自定义: 简洁
传7:1
恢
名誉强如贵重的膏油；人死的日子胜过出生的日子。
和
名誉强如美好的膏油；人死的日子胜过人生的日子。
新
美名优于美好的膏油，死亡的日子胜过诞生的日子。
思
良好的声誉胜于名贵的香液；死日胜于生日。
吕
好名誉强于好膏油；死的日子胜过生的日子。
直
名誉强如美好的膏油；人死的日子胜过他出生的日子。
原
טֹ֥וב שֵׁ֖ם מִשֶּׁ֣מֶן טֹ֑וב וְיֹ֣ום הַמָּ֔וֶת מִיֹּ֖ום הִוָּלְדֹֽו׃
R
A good name is better than precious ointment, / And the day of death, than the day of one's birth.
K
A good name is better than precious ointment; and the day of death than the day of one's birth.
D
A [good] name is better than precious ointment, and the day of death than the day of one's birth.
Y
Better is a name than good perfume, And the day of death than the day of birth.
I
A good name is better than fine perfume, and the day of death better than the day of birth.
恢
往遭丧的家去，强如往宴乐的家去；因为死是众人的结局，活人必将这事放在心上。
和
往遭丧的家去，强如往宴乐的家去，因为死是众人的结局，活人也必将这事放在心上。
新
往服丧之家，比往宴乐之家还好，因为死是人人的结局，活人要把这事放在心上。
思
往居丧的家去，胜于往宴会的家去，因为丧事是人人的结局，活人应将此事放在心上。
吕
往有丧事的家去，比往宴饮的家去好；因为死是一切人的终局；活人必须将这事放在心上。
直
往遭丧的家去，强如．往宴乐的家去；因为死是众人的结局，活人也必将这事放在心上。
原
טֹ֞וב לָלֶ֣כֶת אֶל־בֵּֽית־אֵ֗בֶל מִלֶּ֨כֶת֙ אֶל־בֵּ֣ית מִשְׁתֶּ֔ה בַּאֲשֶׁ֕ר ה֖וּא סֹ֣וף כָּל־הָאָדָ֑ם וְהַחַ֖י יִתֵּ֥ןאֶל־לִבֹּֽו׃
R
It is better to go to the house of mourning / Than to go to the house of feasting, / Because that is the end of every man, / And the living takes it to heart.
K
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
D
It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart.
Y
Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth it unto his heart.
I
It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart.
恢
忧愁强如喜笑；因为愁容使心得益处。
和
忧愁强如喜笑，因为面带愁容，终必使心喜乐。
新
忧愁胜于嬉笑，因为面带愁容，能使内心得着好处。
思
悲哀胜于欢笑，因为愁容能使心灵舒畅。
吕
愁苦比喜笑好，因为由于愁容、心就好些。
直
忧愁强如喜笑；因为面带愁容，终必使心喜乐。
原
טֹ֥וב כַּ֖עַס מִשְּׂחֹ֑ק כִּֽי־בְרֹ֥עַ פָּנִ֖ים יִ֥יטַב לֵֽב׃
R
Sorrow is better than laughter, / For by the sadness of face the heart is made good.
K
Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
D
Vexation is better than laughter; for by the sadness of the countenance the heart is made better.
Y
Better is sorrow than laughter, For by the sadness of the face the heart becometh better.
I
Sorrow is better than laughter, because a sad face is good for the heart.
恢
智慧人的心在遭丧之家；愚昧人的心在快乐之家。
和
智慧人的心，在遭丧之家；愚昧人的心，在快乐之家。
新
智慧人的心在服丧之家，愚昧人的心在欢乐之家。
思
智者的心是在居丧的家中，愚人的心是在欢笑的家中。
吕
智慧人的心在于有丧事的家；愚顽人的心在于快乐的家。
直
智慧人的心在遭丧之家；愚昧人的心在快乐之家。
原
לֵ֤ב חֲכָמִים֙ בְּבֵ֣ית אֵ֔בֶל וְלֵ֥ב כְּסִילִ֖ים בְּבֵ֥ית שִׂמְחָֽה׃
R
The heart of the wise is in the house of mourning, / But the heart of fools is in the house of mirth.
K
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
D
The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth.
Y
The heart of the wise is in a house of mourning, And the heart of fools in a house of mirth.
I
The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
恢
听智慧人的责备，强如听愚昧人的歌唱。
和
听智慧人的责备，强如听愚昧人的歌唱。
新
听智慧人的斥责，胜过听愚昧人的歌唱。
思
听智者斥责，胜过听愚人歌唱。
吕
听智慧人的叱责，比听愚顽人的歌曲好。
直
听智慧人的责备，强如听愚昧人的歌唱。
原
טֹ֕וב לִשְׁמֹ֖עַ גַּעֲרַ֣ת חָכָ֑ם מֵאִ֕ישׁ שֹׁמֵ֖עַ שִׁ֥יר כְּסִילִֽים׃
R
It is better for one to hear the rebuke of a wise man / Than for one to hear the song of fools.
K
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
D
It is better for a man to hear the rebuke of the wise, than to hear the song of fools.
Y
Better to hear a rebuke of a wise man, Than for a man to hear a song of fools,
I
It is better to heed a wise man's rebuke than to listen to the song of fools.
恢
愚昧人的笑声，好像锅下烧荆棘的爆声；这也是虚空。
和
愚昧人的笑声，好像锅下烧荆棘的爆声，这也是虚空。
新
愚昧人的笑声，就像锅底下荆棘的爆声一样。这也是虚空。
思
愚人的欢笑，就像釜底荆棘的爆炸声，但这也是空虚。
吕
锅底下荆棘的爆裂声怎么样，愚顽人的笑声也怎么样：这也是虚空。
直
因为愚昧人的笑声，好像锅下烧荆棘的爆声；这也是虚空。
原
כִּ֣י כְקֹ֤ול הַסִּירִים֙ תַּ֣חַת הַסִּ֔יר כֵּ֖ן שְׂחֹ֣ק הַכְּסִ֑יל וְגַם־זֶ֖ה הָֽבֶל׃
R
For as the crackling of thorns under a pot, / So is the laughter of fools. / This also is vanity.
K
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
D
For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
Y
For as the noise of thorns under the pot, So is the laughter of a fool, even this is vanity.
I
Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
恢
欺压会使智慧人狂妄；贿赂能败坏人心。
和
勒索使智慧人变为愚妄，贿赂能败坏人的慧心。
新
勒索会使智慧人变为愚妄，贿赂能败坏人心。
思
实在，压榨使智者昏愚，贿胳能败坏人心。
吕
勒索之利使智慧人变为狂妄；贿赂礼能毁灭人的心。
直
勒索使有智慧的人变为愚妄；贿赂能败坏人的心。
原
כִּ֥י הָעֹ֖שֶׁק יְהֹולֵ֣ל חָכָ֑ם וִֽיאַבֵּ֥ד אֶת־לֵ֖ב מַתָּנָֽה׃
R
Surely oppression makes a wise man mad, / And a bribe destroys the heart.
K
Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
D
Surely oppression maketh a wise man mad, and a gift destroyeth the heart.
Y
Surely oppression maketh the wise mad, And a gift destroyeth the heart.
I
Extortion turns a wise man into a fool, and a bribe corrupts the heart.
恢
事情的终局，强如事情的起头；灵里忍耐，胜过灵里高傲。
和
事情的终局强如事情的起头；存心忍耐的，胜过居心骄傲的。
新
事情的结局胜于开端，存心忍耐的，胜过居心骄傲的。
思
事情的结局胜过事情的开端；居心宽容，胜过存心傲慢。
吕
事情的结局、比事情的起头好；心（原文：灵）忍耐的，比心（原文：灵）骄傲的好。
直
事情的终局强如事情的起头；存心忍耐的，胜过居心骄傲的。
原
טֹ֛וב אַחֲרִ֥ית דָּבָ֖ר מֵֽרֵאשִׁיתֹ֑ו טֹ֥וב אֶֽרֶךְ־ר֖וּחַ מִגְּבַהּ־רֽוּחַ׃
R
Better is the end of a thing than its beginning; / Better is patience of spirit than haughtiness of spirit.
K
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
D
Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit.
Y
Better is the latter end of a thing than its beginning, Better is the patient of spirit, than the haughty of spirit.
I
The end of a matter is better than its beginning, and patience is better than pride.
恢
你不要灵里急躁恼怒，因为恼怒存在愚昧人的怀中。
和
你不要心里急躁恼怒，因为恼怒存在愚昧人的怀中。
新
你心里不要轻易动怒，因为恼怒留在愚昧人的胸怀中。
思
你心里不要轻易动怒，因为愤怒只停留在愚人胸中。
吕
你不要心（原文：灵）里急躁而恼怒，因为恼怒是存在愚顽人心怀中的。
直
你不要心里急躁恼怒，因为恼怒存在愚昧人的怀中。
原
אַל־תְּבַהֵ֥ל בְּרֽוּחֲךָ֖ לִכְעֹ֑וס כִּ֣י כַ֔עַס בְּחֵ֥יק כְּסִילִ֖ים יָנֽוּחַ׃
R
Do not be quick in your spirit to become angry, / For anger rests in the bosom of fools.
K
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
D
Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools.
Y
Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.
I
Do not be quickly provoked in your spirit, for anger resides in the lap of fools.
恢
不要说，为何先前的日子强过如今的日子呢？你这样问，不是出于智慧。
和
不要说，先前的日子强过如今的日子，是什么缘故呢？你这样问，不是出于智慧。
新
你不要说：“为什么从前的日子胜过现在的呢？”你这样问，不是出于智慧。
思
你不要问：“为什么昔日胜于今日？”因为这样的诘问，不是出于智慧。
吕
你不要说：“为什么先前的日子比如今这些日子好呢？”因为你问到这事、并不是出于智慧。
直
不要说：先前的日子强过如今的日子，是什么缘故呢？你这样问，不是出于智慧。
原
אַל־תֹּאמַר֙ מֶ֣ה הָיָ֔ה שֶׁ֤הַיָּמִים֙ הָרִ֣אשֹׁנִ֔ים הָי֥וּ טֹובִ֖ים מֵאֵ֑לֶּה כִּ֛י לֹ֥א מֵחָכְמָ֖ה שָׁאַ֥לְתָּעַל־זֶֽה׃
R
Do not say, How is it that the former days were better than these? / For it is not from wisdom that you ask this.
K
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
D
Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this.
Y
Say not thou, 'What was it, That the former days were better than these?' For thou hast not asked wisely of this.
I
Do not say, "Why were the old days better than these?" For it is not wise to ask such questions.
恢
智慧和基业都是好的，对得见天日的人乃是益处。
和
智慧和产业并好，而且见天日的人，得智慧更为有益。
新
智慧与产业都是好的，对得见天日的人是有益的。
思
智慧与家产都好，对看见天日的人都有益，
吕
智慧附加产业是好的，对那得见天日的人都有益处。
直
智慧和产业并好，对见天日的人有益。
原
טֹובָ֥ה חָכְמָ֖ה עִֽם־נַחֲלָ֑ה וְיֹתֵ֖ר לְרֹאֵ֥י הַשָּֽׁמֶשׁ׃
R
Wisdom is as good as an inheritance, / And an advantage to those who see the sun.
K
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
D
Wisdom is as good as an inheritance, and profitable to them that see the sun.
Y
Wisdom is good with an inheritance, And an advantage it is to those beholding the sun.
I
Wisdom, like an inheritance, is a good thing and benefits those who see the sun.
恢
因为智慧护庇人，好像银钱护庇人一样。惟独智慧能保全智慧人的生命；这就是知识的益处。
和
因为智慧护庇人，好像银钱护庇人一样。惟独智慧能保全智慧人的生命。这就是知识的益处。
新
因为受智慧的庇护，如同受银子的庇护。唯有智慧能保全智慧人的生命，这就是知识的益处。
思
因为受智慧的荫庇与受金钱的荫庇无异；但认识智慧的好处，是在于智慧赋与有智慧者生命。
吕
因为人在智慧之阴庇下，像在银钱之阴庇下一样；但智慧能使得智慧的人晓得怎样生活：这便是认识智慧的益处。
直
因为智慧的荫庇，好像银钱的荫庇一样。…这就是知识的益处。智慧能使智慧人存活，
原
כִּ֛י בְּצֵ֥ל הַֽחָכְמָ֖ה בְּצֵ֣ל הַכָּ֑סֶף וְיִתְרֹ֣ון דַּ֔עַת הַֽחָכְמָ֖ה תְּחַיֶּ֥ה בְעָלֶֽיהָ׃
R
For wisdom is a defense, as money is a defense; / But the advantage of knowledge is that wisdom preserves the life of those who have it.
K
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
D
For wisdom is a defence [as] money is a defence; but the excellency of knowledge is, [that] wisdom maketh them that possess it to live.
Y
For wisdom is a defense, money is a defence, And the advantage of the knowledge of wisdom is, She reviveth her possessors.
I
Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: that wisdom preserves the life of its possessor.
恢
你要察看神的作为；因神所弯曲的，谁能变为直呢？
和
你要察看神的作为，因神使为曲的，谁能变为直呢？
新
要观察神的作为，因为他所屈曲的，谁能弄直呢？
思
你应观察天主的作为：他所弯曲的，谁能使之正直？
吕
你要察看上帝的作为：他所使弯曲的、谁能使它变直呢？
直
你要察看神的作为；祂使为曲的，谁能变为直呢？
原
רְאֵ֖ה אֶת־מַעֲשֵׂ֣ה הָאֱלֹהִ֑ים כִּ֣י מִ֤י יוּכַל֙ לְתַקֵּ֔ן אֵ֖ת אֲשֶׁ֥ר עִוְּתֹֽו׃
R
Consider the work of God, / For who can straighten what He has made crooked?
K
Consider the work of God: for who can make that straight, which he hath made crooked?
D
Consider the work of God; for who can make straight what he hath made crooked?
Y
See the work of God, For who is able to make straight that which He made crooked?
I
Consider what God has done: Who can straighten what he has made crooked?
恢
遇亨通的日子，你当喜乐；遭患难的日子，你当思想；神造了这样，也造了那样，为叫人查不出身后有什么事。
和
遇亨通的日子，你当喜乐；遭患难的日子，你当思想。因为神使这两样并列，为的是叫人查不出身后有什么事。
新
在亨通的日子，应当享福；遭遇患难的时候，就当省察。神使这两样并存，为了叫人查不出未来的事。
思
幸福之日，你应欢乐，不幸之日，你应思虑：幸与不幸，都是天主所为；其目的是为叫人不能察觉自己将来的事。
吕
在境遇好的日子你要喜乐；在境遇不好的日子你要用心看；因为上帝这样安排，也那样安排，是要叫人查不出身后的任何事。
直
在亨通的日子你当喜乐；在患难的日子你当察看；因为神使这样和那样并列，为的是叫人查不出身后有什么事。
原
בְּיֹ֤ום טֹובָה֙ הֱיֵ֣ה בְטֹ֔וב וּבְיֹ֥ום רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־זֶ֤ה לְעֻמַּת־זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־דִּבְרַ֗תשֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃
R
In the day of prosperity be joyful, / And in the day of adversity consider. / God has made the one as well as the other, / So that man may not find out anything about what is after him.
K
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
D
In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing [of what shall be] after him.
Y
In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.
I
When times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, a man cannot discover anything about his future.
恢
我在虚度的日子中见过一切的事：有义人在自己的义中灭亡；有恶人在自己的恶中享长寿。
和
有义人行义，反致灭亡；有恶人行恶，倒享长寿。这都是我在虚度之日中所见过的。
新
在我虚空的日子里，我见过这两件事：有义人行义反而灭亡，有恶人行恶倒享长寿。
思
在我虚度的岁月内，我见了许多事：义人在正义中夭亡，恶人在邪恶中反而长寿。
吕
在我虚幻的日子里、我都见过以下的事：有义人在行义，反而早死；有恶人在行恶，倒享长寿。
直
在虚度之日中我看见这一切：有义人在他的义中灭亡；却有恶人在他的恶中长存。
原
אֶת־הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְקֹ֔ו וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֹֽו׃
R
I have seen everything in my days of vanity: There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his wickedness.
K
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
D
All [this] have I seen in the days of my vanity: there is a righteous [man] that perisheth by his righteousness, and there is a wicked [man] that prolongeth [his days] by his wickedness.
Y
The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging himself in his wrong.
I
In this meaningless life of mine I have seen both of these: a righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
恢
不要行义过分，也不要过于自逞智慧，何必自取败亡呢？
和
不要行义过分，也不要过于自逞智慧，何必自取败亡呢？
新
不要过分公义，也不要太过有智慧，何必自取灭亡呢？
思
不要过于正义，也不要自作聪明，免得自趋灭亡。
吕
你行义不要过度；显智慧不要过分；为什么要自取败亡呢？
直
不要做义人做得太过分，也不要过于自逞智慧，何必自取败亡呢？
原
אַל־תְּהִ֤י צַדִּיק֙ הַרְבֵּ֔ה וְאַל־תִּתְחַכַּ֖ם יֹותֵ֑ר לָ֖מָּה תִּשֹּׁומֵֽם׃
R
Do not be overly righteous, and do not be overly wise; why should you destroy yourself?
K
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
D
Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?
Y
Be not over-righteous, nor show thyself too wise, why art thou desolate?
I
Do not be overrighteous, neither be overwise- why destroy yourself?
恢
不要行恶过分，也不要作愚昧人，何必不到期而死呢？
和
不要行恶过分，也不要为人愚昧，何必不到期而死呢？
新
不要过分作恶，也不要作愚昧人，何必时候未到就死？
思
不要作恶无度，也不要糊涂太甚，免得你死非其时。
吕
你不要一味行恶；不要做愚昧人；为什么要到末时呢？
直
不要行恶过分，也不要为人愚昧，何必不到期而死呢？
原
אַל־תִּרְשַׁ֥ע הַרְבֵּ֖ה וְאַל־תְּהִ֣י סָכָ֑ל לָ֥מָּה תָמ֖וּת בְּלֹ֥א עִתֶּֽךָ׃
R
Do not be overly wicked, and do not be a fool; why should you die when it is not your time?
K
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
D
Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?
Y
Do not much wrong, neither be thou a fool, why dost thou die within thy time?
I
Do not be overwicked, and do not be a fool- why die before your time?
恢
你最好持住这个，那个也不要放松；因为敬畏神的人，必全都兼顾。
和
你持守这个为美，那个也不要松手；因为敬畏神的人，必从这两样出来。
新
持守这个是好的，那个也不要放松，因为敬畏神的人，都必避免这两个极端。
思
你的手最好把持这个，也不放弃那个，因为敬畏天主的人，二者兼顾并重。
吕
顶好要掌握着这个；那个也不要松手；因为敬畏上帝的人必须把两样都掌握得对。
直
你持守这个为美，那个也不要松你的手；因为敬畏神的人，必从这两样出来。
原
טֹ֚וב אֲשֶׁ֣ר תֶּאֱחֹ֣ז בָּזֶ֔ה וְגַם־מִזֶּ֖ה אַל־תַּנַּ֣ח אֶת־יָדֶ֑ךָ כִּֽי־יְרֵ֥א אֱלֹהִ֖ים יֵצֵ֥א אֶת־כֻּלָּֽם׃
R
It is better for you to take hold of the one without letting go of the other, for he who fears God will come out of it with them all.
K
It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
D
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.
Y
It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.
I
It is good to grasp the one and not let go of the other. The man who fears God will avoid all extremes .
恢
智慧使有智慧的人，比城中十个掌权的人更有能力。
和
智慧使有智慧的人比城中十个官长更有能力。
新
智慧使智慧人比城中十个官长更有能力。
思
智慧使智者的权势，胜过本城十个有权势的人。
吕
智慧使智慧人有能力，比城中十个谘议员更有权势。
直
智慧使有智慧的人…更有能力。比城中十个官长
原
הַֽחָכְמָ֖ה תָּעֹ֣ז לֶחָכָ֑ם מֵֽעֲשָׂרָה֙ שַׁלִּיטִ֔ים אֲשֶׁ֥ר הָי֖וּ בָּעִֽיר׃
R
Wisdom strengthens the wise man more than ten rulers who are in a city.
K
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
D
Wisdom strengtheneth the wise more than ten mighty [men] that are in a city.
Y
The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.
I
Wisdom makes one wise man more powerful than ten rulers in a city.
恢
行善而不犯罪的义人，地上实在没有。
和
时常行善而不犯罪的义人，世上实在没有。
新
世上实在没有一个行善而不犯罪的义人。
思
世上没有一个只行善，而不犯罪的义人。
吕
地上实在没有一个义人、时常行善而未尝犯罪的。
直
因为世上没有…义人。行善而不犯罪的
原
כִּ֣י אָדָ֔ם אֵ֥ין צַדִּ֖יק בָּאָ֑רֶץ אֲשֶׁ֥ר יַעֲשֶׂה־טֹּ֖וב וְלֹ֥א יֶחֱטָֽא׃
R
Surely there is not a righteous man on the earth who does good and does not sin.
K
For there is not a just man upon earth, that doeth good, and sinneth not.
D
Surely there is not a righteous man upon earth, that doeth good and sinneth not.
Y
Because there is not a righteous man on earth that doth good and sinneth not.
I
There is not a righteous man on earth who does what is right and never sins.
恢
人所说的一切话，你不要放在心上，恐怕听见你的仆人咒诅你。
和
人所说的一切话，你不要放在心上，恐怕听见你的仆人咒诅你。
新
人所说的一切话，都不要放在心上，因你可能听见仆人咒骂你。
思
你不要倾心去听人说的一切闲话，免得你听到你的仆人诅咒你；
吕
人所说的话、你不要都放在心上，恐怕你听见你仆人在咒骂你；
直
人所说的一切话，你不要放在你的心上，恐怕听见你的仆人诅咒你。
原
גַּ֤ם לְכָל־הַדְּבָרִים֙ אֲשֶׁ֣ר יְדַבֵּ֔רוּ אַל־תִּתֵּ֖ן לִבֶּ֑ךָ אֲשֶׁ֥ר לֹֽא־תִשְׁמַ֥ע אֶֽת־עַבְדְּךָ֖ מְקַלְלֶֽךָ׃
R
Also, do not give heed to all words spoken, lest you hear your servant cursing you.
K
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
D
Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee.
Y
Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.
I
Do not pay attention to every word people say, or you may hear your servant cursing you-
恢
因为你心里知道，自己也曾多次咒诅别人。
和
因为你心里知道，自己也曾屡次咒诅别人。
新
其实你心里明白，自己也曾多次咒骂别人。
思
因为你心里知道，你许多次也诅咒过别人。
吕
因为你心里也知道、许多次你自己也咒骂过别人。
直
因为你心里知道，自己也曾屡次咒诅别人。
原
כִּ֛י גַּם־פְּעָמִ֥ים רַבֹּ֖ות יָדַ֣ע לִבֶּ֑ךָ אֲשֶׁ֥ר גַּם־אַתְּ קִלַּ֥לְתָּ אֲחֵרִֽים׃
R
For your heart knows that many times you yourself have cursed others also.
K
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
D
For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others.
Y
For many times also hath thy heart known that thou thyself also hast reviled others.
I
for you know in your heart that many times you yourself have cursed others.
恢
我曾用智慧试验这一切事；我说，我要有智慧，智慧却离我远。
和
我曾用智慧试验这一切事，我说：要得智慧，智慧却离我远。
新
这一切我都用智慧试验过。我说：“我要得智慧”，智慧却远离我。
思
这一切我都用智慧追究过；我宣称我将成个智者，然而智慧仍离我很远。
吕
这一切我都用智慧试验过；我说：“我可有智慧了”；事实上还差得远呢。
直
我曾用智慧试验这一切事；我说，要得智慧，它
原
כָּל־זֹ֖ה נִסִּ֣יתִי בַֽחָכְמָ֑ה אָמַ֣רְתִּי אֶחְכָּ֔מָה וְהִ֖יא רְחֹוקָ֥ה מִמֶּֽנִּי׃
R
All this I have tested by wisdom; I said, I will be wise; but it was far from me.
K
All this have I proved by wisdom: I said, I will be wise; but it was far from me.
D
All this have I tried by wisdom: I said, I will be wise; but it was far from me.
Y
All this I have tried by wisdom; I have said, 'I am wise,' and it is far from me.
I
All this I tested by wisdom and I said, "I am determined to be wise"- but this was beyond me.
恢
已有的事离我甚远，深而又深，谁能测透呢？
和
万事之理，离我甚远，而且最深，谁能测透呢？
新
那离得远又极深奥的，谁能找到呢？
思
所有的事，既深远，又玄奥，谁能穷究？
吕
现在的事实离我很远，又很深，真深！谁能查出呢？
直
万事之理离我甚远，而且深而又深，谁能测透呢？
原
רָחֹ֖וק מַה־שֶּׁהָיָ֑ה וְעָמֹ֥ק׀ עָמֹ֖ק מִ֥י יִמְצָאֶֽנּוּ׃
R
That which is, is far off, and deep, very deep; who can find it out?
K
That which is far off, and exceeding deep, who can find it out?
D
Whatever hath been, is far off, and exceeding deep: who will find it out?
Y
Far off is that which hath been, and deep, deep, who doth find it?
I
Whatever wisdom may be, it is far off and most profound- who can discover it?
恢
我转念，一心要知道，要查究，要寻求智慧和事理；又要知道邪恶为愚昧，愚昧为狂妄。
和
我转念，一心要知道，要考察，要寻求智慧和万事的理由，又要知道邪恶为愚昧，愚昧为狂妄。
新
我转念，一心去了解、考察并寻觅智慧和事理，又要知道愚蒙是邪恶的，狂妄是愚昧的。
思
我又专心致力于认识、考察事物，寻求智慧和事理，得知邪恶就是昏愚，昏愚就是狂妄。
吕
我心里转来转去（传统：我转来转去，并且我的心）要知道、要窥探、要寻求智慧和万事的总和，要知道邪恶是愚顽，愚昧是狂妄。
直
我转念，一心要知道，要考察，要寻求智慧和万事的理由；又要知道邪恶的愚昧，愚昧的狂妄。
原
סַבֹּ֨ותִֽי אֲנִ֤י וְלִבִּי֙ לָדַ֣עַת וְלָת֔וּר וּבַקֵּ֥שׁ חָכְמָ֖ה וְחֶשְׁבֹּ֑ון וְלָדַ֨עַת֙ רֶ֣שַׁע כֶּ֔סֶל וְהַסִּכְל֖וּתהֹולֵלֹֽות׃
R
I turned and my heart was set to know and to search and seek out wisdom and the sum of things, and to know that wickedness is folly and that foolishness is madness.
K
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
D
I turned, I and my heart, to know, and to search, and to seek out wisdom and reason, and to know wickedness to be folly, and foolishness to be madness;
Y
I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.
I
So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.
恢
我发现有一等妇人比死还苦毒：她的心是陷阱网罗，手是锁链。蒙神喜悦的人必躲避她；有罪的人却被她缠住。
和
我得知有等妇人，比死还苦：她的心是网罗，手是锁链。凡蒙神喜悦的人，必能躲避她；有罪的人，却被她缠住了。
新
我发现一个比死亡更恶毒的妇人，她有如罗网，心如陷阱，手如锁链。蒙神喜悦的人得以摆脱她，罪人却被她缠住。
思
我发觉女人比死亡还苦，她一身是罗网：她的心是陷阱，她的手是锁链；凡博天主欢心的，必逃避她；但罪人却被她缠住。
吕
我查出一宗比死还苦的事：就是有一种妇人是网罗；她的心是网子，她的手是锁链：那使上帝喜悦的人能躲避她；爱犯罪的人却被她缠住了。
直
我得知有等妇人比死还苦：她本身是陷阱，她的心是网罗，她的手是锁链。凡蒙神喜悦的人必能躲避她；有罪的人却被她缠住了。
原
וּמֹוצֶ֨א אֲנִ֜י מַ֣ר מִמָּ֗וֶת אֶת־הָֽאִשָּׁה֙ אֲשֶׁר־הִ֨יא מְצֹודִ֧ים וַחֲרָמִ֛ים לִבָּ֖הּ אֲסוּרִ֣ים יָדֶ֑יהָ טֹ֞ובלִפְנֵ֤י הָאֱלֹהִים֙ יִמָּלֵ֣ט מִמֶּ֔נָּה וְחֹוטֵ֖א יִלָּ֥כֶד בָּֽהּ׃
R
And I found more bitter than death the woman whose heart is traps and snares, whose hands are fetters. One who is well-pleasing to God escapes from her, but the sinner is taken by her.
K
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
D
and I found more bitter than death the woman whose heart is nets and snares, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.
Y
And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.
I
I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.
恢
传道者说，看哪，这是我发现的；我逐一推算，要找出事理，
和
传道者说：“看哪，一千男子中，我找到一个正直人；但众女子中，没有找到一个。”我将这事一一比较，要寻求其理，我心仍要寻找，却未曾找到。
新
传道者说：“看哪！我发现了这件事，我一再揣摩，要找出事情的道理。
思
训道者说：看，这是我所发现的，一一加以比较，好探知事物的原理，
吕
传道人说（仿传12：8参七十子及平民希腊文译本调整字母位置翻译的）：看哪，这一点我查出了；我一一地计算，要寻得一个总和：
直
传道者说：“…看哪，我找到这个，
原
רְאֵה֙ זֶ֣ה מָצָ֔אתִי אָמְרָ֖ה קֹהֶ֑לֶת אַחַ֥ת לְאַחַ֖ת לִמְצֹ֥א חֶשְׁבֹּֽון׃
R
See, this is what I have found, says the Preacher, adding one thing to another to find the sum,
K
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
D
See this which I have found, saith the Preacher, [searching] one by one to find out the reason;
Y
See, this I have found, said the Preacher, one to one, to find out the reason
I
Look, says the Teacher, "this is what I have discovered: "Adding one thing to another to discover the scheme of things-
恢
我心仍在寻找，却未寻到。在一千人中，我寻到一个正直人，但在这些人中，却寻不到一个妇人。
和
-
新
我的心仍在寻觅，却还找不到，就是在一千个男人中，我找到一个正直人，但在所有的女人中，连一个也找不到。
思
对此我的心还在追求，但尚未找到：在一千男人中，我发见了一个；在所有的女人中，却没有发现一个。
吕
就是我心里屡次寻找着，而未曾找到的：在一千人中我找到了一个正直的男人，但女人呢，在一千人之中、我却找不到一个正直的。
直
我心仍要寻找，却未曾找到。一千中，我找到一个，但众女子中，我找不到。
原
אֲשֶׁ֛ר עֹוד־בִּקְשָׁ֥ה נַפְשִׁ֖י וְלֹ֣א מָצָ֑אתִי אָדָ֞ם אֶחָ֤ד מֵאֶ֨לֶף֙ מָצָ֔אתִי וְאִשָּׁ֥ה בְכָל־אֵ֖לֶּה לֹ֥אמָצָֽאתִי׃
R
Which my soul is still seeking but has not found. One man among a thousand I have found, but a woman among all these I have not found.
K
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
D
which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found.
Y
(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.
I
while I was still searching but not finding- I found one upright man among a thousand, but not one upright woman among them all.
恢
看哪，我所找到的只有一件，就是神将人造得正直，但他们却寻出许多巧计。
和
我所找到的只有一件，就是神造人原是正直，但他们寻出许多巧计。
新
我所明白的，只有这件事：神造人原是正直的，他们却找出许多巧计。”
思
我发现的只有这一件事：天主造人原很正直，但人却发明了许多诡计。
吕
看哪，只有这一件我查出了：上帝造人原是正直的，但人却想法子制作许多巧设的事物来。
直
我所找到的只有一件，就是神造人原是正直，但他们寻出许多巧计。
原
לְבַד֙ רְאֵה־זֶ֣ה מָצָ֔אתִי אֲשֶׁ֨ר עָשָׂ֧ה הָאֱלֹהִ֛ים אֶת־הָאָדָ֖ם יָשָׁ֑ר וְהֵ֥מָּה בִקְשׁ֖וּ חִשְּׁבֹנֹ֥ותרַבִּֽים׃
R
See, this alone have I found, that God made man upright, but they have sought out many schemes.
K
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
D
Only see this which I have found: that God made man upright, but they have sought out many devices.
Y
See, this alone I have found, that God made man upright, and they -- they have sought out many devices.
I
This only have I found: God made mankind upright, but men have gone in search of many schemes."
|
|
