自定义: 简洁
提前5:1
恢
不可严责老年人，只要劝他如同父亲，劝青年人如同弟兄，
和
不可严责老年人，只要劝他如同父亲，劝少年人如同弟兄，
新
不要严厉责备老年人，却要劝他好像劝父亲；劝青年人好像劝弟兄；
思
不要严责老年人，但要劝他如劝父亲；劝青年人如劝弟兄；
吕
不可严厉斥责老年人，只要劝他像父亲，劝年轻人像弟兄，
直
你们不可严责老年人，只要劝他如同父亲；
原
Πρεσβυτέρῳ μὴ ἐπιπλήξῃς ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
R
Do not upbraid an elderly man, but exhort him as a father, younger men as brothers,
K
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
D
Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,
Y
An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;
I
Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers,
恢
劝老年妇女如同母亲，用全般的纯洁，劝青年妇女如同姊妹。
和
劝老年妇女如同母亲，劝少年妇女如同姐妹。总要清清洁洁的。
新
劝年老的妇人好像劝母亲；存着纯洁的心，劝青年女子好像劝姊妹。
思
劝老妇如劝母亲；以完全纯洁的心；劝青年女子如劝姊妹。
吕
劝老年妇女像母亲，用十二分的清洁劝年轻妇女像姐妹。
直
原
πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
R
Elderly women as mothers, younger women as sisters, in all purity.
K
The elder women as mothers; the younger as sisters, with all purity.
D
elder women as mothers, younger women as sisters, with all purity.
Y
aged women as mothers, younger ones as sisters -- in all purity;
I
older women as mothers, and younger women as sisters, with absolute purity.
恢
要尊敬寡妇，就是那真为寡妇的。
和
要尊敬那真为寡妇的。
新
要敬重供养那些无依无靠的寡妇。
思
要敬重寡妇，即那些真正做寡妇的。
吕
要‘敬礼款’周济寡妇、要给那些真做寡妇的。
直
你们要尊敬寡妇──那真正守寡的。
原
Χήρας τίμα τὰς ὄντως χήρας.
R
Honor widows who are really widows.
K
Honour widows that are widows indeed.
D
Honour widows who are really widows;
Y
honour widows who are really widows;
I
Give proper recognition to those widows who are really in need.
恢
若寡妇有儿女，或有孙子孙女，便叫他们先学着孝敬自己的家人，用回敬的奉养报答母亲或祖母，因为这在神面前是可悦纳的。
和
若寡妇有儿女，或有孙子、孙女，便叫他们先在自己家中学着行孝，报答亲恩，因为这在神面前是可悦纳的。
新
寡妇若有儿孙，就应当让儿孙先在自己家里学习孝道，报答亲恩，因为这在神面前是蒙悦纳的。
思
假使寡妇有儿子或孙子，他们就应先学着孝敬本家人，报答祖先，因为这是天主所喜悦的事。
吕
但寡妇若有儿女或孙子孙女，他们要先对自己的家学着孝敬，将回敬的奉养报答父母和祖父母：这在上帝面前是可蒙悦纳的。
直
寡妇若有儿女，或
原
εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.
R
But if any widow has children or grandchildren, let them first learn to show respect toward their own household and to render a return to their parents; for this is acceptable in the sight of God.
K
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
D
but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.
Y
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.
I
But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.
恢
那独居无靠真为寡妇的，是寄望于神，昼夜不住地祈求祷告。
和
那独居无靠真为寡妇的，是仰赖神，昼夜不住地祈求祷告。
新
那无依无靠独居的寡妇，她们仰望神，昼夜不住地祈求祷告。
思
那真正做寡妇的，孤独无依，已寄望于天主，黑夜白日常在恳求和祈祷；
吕
那独居无靠、真做寡妇的、是已把盼望钉住于上帝，而黑夜白日恒心不懈地祈求祷告的。
直
但真实的寡妇，被留下独自一人，仰望神，又持续在日夜的祈求和祷告。
原
ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας,
R
Now she who is really a widow and is left alone has set her hope on God and continues in petitions and prayers night and day.
K
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
D
Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.
Y
And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,
I
The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help.
恢
但那奢侈宴乐的寡妇，虽然活着，也是死的。
和
但那好宴乐的寡妇，正活着的时候也是死的。
新
寡妇若奢侈宴乐，虽然活着也是死的。
思
但那任性纵欲的寡妇，虽生犹死。
吕
惟独那好奢侈的、虽是活着、却已死了。
直
但那好宴乐的
原
ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.
R
But she who gives herself to pleasure is dead while living.
K
But she that liveth in pleasure is dead while she liveth.
D
But she that lives in habits of self-indulgence is dead [while] living.
Y
and she who is given to luxury, living -- hath died;
I
But the widow who lives for pleasure is dead even while she lives.
恢
这些事你要嘱咐她们，使她们无可指责。
和
这些事你要嘱咐她们，叫她们无可指责。
新
这些事你要嘱咐她们，使她们无可指摘。
思
你要拿这些话去劝戒，使她们无可指摘。
吕
这些事你要嘱咐，使他们无可指摘。
直
你要嘱咐这些事，让她们无可指责。
原
καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν.
R
These things also charge, that they may be without reproach.
K
And these things give in charge, that they may be blameless.
D
And these things enjoin, that they may be irreproachable.
Y
and these things charge, that they may be blameless;
I
Give the people these instructions, too, so that no one may be open to blame.
恢
人若不供养自己的亲属，尤其是自己的家人，就是弃绝了信仰，比不信的人还不如。
和
人若不看顾亲属，就是背了真道，比不信的人还不好。不看顾自己家里的人更是如此。
新
人若连自己的家人也不供养，就是背弃信仰，比不信的人还不如。
思
如有人不照顾自己的戚族，尤其不照顾自己的家人，即是背弃信德，比不信的人更坏。
吕
人若不为自己的人筹谋，尤萁不为自己一家的人筹谋，便是背弃了信仰，比不信的人还坏。
直
若有不照顾自己的人
原
εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
R
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
K
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
D
But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.
Y
and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.
I
If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
恢
寡妇记在册上，不可少于六十岁，只作过一个丈夫的妻子，
和
寡妇记在册子上，必须年纪到六十岁，从来只作一个丈夫的妻子，
新
寡妇登记，年纪必须到达六十岁，只作过一个丈夫的妻子，
思
录用一个寡妇，年纪不要少过六十岁，且只做过一个丈夫的妻子，
吕
寡妇登记、不要在六十岁以下的，要那只做一个男人的妻子的，
直
寡妇被登记，是要至少六十岁，
原
Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
R
Let a widow be enrolled, not under sixty years old, having been the wife of one man,
K
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
D
Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,
Y
A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,
I
No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,
恢
又有行善的见证，就如养育儿女，接待外人，洗圣徒的脚，救济遭难的人，竭力行各样的善事。
和
又有行善的名声，就如养育儿女，接待远人，洗圣徒的脚，救济遭难的人，竭力行各样善事。
新
并且要有善行的见证：就如养育儿女，接待客旅，替圣徒洗脚，救济困苦的人，尽力行各样的善事等。
思
又必须有行善的声望，如：教育过儿女，款待过旅客，洗过圣徒的脚，周济过遭难的人，勤行过各种善工。
吕
在好行为上有声誉的。这就是说，她若养育过儿女，若接待过旅客，若洗过圣徒的脚，若济助过遭患难的人，若在各样善行上紧密追求过。
直
在善事上被赞许，就如养育儿女，热心好客，洗圣徒的脚，救济遭难的人，她在各样的善事贡献自己。
原
ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.
R
Well attested for good works, if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints' feet, if she has assisted the afflicted, if she has diligently followed every good work.
K
Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
D
borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
Y
in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
I
and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds.
恢
至于年轻的寡妇，就要拒绝；因为她们情欲发动，违背基督的时候，就想要嫁人。
和
至于年轻的寡妇，就可以辞她，因为她们的情欲发动，违背基督的时候，就想要嫁人。
新
至于年轻的寡妇，不要给她们登记，因为她们一旦情欲冲动而背弃基督的时候，就想结婚。
思
至于年轻的寡妇，你要拒绝录用，因为当她们情欲冲动违背基督的时候，便想再嫁；
吕
至于年轻的寡妇、你却要拒绝登记；因为她们情欲一奔放、而违背了基督，便想要嫁，
直
然而你要拒绝年轻的寡妇
原
νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν
R
But younger widows refuse; for when they follow their passions in disregard of Christ, they desire to marry,
K
But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
D
But younger widows decline; for when they grow wanton against Christ, they desire to marry,
Y
and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
I
As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry.
恢
她们被判罪，是因废弃了当初的信誓；
和
她们被定罪，是因废弃了当初所许的愿，
新
她们被定罪，是因为丢弃了起初的信誓。
思
这样必招致惩罚，因为她们摈弃了起初的信誓；
吕
就因废弃了当初的信约而定受罪。
直
她们被定罪，因弃绝了以前的忠贞；
原
ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
R
And thus have condemnation because they have set aside their first pledge.
K
Having damnation, because they have cast off their first faith.
D
being guilty, because they have cast off their first faith.
Y
having judgment, because the first faith they did cast away,
I
Thus they bring judgment on themselves, because they have broken their first pledge.
恢
同时她们又习惯懒惰，挨家闲游；不但懒惰，而且说长道短，好管闲事，说些不该说的话。
和
并且她们又习惯懒惰，挨家闲游；不但是懒惰，又说长道短，好管闲事，说些不当说的话。
新
同时，她们懒惰惯了，挨家闲游；不但懒惰，而且好说闲话，好管闲事，说不该说的话。
思
同时她们又游手好闲，习惯串门踏户；不但游手好闲，而且还饶舌不休，好管闲事，说些不当说的话。
吕
同时她们还习于懒惰，挨家闲游；不但懒惰，而且说长道短，好管闲事，说不该说的话。
直
而同时她们也学习懒惰，挨家四处游走；不但是懒惰，也说长道短又好管闲事，说不应该
原
ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
R
And at the same time they also learn to be idle, going around from house to house; and they are not only idle but also gossips and busybodies, speaking things which they ought not.
K
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
D
And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.
Y
and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
I
Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.
恢
所以我愿意年轻的寡妇嫁人，生育儿女，治理家务，不给敌对者有辱骂的机会；
和
所以我愿意年轻的寡妇嫁人，生养儿女，治理家务，不给敌人辱骂的把柄，
新
因此，我愿年轻的寡妇结婚，生儿育女，管理家务，不给敌人有辱骂的机会；
思
所以我要年轻的寡妇再嫁，生养儿女，治理家务，不给敌人以诽谤的任何借口，
吕
所以我愿年轻妇女结婚，生养儿女，治理家务，绝不给敌人有可辱骂的因由。
直
所以我希望年轻的
原
βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν·
R
I will therefore that younger widows marry, bear children, keep house, give no opportunity to the opposer for reproach;
K
I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
D
I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
Y
I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
I
So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander.
恢
因为有些已经转去随从了撒但。
和
因为已经有转去随从撒但的。
新
因为有些人已经转去跟从撒但了。
思
因为有些已转身随从了撒殚。
吕
因为已经有人偏离、去随从了撒但（即：魔鬼的别名）了。
直
因为已经有些人转去随从撒但。
原
ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ.
R
For already some have turned aside after Satan.
K
For some are already turned aside after Satan.
D
For already some have turned aside after Satan.
Y
for already certain did turn aside after the Adversary.
I
Some have in fact already turned away to follow Satan.
恢
信主的妇女，若是家中有寡妇，自己就当救济她们，不可累着召会，好使召会能救济那真为寡妇的。
和
信主的妇女若家中有寡妇，自己就当救济她们，不可累着教会，好使教会能救济那真无倚靠的寡妇。
新
如果信主的妇女家中有寡妇，她就应该救济她们，不要让教会受累。这样，教会就可以救济那些无依无靠的寡妇了。
思
若女信徒家中有寡妇，就应供养她们，不可加重教会的负担，为教会能供养那些真正的寡妇。
吕
一个男信徒或女信徒若有寡妇亲戚，他或她应当（有古卷作：一个女信徒若有寡妇亲戚，她应当）济助她们，别让教会负重担了，好使教会能济助那些真做寡妇的。
直
若信主的妇女
原
εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
R
If any believing woman has widows in her family, let her assist them, and let not the church be burdened, that it may assist those who are really widows.
K
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
D
If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.
Y
If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
I
If any woman who is a believer has widows in her family, she should help them and not let the church be burdened with them, so that the church can help those widows who are really in need.
恢
那善于带领的长老，尤其是那在话语和教导上劳苦的，当被看为配受加倍的敬奉。
和
那善于管理教会的长老，当以为配受加倍的敬奉。那劳苦传道教导人的，更当如此。
新
那些善于治理教会的长老，尤其是那些在讲道和教导上劳苦的长老，你们应当看他们是配受加倍的敬重和供奉的。
思
那些善于督导的长老，尤其那些出力讲道和施教的人，堪受加倍的敬奉，
吕
善于督导的长老、尤其是在道上和教导上劳苦的人、应当被看为配受加倍敬奉的。
直
那些善于治理
原
Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.
R
Let the elders who take the lead well be counted worthy of double honor, especially those who labor in word and teaching.
K
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
D
Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;
Y
The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
I
The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.
恢
因为经上说，“牛踹谷的时候，不可笼住它的嘴。”又说，“作工的配得工价。”
和
因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴。”又说：“工人得工价是应当的。”
新
因为经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“作工的配得工价。”
思
因为经上记载：‘牛在打场的时候，不可笼住它的嘴’；又说：‘工人自当有他的工资。’
吕
因为经上说：“牛踹谷时、你别笼住它的嘴”；又说：“工人得工钱是应当的”。
直
因为经上说：“不可笼住正在踹谷的牛的嘴”；又
原
λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις, καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦαὐτοῦ.
R
For the Scripture says, "You shall not muzzle an ox that is treading out the grain," and, "The workman is worthy of his pay."
K
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
D
for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.
Y
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
I
For the Scripture says, "Do not muzzle the ox while it is treading out the grain," and "The worker deserves his wages."
恢
对长老的控告，除非凭着两三个见证人，你不要接受。
和
控告长老的呈子，非有两三个见证就不要收。
新
控诉长老的事，除非有两三个证人，否则不要受理。
思
反对长老的控告，除非有两三个证人，你不可受理。
吕
控告长老的状子、除非凭着两个或三个见证人、你不要接受。
直
控告长老的控诉件你们不要接受，除非有两或三个证人。
原
κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.
R
Against an elder do not receive an accusation, except based upon two or three witnesses.
K
Against an elder receive not an accusation, but before two or three witnesses.
D
Against an elder receive not an accusation unless where there are two or three witnesses.
Y
Against an elder an accusation receive not, except upon two or three witnesses.
I
Do not entertain an accusation against an elder unless it is brought by two or three witnesses.
恢
犯罪的，当在众人面前责备他，叫其余的也惧怕。
和
犯罪的人，当在众人面前责备他，叫其余的人也可以惧怕。
新
常常犯罪的，你要当众责备他们，使其余的人也有所惧怕。
思
犯罪的人，你要在众人前加以斥责，为叫其余的人有所警惕。
吕
一味犯罪的、你要在众人面前指责他们，让其余的人也有所畏惧。
直
原
τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.
R
The ones who sin reprove before all that the rest also may have fear.
K
Them that sin rebuke before all, that others also may fear.
D
Those that sin convict before all, that the rest also may have fear.
Y
Those sinning, reprove before all, that the others also may have fear;
I
Those who sin are to be rebuked publicly, so that the others may take warning.
恢
我在神和基督耶稣并蒙拣选的天使面前，郑重地嘱咐你，要遵守这些话，不存成见，行事也无偏心。
和
我在神和基督耶稣并蒙拣选的天使面前嘱咐你：要遵守这些话，不可存成见，行事也不可有偏心。
新
我在神和基督耶稣以及蒙拣选的天使面前叮嘱你，要毫无成见地持守这些话，行事也不要偏心。
思
我在天主与基督耶稣，以及蒙选的天使前恳求你，要遵守这些话，不可存成见，做事也不可有偏心。
吕
我在上帝和基督耶稣跟蒙拣选的天使面前、切切地誓嘱你、要遵守这些话，不可存有成见，绝不可凭着偏私而行。
直
在…面前我嘱咐：神和基督耶稣并蒙拣选的天使．要你遵守这些
原
Διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ Χριστοῦ Ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.
R
I solemnly charge you before God and Christ Jesus and the chosen angels that you keep these things without prejudice, doing nothing by way of partiality.
K
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
D
I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.
Y
I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.
I
I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
恢
给人按手不可急促，不要在别人的罪上有分，要保守自己纯洁。
和
给人行按手的礼，不可急促；不要在别人的罪上有份，要保守自己清洁。
新
不要匆匆忙忙地替别人按手，也不要在别人的罪上有分，要保守自己清洁。
思
不可轻易给人覆手；不可在别人的罪上有分子，务要守身清白。
吕
不要轻易给人‘按手’，也不要在别人的罪上有分儿；要保守你自己清洁。
直
不可急于给人行按手礼；也不要有份于别人的罪，你们要保守自己纯洁。
原
Χεῖρας ταχέως μηδενὶ ἐπιτίθει μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
R
Lay hands quickly on no man, nor participate in others' sins; keep yourself pure.
K
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
D
Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.
Y
Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
I
Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
恢
因你胃口不清，屡次患病，再不要照常喝水，要稍微用点酒。
和
因你胃口不清，屡次患病，再不要照常喝水，可以稍微用点酒。
新
因为你的胃不好，而且身体常常软弱，不要单单喝水，可以稍微用点酒。
思
至于你，你以后不要单喝清水，为了你的胃病和你屡次生病，却要用点酒。
吕
再别迳喝水了；为了你的脾胃和你常患的疾病、的缘故、你却要用点儿酒。
直
…你不再只喝水，而是要使用一些酒。为了你的胃又屡次患病，
原
Μηκέτι ὑδροπότει, ἀλλ᾽ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.
R
No longer drink water only, but use a little wine for the sake of your stomach and your frequent illnesses.
K
Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
D
Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.
Y
no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;
I
Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.
恢
有些人的罪是显明的，先去受审判；也有些人的罪是随后跟了去的。
和
有些人的罪是明显的，如同先到审判案前；有些人的罪是随后跟了去的。
新
有些人的罪是明显的，就先受审判；有些人的罪是后来才显露出来的。
思
有些人的罪过，在受审以前便是显明的，但有些人的罪过只在受审以后；
吕
有些人的罪很显然、自然然引到受定罪；有些人呢、却是随后才显露。
直
有些人的罪是明显的，已先受审判了；
原
Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν·
R
The sins of some men are openly manifest, going before to judgment; and for others, they also follow after.
K
Some men's sins are open beforehand, going before to judgment; and some men they follow after.
D
Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.
Y
of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
I
The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
恢
照样，善行也有显明的；就是那些不显明的，也不能隐藏。
和
这样，善行也有明显的；那不明显的也不能隐藏。
新
照样，善行也是明显的，就算不明显，也不能隐藏。
思
同样，善工也是显明的；即使不明显，也不能隐瞒住。
吕
好行为也这样，很显然；就使不然，也不能隐藏。
直
照样地，善行也有明显的，那相反的
原
ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
R
Likewise also the good works are openly manifest, and those that are otherwise cannot be hidden.
K
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
D
In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.
Y
in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.
I
In the same way, good deeds are obvious, and even those that are not cannot be hidden.
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