自定义: 简洁
林后12:1
恢
夸口固然无益，但我是不得已的。我要来说主的异象和启示。
和
我自夸固然无益，但我是不得已的。如今我要说到主的显现和启示。
新
夸口固然无益，却也是必要的。现在我要说说主的异象和启示。
思
若必须夸耀──固然无益──我就来说说主的显现和启示。
吕
我不得不夸口。夸口固然是无益，但我如今却要进一步、讲到主所赐的显象和启示。
直
我必须自夸，虽然这没有益处，但我将要提到主的异象与启示。
原
Καυχᾶσθαι δεῖ, οὐ συμφέρον μέν, ἐλεύσομαι δὲ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου.
R
To boast is necessary, though indeed not expedient; yet I will come to visions and revelations of the Lord.
K
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
D
Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.
Y
To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.
I
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.
恢
我认得一个在基督里的人，十四年前，这样的一位被提，直到第三层天里，（或在身内，我不晓得，或在身外，我也不晓得，只有神晓得。）
和
我认得一个在基督里的人，他前十四年被提到第三层天上去。或在身内，我不知道，或在身外，我也不知道，只有神知道。
新
我认识一个在基督里的人，他十四年前被提到第三层天上去。（是带着身体被提的呢？我不知道，是离开了身体呢？我也不知道，只有神知道。）
思
我知道有一个在基督内的人，十四年前，被提到三层天上去──或在身内，我不知道，或在身外，我也不知道，惟天主知道──
吕
我知道有一个人属于基督的人、十四年前、这样的一个人被攫到第三层天去；是连身体么，我不知道；是不连身体么，我不知道，上帝知道。
直
我知道一个人，在基督里，十四年前，是否在身体里，我不知道，是否在身体外，我不知道，神知道，他被提到第三层天。
原
οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν, ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
R
I know a man in Christ, fourteen years ago (whether in the body I do not know, or outside the body I do not know; God knows) such a one was caught away to the third heaven.
K
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
D
I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.
Y
I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven;
I
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows.
恢
并且我认得这样一个人（或在身内，或在身外，我都不晓得，只有神晓得），
和
我认得这人，或在身内，或在身外，我都不知道，只有神知道。
新
我认识这个人，（是带着身体被提，还是在身体以外被提，我都不知道，只有神知道。）
思
我知道这人──或在身内，或在身外，我不知道，天主知道──
吕
我不过知道这么一个人，或连身体、或不带身体、我都不知道，上帝知道；
直
然后我知道这样的人，不论在身体里面或没有身体我不知道，神知道。
原
καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον, εἴτε ἐν σώματι εἴτε χωρὶς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν,
R
And I know such a man (whether in the body or outside the body, I do not know; God knows),
K
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
D
And I know such a man, (whether in [the] body or out of the body I know not, God knows;)
Y
and I have known such a man -- whether in the body, whether out of the body, I have not known, God hath known, --
I
And I know that this man--whether in the body or apart from the body I do not know, but God knows--
恢
他被提进乐园里，听见不能言传的话语，是人不可说的。
和
他被提到乐园里，听见隐秘的言语，是人不可说的。
新
他被提到乐园里去，听见了难以言喻的话，那是人不可以说的。
思
他被提到乐园里去，听到了不可言传的话，是人不能说出的。
吕
他曾被攫到乐园去，听到了不能言传的话语、是人不可以说的。
直
他被提往乐园，听见无法描述的言语，[这言语]不是人类能说出的。
原
ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
R
That he was caught away into Paradise and heard unspeakable words, which it is not allowed for a man to speak.
K
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
D
that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.
Y
that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.
I
was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell.
恢
为这样的一位，我要夸口，但是为我自己，除了我的软弱以外，我并不夸口。
和
为这人，我要夸口；但是为我自己，除了我的软弱以外，我并不夸口。
新
为了这个人，我要夸口，但为了我自己，除了我的软弱以外，我没有可夸的。
思
对这样的人，我要夸耀；但为我自己，除了我的软弱外，我没有可夸耀的。
吕
为了这么一个人、我倒要夸口；但为了我自己呢、除了种种的软弱以外、我都不要夸口。
直
为这人，我要夸耀；但是为我自己，我不夸耀，除了在软弱中[我夸耀]。
原
ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις.
R
On behalf of such a one I will boast, but on behalf of myself I will not boast, except in my weaknesses.
K
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
D
Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.
Y
Of such an one I will boast, and of myself I will not boast, except in my infirmities,
I
I will boast about a man like that, but I will not boast about myself, except about my weaknesses.
恢
我即使愿意夸口，也不是愚妄，因为我必说真话，只是我惜口不说，恐怕有人评估我，过于他在我身上所看见的，或从我所听见的。
和
我就是愿意夸口，也不算狂，因为我必说实话；只是我禁止不说，恐怕有人把我看高了，过于他在我身上所看见所听见的。
新
即使我想夸口，也不算愚妄，因为我要说的是真话。但我闭口不提，免得有人把我看得太高，过于他在我身上所见所闻的。
思
其实，即使我愿意夸耀，我也不算是狂妄，因为我说的是实话；但是，我绝口不谈，免得有人估计我，超过了他在我身上所见到的，或由我所听到的。
吕
我使我想要夸口，也不会做糊涂人哪，因为我要说实话；只是我惜口不说，恐怕有人把我评估得太高、过于他所看见我的、或是从我听见的。
直
因为我若想要夸耀，不会是愚笨的，因为我将说真实的；但我节制，免得有人对我考量．高过他看见我或从我听见
原
ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ
R
For if I desire to boast, I will not be foolish, for I will speak the truth; but I refrain lest anyone account of me something above what he sees me to be or hears from me.
K
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
D
For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.
Y
for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;
I
Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say.
恢
又恐怕我因所得启示的超越，就过于高抬自己，所以有一根刺，就是撒但的使者，加在我的肉体上，为要攻击我，免得我过于高抬自己。
和
又恐怕我因所得的启示甚大，就过于自高，所以有一根刺加在我肉体上，就是撒但的差役要攻击我，免得我过于自高。
新
又因为我所得的启示太大，恐怕会高抬自己，所以就有一根刺加在我的身上，就是撒但的差役来攻击我，免得我高抬自己。
思
免得我因那高超的启示而过于高举自己，故此在身体上给了我一根剌，就是撒殚的使者来拳击我，免得我过于高举自己。
吕
故此、为要使我不至于因这些启示之高超性而过于高抬自己，便有一种剌痛给了我、在肉身上、就是撒但（即：魔鬼的别名）的使者、来折磨我，免得我过于高抬自己。
直
并且[因着]这超越的启示，为了不使我自夸，我被给了一跟刺在身上，撒旦的使者，为要击打我，为了不使我自夸。
原
καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διὸ ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.
R
And because of the transcendence of the revelations, in order that I might not be exceedingly lifted up, there was given to me a thorn in the flesh, a messenger of Satan, that he might buffet me, in order that I might not be exceedingly lifted up.
K
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
D
And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
Y
and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.
I
To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.
恢
为这事，我三次求过主，叫这刺离开我。
和
为这事，我三次求过主，叫这刺离开我。
新
为了这事，我曾经三次求主，使这根刺离开我。
思
关于这事，我曾三次求主使它脱离我；
吕
为了这事、我曾三次求过主、叫这剌痛离开我。
直
为这事，我三次求过主，为要[这刺]离开我。
原
ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ᾽ ἐμοῦ.
R
Concerning this I entreated the Lord three times that it might depart from me.
K
For this thing I besought the Lord thrice, that it might depart from me.
D
For this I thrice besought the Lord that it might depart from me.
Y
Concerning this thing thrice the Lord did I call upon, that it might depart from me,
I
Three times I pleaded with the Lord to take it away from me.
恢
祂对我说，我的恩典够你用的，因为我的能力，是在人的软弱上显得完全。所以我极其喜欢夸我的软弱，好叫基督的能力覆庇我。
和
他对我说：“我的恩典够你用的，因为我的能力是在人的软弱上显得完全。”所以，我更喜欢夸自己的软弱，好叫基督的能力覆庇我。
新
他却对我说：“我的恩典是够你用的，因为我的能力在人的软弱上显得完全。”所以，我更喜欢夸自己的软弱，好让基督的能力临到我的身上。
思
但主对我说：“有我的恩宠为你够了，因为我的德能在软弱中才全显出来。”所以我甘心情愿夸耀我的软弱，好叫基督的德能常在我身上。
吕
他对我说：“我的恩是够你用的；因为能力是在软弱上才显得完全的。”所以我顶喜欢、宁可拿种种软弱来夸口，好让基督的能力来住在我身上。
直
他对我说：“我的恩典对你足够，因为能力在软弱里被完全。”因此我最喜欢更加夸耀
原
καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου, ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ᾽ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.
R
And He has said to me, My grace is sufficient for you, for My power is perfected in weakness. Most gladly therefore I will rather boast in my weaknesses that the power of Christ might tabernacle over me.
K
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
D
And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
Y
and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:
I
But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.
恢
因此，我为基督的缘故，就以软弱、凌辱、贫困、逼迫、困苦为可喜悦的，因我什么时候软弱，什么时候就有能力了。
和
我为基督的缘故，就以软弱、凌辱、急难、逼迫、困苦为可喜乐的，因我什么时候软弱，什么时候就刚强了。
新
因此，我为基督的缘故，就以软弱、凌辱、艰难、迫害、困苦为喜乐，因为我什么时候软弱，什么时候就刚强了。
思
为此，我为基督的缘故，喜欢在软弱中，在凌辱中，在艰难中，在迫害中，在困苦中，因为我几时软弱，正是我有能力的时候。
吕
故此我为基督的缘故、就以种种的软弱、凌辱、艰难、逼迫和困迫、为可喜悦；因为我什么时候软弱，我什么时候就有能力而刚强。
直
因此我乐意在软弱中，在羞辱中，在艰难中，在逼迫与痛苦中，为着基督；因什么时候我软弱，那时我是刚强的。
原
διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ Χριστοῦ ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
R
Therefore I am well pleased in weaknesses, in insults, in necessities, in persecutions and distresses, on behalf of Christ; for when I am weak, then I am powerful.
K
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
D
Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
Y
wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;
I
That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
恢
我成了愚妄人，是你们强逼我的。我本该为你们所推荐，因为我即使算不了什么，也没有一点赶不上那些超级的使徒。
和
我成了愚妄人，是被你们强逼的，我本该被你们称许才是。我虽算不了什么，却没有一件事在那些最大的使徒以下。
新
我成了愚妄的人，是你们逼成的。其实你们应该称赞我，因为我虽然算不得什么，却没有一点比不上那些“超等使徒”。
思
我成了狂妄的人，那是你们逼我的。本来我该受你们的褒扬，因为纵然我不算什么，却一点也不在那些超等的宗徒以下。
吕
我成了糊涂人，是你们强逼我的。我本该受你们称许才是呢。我虽算不了什么，却没有一件赶不上那些超等的‘使徒’啊。
直
我成了愚蠢人，你们迫使我的。因为我本应被你们称许；因为我一点也没有在那些超级使徒之下，即使我什么都不是。
原
Γέγονα ἄφρων, ὑμεῖς με ἠναγκάσατε. ἐγὼ γὰρ ὤφειλον ὑφ᾽ ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι.
R
I have become foolish; you yourselves have compelled me. For it is I who should have been commended by you; for in nothing am I inferior to the super-apostles, even though I am nothing.
K
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
D
I have become a fool; *ye* have compelled me; for *I* ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.
Y
I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.
I
I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing.
恢
我使徒的记号，确已在你们中间，以全般的忍耐，借着神迹、奇事和异能，完全显出来了。
和
我在你们中间，用百般的忍耐，借着神迹、奇事、异能，显出使徒的凭据来。
新
我在你们中间，以各种忍耐，用神迹、奇事和大能，作为使徒的凭据。
思
宗徒的记号，也在你们中间，以各种的坚忍，借着征兆、奇迹和异能，真正实现了；
吕
因为使徒的记号、真地在你们中间、以万般的坚忍、借着神迹奇事和异能、都显出来了。
直
使徒的表征被完成在你们里面借着每一个坚忍、并且神迹、奇迹、异能。
原
τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, σημείοις τε καὶ τέρασιν καὶ δυνάμεσιν.
R
Indeed the signs of an apostle were wrought among you in all endurance by signs and wonders and works of power.
K
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
D
The signs indeed of the apostle were wrought among you in all endurance, signs, and wonders, and works of power.
Y
The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,
I
The things that mark an apostle--signs, wonders and miracles--were done among you with great perseverance.
恢
因为除了我自己不累着你们以外，你们还有什么事不及其余的召会？这不公之处，你们饶恕我吧！
和
除了我不累着你们这一件事，你们还有什么事不及别的教会呢？这不公之处，求你们饶恕我吧！
新
除了我自己没有成为你们的重担以外，你们还有什么比不上别的教会呢？这一点委屈，请原谅我吧！
思
其实，除了我本人没有连累过你们这件事外，你们有什么不及别的教会之处呢？关于这个委屈，你们宽恕我吧！
吕
除了我本人不连累你们这一件事以外，你们还有什么被压下、以致不如其余的教会呢？这个委屈、你们饶恕我吧！
直
什么事是你们不如其他的教会呢？除了我自己不成为你们的重担外，你们宽恕我这不公义的事吧！
原
τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
R
For what is there in which you were treated in a manner inferior to the rest of the churches, except that I myself was not a burden to you? Graciously forgive me this injustice!
K
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
D
For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.
Y
for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!
I
How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
恢
看哪，这是我第三次预备好，要到你们那里去，也必不累着你们，因我所寻求的不是你们的东西，乃是你们自己。因为儿女不该为父母积蓄，父母乃该为儿女积蓄。
和
如今我打算第三次到你们那里去，也必不累着你们，因我所求的是你们，不是你们的财物。儿女不该为父母积财，父母该为儿女积财。
新
好了，我打算第三次到你们那里去，这一次也不会成为你们的重担，因为我所要的不是你们的东西，而是你们自己。儿女不需要为父母积财，父母却应该为儿女积财。
思
看，这已是第三次我预备好，到你们那里去，我还是不连累你们，因为我所求的不是你们的东西，而是你们自己；原来不是儿女应为父母积蓄，而是父母该为儿女积蓄。
吕
你看，这是我准备好了、要第三次到你们那里去的；我也不会连累你们。因为我求的并不是你们的财物，乃是你们自己；因为不是儿女为父母积蓄，而是父母为儿女。
直
看哪，我已经准备好第三次去你们那里，并且我不会成为重担；因为我寻求的不是你们的[东西]，而是你们。因为孩子不应该为父母积蓄，反而父母[应该为]孩子[积蓄]。
原
Ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω· οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλ᾽ ὑμᾶς. οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν ἀλλ᾽ οἱ γονεῖς τοῖς τέκνοις.
R
Behold, this third time I am ready to come to you, and I will not be a burden; for I do not seek what is yours but you. For the children ought not to store up for the parents, but the parents for the children.
K
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
D
Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.
Y
Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,
I
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.
恢
我极其喜欢为你们花费，并完全花上自己。难道我越发爱你们，就越发少得你们的爱么？
和
我也甘心乐意为你们的灵魂费财费力。难道我越发爱你们，就越发少得你们的爱吗？
新
至于我，我甘心乐意为你们的灵魂付上一切，鞠躬尽瘁。难道我越爱你们，就越得不到你们的爱吗？
思
至于我，我甘心情愿为你们的灵魂付出一切，并将我自己也完全耗尽；难道我越多爱你们，就该少得你们的爱吗？
吕
论到我嘛、我顶喜欢地为你们开费，以至于费尽了我自己。是不是我越发爱你们，就该越发少得你们的爱呢？
直
而我将最乐意为你们的灵魂花费且耗尽。是否我更多地爱你们、更少地被爱吗？
原
ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ[ν], ἧσσον ἀγαπῶμαι;
R
But I, I will most gladly spend and be utterly spent on behalf of your souls. If I love you more abundantly, am I loved less?
K
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
D
Now *I* shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.
Y
and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.
I
So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?
恢
罢了！我并没有加给你们担子，你们却有人说，我是狡猾诡诈，用诡计牢笼你们。
和
罢了，我自己并没有累着你们，你们却有人说我是诡诈，用心计牢笼你们。
新
算了！我没有成为你们的重担，却是个狡猾的人，用诡计牢笼你们。
思
是啊！我没有连累过你们，但我是出于狡猾，以诡诈榨取了你们。
吕
罢了！我没有拖累着你们，我却是“乘性狡猾，用诡诈牢笼你们的”！
直
但它是[即便如此]，我没有加重担于你们；但我占便宜用诡计欺骗你们？
原
ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς· ἀλλ᾽ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.
R
But let it be so! I did not burden you; but, as some of you say, being crafty, I took you by guile.
K
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
D
But be it so. *I* did not burden you, but being crafty I took you by guile.
Y
And be it so, I -- I did not burden you, but being crafty, with guile I did take you;
I
Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!
恢
我所差到你们那里去的人，我借着其中一个占过你们的便宜么？
和
我所差到你们那里去的人，我借着他们一个人占过你们的便宜吗？
新
我派到你们那里去的人，我借着谁占过你们的便宜？
思
在我所打发到你们那里去的人中，难道我曾借着其中的一位，占过你们的便宜吗？
吕
我所差遣到你们那里去的人、我何曾借着其中的哪一位去占你们的便宜呢？
直
有任何人我差遣往你们那里去，借着他我占你们便宜？
原
μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι᾽ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;
R
Did I take advantage of you through anyone whom I have sent to you?
K
Did I make a gain of you by any of them whom I sent unto you?
D
Did I make gain of you by any of those whom I have sent to you?
Y
any one of those whom I have sent unto you -- by him did I take advantage of you?
I
Did I exploit you through any of the men I sent you?
恢
我劝了提多，又差了那位弟兄同去。提多占过你们的便宜么？我们行事，不是在同一的灵里么？不是在同一的脚踪里么？
和
我劝了提多到你们那里去，又差那位兄弟与他同去，提多占过你们的便宜吗？我们行事不同是一个心灵（“心灵”或作“圣灵”）吗？不同是一个脚踪吗？
新
我劝提多到你们那里去，又派了那位弟兄一同去。提多占过你们的便宜吗？我们行事，不是同一个心灵吗？不是同样的步伐吗？
思
我曾请求了弟铎，并打发了一位弟兄同去；难道弟铎占过你们的便宜吗？我们行动来往，不是具有一样的心神，一样的步伐吗？
吕
我劝了提多到你们那里去，又差遣那位兄弟一同去；提多何曾占了你们的便宜呢？我们没有顺着同一的灵而行么？没有跟着同一个的脚踪么？
直
我劝了提多并且差遣了那位弟兄；难道提多占了你们便宜吗？我们行事为人不是同一心灵[或圣灵]吗？不是同一步伐吗？
原
παρεκάλεσα Τίτον καὶ συναπέστειλα τὸν ἀδελφόν· μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;
R
I entreated Titus and sent with him the brother. Titus did not take advantage of you, did he? Did we not walk in the same spirit? In the same steps?
K
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
D
I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?
Y
I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps?
I
I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not act in the same spirit and follow the same course?
恢
你们一向以为我们是向你们分诉，我们乃是在基督里当着神面前说话。亲爱的，一切的事都是为建造你们。
和
你们到如今，还想我们是向你们分诉。我们本是在基督里当神面前说话。亲爱的弟兄啊，一切的事都是为造就你们。
新
你们一直以为我们是在向你们申辩吗？我们是在基督里，当着神面前说话的。亲爱的，一切事都是为了建立你们。
思
到如今你们以为我是向你们申辩吧！其实，我们是在基督内当着天主的面说话；这一切，亲爱的，都是为了建树你们，
吕
你们这一向还以为我们是向你们辩诉呢（或译：辩诉么？）！不，我们乃是在基督里、当着上帝面前说话的；而且一切都是为了建立你们的，亲爱的啊。
直
你们以前认为我们为自己辩护吗？我们面对神在基督里说话，但这一切的事，亲爱的，为了建造你们。
原
Πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα. κατέναντι θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
R
All this time you have been thinking that we are defending ourselves to you. Before God in Christ we speak; but all things, beloved, are for your building up.
K
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
D
Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.
Y
Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,
I
Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.
恢
我怕我来的时候，或许见到你们不合我所想要的，你们见到我也不合你们所想要的；又怕有争竞、嫉妒、恼怒、私图好争、诽谤、谗言、自高自大、混乱的事；
和
我怕我再来的时候，见你们不合我所想望的，你们见我也不合你们所想望的。又怕有纷争、嫉妒、恼怒、结党、毁谤、谗言、狂傲、混乱的事；
新
我怕我来的时候，见你们不如我所想的，你们见我也不如你们所想的。又怕有纷争、嫉妒、恼怒、自私、毁谤、谗言、狂傲、混乱的事。
思
因为我怕我来到的时候，见你们不合于我所想望的，你们也见我不合于你们所想望的：就是怕有争端、嫉妒、愤怒、分裂、毁谤、挑唆、自大、纷乱；
吕
我只怕我到你们那里去的时候、见你们不合于我所想要的，而你们也见我不合于你们所想要的。我怕有分争、妒忌、暴怒、营私争胜、毁谤、打耳喳、自吹自大、扰乱、等事。
直
因为我害怕我去的时候，我发现你们不是我想要的，并且我被你们发现我不是你们想要的，免得争吵，嫉妒，愤怒、自私，毁谤，流言，自满、动乱。
原
φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε· μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι·
R
For I fear that perhaps when I come, I may find you not such as I wish, and I may be found by you not such as you wish; that perhaps there may be strife, jealousy, outbursts of anger, selfish ambitions, slanders, whisperings, demonstrations of being puffed up, tumults;
K
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
D
For I fear lest perhaps coming I find you not such as I wish, and that *I* be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;
Y
for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,
I
For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
恢
且怕我再来的时候，我的神在你们面前卑屈我，我还要为那许多从前犯罪，还没有悔改他们所行污秽淫乱邪荡之事的人哀恸。
和
且怕我来的时候，我的神叫我在你们面前惭愧，又因许多人从前犯罪，行污秽、奸淫、邪荡的事，不肯悔改，我就忧愁。
新
又怕我再来的时候，我的神使我在你们面前羞愧；并且我要为许多从前犯罪的人哀痛，因为他们行了污秽、奸淫、邪荡的事，却不肯悔改。
思
又怕我到的时候，我的天主再使我在你们前受委屈，并为那许多从前犯了罪而不悔改他们所习行的不洁、淫乱和放荡的人而恸哭。
吕
怕我再到你们那里去的时候、我的上帝卑抑了我在你们面前；怕因许多人从前犯了罪、还没有改悔他们所习行的污秽淫乱和邪荡，我就不得不哀恸。
直
[我害怕]再去的时候，我的神使我向着你们蒙羞，并且我为那些先前犯罪的人哀伤，[那先前犯罪的人]不悔改，为着[他们的]不洁，与淫行和所做的放荡。
原
μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
R
That when I come again my God may humble me before you and I may mourn over many who have sinned before and who have not repented of the uncleanness and fornication and licentiousness which they have practiced.
K
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
D
lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.
Y
lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.
I
I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
|
|
