自定义: 简洁
提后2:1
恢
所以，我的孩子，你要在基督耶稣里的恩典上得着加力，
和
我儿啊，你要在基督耶稣的恩典上刚强起来。
新
所以，我儿啊，你应当在基督耶稣的恩典里刚强起来，
思
所以，我儿！你应因那在基督耶稣内的恩宠坚强起来，
吕
所以你、我孩子啊，你要本着那在基督耶稣里的恩得能力而刚强。
直
因此，我儿啊！你要刚强起来。那在基督耶稣里的恩典上
原
Σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ,
R
You therefore, my child, be empowered in the grace which is in Christ Jesus;
K
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
D
Thou therefore, my child, be strong in the grace which [is] in Christ Jesus.
Y
Thou, therefore, my child, be strong in the grace that is in Christ Jesus,
I
You then, my son, be strong in the grace that is in Christ Jesus.
恢
你在许多见证人面前从我所听见的，要托付那忠信、能教导别人的人。
和
你在许多见证人面前听见我所教训的，也要交托那忠心能教导别人的人。
新
又应当把你在许多见证人面前从我这里听见的，交托给那些又忠心又能够教导别人的人。
思
应把你在许多证人前由我所听的，传授给忠信可靠的人，使他们也能够教导别人。
吕
你在许多见证人面前所从我听见的、你要把这些教训托付可信靠的人、将来能够教导别人的。
直
你…从我听见这些
原
καὶ ἃ ἤκουσας παρ᾽ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.
R
And the things which you have heard from me through many witnesses, these commit to faithful men, who will be competent to teach others also.
K
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
D
And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.
Y
and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;
I
And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.
恢
你要和我同受苦难，好像基督耶稣的精兵。
和
你要和我同受苦难，好像基督耶稣的精兵。
新
你应当和我同受磨难，好像基督耶稣的精兵。
思
应如同基督耶稣的精兵，与我共受劳苦。
吕
你要和我一同吃苦，做基督耶稣的精兵。
直
你要和我同受苦难，正如基督耶稣的有用处的斗士。
原
συγκακοπάθησον ὡς καλὸς στρατιώτης Χριστοῦ Ἰησοῦ.
R
Suffer evil with me as a good soldier of Christ Jesus.
K
Thou therefore endure hardness, as a good soldier of Jesus Christ.
D
Take thy share in suffering as a good soldier of Jesus Christ.
Y
thou, therefore, suffer evil as a good soldier of Jesus Christ;
I
Endure hardship with us like a good soldier of Christ Jesus.
恢
凡当兵的，不让今生的事务缠身，好叫那招他入伍的人喜悦。
和
凡在军中当兵的，不将世务缠身，好叫那招他当兵的人喜悦。
新
当兵的人不让世务缠身，为要使那招兵的人欢喜。
思
没有一个当兵的为叫他的元帅喜欢，而让日常的俗务缠身的。
吕
凡当兵的、没有一个让自己在人生事务里纠缠着，好让招兵的人喜欢。
直
当兵的，没有一人让维生的事务涉入，好叫那招他当兵的
原
οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ.
R
No one serving as a soldier entangles himself with the affairs of this life, that he may please the one who enlisted him.
K
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
D
No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
Y
no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;
I
No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer.
恢
竞赛的人，非按规矩竞赛，就不能得华冠。
和
人若在场上比武，非按规矩，就不能得冠冕。
新
竞赛的人若不遵守规则，就不能得冠冕。
思
若有人竞赛，除非按规矩竞赛，是得不到花冠的。
吕
就是人竞斗吧，若不着规律竞斗，也不得以受戴华冠啊。
直
然而如果有人比赛，…也不能得冠冕。除非合乎规矩地比赛，
原
ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ.
R
And also if anyone contends in the games, he is not crowned unless he contends lawfully.
K
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
D
And if also any one contend [in the games], he is not crowned unless he contend lawfully.
Y
and if also any one may strive, he is not crowned, except he may strive lawfully;
I
Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules.
恢
劳力的农夫，理当先分享果实。
和
劳力的农夫理当先得粮食。
新
劳力的农夫理当先尝果实。
思
劳苦的农夫，理当先享受产物。
吕
是劳苦的农夫应该首先享受果实的。
直
那辛劳工作的农夫，应当首先得收获。
原
τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.
R
The laboring farmer must be the first to partake of the fruit.
K
The husbandman that laboureth must be first partaker of the fruits.
D
The husbandman must labour before partaking of the fruits.
Y
the labouring husbandman it behoveth first of the fruits to partake;
I
The hardworking farmer should be the first to receive a share of the crops.
恢
我所说的你要思想，因为凡事主必给你领悟力。
和
我所说的话你要思想，因为凡事主必给你聪明。
新
你要想想我的话，因为凡事主必给你领悟力。
思
你要了解我所说的话；其实主必要赐你了解一切。
吕
我要了悟我所说的话；因为主必在一切事上赐给你了解领会。
直
你要思考，我说的这些
原
νόει ὃ λέγω· δώσει γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν.
R
Consider what I say, for the Lord will give you understanding in all things.
K
Consider what I say; and the Lord give thee understanding in all things.
D
Think of what I say, for the Lord will give thee understanding in all things.
Y
be considering what things I say, for the Lord give to thee understanding in all things.
I
Reflect on what I am saying, for the Lord will give you insight into all this.
恢
你要记念那从死人中得复活的耶稣基督，祂是出于大卫的后裔，这正合乎我所传的福音；
和
你要记念耶稣基督乃是大卫的后裔，他从死里复活，正合乎我所传的福音。
新
你要记得那从死人中复活的耶稣基督，他是大卫的后裔所生的，这就是我所传的福音。
思
你务要记住：根据我所传的福音，达味的后裔耶稣基督从死者中复活了。
吕
你要记得：耶稣基督、从死人中得才起来，出于大卫的后裔，照我所传的福音；
直
你要记住耶稣基督…，从死里复活，从大卫的后裔而出．正合乎我
原
Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος Δαυίδ, κατὰ τὸ εὐαγγέλιόν μου,
R
Remember Jesus Christ, raised from the dead, of the seed of David, according to my gospel,
K
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
D
Remember Jesus Christ raised from among [the] dead, of [the] seed of David, according to my glad tidings,
Y
Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,
I
Remember Jesus Christ, raised from the dead, descended from David. This is my gospel,
恢
我在这福音上受苦难，甚至被捆绑像犯人一样，然而神的话却不被捆绑。
和
我为这福音受苦难，甚至被捆绑，像犯人一样；然而，神的道却不被捆绑。
新
我为了这福音受了磨难，甚至像犯人一样被捆绑起来；可是，神的话却不被捆绑。
思
为了这福音，我受苦以至带锁链，如同凶犯一样；但是天主的道，决束缚不住。
吕
在这传福音的事上、我吃尽了苦恼、甚至于受捆锁、像犯人一样；然而上帝之道是不受捆锁的。
直
为这
原
ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλ᾽ ὁ λόγος τοῦ θεοῦ οὐ δέδεται·
R
In which I suffer evil unto bonds as a criminal; but the word of God is not bound.
K
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
D
in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.
Y
in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound;
I
for which I am suffering even to the point of being chained like a criminal. But God's word is not chained.
恢
所以我为选民凡事忍耐，叫他们也可以得着那在基督耶稣里的救恩，同永远的荣耀。
和
所以我为选民凡事忍耐，叫他们也可以得着那在基督耶稣里的救恩和永远的荣耀。
新
因此，我为了选民忍受一切，好叫他们也可以得着在基督耶稣里的救恩，和永远的荣耀。
思
为此，我为蒙选的人忍受一切，为使他们也获得那在基督耶稣内的救恩和永远的光荣。
吕
故此我为蒙拣选的人之缘故就坚忍着一切，使他们也可以得到那在基督耶稣里的拯救同永世的荣耀。
直
为此缘故，我为选民事事忍耐，为使他们也可以得着…。救恩…。那在基督耶稣里的．和永远的荣耀
原
διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.
R
Therefore I endure all things for the sake of the chosen ones, that they themselves also may obtain the salvation which is in Christ Jesus with eternal glory.
K
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
D
For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which [is] in Christ Jesus with eternal glory.
Y
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.
I
Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
恢
有可信的话说，我们若与基督同死，也必与祂同活；
和
有可信的话说：“我们若与基督同死，也必与他同活；
新
“我们若与基督同死，就必与他同活；
思
这话是确实的：如果我们与他同死，也必与他同生；
吕
以下这话是可信可靠的：“我们若和他同死，也必和他同活；
直
这话是可信的：我们若
原
πιστὸς ὁ λόγος· εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν·
R
Faithful is the word: For if we died with Him, we will also live with Him;
K
It is a faithful saying: For if we be dead with him, we shall also live with him:
D
The word [is] faithful; for if we have died together with [him], we shall also live together;
Y
Stedfast is the word: For if we died together -- we also shall live together;
I
Here is a trustworthy saying: If we died with him, we will also live with him;
恢
我们如果忍耐，也必与祂一同作王；我们如果不认祂，祂也必不认我们；
和
我们若能忍耐，也必和他一同作王；我们若不认他，他也必不认我们。
新
我们若能坚忍，就必与他一同作王；我们若不认他，他必不认我们；
思
如果我们坚忍到底，也必与他一同为王；如果我们否认他，他也必要否认我们；
吕
我们若坚忍到底，也必和他同掌王权；我们若否认他，他也必否认我们；
直
我们若忍耐，也必
原
εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν· εἰ ἀρνησόμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς·
R
If we endure, we will also reign with Him; if we deny Him, He also will deny us;
K
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
D
if we endure, we shall also reign together; if we deny, *he* also will deny us;
Y
if we do endure together -- we shall also reign together; if we deny him, he also shall deny us;
I
if we endure, we will also reign with him. If we disown him, he will also disown us;
恢
我们纵然失信，祂仍是可信的，因为祂不能否定自己。
和
我们纵然失信，他仍是可信的，因为他不能背乎自己。”
新
我们纵然不信，他仍然是信实的，因为他不能否定自己。”这话是可信的。
思
如果我们不忠信，他仍然是忠信的，因为他不能否认自己。
吕
我们若不信他，他仍旧是可信的；因为他不能否认自己。”
直
我们若失信，那位
原
εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει, ἀρνήσασθαι γὰρ ἑαυτὸν οὐ δύναται.
R
If we are faithless, He remains faithful, for He cannot deny Himself.
K
If we believe not, yet he abideth faithful: he cannot deny himself.
D
if we are unfaithful, *he* abides faithful, for he cannot deny himself.
Y
if we are not stedfast, he remaineth stedfast; to deny himself he is not able.
I
if we are faithless, he will remain faithful, for he cannot disown himself.
恢
你要将这些事提醒众人，在神面前郑重地嘱咐他们，不可为言辞争辩，这是毫无用处的，只能败坏听见的人。
和
你要使众人回想这些事，在主面前嘱咐他们不可为言语争辩，这是没有益处的，只能败坏听见的人。
新
你要在神面前把这些事提醒众人，叮嘱他们不要作无益的争辩；这只能败坏听见的人。
思
你要提醒人这些事：在天主前恳切劝戒他们，不要在言词上争辩，因为争辩除能颠覆听众外，丝毫没有益处。
吕
你要继续将这事提醒人，要在上帝面前切切誓嘱他们别斗争言词了；亮无用处，只能倾覆听的人。
直
你要提醒
原
Ταῦτα ὑπομίμνῃσκε διαμαρτυρόμενος ἐνώπιον τοῦ θεοῦ μὴ λογομαχεῖν, ἐπ᾽ οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.
R
Remind them of these things, solemnly charging them before God not to have contentions of words, which is useful for nothing, to the ruin of those who hear.
K
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
D
Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.
Y
These things remind them of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
I
Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
恢
你当竭力将自己呈献神前，得蒙称许，作无愧的工人，正直地分解真理的话。
和
你当竭力在神面前得蒙喜悦，作无愧的工人，按着正意分解真理的道。
新
你应当竭力在神面前作一个蒙称许、无愧的工人，正确地讲解真理的道。
思
你要努力在天主前，显示自己是经得起考验的，是无愧的工人，正确地讲授真理之言。
吕
你要竭力在上帝面前明示自己是被试验为可嘉的，是无愧的工人，把真理之道解析得得体。
直
你当竭力在神
原
σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.
R
Be diligent to present yourself approved to God, an unashamed workman, cutting straight the word of the truth.
K
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
D
Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.
Y
be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
I
Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
恢
但要远避世俗的空谈，因为这些空谈必进而成为更不敬虔。
和
但要远避世俗的虚谈，因为这等人必进到更不敬虔的地步。
新
总要远避世俗的空谈，因为这些必会引人进到更不敬虔的地步。
思
至于那凡俗的空谈，务要躲避，因为这些空谈，多使人趋于不敬。
吕
至于凡俗的空谈，你总要远避着；因为那些空谈的人必进到更不敬虔的地步；
直
但要远避世俗的空谈，因为它们
原
τὰς δὲ βεβήλους κενοφωνίας περιΐστασο· ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας
R
But avoid profane, vain babblings, for they will advance to more ungodliness,
K
But shun profane and vain babblings: for they will increase unto more ungodliness.
D
But profane, vain babblings shun, for they will advance to greater impiety,
Y
and the profane vain talkings stand aloof from, for to more impiety they will advance,
I
Avoid godless chatter, because those who indulge in it will become more and more ungodly.
恢
他们的话必像毒疮蔓衍；其中有许米乃和腓理徒，
和
他们的话如同毒疮，越烂越大，其中有许米乃和腓理徒，
新
他们的话好像毒瘤一样蔓延；他们当中有许米乃和腓理徒。
思
这些人的言论如同毒癌，愈烂愈大；其中就有依默纳约和非肋托，
吕
他们的话像毒疮，必越侵蚀越大；他们中间有许米乃和腓理徒；
直
他们的话如同毒疮，正在蔓延；其中有许米乃和腓理徒，
原
καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει. ὧν ἐστιν Ὑμέναιος καὶ Φίλητος,
R
And their word will spread like gangrene, of whom are Hymenaeus and Philetus,
K
And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
D
and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
Y
and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
I
Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus,
恢
他们在真理上偏离了目标，说复活的事已过，就倾覆一些人的信心。
和
他们偏离了真道，说复活的事已过，就败坏好些人的信心。
新
他们偏离了真道，说复活的事已经过去了，于是毁坏了一些人的信心。
思
他们离开了真理，说复活已是过去的事，颠覆了一些人的信仰。
吕
这种人在真理上失了正鹄，说复活之事已成过去，就倾覆了人的信仰。
直
他们偏离真理，说复活已经发生，破坏了有些人的信仰。
原
οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.
R
Who concerning the truth have misaimed, saying that the resurrection has already taken place, and overthrow the faith of some.
K
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
D
[men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
Y
who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
I
who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.
恢
然而，神坚固的根基立住了，上面有这印记说，主认识属于祂的人。又说，凡称呼主名的人，总要离开不义。
和
然而，神坚固的根基立住了。上面有这印记说：“主认识谁是他的人。”又说：“凡称呼主名的人总要离开不义。”
新
然而，神坚固的根基已经立定，上面刻着这样的印：“主认识属于他的人”和“凡称呼主名的人都应当离开不义”。
思
但是天主坚固的基础，屹立不动，且有这样的刻文说：‘主认识那些属于他的人。’又说：‘凡呼号主名的人，应远离邪恶。’
吕
但上帝坚固的根基已经立定，有着以下这印记说：“主认识属他的人”；“凡称呼主名的人应当离开不义。”
直
然而，神坚固的根基已立定了；
原
ὁ μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην· Ἔγνω κύριος τοὺς ὄντας αὐτοῦ, καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα κυρίου.
R
However the firm foundation of God stands, having this seal, The Lord knows those who are His, and, Let everyone who names the name of the Lord depart from unrighteousness.
K
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
D
Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.
Y
sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'
I
Nevertheless, God's solid foundation stands firm, sealed with this inscription: "The Lord knows those who are his," and, "Everyone who confesses the name of the Lord must turn away from wickedness."
恢
但在大户人家，不但有金器银器，也有木器瓦器；有作为贵重的，也有作为卑贱的；
和
在大户人家，不但有金器银器，也有木器瓦器，有作为贵重的，有作为卑贱的。
新
在富贵人的家里（“富贵人的家里”原文作“大房子”），不但有金器、银器，也有木器、瓦器；有贵重的，也有卑贱的。
思
在大户家庭中，不但有金器和银器，而且也有木器和瓦器；有作贵重之用的，也有作卑贱之用的；
吕
在大户人家、不但有金器银器，也有木器瓦器；有的做贵重的用处，有的做下贱的用处。
直
在大房屋里，不是只有金器和银器，也有有木器和瓦器；有为贵重
原
Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν·
R
But in a great house there are not only gold and silver vessels but also wooden and earthen; and some are unto honor, and some unto dishonor.
K
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
D
But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.
Y
And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:
I
In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble.
恢
所以人若洁净自己，脱离这些卑贱的，就必成为贵重的器皿，分别为圣，合乎主人使用，预备行各样的善事。
和
人若自洁，脱离卑贱的事，就必作贵重的器皿，成为圣洁，合乎主用，预备行各样的善事。
新
人若自洁，离开卑贱的事，就必作贵重的器皿，成为圣洁，合主使用，预备行各样的善事。
思
所以人若自洁，离开卑贱的，必然成为贵重的，圣洁的，有益于主人，便利行各种善工的器皿。
吕
人若洁净自己脱离恶事、就必成个器皿、做贵重的用处，分别为圣（或译：完全圣洁），合乎主宰之用，时常准备着行各样善事。
直
所以，人若洁净自己，脱离这些事
原
ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.
R
If therefore anyone cleanses himself from these, he will be a vessel unto honor, sanctified, useful to the master, prepared unto every good work.
K
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
D
If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
Y
if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,
I
If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.
恢
你要逃避青年人的私欲，同那清心呼求主的人，竭力追求公义、信、爱、和平。
和
你要逃避少年的私欲，同那清心祷告主的人追求公义、信德、仁爱、和平。
新
你应当逃避年轻人的私欲，要和那些以清洁的心求告主的人，一同追求公义、信心、爱心、和平。
思
你要躲避青年的贪欲，但要同那些以纯洁之心呼号主的人们，追求正义、信德、爱德与平安。
吕
所以青春性的私欲、你总要逃避；你要跟那些用洁净心呼求主的人一同追求正义、忠信、仁爱、和平。
直
你要逃避年轻人的私欲，你要…追求公义、信德、仁爱、和平。同那出于清洁的心呼求主的人
原
τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην πίστιν ἀγάπην εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν κύριον ἐκ καθαρᾶς καρδίας.
R
But flee youthful lusts, and pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.
K
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
D
But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.
Y
and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;
I
Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.
恢
至于愚拙无学问的辩论，总要弃绝，知道这些事是产生争竞的。
和
惟有那愚拙无学问的辩论，总要弃绝，因为知道这等事是起争竞的。
新
你要拒绝愚蠢无知的问难；你知道这些事会引起争论。
思
至于那些愚昧和粗野的辩论，务要躲避，因为你知道辩论只会产生争吵。
吕
那些愚拙而无教育性的辩论、你也要拒绝参加，因为知道这些事能生争吵；
直
但是你要弃绝那愚拙又无知的辩论，因为知道它们会导致争辩。
原
τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας·
R
But foolish questionings and those arising from an untrained mind refuse, knowing that they beget contentions.
K
But foolish and unlearned questions avoid, knowing that they do gender strifes.
D
But foolish and senseless questionings avoid, knowing that they beget contentions.
Y
and the foolish and uninstructed questions be avoiding, having known that they beget strife,
I
Don't have anything to do with foolish and stupid arguments, because you know they produce quarrels.
恢
但主的奴仆不该争竞，总要温温和和地待众人，善于教导，忍受苦害，
和
然而主的仆人不可争竞；只要温温和和地待众人，善于教导，存心忍耐，
新
但主的仆人却不可争论，总要待人温和，善于教导，存心忍耐，
思
主的仆人不应当争吵，但要和气对待众人，善于教导；凡事忍耐，
吕
但主的仆人却不应该可争吵，应该温和柔顺以待众人，善于教导，能忍受苦害，
直
然而主的仆人不应该争辩，只要温和对待众人，善于教导，恒心忍耐，
原
δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι ἀλλ᾽ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,
R
But a slave of the Lord ought not to contend but be gentle toward all, apt to teach, bearing with wrong;
K
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
D
And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
Y
and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,
I
And the Lord's servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful.
恢
用温柔规劝那些抵挡的人；或许神给他们悔改的心，得以认识真理；
和
用温柔劝戒那抵挡的人，或者神给他们悔改的心，可以明白真道，
新
以温柔劝导那些对抗的人，或许神给他们悔改的心，可以认识真理。
思
以温和开导反抗的人，或许天主会赐他们悔改而认识真理，
吕
能用柔和矫正对抗的人。或者上帝给他们悔改的心，得以认识真理；
直
用温柔劝导那些反对的人；也许神赐给他们悔改．进入真理的认识，
原
ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μήποτε δώῃ αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας
R
In meekness correcting those who oppose, if perhaps God may give them repentance unto the full knowledge of the truth,
K
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
D
in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,
Y
in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,
I
Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth,
恢
他们这些已被魔鬼活捉了去的，也可以醒悟过来，脱离他的网罗，归于神的旨意。
和
叫他们这已经被魔鬼任意掳去的，可以醒悟，脱离他的网罗。
新
他们虽然曾经被魔鬼掳去，随从他的意思而行，或许也能醒悟过来，脱离魔鬼的陷阱。
思
使这些被魔鬼活捉去顺从他心意的人，能觉悟过来，摆脱魔鬼的罗网。
吕
你们虽曾被魔鬼活捉了去，以随从他的意思，也能醒悟过来、脱离魔鬼的网罗（或译：也能醒悟过来、脱离魔鬼的网罗、来行上帝的旨意。）。
直
让…他们从魔鬼的网罗醒悟过来。已被它
原
καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπ᾽ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.
R
And they may return to soberness out of the snare of the devil, having been caught alive by him, unto His will.
K
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
D
and that they may awake up out of the snare of the devil, [who are] taken by him, for *his* will.
Y
and they may awake out of the devil's snare, having been caught by him at his will.
I
and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
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