凡从人间选取的大祭司，都是被设立替人办理关于神的事，为要献上礼物和为着罪的祭物。

凡从人间挑选的大祭司，是奉派替人办理属神的事，为要献上礼物和赎罪祭（或作“要为罪献上礼物和祭物”）。

每一个大祭司都是从人间选出来，奉派替人办理与神有关的事，为的是要献上礼物和赎罪的祭物。

事实上，每位大司祭是由人间所选拔，奉派为人行关于天主的事，为奉献供物和牺牲，以赎罪过，

凡大祭司从人中间选取了出来、而被设立、替人办理关于上帝的事，要替罪供献礼物和祭物，

因为每一个从人被选取的大祭司，为了人被指派有关神的事，为了要为罪献上礼物和祭物，

Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,

For every high priest, being taken from among men, is established on behalf of men in the things pertaining to God that he may offer both gifts and sacrifices for sins.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins.

他能体谅那无知和失迷的，因为他自己也为软弱所困；

他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

好能同情无知和迷途的人，因为他自己也为弱点所纠缠。

都能体谅愚蒙而失迷的人，因为他自己也挂着软弱。

(他)能体谅那些无知的和失迷的人，因为他自己也是被软弱所围困。

μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν

He is able to exercise compassion toward the ignorant and erring since he also is encompassed with weakness;

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

因此，他怎样为百姓为着罪献祭，也应当照样为自己献祭。

故此，他理当为百姓和自己献祭赎罪。

因此，他怎样为人民的罪献祭，也应该怎样为自己的罪献祭。

因此他怎样为人民奉献赎罪祭，也当怎样为自己奉献。

因这缘故，他怎样为人民为罪献祭，他应该怎样为自己献祭。

并且为了它(见前一节)他应该，正如为了人民，也如此为了(韦:自己)(联:他)为罪献上。

καὶ δι᾽ αὐτὴν ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ αὐτοῦ προσφέρειν περὶ ἁμαρτιῶν.

And because of it, he ought, even as for the people, so also for himself, to offer for sins.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

这大祭司的尊贵，不是人自取的，乃是人蒙神呼召所得的，像亚伦一样。

这大祭司的尊荣没有人自取，惟要蒙神所召，像亚伦一样。

没有人可以自己取得这大祭司的尊荣，只有像亚伦一样，蒙神选召的才可以。

谁也不得自己擅取这尊位，而应蒙天主召选，有如亚郎一样。

这尊荣、没有人能自取，乃是蒙上帝召者所受的，像亚伦一样。

没有任何人能自己取得这大祭司的尊荣。惟有被神所选召的，像亚伦一样。

καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμὴν ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ καθώσπερ καὶ Ἀαρών.

And no one takes the honor upon himself, but only as he is called by God, just as Aaron also was.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

And no one takes the honour to himself but [as] called by God, even as Aaron also.

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

No one takes this honor upon himself; he must be called by God, just as Aaron was.

这样，基督也不是自取荣耀作大祭司，乃是那向祂说“你是我的儿子，我今日生了你”的，荣耀了祂；

如此，基督也不是自取荣耀作大祭司，乃是在乎向他说“你是我的儿子，我今日生你”的那一位。

照样，基督也没有自己争取作大祭司的尊荣，而是曾经对他说：“你是我的儿子，我今日生了你”的神荣耀了他；

照样，基督也没有自取做大司祭的光荣，而是向他说过：‘你是我的儿子，我今日生了你’的那位光荣了他；

照样，基督受职为大祭司、他没有荣耀自己，乃是向他宣说者荣耀他，说：“你是我的儿子，我今日生了你”。

同样，基督也没是荣耀自己作大祭司，而是那向他出声说话的(指神)，(他说):你是我的儿子，我今日生你；

Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·

So also Christ did not glorify Himself in becoming a High Priest, but it was He who said to Him, "You are My Son; this day have I begotten You";

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father. "

就如神在另一处又说，“你是照着麦基洗德的等次，永远为祭司。”

就如经上又有一处说：“你是照着麦基洗德的等次永远为祭司。”

就像他在另一处说：“你是照着麦基洗德的体系，永远作祭司的。”

他又如在另一处说：‘你照默基瑟德的品位，永做司祭。’

就是在别处、上帝（希腊文作：他）也这样说：“你永远做祭司，照麦基洗德的等次”。

正如(经上)也在另一处说：你(是)永远为祭司。照着麦基洗德的地位

καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ,

Even as also in another place He says, "You are a Priest forever according to the order of Melchizedek."

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Even as also in another [place] he says, *Thou* [art] a priest for ever according to the order of Melchisedec.

as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;'

And he says in another place, "You are a priest forever, in the order of Melchizedek."

基督在肉身的日子，强烈地哭号，流泪向那能救祂出死的，献上祈祷和恳求，因祂的虔诚，就蒙了垂听；

基督在肉体的时候既大声哀哭，流泪祷告，恳求那能救他免死的主，就因他的虔诚蒙了应允。

基督在世的时候，曾经流泪大声祷告恳求那位能救他脱离死亡的神；因着他的敬虔，就蒙了应允。

当他还在血肉之身时，以大声哀号和眼泪，向那能救他脱离死亡的天主，献上了祈祷和恳求，就因他的虔敬而获得了俯允。

基督（希腊文作：他）在他肉身的日子、既用壮烈的哭声和眼泪、向那能救他脱死的献祈求和恳请，就因了虔敬而蒙垂听；

那位(指基督)在他的肉身的日子，(不单)祈求祷告而且恳求，向那能够拯救他出于死的(神)曾以大声哀哭和流泪来献上(祷告)，并且因(他的)敬畏神蒙垂听。

ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,

This One, in the days of His flesh, having offered up both petitions and supplications with strong crying and tears to Him who was able to save Him out of death and having been heard because of His piety,

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.

祂虽然为儿子，还是因所受的苦难学了顺从；

他虽然为儿子，还是因所受的苦难学了顺从。

他虽然是儿子，还是因着所受的苦难学会了顺从。

他虽然是天主子，却由所受的苦难，学习了服从，

虽是儿子，还因所受的苦而学了听从；

(他)虽然为儿子，(还是)因所遭受的苦难学会了顺从。

καίπερ ὢν υἱός, ἔμαθεν ἀφ᾽ ὧν ἔπαθεν τὴν ὑπακοήν,

Even though He was a Son, learned obedience from the things which He suffered.

Though he were a Son, yet learned he obedience by the things which he suffered;

though he were Son, he learned obedience from the things which he suffered;

through being a Son, did learn by the things which he suffered -- the obedience,

Although he was a son, he learned obedience from what he suffered

祂既得以成全，就对凡顺从祂的人，成了永远救恩的根源，

他既得以完全，就为凡顺从他的人成了永远得救的根源，

他既然顺从到底，就成了所有顺从他的人得到永远救恩的根源；

且在达到完成之后，为一切服从他的人，成了永远救恩的根源，

既成了完全胜任的，便对一切听从他的人成了永世拯救的本原，

既然得以完全，他就成了为每一个顺从他的(人)永远得救的根源。

καὶ τελειωθεὶς ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῷ αἴτιος σωτηρίας αἰωνίου,

And having been perfected, He became to all those who obey Him the source of eternal salvation,

And being made perfect, he became the author of eternal salvation unto all them that obey him;

and having been perfected, became to all them that obey him, author of eternal salvation;

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

and, once made perfect, he became the source of eternal salvation for all who obey him

蒙神照着麦基洗德的等次，称为大祭司。

并蒙神照着麦基洗德的等次称他为大祭司。

而且蒙神照着麦基洗德的体系，称他为大祭司。

遂蒙天主宣称为按照默基瑟德品位的大司祭。

蒙上帝称呼为大祭司，照麦基洗德的等次。

被神宣称为大祭司．照着麦基洗德的地位。

προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισέδεκ.

Being addressed by God as a High Priest according to the order of Melchizedek;

Called of God an high priest after the order of Melchisedec.

addressed by God [as] high priest according to the order of Melchisedec.

having been addressed by God a chief priest, according to the order of Melchisedek,

and was designated by God to be high priest in the order of Melchizedek.

关于麦基洗德，我们有许多话要说，且是难以解明的，因为你们听觉迟钝。

论到麦基洗德，我们有好些话，并且难以解明，因为你们听不进去。

论到这些事，我们有很多话要说，可是很难解释；因为你们已经迟钝了，听不进去。

关于这事，我们还有许多话要说，但是难以说明，因为你们听不入耳。

论到这一点，我们有许多话要说、是难以解明的；因为你们已是听觉迟钝了。

关于那位(指麦基洗德)，(借)我们许多的话(要说)，但是难以解释，因为你们是耳朵怠惰的(指听不进去)。

Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.

Concerning whom we have much to say that is also difficult to interpret since you have become dull of hearing.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

We have much to say about this, but it is hard to explain because you are slow to learn.

按时间说，你们该作教师；可是你们还需要有人将神谕言开端的要纲教导你们；并且成了那必须用奶，不能吃干粮的人。

看你们学习的工夫，本该作师傅，谁知还得有人将神圣言小学的开端另教导你们，并且成了那必须吃奶、不能吃干粮的人。

到这个时候，你们应该已经作老师了；可是你们还需要有人再把神道理的初步教导你们。你们成了只能吃奶而不能吃干粮的人！

按时间说，你们本应做导师了，可是你们还需要有人来教导你们天主道理的初级教材；并且成了必须吃奶，而不能吃硬食的人。

以时间论，你们本该做教师了，如今竟再需要人将上帝神谕开端之要纲教给你们，而你们却成了需要奶子而不能吃硬食物的了！

照着时间也应该是教师了，你们又有需要有人再教导你们．神的话语的开端的基础．并且你们成为有奶而非固体食物的需求的人。

καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ καὶ γεγόνατε χρείαν ἔχοντες γάλακτος [καὶ] οὐ στερεᾶς τροφῆς.

For when because of the time you ought to be teachers, you have need again for someone to teach you what the rudiments of the beginning of the oracles of God are and have become those who have need of milk and not of solid food.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food!

凡只能享用奶的，对公义的话都是没有经验的，因为他是婴孩；

凡只能吃奶的，都不熟练仁义的道理，因为他是婴孩。

凡是吃奶的，还是个婴孩，对公义的道理没有经历；

凡吃奶的，因为还是个婴孩，还不能了解正义的道理；

凡只能用奶子的、对正义之道都没有经验，因为还是婴孩。

因为任一个吃奶(的人)(都是)公义的道理(的)不熟练，因为他是婴孩；

πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης, νήπιος γάρ ἐστιν·

For everyone who partakes of milk is inexperienced in the word of righteousness, for he is an infant;

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;

for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant,

Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.

只有长成的人，才能吃干粮，他们的官能因习用而受了操练，就能分辨好坏了。

惟独长大成人的才能吃干粮，他们的心窍习练得通达，就能分辨好歹了。

只有长大成人的，才能吃干粮，他们的官能因为操练纯熟，就能分辨是非了。

唯独成年人才能吃硬食，因为他们的官能因着练习获得了熟练，能以分辨善恶。

惟独完全长大（与‘得完全’一词同字）的人才能吃硬食物：他们的官能已因习用而充份操练、能够辨别好歹了。

惟独干粮是(属拥有)长大成熟的(人)；(这些人)因着熟练有着被操练的判断力，(被操练)能分辨(不单)善且恶了。

τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.

But solid food is for the full-grown, who because of practice have their faculties exercised for discriminating between both good and evil.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.