自定义: 简洁
林后2:1
恢
但为了我自己，我已经这样断定，不再带着忧愁到你们那里去。
和
我自己定了主意再到你们那里去，必须大家没有忧愁。
新
我自己决定了，到你们那里去的时候，不再是忧愁的。
思
所以我拿定了主意，不再带忧苦到你们那里去，
吕
但是为了我自己呢、我已经决定、不要再让你们忧愁而到你们那里去。
直
我自己打定了这
原
ἔκρινα γὰρ ἐμαυτῷ τοῦτο τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν.
R
But I determined this for myself, that I would not come again to you in sorrow.
K
But I determined this with myself, that I would not come again to you in heaviness.
D
But I have judged this with myself, not to come back to you in grief.
Y
And I decided this to myself, not again to come in sorrow unto you,
I
So I made up my mind that I would not make another painful visit to you.
恢
因为我若叫你们忧愁，这样，除了我叫他忧愁的那人以外，谁能叫我快乐？
和
倘若我叫你们忧愁，除了我叫那忧愁的人以外，谁能叫我快乐呢？
新
如果我使你们忧愁，除了那因我而忧愁的人以外，谁能使我快乐呢？
思
因为如果我使你们忧苦，那么，除了那由我而受忧苦的人外，又有谁可使我欢乐呢？
吕
因为我若让你们忧愁，谁能使我快乐呢？不是那因我而成为忧愁的你们是谁呢？
直
若我使你们悲伤，…那使我快乐的
原
εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;
R
For if I cause you sorrow, who then is the one who makes me glad, except the one who is made sorrowful by me?
K
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
D
For if *I* grieve you, who also [is] it that gladdens me, if not he that is grieved through me?
Y
for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?
I
For if I grieve you, who is left to make me glad but you whom I have grieved?
恢
我曾把这事写给你们，免得我来的时候，那些应该叫我喜乐的人，反倒叫我忧愁；我深信你们众人，都以我的喜乐为你们众人的喜乐。
和
我曾把这事写给你们，恐怕我到的时候，应该叫我快乐的那些人，反倒叫我忧愁。我也深信，你们众人都以我的快乐为自己的快乐。
新
我写了这样的信，免得我来的时候，应该使我快乐的人反而使我忧愁；我深信你们众人都以我的喜乐为你们的喜乐。
思
为此，我写了那样的信，正是为避免我来到的时候，那本该叫我喜乐的，反而叫我忧苦，因为我相信你们众人都以我的喜乐为你们众人的喜乐。
吕
而我所写的正是要避免我来到时、该叫我喜欢的人反而让我忧愁；我深信你们众人，我准知道我的喜乐就是你们自己的喜乐。
直
我曾写这同样的事，免得我来的时候，…我有了悲伤。从那些应该使我喜乐的人，我也深信你们众人，以我的喜乐为你们每个人的
原
καὶ ἔγραψα τοῦτο αὐτό, ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ᾽ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.
R
And I wrote this very thing to you that when I come I would not have sorrow from those who ought to make me rejoice, having confidence in you all that my joy is the joy of you all.
K
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
D
And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.
Y
and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,
I
I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy.
恢
我先前由于许多的患难，和心中的困苦，多多地流泪，写信给你们，不是要叫你们忧愁，乃是要叫你们知道，我对你们的爱是格外充盈的。
和
我先前心里难过痛苦，多多地流泪，写信给你们，不是叫你们忧愁，乃是叫你们知道我格外地疼爱你们。
新
我从前心里痛苦难过，流着眼泪写信给你们，并不是要使你们忧愁，而是要你们知道我是多么爱你们。
思
我在万般的痛心忧苦中，流着许多泪给你们写了信，并不是为叫你们忧苦，而是为叫你们认清我对你们所有的爱，多么卓绝。
吕
我因了大苦难和心里的困苦、流许多眼泪地写信给你们，不是要让你们忧愁，乃是要叫你们知道我是怎样格外地疼爱你们。
直
我因心里痛苦忧伤，流了许多眼泪，写信给你们，不是要叫你们忧愁，而是要让你们知道我格外的爱你们。
原
ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
R
For out of much affliction and anguish of heart I wrote to you through many tears, not that you would be made sorrowful but that you would know the love which I have more abundantly toward you.
K
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
D
For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.
Y
for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.
I
For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
恢
只是若有叫人忧愁的，他不是叫我忧愁，乃是有几分叫你们众人忧愁（我说几分，免得我说得太重）。
和
若有叫人忧愁的，他不但叫我忧愁，也是叫你们众人有几分忧愁。我说几分，恐怕说得太重。
新
如果有人使人忧愁，他不是使我忧愁，而是使你们众人都有一点忧愁；我只说有一点，是避免说得过分。
思
如果有人使人忧苦，他不是使我忧苦，而是使你们众人，至少使一部分，免得我说得过火。
吕
但若有让人忧愁的，他不单让我忧愁，也让你们众人、至少一部分人忧愁，免得我说的太重。
直
如果有人叫人忧愁的，他不但叫我忧愁，也是叫你们众人会有些忧愁。
原
Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλ᾽ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.
R
But if anyone has caused sorrow, he has not caused me to sorrow, but in part (lest I lay too heavy a burden) all of you.
K
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
D
But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.
Y
And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;
I
If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent--not to put it too severely.
恢
这样的人，受了多数人的责罚，也就够了，
和
这样的人，受了众人的责罚也就够了；
新
这样的人受了许多人的责备，也就够了，
思
这样的人，受了你们大多数人的谴责，已足够了；
吕
这样的人受了多数人的责罚、也足够了；
直
这样的人受了多数人的责罚也就足够了，
原
ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,
R
Sufficient for such a one is this punishment by the majority,
K
Sufficient to such a man is this punishment, which was inflicted of many.
D
Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;
Y
sufficient to such a one is this punishment, that is by the more part,
I
The punishment inflicted on him by the majority is sufficient for him.
恢
你们倒不如饶恕他，安慰他，免得这样的人或者忧愁太过，就被吞灭了。
和
倒不如赦免他，安慰他，免得他忧愁太过，甚至沉沦了。
新
倒不如饶恕他，安慰他，免得他因忧愁过度而受不了。
思
你们宽恕劝慰他，反倒更好，免得他一时为过度的忧苦所吞噬。
吕
倒不如饶恕劝慰他好，恐怕这样的人被过度的忧愁所吞灭。
直
因此相反地
原
ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
R
So that on the contrary you should rather forgive and comfort him, lest perhaps such a one be swallowed up with excessive sorrow.
K
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
D
so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.
Y
so that, on the contrary, it is rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;
I
Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
恢
所以我劝你们，要向他证实你们的爱。
和
所以我劝你们，要向他显出坚定不移的爱心来。
新
所以，我劝你们要向他确实显明你们的爱心。
思
为此，我劝告你们对他再建起爱情来。
吕
所以我劝你们要用确实的证据向他表示你们的爱心。
直
所以我劝你们，要向他显明坚定不移的爱心。
原
διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·
R
Therefore I exhort you to confirm your love toward him.
K
Wherefore I beseech you that ye would confirm your love toward him.
D
Wherefore I exhort you to assure him of [your] love.
Y
wherefore, I call upon you to confirm love to him,
I
I urge you, therefore, to reaffirm your love for him.
恢
为此我也曾写信给你们，要知道你们经过试验的品德，看你们是否在凡事上都顺从。
和
为此我先前也写信给你们，要试验你们，看你们凡事顺从不顺从。
新
为这缘故，我写了那封信，要考验你们是不是凡事都顺从。
思
其实，也正是为此我才写了那信，为要考验你们，看你们是否在一切事上都服从命令。
吕
我先前写信给你们，正是要你们被试验的品德是不是凡事听从的。
直
为此我先前写了信给你们，为要知道你们试验的结果，看你们是否凡事都顺从。
原
εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.
R
For to this end also I wrote, that I might know your approvedness, whether you are obedient in all things.
K
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
D
For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.
Y
for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.
I
The reason I wrote you was to see if you would stand the test and be obedient in everything.
恢
你们饶恕谁什么，我也饶恕；我若曾有所饶恕，我所已经饶恕的，是在基督的面前，为你们饶恕的；
和
你们赦免谁，我也赦免谁。我若有所赦免的，是在基督面前为你们赦免的，
新
你们饶恕谁，我也饶恕谁；我所饶恕了的（如果我饶恕过什么），是为了你们在基督面前饶恕的，
思
你们宽恕谁什么，我也宽恕，因为我所宽恕的──如果我曾宽恕过什么──是为你们的缘故，当着基督的面而宽恕的，
吕
你们饶恕谁什么，我也饶恕；我所饶恕的、如果我饶恕过什么、我是为你们的缘故代表基督（或译：在基督面前）而饶恕的，
直
你们饶恕谁，我也
原
ᾧ δέ τι χαρίζεσθε, κἀγώ· καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι᾽ ὑμᾶς ἐν προσώπῳ Χριστοῦ,
R
But whom you forgive anything, I also forgive; for also what I have forgiven, if I have forgiven anything, it is for your sake in the person of Christ;
K
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
D
But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;
Y
And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven it, because of you -- in the person of Christ -- I forgive it,
I
If you forgive anyone, I also forgive him. And what I have forgiven--if there was anything to forgive--I have forgiven in the sight of Christ for your sake,
恢
免得我们给撒但占了便宜，因我们并非不晓得他的阴谋。
和
免得撒但趁着机会胜过我们，因我们并非不晓得它的诡计。
新
免得撒但有机可乘，因为我们并不是不晓得他的诡计。
思
免得我们让撒殚占了便宜，因为我们不是不知道他的心意。
吕
免得我们给撒但（即：魔鬼的别名）占了便宜去，因为他的心意、我们不是不知道的。
直
免得我们被撒旦欺骗，因为我们并非不晓得他的计划。
原
ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ· οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.
R
That we may not be taken advantage of by Satan, for we are not ignorant of his schemes.
K
Lest Satan should get an advantage of us: for we are not ignorant of his devices.
D
that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.
Y
that we may not be over-reached by the Adversary, for of his devices we are not ignorant.
I
in order that Satan might not outwit us. For we are not unaware of his schemes.
恢
再者，我从前为基督的福音到了特罗亚，借着主也有门向我开了，
和
我从前为基督的福音到了特罗亚，主也给我开了门。
新
从前我为基督的福音到了特罗亚，虽然主给我开了门，
思
当我为宣讲基督福音来到特洛阿时，虽然给我开了为主工作的大门，
吕
从前我为基督的福音到了特罗亚，也有个门给我开了、可以为主作工；
直
我从前为基督的福音到了特罗亚，并且在主里，门为我开了。
原
Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,
R
Furthermore, when I came to Troas for the gospel of Christ and a door was open to me in the Lord,
K
Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
D
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
Y
And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,
I
Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me,
恢
那时没有找到我的弟兄提多，我灵里不安，便辞别那里的人，往马其顿去了。
和
那时因为没有遇见兄弟提多，我心里不安，便辞别那里的人往马其顿去了。
新
我心里仍然没有安宁，因为见不到提多弟兄。于是我辞别了那里的人，到马其顿去了。
思
但因我没有遇到我的弟兄弟铎，我的心神得不到安宁，遂辞别他们，到马其顿去了。
吕
那时因为没有遇见我的兄弟提多，我的心灵总没有松息；我倒辞别那里的人，出行往马其顿去了。
直
我灵不得安稳，因没有遇见我的弟兄提多，便辞别那里的人，往马其顿去了。
原
οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου, ἀλλ᾽ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς Μακεδονίαν.
R
I had no rest in my spirit, for I did not find Titus my brother; but taking leave of them, I went forth into Macedonia.
K
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
D
I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.
Y
I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;
I
I still had no peace of mind, because I did not find my brother Titus there. So I said good-by to them and went on to Macedonia.
恢
感谢神，祂常在基督里，在凯旋的行列中率领我们，并借着我们在各处显扬那因认识基督而有的香气；
和
感谢神！常率领我们在基督里夸胜，并借着我们在各处显扬那因认识基督而有的香气。
新
感谢神，他常常在基督里，使我们这些作俘虏的，列在凯旋的队伍当中，又借着我们在各地散播香气，就是使人认识基督。
思
感谢天主时常使我们在基督内参与凯旋的行列，并借我们在各处播扬认识基督的芬芳；
吕
感谢上帝时常得胜，带领我们在基督里做俘虏于凯旋的行列中，而借着我们在各地方显扬那因认识基督而有的气味。
直
感谢神！他总是引导我们在基督里的凯旋游行，并借着我们在各处显扬那因认识基督而有的香气。
原
Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι᾽ ἡμῶν ἐν παντὶ τόπῳ
R
But thanks be to God, who always leads us in triumph in the Christ and manifests the savor of the knowledge of Him through us in every place.
K
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
D
But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.
Y
and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,
I
But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him.
恢
因为无论在那些正在得救的人中，或是在那些正在灭亡的人中，我们都是献给神的基督馨香之气：
和
因为我们在神面前，无论在得救的人身上，或灭亡的人身上，都有基督馨香之气。
新
因为无论在得救的人或灭亡的人中间，我们都是基督的馨香，是献给神的。
思
因为我们就是献与天主的基督的馨香，在得救的人中是，在丧亡的人中也是；
吕
因为无论在那得救着的人中间（或译：身上）、或是在那灭亡着的人中间、我们都是基督馨香之气、献与上帝：
直
因为我们是基督的香气，献给神的，在得救的人当中或在灭亡的人当中，
原
ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,
R
For we are a fragrance of Christ to God in those who are being saved and in those who are perishing:
K
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
D
For we are a sweet odour of Christ to God, in the saved and in those that perish:
Y
because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;
I
For we are to God the aroma of Christ among those who are being saved and those who are perishing.
恢
在这等人，就是出于死的香气叫人死；在那等人，就是出于生命的香气叫人活；对这些事，谁够资格？
和
在这等人，就作了死的香气叫他死；在那等人，就作了活的香气叫他活。这事谁能当得起呢？
新
对于灭亡的人，这是死亡的气味叫人死；对于得救的人，这却是生命的香气使人活。这些事谁够资格作呢？
思
但为后者，是由死入死的芬芳；为前者，却是由生入生的芬芳。对这样的工作，谁够资格呢？
吕
对后一种人呢、就做澈头澈尾死之气味，对前一种人呢、就做澈头澈尾活之气味。要作这些事、谁能够呢？
直
对这些人，是从死以至于死的香气，对其他的人，是从生命以至于生命的香气。谁能承担这些事呢？
原
οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;
R
To some a savor out of death unto death, and to the others a savor out of life unto life. And who is sufficient for these things?
K
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
D
to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?
Y
to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?
I
To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?
恢
我们不像那许多人，为利混乱神的话，而是出于纯诚，出于神，在神面前在基督里讲神的话。
和
我们不像那许多人，为利混乱神的道，乃是由于诚实、由于神，在神面前凭着基督讲道。
新
我们不像那许多的人，为了图利而谬讲神的道。相反地，我们讲话，是出于真诚，出于神，是在神面前、在基督里的。
思
至少我们不像那许多人为利而混乱了天主的道理；我们宣讲乃是出于真诚，出于天主，当着天主的面，在基督内。
吕
我们不像许多人为利而淆乱上帝之道；我们乃是出于纯洁、乃是出于上帝、在基督里当着上帝面前说话的。
直
我们不像许多人，为了利益贩售神的道；而是犹如出于真诚，而是犹如于出于神，我们在神面前、在基督里传讲。
原
οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ᾽ ὡς ἐξ εἰλικρινείας, ἀλλ᾽ ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν Χριστῷ λαλοῦμεν.
R
For we are not like the many, adulterating the word of God for profit; but as out of sincerity, but as out of God, before God we speak in Christ.
K
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
D
For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.
Y
for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.
I
Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.
|
|
