自定义: 简洁
来9:1
恢
这样，第一约的确有敬拜的章则，和属世界的圣幕。
和
原来前约有礼拜的条例和属世界的圣幕。
新
前约也有它敬拜的规例，和属世界的圣所。
思
第一个盟约固然也有行敬礼的规程，和属于世界的圣殿，
吕
那先前的固然也有事奉礼之律例和圣幕、是属物质的（或译：装饰齐备的）。
直
原来第一个
原
Εἶχεν μὲν οὖν [καὶ] ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.
R
Now then the first covenant also had ordinances of service, and its sanctuary was of this world.
K
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
D
The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
Y
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
I
Now the first covenant had regulations for worship and also an earthly sanctuary.
恢
因为有预备好的帐幕，头一层叫作圣所，里面有灯台、桌子和陈设饼；
和
因为有预备的帐幕，头一层叫作圣所，里面有灯台、桌子和陈设饼。
新
因为有一个支搭好了的会幕，第一进叫作圣所，里面有灯台、桌子和陈设饼。
思
因为有支搭好了的帐幕，前边的帐幕称为圣所，里面设有灯台、桌子和供饼；
吕
因为有帐幕装备齐全：第一间、那叫做圣所的、里面有灯台、桌子和陈设饼。
直
因为第一个
原
σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·
R
For a tabernacle was prepared, the first, in which were the lampstand and the table and the loaves that were set forth, which is called the Holy Place;
K
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
D
For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
Y
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'
I
A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
恢
第二幔子后，还有一层帐幕，叫作至圣所，
和
第二幔子后又有一层帐幕，叫作至圣所，
新
在第二层幔子后面还有一个会幕，叫作至圣所，
思
在第二层帐幔后边，还有一个帐幕，称为至圣所，
吕
第二幔子后面又有帐幕、那叫做至圣所的、
直
而在第二层幔子之后．
原
μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη Ἅγια Ἁγίων,
R
And after the second veil, a tabernacle, which is called the Holy of Holies,
K
And after the second veil, the tabernacle which is called the Holiest of all;
D
but after the second veil a tabernacle which is called Holy of holies,
Y
and after the second vail a tabernacle that is called 'Holy of holies,'
I
Behind the second curtain was a room called the Most Holy Place,
恢
有金香坛，和四面包金的约柜，柜里有盛吗哪的金罐和亚伦发过芽的杖并两块约版；
和
有金香炉（“炉”或作“坛”），有包金的约柜，柜里有盛吗哪的金罐和亚伦发过芽的杖并两块约版。
新
里面有金香坛，有全部包金的约柜，柜里有盛着吗哪的金罐、亚伦那发过芽的杖和两块约板。
思
里面设有金香坛和周围包金的约柜，柜内有盛“玛纳”的金罐，和亚郎开花的棍杖及约版。
吕
有金香坛（或译：金香炉）和四面包金的约柜；柜里有盛吗哪的金罐和亚伦发过芽的杖、和两块约版；
直
有金香坛和约柜．四周包覆金子的，在其中
原
χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,
R
Having a golden altar and the Ark of the Covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron's rod that budded and the tablets of the covenant,
K
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
D
having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
Y
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
I
which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
恢
柜上面有荣耀的基路伯覆荫着遮罪盖；关于这几件，现在不能一一细说。
和
柜上面有荣耀基路伯的影罩着施恩座（“施恩”原文作“蔽罪”）。这几件我现在不能一一细说。
新
柜的上面有荣耀的基路伯罩着施恩座，关于这一切，现在不能一一细说了。
思
柜上有天主荣耀的“革鲁宾”，遮着赎罪盖：关于这一切，现今不必一一细讲。
吕
柜上面有上帝‘荣现’之象征、基路伯、覆荫着除罪盖的座。关于这几件、如今不能一一分细说。
直
而在它
原
ὑπεράνω δὲ αὐτῆς Χερουβὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.
R
And above it cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail.
K
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
D
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
Y
and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
I
Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
恢
这些物件都这样预备好了，众祭司就常常进入头一层帐幕，完成敬拜；
和
这些物件既如此预备齐了，众祭司就常进头一层帐幕，行拜神的礼。
新
这一切物件都这样预备好了，祭司就常常进入第一进会幕，执行敬拜的事。
思
这一切既如此安置了，司祭们就常进前边的帐幕去行敬礼；
吕
这些物件既这样装备齐了，第一间帐幕、祭司们不断地进去，行尽事奉之礼。
直
这些
原
Τούτων δὲ οὕτως κατεσκευασμένων εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,
R
Now these things having been thus prepared, into the first tabernacle the priests enter continually, accomplishing their worship;
K
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
D
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
Y
And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
I
When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.
恢
至于第二层帐幕，只有大祭司一年一次独自进去，没有不带着血，为自己和百姓误犯的罪献上的；
和
至于第二层帐幕，惟有大祭司一年一次独自进去，没有不带着血为自己和百姓的过错献上。
新
至于第二进会幕，只有大祭司一年一次独自进去，并且非带着血不可，好为自己和人民的愚妄把血献上。
思
至于后边的帐幕，惟独大司祭一年一次进去，常带上血，去为自己和为人民的过犯奉献。
吕
至于第二间呢、惟有大祭司一年一次独自地进去，没有不带着血、替自己和人民的过失而供献的。
直
另一方面，入第二层帐幕，一年一次，大祭司独自进，没有不带着血献上，为自己和神子民的罪过
原
εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
R
But into the second, only the high priest enters, once a year and not without blood, which he offers for himself and for the sins of ignorance of the people,
K
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
D
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Y
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
I
But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
恢
圣灵如此指明，当头一层帐幕仍然存立的时候，至圣所的路还未显明；
和
圣灵用此指明，头一层帐幕仍存的时候，进入至圣所的路还未显明。
新
圣灵借着这事表明，当第一进会幕存在的时候，进入至圣所的路，还没有显明出来。
思
圣神借此指明：几时前边的帐幕还存在，到天上圣殿的道路就还没有打开。
吕
圣灵以此指明：尽先前帐幕还有地位时，进入天上圣所的路总还没有显明出来。
直
圣灵指明这些，进入至圣所的路还没有显示。第一层帐幕仍存在的时候，
原
τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
R
The Holy Spirit thus making this clear, that the way of the Holy of Holies has not yet been manifested while the first tabernacle still has its standing,
K
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
D
the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
Y
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;
I
The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
恢
那头一层帐幕作现今时期的一个象征，按这象征所献的礼物和祭物，就着良心说，都不能叫敬拜的人得以完全；
和
那头一层帐幕作现今的一个表样，所献的礼物和祭物，就着良心说，都不能叫礼拜的人得以完全。
新
这第一进会幕是现今的时代的预表，其实所献的礼物和祭品，都不能使敬拜的人在良心上得到完全。
思
以上所述是现今时期的预表，表示所奉献的供物和牺牲，不能使行敬礼的人，在良心上得到成全，
吕
〔那种帐幕原是表样、象征这现世时期的〕；按这制度，所供献的礼物和祭物都不能使礼拜的人良知上完全洁净，
直
那
原
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
R
Which is a figure for the present time. According to this tabernacle both gifts and sacrifices are offered, which are unable to perfect, according to conscience, him who worships,
K
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
D
the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
Y
which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
I
This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
恢
这些不过是在于饮食和各样的浸洗，都是属肉体的章则，制定到更正的时期。
和
这些事，连那饮食和诸般洗濯的规矩，都不过是属肉体的条例，命定到振兴的时候为止。
新
这些只是关于饮食和各样洁净的礼仪，是在“更新的时候”来到之前，为肉体立的规例。
思
因为这一切都是属于外表礼节的规程，只着重食品、饮料和各样的洗礼，立定为等待改良的时期。
吕
只是关于饮食和几样不同的洗濯、不过是属肉身的律例、制定着改正时期为止罢了。
直
只是关于食物和饮料和各种洁净礼仪，这些属肉体的条例，设立直到新秩序的时候
原
μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.
R
Consisting only of foods and drinks and various washings, being ordinances of the flesh, imposed until the time of setting things right.
K
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
D
[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
Y
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.
I
They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.
恢
但基督已经来到，作了那已经实现之美事的大祭司，经过那更大、更全备的帐幕，不是人手所造的，就是不属这受造世界的；
和
但现在基督已经来到，作了将来美事的大祭司，经过那更大、更全备的帐幕，不是人手所造，也不是属乎这世界的。
新
但基督已经来了，作了已经实现的美好事物的大祭司；他经过更大、更完备的会幕（不是人手所做的，也就是不属于这被造的世界的）。
思
可是基督一到，就作了未来鸿恩的大司祭，他经过了那更大，更齐全的，不是人手所造，不属于受造世界的帐幕，
吕
但基督来到了、做一位已实现的（有古卷作：将来）美事之大祭司、却通过那较大较完全的帐幕、不是人手造的、就是说、不属于这被创造之世的、进入天上的圣所，
直
但是基督
原
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,
R
But Christ, having come as a High Priest of the good things that have come into being, through the greater and more perfect tabernacle not made by hands, that is, not of this creation,
K
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
D
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
Y
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
I
When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.
恢
并且不是借着山羊和牛犊的血，乃是借着祂自己的血，一次永远地进入至圣所，便得到了永远的救赎。
和
并且不用山羊和牛犊的血，乃用自己的血，只一次进入圣所，成了永远赎罪的事。
新
他不是用山羊和牛犊的血，而是用自己的血，只一次进了至圣所，就得到了永远的救赎。
思
不是带着公山羊和牛犊的血，而是带着自己的血，一次而为永远进入了天主的圣殿，获得了永远的救赎。
吕
也没有借着山羊和牛犊的血，乃借着自己的血、尽一次地进去，就立得了永世的赎放。
直
也不借公山羊和牛犊的血，而是借自己的血，只一次进入至圣所，就获得了永远的赎罪。
原
οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια αἰωνίαν λύτρωσιν εὑράμενος.
R
And not through the blood of goats and calves but through His own blood, entered once for all into the Holy of Holies, obtaining an eternal redemption.
K
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
D
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.
Y
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
I
He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
恢
若山羊和公牛的血，并母牛犊的灰，洒在污秽的人身上，尚且使人圣别，以致人的肉身得着洁净，
和
若山羊和公牛的血，并母牛犊的灰，洒在不洁的人身上，尚且叫人成圣，身体洁净，
新
如果山羊和公牛的血，以及母牛犊的灰，洒在不洁的人身上，尚且可以使他们成为圣洁，身体洁净，
思
假如公山羊和牛犊的血，以及母牛的灰烬，洒在那些受玷污的人身上，可净化他们得到肉身的洁净，
吕
若山羊和公牛的血、跟母牛犊的灰、洒在被俗污沾染的人身上、尚且能使他们成圣别（或译：圣洁）、以致肉身洁净，
直
因此若山羊和公牛的血，并母牛犊的灰，洒在不洁的人
原
εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,
R
For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled sanctify to the purity of the flesh,
K
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
D
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
Y
for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
I
The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
恢
何况基督借着永远的灵，将自己无瑕无疵地献给神，祂的血岂不更洁净我们的良心，使其脱离死行，叫我们事奉活神么？
和
何况基督借着永远的灵，将自己无瑕无疵献给神，他的血岂不更能洗净你们的心（原文作“良心”），除去你们的死行，使你们侍奉那永生神吗？
新
何况基督的血呢？他借着永远的灵，把自己无瑕无疵地献给神，他的血不是更能洁净我们的良心脱离死行，使我们可以事奉永活的神吗？
思
何况基督的血呢？他借着永生的神，已把自己毫无瑕疵的奉献于天主，他的血岂不更能洁净我们的良心，除去死亡的行为，好去事奉生活的天主？
吕
何况基督的血呢？基督借着永恒的灵、将自己无瑕无疵地献与上帝，他、的血岂不更能洁净我们的良知，除去属死的行为，使我们能事奉永活的上帝么？
直
基督的血岂不更加，那位
原
πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι.
R
How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?
K
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
D
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?
Y
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
I
How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
恢
所以，祂作了新约的中保，既然受死，赎了人在第一约之下的过犯，便叫蒙召之人得着所应许永远的产业。
和
为此，他作了新约的中保，既然受死赎了人在前约之时所犯的罪过，便叫蒙召之人得着所应许永远的产业。
新
因此，他作了新约的中保，借着他的死，使人在前约之下的过犯得到救赎，就叫那些蒙召的人，得着永远基业的应许。
思
为此，他作了新约的中保，以他的死亡补赎了在先前的盟约之下所有的罪过，好叫那些蒙召的人，获得所应许的永远的产业。
吕
故此基督做了一个新的约的中保，蒙召的人就可以得到应许的永世基业；因为已经有了受死的事、来赎赦前约之下犯法的罪了。
直
因着这
原
Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.
R
And because of this He is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.
K
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
D
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
Y
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
I
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
恢
凡有遗命，立遗命者的死必须证实出来；
和
凡有遗命，必须等到留遗命的人死了（“遗命”原文与“约”字同）。
新
凡有遗嘱（“遗嘱”或译：“约”，与17节同），必须证实立遗嘱的人死了；
思
凡是遗嘱，必须提供立遗嘱者的死亡，
吕
哪里有遗嘱（与‘约’字同字），哪里立遗嘱（与‘约’字同字）者的死就必须提证出来。
直
因着在那里遗嘱
原
ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·
R
For where there is a testament, the death of him who made the testament must of necessity be established.
K
For where a testament is, there must also of necessity be the death of the testator.
D
(For where [there is] a testament, the death of the testator must needs come in.
Y
for where a covenant is, the death of the covenant-victim to come in is necessary,
I
In the case of a will, it is necessary to prove the death of the one who made it,
恢
因为留遗命的人死了，遗命才得确定；立遗命的人还活着的时候，遗命是没有效力的。
和
因为人死了，遗命才有效力；若留遗命的尚在，那遗命还有用处吗？
新
因为人死了，遗嘱才能确立，立遗嘱的人还活着的时候，遗嘱决不生效。
思
因为有了死亡，遗嘱才能生效，几时立遗嘱者还活着，总不得生效。
吕
有了死了，遗嘱（与‘约’字同字）才算确定；立遗嘱（与‘约’字同字）者还活着时，遗嘱（与‘约’字同字）总是无效力的。
直
因为遗嘱在死人上有效，因为当立遗嘱的人活着时遗嘱
原
διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.
R
For a testament is confirmed in the case of the dead, since it never has force when he who made the testament is living.
K
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
D
For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
Y
for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth,
I
because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
恢
所以第一约也不是不用血创立的。
和
所以前约也不是不用血立的。
新
因此，前约并不是没有用血立的：
思
因此，连先前的盟约也得用血开创。
吕
所以就是先前的约也不是没有用血开创的。
直
所以，第一个
原
ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·
R
Hence neither was the first covenant initiated without blood;
K
Whereupon neither the first testament was dedicated without blood.
D
Whence neither the first was inaugurated without blood.
Y
whence not even the first apart from blood hath been initiated,
I
This is why even the first covenant was not put into effect without blood.
恢
因为各条诫命既由摩西照着律法，向众百姓讲过了，他就拿牛犊和山羊的血，用水和朱红色绒并牛膝草，洒在那约书上，并众百姓身上，说，
和
因为摩西当日照着律法将各样诫命传给众百姓，就拿朱红色绒和牛膝草，把牛犊、山羊的血和水洒在书上，又洒在众百姓身上，说：
新
当日摩西按照律法，向所有人民宣布了各样的诫命，就拿牛犊（好些抄本在此有“和山羊”）的血和水，用朱红色的羊毛与牛膝草，洒在律法书上和人民身上，
思
当日梅瑟向全民众按法律宣读了一切诫命之后，就用朱红线和牛膝草，蘸上牛犊和公山羊的血和水，洒在约书和全民众身上，
吕
当时各条诫命既由摩西按照律法向众民宣讲了，他就拿牛犊山羊的血，用水和朱红绒跟牛膝草、洒在那书卷上，并且洒在众民身上，
直
因为被传讲的每一个命令．根据律法借由摩西给所有人民．他拿小牛和公山羊的血．与水、深红色羊毛、牛膝草一起．洒在书自己和所有人民
原
λαληθείσης γὰρ πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων [καὶ τῶν τράγων] μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐρράντισεν
R
For when every commandment according to the law had been spoken by Moses to all the people, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll of the covenant itself and all the people,
K
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
D
For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Y
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
I
When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
恢
“这就是神与你们所立之约的血。”
和
“这血就是神与你们立约的凭据。”
新
说：“这就是神规定你们立约的血。”
思
说：‘这是天主向你们所命定的盟约的血。’
吕
说：“这就是上帝向你们立诫命的约之血”。
直
说：这是契约的血．神对你们命令那
原
λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός.
R
Saying, "This is the blood of the covenant which God has commanded to you."
K
Saying, This is the blood of the testament which God hath enjoined unto you.
D
saying, This [is] the blood of the covenant which God has enjoined to you.
Y
saying, 'This is the blood of the covenant that God enjoined unto you,'
I
He said, "This is the blood of the covenant, which God has commanded you to keep."
恢
他又照样把血洒在帐幕和一切敬拜用的器皿上。
和
他又照样把血洒在帐幕和各样器皿上。
新
他照样把血洒在会幕和各样应用的器皿上。
思
连帐幕和为敬礼用的一切器皿，他也照样洒上了血；
吕
就是帐幕和礼拜用的一切器册，他也照样地用血洒。
直
甚至会幕及所有敬祀的东西也．他同样地用血洒。
原
καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισεν.
R
And both the tabernacle and all the vessels of the service he sprinkled in like manner with the blood.
K
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
D
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
Y
and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
I
In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.
恢
按着律法，凡物差不多都是用血洁净的，没有流血，就没有赦罪。
和
按着律法，凡物差不多都是用血洁净的，若不流血，罪就不得赦免了。
新
按着律法，几乎所有都是用血洁净的，如果没有流血，就没有赦免。
思
并且按照法律，几乎一切都是用血洁净的，若没有流血，就没有赦免。
吕
其实几乎可以说，按照律法，凡物都是用血洁净的：没有流血的事，就没有赦免的事。
直
并且几乎所有东西都用血被洁净，按着律法；没有流血，就没有赦免。
原
καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.
R
And almost all things are purified by blood according to the law, and without shedding of blood there is no forgiveness.
K
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
D
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Y
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
I
In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
恢
所以，诸天上之物的样本，必须用这些祭物去洁净；但那天上之物的本身，必须用比这些更美的祭物去洁净。
和
照着天上样式作的物件，必须用这些祭物去洁净；但那天上的本物自然当用更美的祭物去洁净。
新
照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。
思
那么，既然连那些天上事物的模型还必须这样洁净，而那天上的本物，自然更需要用比这些更高贵的牺牲，
吕
这样，天上之事的仿本既然必须用这些礼节来洁净，那天上的本物必须用比这些更好的祭献去洁净了。
直
这样，
原
Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.
R
It was necessary therefore for the examples of the things in the heavens to be purified by these, but the heavenly things themselves, by better sacrifices than these.
K
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
D
[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Y
It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
I
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
恢
因为基督并不是进入人手所造的圣所，那不过是真圣所的复本，乃是进入了天的本身，如今为我们显在神面前；
和
因为基督并不是进了人手所造的圣所（这不过是真圣所的影像），乃是进了天堂，如今为我们显在神面前；
新
因为基督不是进了人手所做的圣所（那不过是真圣所的表象），而是进到天上，现在替我们显露在神的面前。
思
因为，基督并非进入了一座人手所造，为实体模型的圣殿，而是进入了上天本境，今后出现在天主面前，为我们转求。
吕
因为基督并不是进了人手造的圣所、真圣所的模型、乃是进了上天本境，如今替我们显在上帝面前的。
直
因为基督并不是进了人手所造的圣所-
原
οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
R
For Christ did not enter into a holy place made by hands, a figure of the true, but into heaven itself, to appear now before the face of God for us;
K
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
D
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
Y
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
I
For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
恢
祂也不是多次将自己献上，像那大祭司每年带着牛羊的血进入至圣所；
和
也不是多次将自己献上，像那大祭司每年带着牛羊的血进入圣所（“牛羊的血”原文作“不是自己的血”）。
新
他不必多次把自己献上，好像大祭司每年带着不是自己的血进入至圣所一样。
思
他无须再三奉献自己，好像大司祭每年应带着不是自己的血进入圣殿一样，
吕
他也不是必须多次地供献自己、像大祭司每年靠着不是自己的血的、去进入圣所一样。
直
也不是多次将自己献上，像大祭司进入圣所．
原
οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ᾽ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,
R
Nor in order that He might offer Himself often, just as the high priest enters into the Holy of Holies year by year by the blood of other creatures;
K
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
D
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
Y
nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
I
Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
恢
如果这样，从创世以来，祂就必须多次受苦了；但如今祂在诸世代的终结显明了一次，好借着献上自己为祭，把罪除掉。
和
如果这样，他从创世以来，就必多次受苦了；但如今在这末世显现一次，把自己献为祭，好除掉罪。
新
如果这样，他从创世以来，就必须受许多次的苦了。可是现在他在这世代的终结，只显现一次，把自己作为祭品献上，好除掉罪。
思
否则，从创世以来，他就必须多次受苦受难了；可是现今，在今世的末期，只出现了一次，以自己作牺牲，除灭了罪过。
吕
假使如此，从世界创立以来，他就必须多次受苦了！其实他在今世的末期、乃是尽一次地显现，借着自己之奉献为祭、好把罪废掉的。
直
因为这样他从世界的开始就必须常常受苦了；但现在一次在世代的结束．被显明为除掉罪借着他的牺牲。
原
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν [τῆς] ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
R
Since then He would have had to suffer often since the foundation of the world. But now once at the consummation of the ages He has been manifested for the putting away of sin through the sacrifice of Himself.
K
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
D
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.
Y
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
I
Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.
恢
按着定命，人人都有一死，死后且有审判；
和
按着定命，人人都有一死，死后且有审判。
新
按着定命，人人都要死一次，死后还有审判。
思
就如规定人只死一次，这以后就是审判；
吕
按所保留给人的、只有一次死，死后有审判。
直
并且按着被命定给人
原
καὶ καθ᾽ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,
R
And inasmuch as it is reserved for men to die once, and after this comes judgment,
K
And as it is appointed unto men once to die, but after this the judgment:
D
And forasmuch as it is the portion of men once to die, and after this judgment;
Y
and as it is laid up to men once to die, and after this -- judgment,
I
Just as man is destined to die once, and after that to face judgment,
恢
基督也是这样，既一次被献，担当了多人的罪，将来还要向那热切等待祂的人第二次显现，并与罪无关，乃为拯救他们。
和
像这样，基督既然一次被献，担当了多人的罪，将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们。
新
照样，基督为了担当许多人的罪，也曾经一次把自己献上；将来他还要再一次显现，不是为担当罪，而是要向那些热切期待他的人成全救恩。
思
同样，基督也只一次奉献了自己，为除免大众的罪过；将来他要再次显现，与罪过无关，而是要向那些期待他的人施行救恩。
吕
基督也这样；基督也是只有一次之被供献、来担当许多人的罪。将来还要显现个第二次、却是与罪无关，是要向切候着他的人施拯救的。
直
像这样，基督
原
οὕτως καὶ ὁ Χριστὸς ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.
R
So Christ also, having been offered once to bear the sins of many, will appear a second time to those who eagerly await Him, apart from sin, unto salvation.
K
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
D
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
Y
so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
I
so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
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