自定义: 简洁
提前1:1
恢
照着神我们的救主和基督耶稣我们的盼望的命令，作基督耶稣使徒的保罗，
和
奉我们救主神和我们的盼望基督耶稣之命，作基督耶稣使徒的保罗，
新
奉我们的救主神，和我们的盼望基督耶稣的命令，作基督耶稣使徒的保罗，
思
奉我们的救主天主，和作我们希望的基督耶稣的命，作基督耶稣宗徒的保禄，
吕
奉我们的拯救者上帝和我们的盼望、基督耶稣、的诏命、做基督耶稣使徒的保罗、
直
…
原
Παῦλος ἀπόστολος Χριστοῦ Ἰησοῦ κατ᾽ ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ Χριστοῦ Ἰησοῦ τῆς ἐλπίδος ἡμῶν
R
Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus our hope,
K
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
D
Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,
Y
Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,
I
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
恢
写信给那凭信作我真孩子的提摩太：愿恩典、怜悯、平安，从父神和我们的主基督耶稣归与你。
和
写信给那因信主作我真儿子的提摩太。愿恩惠、怜悯、平安从父神和我们主基督耶稣归与你！
新
写信给因信主而作我真儿子的提摩太。愿恩惠、怜悯、平安从父神和我们的主基督耶稣临到你。
思
致书给在信德上作我真子的弟茂德。愿恩宠、仁慈与平安，由天主父和我们的主基督耶稣赐与你！
吕
写信给提摩太，在信仰上做真的孩子的。愿你由父上帝和我们的主基督耶稣、得恩惠、怜悯平安。
直
…
原
Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει, χάρις ἔλεος εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν.
R
To Timothy, genuine child in faith: Grace, mercy, peace from God the Father and Christ Jesus our Lord.
K
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
D
to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.
Y
to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,
I
To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
恢
我往马其顿去的时候，曾劝你仍住在以弗所，好嘱咐那几个人，不可教导与神的经纶不同的事，
和
我往马其顿去的时候，曾劝你仍住在以弗所，好嘱咐那几个人不可传异教，
新
我往马其顿去的时候，曾经劝你留在以弗所，为要嘱咐某些人，不可传别的教义，
思
当我往马其顿去的时候，曾请求你留在厄弗所，为的是要你训令某些人，不要讲异端道理，
吕
我往马其顿去的时候，曾劝你继续住在以弗所；好嘱咐某某人不要传别样的教义，
直
正如我…曾劝你留在以弗所，往马其顿去
原
Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν
R
Even as I exhorted you, when I was going into Macedonia, to remain in Ephesus in order that you might charge certain ones not to teach different things
K
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
D
Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
Y
according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,
I
As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer
恢
也不可注意虚构无稽之事，和无穷的家谱；这等事只引起辩论，对于神在信仰里的经纶并无助益。
和
也不可听从荒渺无凭的话语和无穷的家谱。这等事只生辩论，并不发明神在信上所立的章程。
新
也不可沉迷于无稽之谈和无穷的家谱；这些事只能引起争论，对于神在信仰上所定的计划是毫无帮助的。
思
也不要探求无稽的传说，以及无穷无尽的祖谱，因为这些事只会激起争辩，对于天主所立的那基于信德的救世计划，毫无益处。
吕
也不要意向着荒唐的传说和无穷的族谱；这一类的事只能激起空论，无补于上帝在信仰上所作的安排（或译：所立的管家职分）──现在我也这样劝你。
直
也不要听从传说和冗长的家谱；这些事…更会引起无用的寻索。比神的计划──因信心
原
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει.
R
Nor to give heed to myths and unending genealogies, which produce questionings rather than God's economy, which is in faith.
K
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
D
nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.
Y
nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --
I
nor to devote themselves to myths and endless genealogies. These promote controversies rather than God's work--which is by faith.
恢
这嘱咐的目的乃是爱，这爱是出于清洁的心、无亏的良心并无伪的信心。
和
但命令的总归就是爱，这爱是从清洁的心和无亏的良心、无伪的信心生出来的。
新
这嘱咐的目的是出于爱；这爱是发自纯洁的心、无愧的良心和无伪的信心。
思
这训令的目的就是爱，即由纯洁的心、光明磊落的良心和真诚的信仰所发出的爱；
吕
这嘱咐的终极乃是爱，从洁净的心和纯善的良知、跟无伪的信心所发生的。
直
然而命令的目的就是…爱。出于清洁的心和美好的良心．和真诚无伪的信心
原
τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,
R
But the end of the charge is love out of a pure heart and out of a good conscience and out of unfeigned faith;
K
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
D
But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
Y
And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,
I
The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.
恢
有人失去目标，偏离这些，转向虚空的谈论，
和
有人偏离这些，反去讲虚浮的话，
新
有些人偏离了这些，就转向无意义的辩论，
思
但有些人离开这些而转向了空谈；
吕
有些人不以这几样为正鹄，就偏向虚妄的谈论，
直
有些人偏离了这些，他们转向空谈，
原
ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν
R
From which things some, having misaimed, have turned aside to vain talking,
K
From which some having swerved have turned aside unto vain jangling;
D
which [things] some having missed, have turned aside to vain discourse,
Y
from which certain, having swerved, did turn aside to vain discourse,
I
Some have wandered away from these and turned to meaningless talk.
恢
想要作律法的教师，却不明白自己所讲说、所断定的。
和
想要作教法师，却不明白自己所讲说的、所论定的。
新
想要作律法教师，却不明白自己讲的是什么，主张的又是什么。
思
他们愿意充当法学士，却不明白自己所说和所主张的是什么事。
吕
想要做教法师，却不但不了悟明白自己所说的话，而且不明白所坚确讲论定的事。
直
想要作律法教师，不明白．既不
原
θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.
R
Desiring to be teachers of the law, though they understand neither the things that they say, nor concerning what they confidently affirm.
K
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
D
desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.
Y
willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
I
They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
恢
我们晓得律法是好的，只要人用得合法，
和
我们知道律法原是好的，只要人用得合宜。
新
我们知道律法是好的，只要应用得恰当。
思
我们知道法律原是好的，只要人用得合法；
吕
我们知道律法原是好的，如果人按着规律用它；
直
而我们知道…律法是好的；若是人合乎律法地使用它，
原
Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται,
R
But we know that the law is good, if one uses it lawfully
K
But we know that the law is good, if a man use it lawfully;
D
Now we know that the law [is] good if any one uses it lawfully,
Y
and we have known that the law is good, if any one may use it lawfully;
I
We know that the law is good if one uses it properly.
恢
知道律法不是为义人设立的，乃是为不法和不服的、不敬虔和犯罪的、不圣和世俗的、殴打父母的、杀人的、
和
因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弒父母和杀人的，
新
要知道律法本来不是为义人设立的，而是为那些无法无天和放荡不羁的、不敬虔和犯罪的、不圣洁和世俗的、弒父母和杀人的、
思
我们也知道法律不是为义人立的，而是为叛逆和不服从的，为不虔敬和犯罪的，为不敬神和渎圣的，为弑父弑母的，为杀人的，
吕
我们也知道律法原不是为义人而立的，乃是为不法和不服约束的、为不敬虔和犯重罪的、为不虔圣和凡俗的、为击杀父亲或击杀母亲的、为杀人的、
直
知道这点，律法不是设立给义人的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父和弑母的，杀人的，
原
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσιν καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις
R
And knows this, that the law is not enacted for a righteous man but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and those who strike their mothers, for murderers,
K
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
D
knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
Y
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,
I
We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers,
恢
淫乱的、同性恋的、拐人的、说谎的、起假誓的以及其他敌对健康教训之事设立的，
和
行淫和亲男色的，抢人口和说谎话的，并起假誓的，或是为别样敌正道的事设立的。
新
淫乱的、亲男色的、拐带人口的、说谎话的、发假誓的，以及为其他抵挡纯正教训的人设立的。
思
为犯奸淫的，为行男色的，为拐卖人口的，为说谎言的，为发虚誓的，并为其他相反健全道理的事而立的；
吕
为嫖妓或作男倡的、为亲男色的、为拐卖人口的、为撒谎的、为起假誓的、又是为了任何别样敌对健全之教义而立的。
直
行淫乱的、男同性性行为者，贩卖人口、说谎话的，并起假誓的，或是任何别样的反对健全教义
原
πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται
R
For fornicators, homosexuals, kidnappers, liars, perjurers, and whatever other thing that is opposed to the healthy teaching,
K
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
D
fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
Y
whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
I
for adulterers and perverts, for slave traders and liars and perjurers--and for whatever else is contrary to the sound doctrine
恢
这是照着那托付与我，可称颂之神荣耀的福音说的。
和
这是照着可称颂之神交托我荣耀福音说的。
新
这是照着可称颂的、荣耀的神所交托我的福音说的。
思
这道理是按着真福的天主所托给我的光荣福音而宣讲的。
吕
照那当被祝颂的上帝之荣耀之福音、曾经托付于我而宣传的。
直
按照可称颂的神之荣耀的…福音。我被交托那
原
κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.
R
According to the gospel of the glory of the blessed God, with which I was entrusted.
K
According to the glorious gospel of the blessed God, which was committed to my trust.
D
according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.
Y
according to the good news of the glory of the blessed God, with which I was entrusted.
I
that conforms to the glorious gospel of the blessed God, which he entrusted to me.
恢
我感谢那加我能力的，我们的主基督耶稣，因祂以我为忠信，派我尽职事。
和
我感谢那给我力量的我们主基督耶稣，因他以我有忠心，派我服侍他。
新
我感谢那赐我能力的、我们的主基督耶稣，因为他认为我有忠心，派我服事他。
思
我感谢那赐我能力的我们的主基督耶稣，因为他认为我忠信，就派定了我服役。
吕
对那给我能力的、我们的主基督耶稣、我满有感恩的心，因为他以我为可靠、而将服役职分派给我，
直
我感谢那加给我力量的──我们的主基督耶稣，因他认为我可信任，指派
原
Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν
R
I give thanks to Him who empowers me, Christ Jesus our Lord, that He has counted me faithful, appointing me to the ministry,
K
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
D
[And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
Y
And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put me to the ministration,
I
I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service.
恢
我从前是亵渎神的、逼迫人的、侮慢人的；然而我蒙了怜悯，因我是在不信中，无知而作的。
和
我从前是亵渎神的，逼迫人的，侮慢人的，然而我还蒙了怜悯，因我是不信、不明白的时候而作的。
新
我从前是亵渎神的、迫害人的、凌辱人的，然而我还蒙了怜悯，因为我是在不信的时候，由于无知而作的。
思
原先我是个亵渎者、迫害者和施暴者；但是我蒙受了怜悯，因为我当时是在不信之中，出于无知而作了那些事。
吕
虽则我先前是谤才（或译：亵渎）、逼迫、损害者。然而我蒙了怜悯，因为我是在不信中愚蒙蒙而作的，
直
原
τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν, ἀλλ᾽ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ
R
Who formerly was a blasphemer and a persecutor and an insulting person; but I was shown mercy because, being ignorant, I acted in unbelief.
K
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
D
who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.
Y
who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,
I
Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.
恢
并且我们主的恩是格外增多，使我在基督耶稣里有信，又有爱。
和
并且我主的恩是格外丰盛，使我在基督耶稣里有信心和爱心。
新
我们主的恩典，随着在基督耶稣里的信心和爱心，在我身上越发增加。
思
然而我们主的恩宠对我格外丰厚，使我在耶稣基督内有了信和爱。
吕
而我们主的恩又格外增多在我身上，使我有在基督耶稣里的信心和爱心。
直
然而我们主的恩典…极其丰盛。以及…信心和爱心那在基督耶稣里的
原
ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.
R
And the grace of our Lord superabounded with faith and love in Christ Jesus.
K
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
D
But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.
Y
and exceedingly abound did the grace of our Lord, with faith and love that is in Christ Jesus:
I
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
恢
基督耶稣降世，为要拯救罪人，这话是可信的，是值得完全接受的；在罪人中我是个罪魁。
和
“基督耶稣降世，为要拯救罪人。”这话是可信的，是十分可佩服的。在罪人中我是个罪魁。
新
“基督耶稣降世，为要拯救罪人。”这话是可信的，是值得完全接纳的。在罪人中我是个罪魁。
思
这话是确实的，值得完全接纳：就是基督耶稣到世界上来，是为拯救罪人；而我就是其中的魁首。
吕
有一句话是可信可靠的，是全然值得才纳的，就是：“基督耶稣到世上来、是要拯救罪人”；其中的罪魁呢、我就是；
直
这话
原
πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ.
R
Faithful is the word and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am foremost.
K
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
D
Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am [the] first.
Y
stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;
I
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst.
恢
然而，我所以蒙了怜悯，是要叫耶稣基督在我这罪魁身上，显示祂一切的恒忍，给后来信靠祂得永远生命的人作榜样。
和
然而我蒙了怜悯，是因耶稣基督要在我这罪魁身上显明他一切的忍耐，给后来信他得永生的人作榜样。
新
可是，我竟然蒙了怜悯，好让基督耶稣在我这个罪魁身上，显明他完全的忍耐，给后来信他得永生的人作榜样。
思
但是我所以蒙受了怜悯，是为使基督耶稣在我这个魁首身上，显示他的完全坚忍，为给将来信靠他而获永生的人一个榜样。
吕
然而我蒙了怜恤，正因为耶稣基督要在我这罪魁上证显他万分的恒忍，好给将来信靠他而得永生的人做标本。
直
然而因此
原
ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Χριστὸς Ἰησοῦς τὴν ἅπασαν μακροθυμίαν πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον.
R
But because of this I was shown mercy, that in me, the foremost, Jesus Christ might display all His long-suffering for a pattern to those who are to believe on Him unto eternal life.
K
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
D
But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
Y
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:
I
But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.
恢
但愿尊贵荣耀归与那永世的君王，就是那不能朽坏、不能看见、独一的神，直到永永远远。阿们。
和
但愿尊贵、荣耀归与那不能朽坏、不能看见、永世的君王、独一的神，直到永永远远。阿们！
新
但愿尊贵荣耀归给万世的君王，就是那不朽坏、人不能见、独一的神，直到永永远远。阿们。
思
愿尊崇和光荣归于万世的君王，那不死不灭，不可见的惟一天主，于无穷世之世！阿们。
吕
愿尊贵荣耀归于那不能朽坏、人不能见、万世的君王、独一无二的上帝、世世无穷！阿们（即：诚心所愿）。
直
但愿…
原
τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ ἀοράτῳ μόνῳ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν.
R
Now to the King of the ages, incorruptible, invisible, the only God, be honor and glory forever and ever. Amen.
K
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
D
Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.
Y
and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory -- to the ages of the ages! Amen.
I
Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.
恢
孩子提摩太，我照从前指着你所说的预言，将这嘱咐交托你，叫你凭这些预言，可以打那美好的仗，
和
我儿提摩太啊，我照从前指着你的预言，将这命令交托你，叫你因此可以打那美好的仗，
新
我儿提摩太啊！我照着从前关于你的预言，把这命令交托你，为的是要叫你借着这些预言打那美好的仗。
思
我儿弟茂德！我根据以前指着你所说过的那些预言，把这训令委托给你，为叫你借此打这场好仗，
吕
孩子提摩太啊，我照那些引导我选择你、的几次神言传讲、将这嘱咐交托你，叫你本着这些训话去打那美好的仗，
直
我交托这命令给你，儿啊！提摩太啊！照着那从前指着你的预言，为了使你借它们
原
Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν
R
This charge I commit to you, my child Timothy, according to the prophecies previously made concerning you, that by them you might war the good warfare,
K
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
D
This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,
Y
This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,
I
Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight,
恢
持守信心和无亏的良心；有人丢弃这些，就在信仰上犹如船破，
和
常存信心和无亏的良心；有人丢弃良心，就在真道上如同船破坏了一般。
新
常常存着信心和无愧的良心。有些人丢弃良心，就在信仰上失落了。
思
保持信德和良心纯洁；有些人竟摈弃了良心，而在信德上遭了船破之灾；
吕
持守着正当的信仰和纯善的良知。有些人把良知推开，就在信仰的事上破了船；
直
常存信心和无愧的良心，有人丢弃了它，在信仰上遇了船难。
原
ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν,
R
Holding faith and a good conscience, concerning which some, thrusting these away, have become shipwrecked regarding the faith;
K
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
D
maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;
Y
having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,
I
holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith.
恢
其中有许米乃和亚力山大，我已经把他们交给撒但，使他们受管教，不再谤讟。
和
其中有许米乃和亚历山大，我已经把他们交给撒但，使他们受责罚，就不再谤讟了。
新
他们当中有许米乃和亚历山大，我已经把他们交给撒但，使他们受管教不再亵渎。
思
其中有依默纳约和亚历山大，我已把他们交给撒殚，为叫他们学习不再亵渎。
吕
其中有许米乃和亚力山大，我已把他们放交给撒但（即：魔鬼的别名），使他们受教育、而不再行亵渎。
直
其中有许米乃和亚力山大；我已经交付这些人
原
ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.
R
Of whom are Hymenaeus and Alexander, whom I have delivered to Satan that they may be disciplined not to blaspheme.
K
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
D
of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.
Y
of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
I
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
|
|
