之物，代替那造物主；主乃是可称颂的，直到永远。阿们！
原
οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.
R
Who exchanged the truth of God for the lie, and worshipped and served the creation rather than the Creator, who is blessed forever. Amen.
K
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
D
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.
Y
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
I
They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
恢
因此，神任凭他们陷入可耻的情欲：他们的女人把顺性的用处换为逆性的用处；
和
因此，神任凭他们放纵可羞耻的情欲。他们的女人把顺性的用处变为逆性的用处；
新
因此，神就任凭他们放纵可耻的情欲：他们的女人把原来的性的功能，变成违反自然的功能；
思
因此，天主任凭他们陷于可耻的情欲中，以致他们的女人，把顺性之用变为逆性之用；
吕
为这缘故、上帝就把他们放给卑鄙的邪情。不但他们女的把顺性的用处变成了逆性的用处；
直
因此，神把他们交给．羞耻的情欲，因为不但他们的女人交换自然的功能．为相反于自然；
原
διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας, αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν,
R
Therefore God gave them up to passions of dishonor; for their females exchanged the natural use for that which is contrary to nature;
K
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
D
For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
Y
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
I
Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
恢
男人也是如此，弃了女人顺性的用处，欲火中烧，彼此贪恋，男和男行可耻的事，就在自己身上受这妄为当得的报应。
和
男人也是如此，弃了女人顺性的用处，欲火攻心，彼此贪恋，男和男行可羞耻的事，就在自己身上受这妄为当得的报应。
新
同样地，男人也舍弃了女人原来的性功能，彼此欲火攻心，男人与男人作出可耻的事。他们这样妄为，就在自己身上受到应该受的报应。
思
男人也是如此，放弃了与女人的顺性之用，彼此欲火中烧，男人与男人行了丑事，就在各人身上受到了他们颠倒是非所应得的报应。
吕
就是他们男的也是这样，放弃了女的顺性的用处；他们彼此间的淫欲、如火焚烧；男的在男的身上作出羞丑的事，就在自己身上得到他们的妄为该有的报应。
直
同样地男人也．离开女人的自然功能，被点燃他们对彼此的性欲，男人在男人中行可耻的事，并…他们的错误必须的报应，在自己里面接受。
原
ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
R
And likewise also the males, leaving the natural use of the female, burned in their craving toward one another, males with males committing unseemliness and fully receiving in themselves the retribution of their error which was due.
K
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
D
and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
Y
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
I
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
恢
他们既然不以认识神为美，神就任凭他们存可弃绝的心思，行那些不合宜的事，
和
他们既然故意不认识神，神就任凭他们存邪僻的心，行那些不合理的事；
新
他们既然故意不认识神，神就任凭他们存着败坏的心，去作那些不正当的事。
思
他们既不肯认真地认识天主，天主也就任凭他们陷于邪恶的心思，去行不正当的事，
吕
他们怎样在认识上帝选择了‘无上帝’，上帝就怎样把他们放给不上选（或译：不中用）的心思，去行不该行的事；
直
并且当他们不…去认识神，依从认知．神就把他们交给存邪僻的心，去做那些不合理的事；
原
καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,
R
And even as they did not approve of holding God in their full knowledge, God gave them up to a disapproved mind, to do the things which are not fitting,
K
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
D
And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;
Y
And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
I
Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
恢
充满了各样不义、邪恶、贪婪、恶毒，满了嫉妒、凶杀、争竞、诡诈、毒恨；
和
装满了各样不义、邪恶、贪婪、恶毒（或作“阴毒”），满心是嫉妒、凶杀、争竞、诡诈、毒恨，
新
这些人充满了各样的不义、邪恶、贪心、阴险；满怀嫉妒、凶杀、好斗、欺诈、幸灾乐祸；又是好说谗言的、
思
充满了各种不义、毒恶、贪婪、凶残、满怀嫉妒、谋杀、斗争、欺诈、乖戾；任凭他们作谗谤的、
吕
充满着各样的不义、邪恶、贪婪、恶毒（或译：阴毒）；满有嫉妒、凶杀、争竞、诡诈、恶意；作打耳喳的、
直
原
πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας, ψιθυριστὰς
R
Being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, malignity;
K
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
D
being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Y
having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
I
They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
恢
又是谗毁人的，背后说人的，憎恨神的，侮慢人的，狂傲的，自夸的，捏造恶事的，违背父母的，
和
又是谗毁的、背后说人的、怨恨神的（或作“被神所憎恶的”）、侮慢人的、狂傲的、自夸的、捏造恶事的、违背父母的、
新
毁谤人的、憎恨神的、凌辱人的、傲慢的、自夸的、制造恶事的、忤逆父母的、
思
诋毁的、恨天主的、侮辱人的、高傲的、自夸的、挑剔恶事的、忤逆父母的、
吕
才谤的、憎恶上帝的、损害人的、狂傲的、矜夸的、捏造恶事的、悖逆父母的；
直
谗毁的、怨恨神的、暴徒、狂傲的、自夸者，恶事捏造者，违背父母的，
原
καταλάλους θεοστυγεῖς ὑβριστὰς ὑπερηφάνους ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
R
Whisperers, slanderers, hateful to God, insolent, arrogant, boasters, inventors of evil things, disobedient to parents,
K
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
D
back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
Y
evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
I
slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
恢
无知的，背约的，无亲情的，无怜悯的。
和
无知的、背约的、无亲情的、不怜悯人的。
新
冥顽不灵的、不守信用的、冷酷无情的、没有恻隐之心的。
思
冥顽的、背约的、无情的、不慈的人。
吕
良知蒙昧的、不守约的、无亲情的、不怜恤人的。
直
无知的、背约的、无亲情的、不怜悯人的。
原
ἀσυνέτους ἀσυνθέτους ἀστόργους ἀνελεήμονας·
R
Senseless, faithless, affectionless, merciless;
K
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
D
void of understanding, faithless, without natural affection, unmerciful;
Y
unintelligent, faithless, without natural affection, implacable, unmerciful;
I
they are senseless, faithless, heartless, ruthless.
恢
他们虽明知神公义的判决，行这样事的人是当死的，然而他们不但自己去行，还与那些行这样事的人同欢，以他们为乐。
和
他们虽知道神判定行这样事的人是当死的，然而他们不但自己去行，还喜欢别人去行。
新
他们虽然明明知道行这些事的人，神判定他们是该死的，然而他们不单自己去行，也喜欢别人去行。
思
他们虽然明知天主正义的规例是：凡作这样事的人，应受死刑；但他们不仅自己作这些事，而且还赞同作这些事的人。
吕
他们虽然明知上帝的规条是：行这样事的人合该死，却不但自己去作、连这样行的人、他们还赞同他们。
直
他们虽知道神的例律．作这样事的人是当死的，然而不但他们去做它们，并且还赞同那些去作的人。
原
οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
R
Who, though fully knowing the righteous judgment of God, that those who practice such things are worthy of death, not only do them, but also have fellow delight in those who practice them.
K
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
D
who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].
Y
who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
I
Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
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