自定义: 简洁
来2:1
恢
所以，我们必须越发注重所听见的，恐怕我们随流漂去。
和
所以，我们当越发郑重所听见的道理，恐怕我们随流失去。
新
因此，我们必须更加密切注意所听过的道理，免得我们随流失去。
思
为此，我们必须更应注重所听的道理，免得为潮流所冲去。
吕
故此我们必须越发注意到所听的，恐怕我们被潮流所冲走。
直
为此，我们必须更加注意所听见的
原
Διὰ τοῦτο δεῖ περισσοτέρως προσέχειν ἡμᾶς τοῖς ἀκουσθεῖσιν, μήποτε παραρυῶμεν.
R
Therefore we ought to give heed more abundantly to the things which have been heard lest perhaps we drift away.
K
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
D
For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.
Y
Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside,
I
We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.
恢
那借着天使所说的话，既是确定的，凡干犯、悖逆的，又都受了该受的报应；
和
那借着天使所传的话既是确定的，凡干犯悖逆的，都受了该受的报应。
新
那透过天使所传讲的信息既然是确定的，所有干犯和不听从的，都受了应得的报应。
思
如果借着天使所传示的话，发生了效力，凡违犯抗命的，都得了公平的报复；
吕
因为那由天使宣讲之道既这么确定，以致一切犯法和不听从的事都当受该受的报应，
直
既然那借着天使所传的话是确实的；又凡违背不听从的都接受公正的惩罚。
原
εἰ γὰρ ὁ δι᾽ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν,
R
For if the word spoken through angels proved firm and every transgression and disobedience received a just recompense,
K
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
D
For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,
Y
for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,
I
For if the message spoken by angels was binding, and every violation and disobedience received its just punishment,
恢
我们若忽略了这么大的救恩，怎能逃罪？这救恩起先是主亲自讲的，后来听见的人给我们证实了；
和
我们若忽略这么大的救恩，怎能逃罪呢？这救恩起先是主亲自讲的，后来是听见的人给我们证实了。
新
如果我们忽略了这么大的救恩，怎么能逃罪呢？这救恩起初是由主亲自宣讲的，后来听见的人给我们证实了。
思
那么，我们这些忽视这样伟大救恩的人，怎能逃脱惩罚呢？这救恩原是主亲自开始宣讲的，是那些听讲的人给我们证实的，
吕
那么我们若轻忽了这么大的拯救，怎能逃罪呢？因为这拯救是起初由主亲自宣讲，而被听见的人向我们证为确定，
直
我们怎能逃避呢？若忽略这么大的救恩，这
原
πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας, ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη,
R
How shall we escape if we have neglected so great a salvation, which, having had its beginning in being spoken by the Lord, has been confirmed to us by those who heard,
K
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
D
how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;
Y
how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,
I
how shall we escape if we ignore such a great salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
恢
又有神按自己的旨意，用神迹、奇事并各样的异能以及圣灵分给的恩赐，同他们作见证。
和
神又按自己的旨意，用神迹奇事和百般的异能，并圣灵的恩赐，同他们作见证。
新
神又照着自己的旨意，用神迹、奇事和各样异能，以及圣灵的恩赐，与他们一同作见证。
思
又是天主以神迹、奇事和各种异能，以及照他的旨意所分配的圣神的奇恩，所一同证实的。
吕
又是上帝、用神迹奇事和各种异能、以及随他主意而分给人的圣灵之恩赐、所一同证实的。
直
神
原
συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν καὶ ποικίλαις δυνάμεσιν καὶ πνεύματος ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν;
R
God bearing witness with them both by signs and wonders and by various works of power and by distributions of the Holy Spirit according to His will?
K
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
D
God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?
Y
God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.
I
God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.
恢
我们所说要来的世界，神原没有交给天使管辖。
和
我们所说将来的世界，神原没有交给天使管辖。
新
神并没有把我们所说的“将来的世界”，交给天使管辖；
思
的确，天主没有把我们所讨论的未来的世界，隶属于天使之下，
吕
上帝并没有叫我们所说的将来天下顺服于天使呀。
直
他
原
Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.
R
For it was not to angels that He subjected the coming inhabited earth, concerning which we speak.
K
For unto the angels hath he not put in subjection the world to come, whereof we speak.
D
For he has not subjected to angels the habitable world which is to come, of which we speak;
Y
For not to messengers did He subject the coming world, concerning which we speak,
I
It is not to angels that he has subjected the world to come, about which we are speaking.
恢
但有人在经上某处郑重见证说，“人算什么，你竟顾念他？世人算什么，你竟眷顾他？
和
但有人在经上某处证明说：“人算什么，你竟顾念他？世人算什么，你竟眷顾他？
新
但是有人在圣经上某一处证实说：“人算什么，你竟记念他？世人算什么，你竟眷顾他？
思
但有一个人在圣经某处曾证明说：‘人算什么，你竟顾念他；人子算什么，你竟看顾他？
吕
乃是有人在某处郑重地明证说：“人是什么，你竟顾念他？人类是什么，你竟眷顾他？
直
但有人
原
διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
R
But one has solemnly testified somewhere, saying, "What is man, that You bring him to mind? Or the son of man, that You care for him?
K
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
D
but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
Y
and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?
I
But there is a place where someone has testified: "What is man that you are mindful of him, the son of man that you care for him?
恢
你使祂比天使微小一点，赐祂荣耀尊贵为冠冕，并派祂管理你手所造的，
和
你叫他比天使微小一点（或作“你叫他暂时比天使小”），赐他荣耀、尊贵为冠冕，并将你手所造的都派他管理，
新
你使他比天使稍低微一点，却赐给他荣耀尊贵作冠冕，（有些古卷在此有“并立他统管你手所造的一切”一句）
思
你使他稍微逊于天使，赐给他尊崇和光荣当冠冕，【令他统治你手的造化，】
吕
你叫他比暂时比天使小（或译：比天使稍微小点儿），就用荣耀尊贵给他做华冠，
直
你使他短暂地比天使们小一点，以荣耀和尊贵给他戴上冠冕．
原
ἠλάττωσας αὐτὸν βραχύ τι παρ᾽ ἀγγέλους, δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν,
R
You have made Him a little inferior to the angels; You have crowned Him with glory and honor and have set Him over the works of Your hands;
K
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
D
Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]
Y
Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,
I
You made him a little lower than the angels; you crowned him with glory and honor
恢
叫万有都服在祂的脚下。”既叫万有都服祂，就没有留下一样不服祂的。只是如今我们还不见万有都服祂，
和
叫万物都服在他的脚下。”既叫万物都服他，就没有剩下一样不服他的。只是如今我们还不见万物都服他，
新
使万物都服在他的脚下。”既然万有都服了他，就没有剩下一样不服他的了。但是现在我们还没有看见万有都服他。
思
将一切放在他的脚下。’“将一切放在他的脚下”一句，是说天主没有留下一样，不隶属于他权下的；但是现今我们还没有看见一切全隶属于他权下。
吕
叫万有都顺服在他脚下。”既说‘叫万有都顺服于他’，就没有剩下一样不顺服于他了。其实呢、我们还没有见着万有都顺服于人呢。
直
你使万物臣服在他的脚下。既然在万物臣服于他之中，他没有留下一样不服于他。只是现在我们还未看见万物都臣服他。
原
πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. ἐν τῷ γὰρ ὑποτάξαι [αὐτῷ] τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
R
You have subjected all things under His feet." For in subjecting all things to Him, He left nothing unsubject to Him. But now we do not yet see all things subjected to Him,
K
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
D
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,
Y
all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,
I
and put everything under his feet.? In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him.
恢
惟独看见耶稣得了荣耀尊贵为冠冕，祂为着受死的苦，成为比天使微小一点的，好叫祂因着神的恩，为样样尝到死味。
和
惟独见那成为比天使小一点的耶稣（或作“惟独见耶稣暂时比天使小”），因为受死的苦，就得了尊贵、荣耀为冠冕，叫他因着神的恩，为人人尝了死味。
新
不过，我们看见那位暂时成了比天使卑微的耶稣，因为受了死的痛苦，就得了荣耀尊贵作冠冕，好叫他因着神的恩典，为万人尝了死味。
思
我们却看见了那位“稍微逊于天使”的耶稣，因所受的死亡之苦，接受了尊崇和光荣的冠冕；这原是出于天主的恩宠，使他为每个人尝到死味。
吕
我们只看见那被派为暂时比天使小（或译：比天使稍微小点儿）的耶稣；因受了死的苦，就接受荣耀尊贵做华冠给戴上，好叫他、因着上帝的恩（有古卷作：上帝除外。全句或译：‘好叫他替万人──上帝除外──尝了尝死’）、替万人尝了尝死。
直
然而暂时比天使微小．我们看见耶稣，因为受死的苦难，就得了荣耀和尊贵为冠冕，以致于借着神的恩典，为了每个人他
原
τὸν δὲ βραχύ τι παρ᾽ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.
R
But we see Jesus, who was made a little inferior to the angels because of the suffering of death, crowned with glory and honor, so that by the grace of God He might taste death on behalf of everything.
K
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
D
but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
Y
and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
I
But we see Jesus, who was made a little lower than the grace of God he might taste death for everyone.
恢
原来万有因祂而有，借祂而造的那位，为着要领许多的儿子进荣耀里去，就借着苦难成全他们救恩的创始者，这对祂本是合宜的。
和
原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去，使救他们的元帅因受苦难得以完全，本是合宜的。
新
万有因他而有、借他而造的那位，为了要带领许多儿子进入荣耀里去，使救他们的元首借着受苦而得到成全，本是合适的。
思
其实，那为万物的终向和万物根源的天主，既领导众子进入光荣，借苦难来成全拯救众子的首领，也是适当的，
吕
因为万有所为、万有所借而存在的上帝，在领着许多儿子进入荣耀，使拯救他们的开创者（或译：领袖）借着受苦而得完全，本是适当的。
直
因此对他是合宜的．就是万物因着且万物借着的那位，
原
Ἔπρεπεν γὰρ αὐτῷ, δι᾽ ὃν τὰ πάντα καὶ δι᾽ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
R
For it was fitting for Him, for whom are all things and through whom are all things, in leading many sons into glory, to make the Author of their salvation perfect through sufferings.
K
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
D
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
Y
For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
I
In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
恢
因那圣别人的，和那些被圣别的，都是出于一；因这缘故，祂称他们为弟兄，并不以为耻，说，
和
因那使人成圣的和那些得以成圣的，都是出于一，所以他称他们为弟兄，也不以为耻，
新
因为那位使人成圣的，和那些得到成圣的，同是出于一个源头；所以他称他们为弟兄也不以为耻。
思
因为，祝圣者与被祝圣者都是出于一源；为这个原故，耶稣称他们为弟兄，并不以为耻，
吕
因为那使人圣别的祭司、和那些蒙圣别的人、都出于一原；因这缘故，他不以为耻地称他们为弟兄，
直
因那使人成圣的和那些得以成圣的，全都
原
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν
R
For both He who sanctifies and those who are being sanctified are all of One, for which cause He is not ashamed to call them brothers,
K
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
D
For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
Y
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,
I
Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers.
恢
“我要向我的弟兄宣告你的名，在召会中我要歌颂你。”
和
说：“我要将你的名传与我的弟兄，在会中我要颂扬你。”
新
他说：“我要向我的弟兄宣扬你的名，我要在聚会中歌颂你。”
思
说：‘我要向我的弟兄，宣扬你的圣名；在集会中，我要赞扬你。’
吕
说：“我要向我的弟兄传报你的名，我要在公会（与‘教会’一词同字）中歌颂你”。
直
说：我将传扬你的名给我的弟兄，在会众当中我要颂扬你；
原
λέγων, Ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε,
R
Saying, "I will declare Your name to My brothers; in the midst of the church I will sing hymns of praise to You."
K
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
D
saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.
Y
saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'
I
He says, "I will declare your name to my brothers; in the presence of the congregation I will sing your praises."
恢
又说，“我要信靠祂。”又说，“看哪，我与神所给我的儿女。”
和
又说：“我要倚赖他。”又说：“看哪，我与神所给我的儿女。”
新
又说：“我要信靠他。”又说：“看哪，我和神所赐给我的孩子们。”
思
又说：‘我要依靠天主。’又说：‘看，我和天主所赏给我的孩子。’
吕
又说：“我要信靠他”。又说：“看哪，我和上帝所赐给我的孩子们都在这里呢。
直
又说：我将信赖于他；且又说：看哪！我与这些儿女．神赐给我
原
καὶ πάλιν, Ἐγὼ ἔσομαι πεποιθὼς ἐπ᾽ αὐτῷ, καὶ πάλιν, Ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ θεός.
R
And again, "I will trust in Him." And again, "Behold, I and the children whom God has given to Me."
K
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
D
And again, I will trust in him. And again, Behold, I and the children which God has given me.
Y
and again, 'Behold I and the children that God did give to me.'
I
And again, "I will put my trust in him." And again he says, "Here am I, and the children God has given me."
恢
儿女既同有血肉之体，祂也照样亲自有分于血肉之体，为要借着死，废除那掌死权的，就是魔鬼，
和
儿女既同有血肉之体，他也照样亲自成了血肉之体，特要借着死，败坏那掌死权的，就是魔鬼，
新
孩子们既然同有血肉之体，他自己也照样成为血肉之体，为要借着死，消灭那掌握死权的魔鬼，
思
那么，孩子既然都有同样的血肉，他照样也取了一样的血肉，为能借着死亡，毁灭那握有死亡的权势者──魔鬼，
吕
这样，孩子们既有分于血与肉，他自己也同样与分于血与肉，这是要让他借着死叫那掌有死权的──就是魔鬼──无能为力，
直
因此，既然儿女享有血和肉体，他也相同地享有同样的
原
ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ᾽ ἔστιν τὸν διάβολον,
R
Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil,
K
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
D
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
Y
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
I
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil--
恢
并要释放那些一生因怕死而受挟于奴役的人。
和
并要释放那些一生因怕死而为奴仆的人。
新
并且要释放那些因为怕死而终身作奴仆的人。
思
并解救那些因死亡的恐布，一生当奴隶的人。
吕
并解放那些因怕死而一生受制于奴辖中的人。
直
并且他要释放那些
原
καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.
R
And might release those who because of the fear of death through all their life were held in slavery.
K
And deliver them who through fear of death were all their lifetime subject to bondage.
D
and might set free all those who through fear of death through the whole of their life were subject to bondage.
Y
and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
I
and free those who all their lives were held in slavery by their fear of death.
恢
诚然祂不是救援天使，乃是救援亚伯拉罕的后裔。
和
他并不救拔天使，乃是救拔亚伯拉罕的后裔。
新
其实，他并没有救援天使，只救援亚伯拉罕的后裔。
思
其实都知道，他没有援助天使，而援助了亚巴郎的后裔。
吕
当然，他并不是救拔天使啊，他乃是救拔亚伯拉罕的后裔。
直
确实地，他并不帮助天使，而是帮助了亚伯拉罕的后裔。
原
οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
R
For assuredly it is not to angels that He gives help, but He gives help to the seed of Abraham.
K
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
D
For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.
Y
for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,
I
For surely it is not angels he helps, but Abraham's descendants.
恢
所以祂凡事该与祂的弟兄一样，为要在关于神的事上，成为怜悯、忠信的大祭司，好为百姓的罪成就平息。
和
所以，他凡事该与他的弟兄相同，为要在神的事上成为慈悲忠信的大祭司，为百姓的罪献上挽回祭。
新
所以，他必须在各方面和他的弟兄们相同，为了要在神的事上，成为仁慈忠信的大祭司，好为人民赎罪。
思
因此，他应当在各方面相似弟兄们，好能在关于天主的事上，成为一个仁慈和忠信的大司祭，以补赎人民的罪恶。
吕
所以他应该在各方面被形成为和弟兄们一样，好在关于上帝的事做能怜恤人而可信可靠的大祭司，永为人民的罪做除罪祭。
直
所以，凡事他应当相同于他的弟兄，为了成为慈悲怜悯和忠实可信的大祭司．关于神
原
ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεὸν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.
R
Hence He should have been made like His brothers in all things that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people.
K
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
D
Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Y
wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
I
For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
恢
因为祂既然在所受的苦上被试诱，就能帮助被试诱的人。
和
他自己既然被试探而受苦，就能搭救被试探的人。
新
因为他自己既然经过试探，受了苦，就能够帮助那些被试探的人。
思
他既然亲自经过试探受了苦，也必能扶助受试探的人。
吕
因为他自己既受了被试诱之苦，就能援助被试诱的人。
直
所以
原
ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.
R
For being tempted in that which He Himself has suffered, He is able to help those who are being tempted.
K
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
D
for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
Y
for in that he suffered, himself being tempted, he is able to help those who are tempted.
I
Because he himself suffered when he was tempted, he is able to help those who are being tempted.
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