自定义: 简洁
来6:1
恢
所以，我们既离开了那论到基督之开端的话，就当竭力前进，达到完全、成熟，不再立根基，就是悔改脱开死行，信靠神，
和
所以，我们应当离开基督道理的开端，竭力进到完全的地步，不必再立根基，就如那懊悔死行、信靠神、
新
所以，我们应当离开基督初步的道理，努力进到成熟的地步，不必在懊悔死行，信靠神，洗礼，按手礼，死人复活，和永远审判的教训上再立根基。
思
因此，让我们搁下论基督的初级教理，而努力向成全的课程迈进；不必再树立基础，就是讲论悔改、死亡的行为、信赖天主、
吕
所以我们应当离开基督开端之道，向前推进到完全长大的程度，不必再立下改悔死行为和信靠上帝等根基：
直
所以，离开属基督的开端的道理后，让我们被带到完全，不再立…根基，
原
Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων καὶ πίστεως ἐπὶ θεόν,
R
Therefore leaving the word of the beginning of Christ, let us be brought on to maturity, not laying again a foundation of repentance from dead works and of faith in God,
K
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
D
Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
Y
Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
I
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,
恢
浸洗的教训，按手，死人的复活，以及永远的审判。
和
各样洗礼、按手之礼、死人复活，以及永远审判各等教训。
新
-
思
及各种洗礼、覆手、死者复活和永远审判的道理。
吕
如各样洗礼、按手礼、死人复活跟永世处刑、等教训（有古卷作：教训的根基）。
直
原
βαπτισμῶν διδαχῆς ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου.
R
Of the teaching of baptisms and of the laying on of hands, of the resurrection of the dead and of eternal judgment.
K
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
D
of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;
Y
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,
I
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
恢
神若准许，我们必如此行。
和
神若许我们，我们必如此行。
新
只要神允许，我们就这样作。
思
如果天主准许，我们就这样去作。
吕
上帝若准许，我们就这样行。
直
我们必将这样做，只要是神准许我们。
原
καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ θεός.
R
And this we will do if God permits.
K
And this will we do, if God permit.
D
and this will we do if God permit.
Y
and this we will do, if God may permit,
I
And God permitting, we will do so.
恢
因为那些曾经蒙了光照，尝过属天的恩赐，又有分于圣灵，
和
论到那些已经蒙了光照、尝过天恩的滋味，又于圣灵有份，
新
因为那些曾经蒙了光照，尝过属天的恩赐的滋味，与圣灵有分，
思
的确，那些曾一次被光照，尝过天上的恩赐，成了有分于圣神，
吕
因为人既尽一次蒙了光照，又尝过属天之白白的恩，而有分于圣灵，
直
所以
原
Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
R
For it is impossible for those who have once been enlightened and have tasted of the heavenly gift and have become partakers of the Holy Spirit
K
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
D
For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
Y
for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,
I
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
恢
并尝过神美善的话，以及来世的能力，
和
并尝过神善道的滋味，觉悟来世权能的人，
新
并且尝过神美善的道和来世的权能的人，
思
并尝过天主甘美的言语，及未来世代德能的人，
吕
尝过上帝之话语多么美好，又尝过来世之能力，
直
并的好处．曾体验
原
καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος
R
And have tasted the good word of God and the powers of the age to come,
K
And have tasted the good word of God, and the powers of the world to come,
D
and have tasted the good word of God, and [the] works of power of [the] age to come,
Y
and did taste the good saying of God, the powers also of the coming age,
I
who have tasted the goodness of the word of God and the powers of the coming age,
恢
而偏离的人，不可能再重新悔改，为自己把神的儿子重钉十字架，明明地羞辱祂。
和
若是离弃道理，就不能叫他们重新懊悔了，因为他们把神的儿子重钉十字架，明明地羞辱他。
新
如果偏离了正道，就不可能再使他们重新悔改了。因为他们亲自把神的儿子再钉在十字架上，公然羞辱他。
思
如果背弃了正道，再叫他们自新悔改，是不可能的，因为他们亲自又把天主子钉在十字架上，公开加以凌辱。
吕
若背离了正道，要叫他们再复新而悔改、是不可能的，因为他们已在自己身上把上帝的儿子重钉（或译：钉上）十字架，使他公然被羞辱了。
直
并且离经叛道，再一次从悔改中更新。
原
καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.
R
And yet have fallen away, to renew themselves again unto repentance, crucifying again for themselves the Son of God and putting Him to open shame.
K
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
D
and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
Y
and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
I
if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
恢
就如田地，吸收了屡次下在其上的雨水，并且生产菜蔬，合乎耕种的人用，就从神得享祝福；
和
就如一块田地，吃过屡次下的雨水，生长菜蔬，合乎耕种的人用，就从神得福；
新
这就像一块地，吸收了常常下在它上面的雨水，如果长出对种植的人有用的菜蔬，就从神那里得福。
思
就如一块田地，时有雨水降于其上，时受润泽：若出产有益于那种植者的蔬菜，就必蒙受天主的祝福；
吕
田地吸收屡次下在地上的雨水，产生着青菜、对地之所为而被耕种的人有了用处，就从上帝享受祝福；
直
因为一块田地-
原
γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾽ αὐτῆς ἐρχόμενον πολλάκις ὑετὸν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾽ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ·
R
For the earth, which drinks the rain which often comes upon it and produces vegetation suitable to those for whose sake also it is cultivated, partakes of blessing from God.
K
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
D
For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
Y
For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,
I
Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.
恢
但若长出荆棘和蒺藜，就被废弃，近于咒诅，结局就是焚烧。
和
若长荆棘和蒺藜，必被废弃，近于咒诅，结局就是焚烧。
新
但如果这块地长出荆棘和蒺藜来，就被废弃，近于咒诅，结局就是焚烧。
思
但若生出荆棘蒺藜来，就必被废弃，必要受诅咒，它的结局就是焚烧。
吕
但若生出荆棘和蒺藜，就不中用，近于受咒诅；其结局乃是被焚烧。
直
然而
原
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
R
But if it brings forth thorns and thistles, it is disapproved and near a curse, whose end is to be burned.
K
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
D
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
Y
and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;
I
But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
恢
然而，亲爱的，我们虽是这样说，却深信你们的光景强过这些，且都是联于救恩的。
和
亲爱的弟兄们，我们虽是这样说，却深信你们的行为强过这些，而且近乎得救。
新
不过，亲爱的弟兄们，我们虽然这样说，但对于你们，我们却深信你们有更好的表现，结局就是得救。
思
可是，亲爱的诸位！我们虽这样说，但对你们，我们确信你们将有更好的表现，更近于救恩，
吕
然而亲爱的，关于你们的事、我们虽这样说，却还深信你们有较好的表现、能引致你们之得救。
直
然而我们确信关于你们-亲爱的，有更好的和接近救恩的
原
Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν.
R
But we are persuaded of better things concerning you, beloved, and things which belong to salvation, though we speak thus.
K
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
D
But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
Y
and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
I
Even though we speak like this, dear friends, we are confident of better things in your case--things that accompany salvation.
恢
因为神并非不公义，竟忘记你们所作的工，和你们为着祂的名所显出的爱，就是先前供应圣徒，如今还是供应。
和
因为神并非不公义，竟忘记你们所作的工和你们为他名所显的爱心，就是先前伺候圣徒，如今还是伺候。
新
因为神并不是不公义，以致忘记了你们的工作，和你们为他的名所表现的爱心，就是你们以前服事圣徒，现在还是服事他们。
思
因为天主不是不公义的，甚至于忘掉了你们的善工和爱德，即你们为了他的名，在过去和现在，在服事圣徒的事上所表现的爱德。
吕
因为上帝并不是不公义、以致于忘了你们的工作、和你们向他的名所证显的爱心，就是你们从前用来服事圣徒、如今还用来服事圣徒的、那种爱心。
直
因为神并非不公义，忘记你们的工作和爱心．为他名你们显出
原
οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
R
For God is not unrighteous, so as to forget your work and the love which you have shown toward His name in having ministered to the saints and in ministering still.
K
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
D
For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
Y
for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;
I
God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
恢
只是我们切愿你们各人都显出同样的殷勤，以致对你们所盼望的有充分的确信，一直到底；
和
我们愿你们各人都显出这样的殷勤，使你们有满足的指望，一直到底。
新
我们深愿你们各人都表现同样的热诚，一直到底，使你们的盼望可以完全实现，
思
我们只愿你们每一位表现同样的热心，以达成你们的希望，一直到底。
吕
我们切愿你们各人都证显出同样的热切以达到所确信的指望到末了，
直
我们盼望你们各人都显出同样的热忱，达成
原
ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
R
But we desire earnestly that each of you show the same diligence unto the full assurance of your hope until the end,
K
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
D
But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
Y
and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,
I
We want each of you to show this same diligence to the very end, in order to make your hope sure.
恢
使你们不怠惰，反倒效法那些借着信和恒忍承受应许的人。
和
并且不懈怠，总要效法那些凭信心和忍耐承受应许的人。
新
并且不要懒惰，却要效法那些凭着信心和忍耐承受应许的人。
思
这样，你们不但不会懈怠，而且还会效法那些因信德和耐心而继承恩许的人。
吕
不至于懈怠，倒能效法那些凭信心与恒忍来承受应许的人。
直
以致于你们不成为懒惰的人，却要
原
ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
R
That you may not be sluggish, but imitators of those who through faith and long-suffering are inheriting the promises.
K
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
D
that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
Y
that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
I
We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
恢
神应许亚伯拉罕的时候，因为没有比自己更大的可以指着起誓，就指着自己起誓，说，
和
当初神应许亚伯拉罕的时候，因为没有比自己更大可以指着起誓的，就指着自己起誓，说：
新
神应许亚伯拉罕的时候，因为没有比自己更大的可以指着起誓，他就指着自己起誓，
思
当天主应许亚巴郎的时候，因为没有一个比天主大而能指着起誓的，就指着自己起誓，
吕
上帝在应许亚伯拉罕的时候，因没有比自己更大的可以指着来起誓，就指着自己来起誓
直
因此神应许亚伯拉罕
原
Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατ᾽ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθ᾽ ἑαυτοῦ
R
For God, when He made the promise to Abraham, since He could swear by no one greater, swore by Himself,
K
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
D
For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
Y
For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,
I
When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
恢
“保定的，论福，我必赐福给你；论繁增，我必使你繁增。”
和
“论福，我必赐大福给你；论子孙，我必叫你的子孙多起来。”
新
说：“我必定赐福给你，必定使你的后裔繁多。”
思
说：‘我必多多祝福你，使你的后裔繁多。’
吕
说：“我敢保我一定要给你祝福，我一定要使你的子孙增多”。
直
说：无疑地我肯定地赐福给你；也
原
λέγων, Εἰ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
R
Saying, "Surely blessing, I will bless you; and multiplying, I will multiply you."
K
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
D
saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
Y
saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
I
saying, "I will surely bless you and give you many descendants."
恢
这样，亚伯拉罕既恒久忍耐，就得了所应许的。
和
这样，亚伯拉罕既恒久忍耐，就得了所应许的。
新
这样，亚伯拉罕耐心等待，终于获得了所应许的。
思
这样亚巴郎因耐心等待，而获得了恩许。
吕
照这话、亚伯拉罕既能恒忍等待，就得了所应许的。
直
这样，因耐心等待，他
原
καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας.
R
And thus when Abraham had patiently endured, he obtained the promise.
K
And so, after he had patiently endured, he obtained the promise.
D
and thus, having had long patience, he got the promise.
Y
and so, having patiently endured, he did obtain the promise;
I
And so after waiting patiently, Abraham received what was promised.
恢
人都是指着比自己大的起誓，而起誓乃是人各样争论的了结，作为保证。
和
人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
新
因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。
思
人都是指着比自己大的起誓；以起誓作担保，了结一切争端。
吕
人都是指着比自己大的来起誓；起誓对于他们就了结了一切的争辩，可做确定的保证。
直
因为人指着
原
ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
R
For men swear by the greater, and for all disputes among them an oath is final for confirmation.
K
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
D
For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
Y
for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,
I
Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
恢
这样，神既愿意向那承受应许的人，格外显明祂的旨意是不更改的，就介入以起誓担保；
和
照样，神愿意为那承受应许的人格外显明他的旨意是不更改的，就起誓为证。
新
照样，神定意向那些承受应许的人，更清楚地表明他的旨意是不更改的，就用起誓作保证。
思
为此天主愿意向继承恩许的人，充分显示自己不可更改的旨意，就以起誓来自作担保，
吕
照这样、上帝呢，上帝既定意向那些承受应许的后嗣更充份明他计划之不可更改，也就加上了起誓作保，
直
在
原
ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ,
R
Therefore God, intending to show more abundantly to the heirs of the promise the unchangeableness of His counsel, interposed with an oath,
K
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
D
Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
Y
in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
I
Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
恢
好借这两件不更改的事，就是神在其中不能说谎的，叫我们这逃往避难所，持定摆在前头盼望的人，可以得着有力的鼓励；
和
借这两件不更改的事，神决不能说谎，好叫我们这逃往避难所、持定摆在我们前头指望的人可以大得勉励。
新
这两件事是不能更改的，因为神是决不说谎的。因此，我们这些逃进避难所的人，就大得安慰，抓紧那摆在我们面前的盼望。
思
好叫我们这些寻求避难所的人，因这两种不可更改的事──在这些事上天主决不会撒谎──得到一种强有力的鼓励，去抓住那摆在目前的希望。
吕
好让我们这些逃难的人、借这两件不可更改的事、就是上帝所不能撒谎的、得强有力的鼓励，去抓住那摆在我们前头的指望。
直
使得借着两件不变的事，在这些事上神是无法欺骗，我们…有强的鼓励；
原
ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι [τὸν] θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
R
In order that by two unchangeable things, in which it was impossible for God to lie, we may have strong encouragement, we who have fled for refuge to lay hold of the hope set before us,
K
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
D
that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
Y
that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,
I
God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
恢
我们有这盼望如同魂的锚，又牢靠又坚固，且通入幔内；
和
我们有这指望，如同灵魂的锚，又坚固、又牢靠，且通入幔内。
新
我们有这盼望，就像灵魂的锚，又稳当又坚固，通过幔子直进到里面。
思
我们拿这希望，当作灵魂的安全而又坚固的锚，深深地抛入帐幔的内部。
吕
我们所有的这指望就像灵魂之锚，又稳当又坚固，通入幔后的内圣所；
直
我们有这
原
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
R
Which we have as an anchor of the soul, both secure and firm and which enters within the veil,
K
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
D
which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
Y
which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
I
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
恢
作先锋的耶稣，既照着麦基洗德的等次，成了永远的大祭司，就为我们进入幔内。
和
作先锋的耶稣，既照着麦基洗德的等次成了永远的大祭司，就为我们进入幔内。
新
耶稣已经为我们作先锋进入了幔子里面；他是照着麦基洗德的体系，成了永远的大祭司。
思
作前驱的耶稣已为我们进入了那帐幔内部，按照默基瑟德品位做了永远的大司祭。
吕
那先导者耶稣替我们进了那里，永远做大祭司、照麦基洗德的等次。
直
在那里，先锋-耶稣为我们进入了
原
ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
R
Where the Forerunner, Jesus, has entered for us, having become forever a High Priest according to the order of Melchizedek.
K
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
D
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
Y
whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
I
where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
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