自定义: 简洁 
« 雅各书 »
« 第五章 »
雅5:1

恢 
嗐,你们富足的人,应当为那将要临到你们的悲惨哭泣号啕。
和 
嗐!你们这些富足人哪,应当哭泣、号啕,因为将有苦难临到你们身上。
新 
你们富有的人哪,应当为那将要临到你们的灾祸哭泣哀号。
思 
好!你们富有的人啊,现在哭泣哀号吧!因为你们的灾难快来到了。
吕 
来,如今请注意!富足的人哪,应当因你们的惨难、那将要临到的惨难、来哭泣号啕。
直 
你们现在来吧!这些富足人哪!你们要哭泣、哀号,(对于)你们的苦难.要临到。
原 
Ἄγε νῦν οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.
R  
Come now, you rich, weep, howling over your miseries, which are coming upon you!
K  
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
D  
Go to now, ye rich, weep, howling over your miseries that [are] coming upon [you].
Y  
Go, now, ye rich! weep, howling over your miseries that are coming upon you;
I  
Now listen, you rich people, weep and wail because of the misery that is coming upon you.
雅5:2

恢 
你们的财物坏了,衣服也被虫子咬了。
和 
你们的财物坏了,衣服也被虫子咬了。
新 
你们的财物朽坏了,你们的衣服给蛀了,
思 
你们的财产腐烂了,你们的衣服被蛀虫吃了,
吕 
你们的财富朽坏了;你们的衣裳给虫子蛀了;
直 
你们的财物毁坏了,衣服也成为被虫蛀的。
原 
ὁ πλοῦτος ὑμῶν σέσηπεν καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν,
R  
Your riches have rotted and your garments have become moth-eaten;
K  
Your riches are corrupted, and your garments are motheaten.
D  
Your wealth is become rotten, and your garments moth-eaten.
Y  
your riches have rotted, and your garments have become moth-eaten;
I  
Your wealth has rotted, and moths have eaten your clothes.
雅5:3

恢 
你们的金银都锈蚀了,这锈要作见证,定你们的罪,又要像火一样,吃你们的肉。你们在末后的日子积蓄财宝。
和 
你们的金银都长了锈,那锈要证明你们的不是,又要吃你们的肉,如同火烧。你们在这末世只知积攒钱财。
新 
你们的金银生锈,这锈要成为控告你们的铁证,又要像火一样吞吃你们的肉。你们竟然在这末世积聚财宝。
思 
你们的金银生了锈,这锈要作控告你们的证据,也要像火一样吞食你们的肉。你们竟为末日积蓄了财宝!
吕 
你们的金银长锈了;它们的锈必作证定你们的罪,必像火一样吃你们的肉。在末后的日子,你们还积藏了财宝!
直 
你们的金子和银子被锈了;它们的(指金银)铁锈对你们是证明,又它们要耗尽你们的身体,如同火。你们(只知)积攒钱财.在这末世。
原 
ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.
R  
Your gold and your silver have rusted, and their rust will be a testimony against you and will eat your flesh like fire. You have stored up treasure in the last days.
K  
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
D  
Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in [the] last days.
Y  
your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!
I  
Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.
雅5:4

恢 
看哪,工人收割你们的田地,你们扣下他们的工钱,这工钱为他们喊冤;并且那收割之人的呼声,已经入了万军之主的耳中。
和 
工人给你们收割庄稼,你们亏欠他们的工钱,这工钱有声音呼叫;并且那收割之人的冤声已经入了万军之主的耳了。
新 
看哪,工人为你们收割庄稼,你们竟然克扣他们的工资;那工资必为他们呼冤;收割者的呼声,已经达到万军之主的耳中了。
思 
看,工人们收割了你们的庄田,你们却扣留他们的工资,这工资喊冤,收割工人的呼声,已进入了万军上主的耳中。
吕 
看哪、那些割你们田地的工人、他们被你们诈欠的工钱正喊叫呢;那些收割之人的哀呼声已经入了万军之主的耳中了。
直 
看哪!…工人的工资、{收割你们的田地的}被你们剥夺的(工资),喊叫,且收割者的呼喊,已进入万军之主的耳朵。
原 
ἰδοὺ ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν ὁ ἀπεστερημένος ἀφ᾽ ὑμῶν κράζει, καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα κυρίου Σαβαὼθ εἰσεληλύθασιν.
R  
Behold, the wages of the workmen who mowed your fields, which have been withheld by you, cry out; and the cries of those who reaped have entered into the ears of the Lord of hosts.
K  
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
D  
Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.
Y  
lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;
I  
Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.
雅5:5

恢 
你们活在地上奢华宴乐;当宰杀的日子,竟养肥了你们的心。
和 
你们在世上享美福,好宴乐,当宰杀的日子竟娇养你们的心。
新 
你们在世上穷奢极侈,养肥了自己,竟不知屠宰的日子到了。
思 
你们在世上奢华宴乐,养肥了你们的心,等候宰杀的日子。
吕 
你们在地上宴乐奢侈;当屠宰的日子还养肥了自己!
直 
你们为享乐而活.在世上,又过着奢侈放任的生活,你们喂养你们的心,在当宰杀的日子。
原 
ἐτρυφήσατε ἐπὶ τῆς γῆς καὶ ἐσπαταλήσατε, ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς,
R  
You have lived luxuriously on the earth and have given yourselves to pleasure; you have nourished your hearts in a day of slaughter.
K  
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
D  
Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts [as] in a day of slaughter;
Y  
ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;
I  
You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.
雅5:6

恢 
你们定了义人的罪,把他杀害,他没有敌挡你们。
和 
你们定了义人的罪,把他杀害,他也不抵挡你们。
新 
你们把义人定罪杀害,但他并没有反抗。
思 
你们定了义人的罪,杀害了他,他却没有抵抗你们。
吕 
你们定了义人的罪,把他杀了;他不敌挡你们!
直 
你们定(义人)罪,杀害义人,他不抵挡你们。
原 
κατεδικάσατε, ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.
R  
You condemned, you murdered the righteous; he does not resist you.
K  
Ye have condemned and killed the just; and he doth not resist you.
D  
ye have condemned, ye have killed the just; he does not resist you.
Y  
ye did condemn -- ye did murder the righteous one, he doth not resist you.
I  
You have condemned and murdered innocent men, who were not opposing you.
雅5:7

恢 
所以,弟兄们,你们要恒忍,直到主的来临。看哪,农夫等候地里宝贵的出产,为此恒忍,直到得了秋雨春雨。
和 
弟兄们哪,你们要忍耐,直到主来。看哪,农夫忍耐等候地里宝贵的出产,直到得了秋雨春雨。
新 
所以,弟兄们,你们应当忍耐,直到主来。看哪,农夫等待着地里宝贵的出产,为它忍耐,直到获得秋霖春雨。
思 
弟兄们,直到主的来临,应该忍耐。看,农夫多么忍耐,期待田地里宝贵的出产,直到获得时雨和晚雨。
吕 
所以弟兄们,你们要恒忍,直到主御临。你看农夫期待着地里的宝贵果实,就为了这个而恒忍,等到得了秋霖春雨。
直 
因此你们务必忍耐,弟兄们哪!直到主的来临。看哪!农夫他为自己等候地里宝贵的果子,(农夫)为它(指宝贵果子)忍耐,直到得了秋雨和春雨。
原 
Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ κυρίου. ἰδοὺ ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς μακροθυμῶν ἐπ᾽ αὐτῷ, ἕως λάβῃ πρόϊμον καὶ ὄψιμον.
R  
Therefore be long-suffering, brothers, until the coming of the Lord. Behold, the farmer eagerly awaits the precious fruit of the earth, exercising long-suffering over it until it receives the early and late rain.
K  
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
D  
Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive [the] early and [the] latter rain.
Y  
Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter;
I  
Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains.
雅5:8

恢 
你们也当恒忍,坚固你们的心,因为主的来临近了。
和 
你们也当忍耐,坚固你们的心,因为主来的日子近了。
新 
你们也应当忍耐,坚定自己的心;因为主再来的日子近了。
思 
你们也该忍耐,坚固你们的心,因为主的来临已接近了。
吕 
你们也要恒忍,使心里坚固,因为主的御临近了。
直 
你们也务必耐心等待,要坚固你们的心,因为主的到来(日子)已近了。
原 
μακροθυμήσατε καὶ ὑμεῖς, στηρίξατε τὰς καρδίας ὑμῶν, ὅτι ἡ παρουσία τοῦ κυρίου ἤγγικεν.
R  
You also be long-suffering; establish your hearts because the coming of the Lord has drawn near.
K  
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
D  
*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.
Y  
be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;
I  
You too, be patient and stand firm, because the Lord's coming is near.
雅5:9

恢 
弟兄们,你们不要彼此埋怨,免得受审判;看哪,那审判者站在门前了。
和 
弟兄们,你们不要彼此埋怨,免得受审判。看哪,审判的主站在门前了。
新 
弟兄们,不要彼此抱怨,免得你们受审判。看哪,审判的主已经站在门前了。
思 
弟兄们,不要彼此抱怨,免得你们受审判;看,审判者已站在门前。
吕 
弟兄们,别彼此埋怨了,免得受审判(或译:受定罪);你看审判者站在门前了。
直 
你们不要埋怨,弟兄们啊!对着彼此,免得(你们)受审判。看哪!评断者已站在门前。
原 
μὴ στενάζετε, ἀδελφοί, κατ᾽ ἀλλήλων, ἵνα μὴ κριθῆτε· ἰδοὺ ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.
R  
Do not complain, brothers, against one another lest you be judged. Behold, the Judge stands before the doors.
K  
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
D  
Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.
Y  
murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
I  
Don't grumble against each other, brothers, or you will be judged. The Judge is standing at the door!
雅5:10

恢 
弟兄们,你们要把那曾在主名里说话的众申言者,当作受苦和恒忍的榜样。
和 
弟兄们,你们要把那先前奉主名说话的众先知,当作能受苦、能忍耐的榜样。
新 
弟兄们,你们应当效法奉主的名说话的先知,以他们为受苦忍耐的榜样。
思 
弟兄们,应拿那些曾因上主的名,讲话的先知们,作为受苦和忍耐的模范。
吕 
弟兄们,你们要把先前奉主名讲话的神言人们取为吃苦和恒忍的模范。
直 
兄弟们啊!你们要接受…的榜样{先知们的苦难及忍耐的}就是以主的名说话的。
原 
ὑπόδειγμα λάβετε, ἀδελφοί, τῆς κακοπαθείας καὶ τῆς μακροθυμίας τοὺς προφήτας οἳ ἐλάλησαν ἐν τῷ ὀνόματι κυρίου.
R  
As an example, brothers, of suffering evil and of long-suffering, take the prophets, who spoke in the name of the Lord.
K  
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
D  
Take [as] an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of [the] Lord.
Y  
An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;
I  
Brothers, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.
雅5:11

恢 
看哪,我们称那忍耐的人是有福的。你们听见过约伯的忍耐,也看见过主给他的结局,明显主是满有慈心,且有怜恤。
和 
那先前忍耐的人,我们称他们是有福的。你们听见过约伯的忍耐,也知道主给他的结局,明显主是满心怜悯,大有慈悲。
新 
看哪,那些忍耐的人,我们称他们是有福的;你们听过约伯的忍耐,也看见了主赐给他的结局,知道主是满有怜悯和仁慈的。
思 
看,我们称那些先前坚忍的人,是有福的:约伯的坚忍,你们听见了;上主赐给他的结局,你们也看见了,因为上主是满怀怜悯和慈爱的。
吕 
你看我们怎样称坚忍的人为有福;约伯的坚忍你们听见了,也看见了主所给他的结局,知道主怎样满有慈怀,有怜悯。
直 
看哪!我们宣称为有福的,那站立得稳的人。约伯的忍耐你们听见过,也知道主(给他)的结局,因为主是满心怜悯的又仁慈宽容的。
原 
ἰδοὺ μακαρίζομεν τοὺς ὑπομείναντας· τὴν ὑπομονὴν Ἰὼβ ἠκούσατε καὶ τὸ τέλος κυρίου εἴδετε, ὅτι πολύσπλαγχνός ἐστιν ὁ κύριος καὶ οἰκτίρμων.
R  
Behold, we call those who endured blessed. You have heard of the endurance of Job, and you have seen his end from the Lord, that the Lord is very tenderhearted and compassionate.
K  
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
D  
Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.
Y  
lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
I  
As you know, we consider blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
雅5:12

恢 
我的弟兄们,最要紧的是不可起誓;不可指着天起誓,也不可指着地起誓,无论何誓都不可起;你们的话,是,就说是,不是,就说不是,免得你们落在审判之下。
和 
我的弟兄们,最要紧的是不可起誓。不可指着天起誓,也不可指着地起誓,无论何誓都不可起。你们说话,是就说是,不是就说不是,免得你们落在审判之下。
新 
我的弟兄们,最要紧的是不可起誓:不可指着天起誓,也不可指着地起誓,任何的誓都当禁绝。你们的话,是就说是,不是就说不是;免得你们落在审判之下。
思 
可是我的弟兄们,最要紧的是不可起誓:不可指天起誓,不可指地起誓,不论什么誓都不可起;你们说话,是就说是,非就说非,免得你们招致审判。
吕 
最要紧的,我的弟兄们,别起誓了。不要指着天,不要指着地来起誓,也不要有任何别的起誓。让你们的‘是’就是‘是’,‘不是’就是‘不是’吧,免得你们落在审判(或译:受定罪)之下。
直 
而且在所有事物之前,我的弟兄们啊!你们不可起誓,也不可对着天(起誓),也不可对着地(起誓),也不可对着其他任一誓言(起誓)。而且你们的肯定,就是肯定;不是,就是不是,免得你们落在审判之下。
原 
Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε μήτε τὸν οὐρανὸν μήτε τὴν γῆν μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ, ἵνα μὴ ὑπὸ κρίσιν πέσητε.
R  
But above all things, my brothers, do not swear, neither by heaven nor by earth nor with any other oath; but let your yes be yes, and your no, no, lest you fall under judgment.
K  
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
D  
But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.
Y  
And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.
I  
Above all, my brothers, do not swear--not by heaven or by earth or by anything else. Let your "Yes" be yes, and your "No," no, or you will be condemned.
雅5:13

恢 
你们中间有受苦的么?他该祷告。有愉快的么?他该歌颂。
和 
你们中间有受苦的呢,他就该祷告;有喜乐的呢,他就该歌颂。
新 
你们中间有人受苦吗?他就应该祷告。有人心情愉快吗?他就应该歌颂。
思 
你们中间有受苦的吗?他应该祈祷;有心安神乐的吗?他应该歌颂。
吕 
你们中间有吃苦的么?他应该祷告;有精神振作的么?他应该歌颂。
直 
有人遭受厄运的,在你们中间.他要为他自己祷告;有人充满喜悦,他就要歌颂。
原 
Κακοπαθεῖ τις ἐν ὑμῖν, προσευχέσθω· εὐθυμεῖ τις, ψαλλέτω·
R  
Does anyone among you suffer evil? Let him pray. Is anyone cheerful? Let him sing praise.
K  
Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
D  
Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms.
Y  
Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;
I  
Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise.
雅5:14

恢 
你们中间有病弱的么?他该请召会的长老来,在主的名里用油抹他,为他祷告。
和 
你们中间有病了的呢,他就该请教会的长老来,他们可以奉主的名用油抹他,为他祷告。
新 
你们中间有人患病吗?他就应该请教会的长老来,让他们奉主的名为他抹油祈祷。
思 
你们中间有患病的吗?他该请教会的长老们来;他们该为他祈祷,因主的名给他傅油:
吕 
你们中间有患病的么?他应该请教会的长老来,让他们奉主的名用油抹他,为他祷告。
直 
在你们中间有人生病,他要请来教会的长老;他们要在他身边祷告、在涂橄榄油在他身上.以主的名。
原 
ἀσθενεῖ τις ἐν ὑμῖν, προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας καὶ προσευξάσθωσαν ἐπ᾽ αὐτὸν ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου.
R  
Is anyone among you ill? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.
K  
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
D  
Is any sick among you? let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil in the name of [the] Lord;
Y  
is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,
I  
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
雅5:15

恢 
信心的祈祷要救那病人,主必叫他起来;他若犯了罪,也必蒙赦免。
和 
出于信心的祈祷要救那病人,主必叫他起来;他若犯了罪,也必蒙赦免。
新 
出于信心的祈祷,可以使病人康复,主必叫他起来;他若犯了罪,也必蒙赦免。
思 
出于信德的祈祷,必救那病人,主必使他起来;并且如果他犯了罪,也必得蒙赦免。
吕 
有信心的祈祷必救治衰弱病人;主必使他起来;他若犯了罪,也必蒙赦免。
直 
并且信心的祈祷将要医治病人,又主将使他起来;而如果他犯了罪,(主)将赦免他。
原 
καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα καὶ ἐγερεῖ αὐτὸν ὁ κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ.
R  
And the prayer of faith will save the one who is sick, and the Lord will raise him up; and if he has committed sins, it will be forgiven him.
K  
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
D  
and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.
Y  
and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.
I  
And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.
雅5:16

恢 
所以你们要彼此认罪,互相代祷,使你们可以得医治。义人的祈求发动起来,是大有能力的。
和 
所以你们要彼此认罪,互相代求,使你们可以得医治。义人祈祷所发的力量是大有功效的。
新 
所以你们应当彼此认罪,互相代求,这样你们就可以痊愈。义人祈祷所发出的力量,是大有功效的。
思 
所以你们要彼此告罪,彼此祈祷,为得痊愈。义人恳切的祈祷,大有功效。
吕 
所以你们要彼此认罪,互相代祷,使你们得医治,义人竭力的祈求是大有功效的。
直 
所以你们要对彼此承认罪恶,且为彼此祷告为要你们被医治。义人有效的祈祷非常有效。
原 
ἐξομολογεῖσθε οὖν ἀλλήλοις τὰς ἁμαρτίας καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.
R  
Therefore confess your sins to one another and pray for one another that you may be healed. The petition of a righteous man avails much in its working.
K  
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
D  
Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.
Y  
Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;
I  
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.
雅5:17

恢 
以利亚是与我们性情相同的人,他恳切祷告,求不要降雨,雨就三年零六个月不降在地上。
和 
以利亚与我们是一样性情的人,他恳切祷告,求不要下雨,雨就三年零六个月不下在地上。
新 
以利亚是与我们性情相同的人;他恳切祈求不要下雨,地上就三年零六个月没有雨;
思 
厄里亚与我们是有同样性情的人,他恳切祈求不要下雨,雨就三年零六个月没有下在地上;
吕 
以利亚是和我们同样性质的人;他恳切祷告,求别下雨,雨就三年零六个月没有下在地上。
直 
以利亚对我们而言是同性情的人,他向神祷告不要下雨,就不下雨在地上,三年又六个月。
原 
Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι, καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ·
R  
Elijah was a man of like feeling with us, and he earnestly prayed that it would not rain; and it did not rain on the earth for three years and six months.
K  
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
D  
Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;
Y  
Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months;
I  
Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
雅5:18

恢 
他又祷告,天就赐下雨水,地也生出土产。
和 
他又祷告,天就降下雨来,地也生出土产。
新 
他又祈祷,天就下雨,地就生出土产来。
思 
他又祈求,天便降下雨来,地上也生出了果实。
吕 
他又祷告,天就赐下雨水,地就产生果实来。
直 
并且他又祷告,然后天就降下雨,这地也生出它(指地)的果子。
原 
καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς.
R  
And he prayed again, and heaven gave rain, and the earth sprouted forth with its fruit.
K  
And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
D  
and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.
Y  
and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.
I  
Again he prayed, and the heavens gave rain, and the earth produced its crops.
雅5:19

恢 
我的弟兄们,你们中间若有人受迷惑离开真理,有人使他回转,
和 
我的弟兄们,你们中间若有失迷真道的,有人使他回转。
新 
我的弟兄们,你们中间若有人被骗离开了真道,如果有人使他回头,
思 
我的弟兄们,你们中谁若迷失了真理,而有人引他回头,
吕 
我的弟兄们,你们中间若有人失迷、离开了真理,而有人使他回转过来,
直 
我的弟兄们啊!倘若在你们中间有人被引导远离真理,又有人使他回转,
原 
Ἀδελφοί μου, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας καὶ ἐπιστρέψῃ τις αὐτόν,
R  
My brothers, if any one among you is led astray from the truth and someone turns him back,
K  
Brethren, if any of you do err from the truth, and one convert him;
D  
My brethren, if any one among you err from the truth, and one bring him back,
Y  
Brethren, if any among you may go astray from the truth, and any one may turn him back,
I  
My brothers, if one of you should wander from the truth and someone should bring him back,
雅5:20

恢 
这人该知道,那叫一个罪人从他错谬的路上转回的,必救他的魂脱离死亡,也必遮盖众多的罪。
和 
这人该知道叫一个罪人从迷路上转回,便是救一个灵魂不死,并且遮盖许多的罪。
新 
你们应该知道,那使罪人从歧途上转回的,就会拯救他的灵魂脱离死亡,也会遮盖许多罪恶。
思 
该知道,那引罪人从迷途回头的人,必救自己的灵魂免于死亡,并遮盖许多罪过。
吕 
你们该知道,叫一个罪人从失迷路上回转过来的、必拯救他的灵魂出死,也必掩没许多的罪。
直 
(韦:你们要知道)(联:他要知道)使罪人从错误的道路悔改的人.会拯救他的灵魂脱离死亡并且会遮盖罪的许多。
原 
γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν αὐτοῦ ἐκ θανάτου καὶ καλύψει πλῆθος ἁμαρτιῶν.
R  
Let him know that he who turns a sinner back from the error of his way will save that one's soul from death and will cover a multitude of sins.
K  
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
D  
let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.
Y  
let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
I  
remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.
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