自定义: 简洁
林后3:1
恢
我们岂是又开始推荐自己么？岂像有些人，需要给你们荐信，或由你们写荐信么？
和
我们岂是又举荐自己吗？岂像别人用人的荐信给你们或用你们的荐信给人吗？
新
难道我们又在自我推荐吗？难道我们像有些人，要拿荐信给你们，或向你们拿荐信吗？
思
我们岂又开始举荐我们自己吗？或者，难道我们也应像某些人一般，需要给你们递上荐书，或由你们写荐书吗？
吕
我们哪是再开始推荐自己呢？难道我们还像有些人需要人的荐书给你们，或是你们的荐书给人么？
直
难道我们又开始推荐自己吗？或像别人那样用人的推荐信，[介绍]给你们或来自你们吗？
原
Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν;
R
Are we beginning again to commend ourselves? Or do we need, as some do, letters of commendation to you or from you?
K
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
D
Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?
Y
Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?
I
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
恢
你们就是我们的信，写在我们的心里，是众人所认识、所诵读的，
和
你们就是我们的荐信，写在我们的心里，被众人所知道、所念诵的。
新
你们就是我们的荐信，写在我们的心里，是众人所认识所诵读的，
思
你们就是我们的荐书，是写在我们心上，为众人所共知共读的，
吕
你们、就是我们的书信，写在我们心上，给众人所知道所诵读的。
直
你们就是我们的推荐信，写在我们的心里，被所有人所知道、所颂读的。
原
ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων,
R
You are our letter, inscribed in our hearts, known and read by all men,
K
Ye are our epistle written in our hearts, known and read of all men:
D
*Ye* are our letter, written in our hearts, known and read of all men,
Y
our letter ye are, having been written in our hearts, known and read by all men,
I
You yourselves are our letter, written on our hearts, known and read by everybody.
恢
你们显明是基督的信，由我们供职所写的，不是用墨，乃是用活神的灵写的，不是写在石版上，乃是写在肉版，就是心上。
和
你们明显是基督的信，借着我们修成的。不是用墨写的，乃是用永生神的灵写的。不是写在石版上，乃是写在心版上。
新
显明你们自己是基督的书信，是借着我们写成的，不是用墨，而是用永活神的灵写的；不是写在石版上，而是写在心版上。
思
因为明显地，你们就是我们供职所写的基督的书信：不是用墨水写的，而是以生活的天主圣神；不是写在石版上，而是在血肉的心版上。
吕
而你们也显明了你们就是基督的书信，由我们做仆役递送的；不是用墨写，乃是用永活上帝的灵；不是写在石版上，乃是写在肉质的心版上。
直
你们显明是基督的书信，借着我们写成的，不是用墨写的，而是用永生 神的灵写的，不是写在石版上，而是写在心版上。
原
φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ᾽ ἐν πλαξὶν καρδίαις σαρκίναις.
R
Since you are being manifested that you are a letter of Christ ministered by us, inscribed not with ink but with the Spirit of the living God; not in tablets of stone but in tablets of hearts of flesh.
K
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
D
being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.
Y
manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,
I
You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
恢
我们借着基督，对神有这样的深信。
和
我们因基督，所以在神面前才有这样的信心。
新
我们在神面前，借着基督才有这样的信心。
思
我们借着基督在天主前才敢这样自信，
吕
我们借着基督对上帝有这样的深信，
直
我们借着基督，在 神面前有如此的自信。
原
Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν.
R
And such confidence we have through Christ toward God,
K
And such trust have we through Christ to God-ward:
D
And such confidence have we through the Christ towards God:
Y
and such trust we have through the Christ toward God,
I
Such confidence as this is ours through Christ before God.
恢
并不是我们凭自己够资格将什么估计作像是出于我们自己的；我们之所以够资格，乃是出于神；
和
并不是我们凭自己能承担什么事，我们所能承担的，乃是出于神。
新
我们不敢以为自己有资格作什么，我们所能够作的是出于神。
思
但这并不是说：我们凭自己能够承担什么事，好似出于自己一般；而是说：我们所以够资格，是出于天主，
吕
并不是说我们凭着自己能够以什么事为出于自己。我们之所以能够的、乃是出于上帝；
直
不是从自己我们是能够的．认为有些事如同出于自己，而是我们的能够出于神。
原
οὐχ ὅτι ἀφ᾽ ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,
R
Not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
K
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
D
not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;
Y
not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God,
I
Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.
恢
祂使我们够资格作新约的执事，这些执事不是属于字句，乃是属于灵，因为那字句杀死人，那灵却叫人活。
和
他叫我们能承当这新约的执事，不是凭着字句，乃是凭着精意。因为那字句是叫人死，精意是叫人活（“精意”或作“圣灵”）。
新
他使我们有资格作新约的仆役，这新约不是从仪文来的，而是从圣灵来的；因为仪文会使人死，而圣灵却使人活。
思
并且是他使我们能够做新约的仆役：这约并不是在于文字，而是在于神，因为文字叫人死，神却叫人活。
吕
他使我们能够做新的约之仆役：不是文字上的约，乃是灵的约；因为文字能害死人，灵却能使人活。
直
他使我们能够当新约的仆人，不是字母的而是灵的；因为字母杀掉生命，但灵给生命。
原
ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.
R
Who has also made us sufficient as ministers of a new covenant, ministers not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
K
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
D
who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
Y
who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.
I
He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
恢
若那用字刻在石头上属死的职事，尚且是带着荣光立的，以致以色列子孙因摩西面上渐渐废去的荣光，不能定睛看他的脸，
和
那用字刻在石头上属死的职事尚且有荣光，甚至以色列人因摩西面上的荣光，不能定睛看他的脸，这荣光原是渐渐退去的，
新
如果那以文字刻在石上使人死的律法的工作，尚且带有荣光，以致以色列人因着摩西脸上短暂的荣光，不能注视他的脸，
思
如果那以文字刻在石头上而属死的职务，尚且有过光荣──甚至以色列子民为了梅瑟面貌上易于消逝的光荣，不能注视他的面貌──
吕
那属致死职事的制度（与‘服役’‘战事’一词同字）、用文字刻在石头上的、尚且带着荣光而立，甚至以色列人、因摩西脸上的荣光〔虽那荣光渐渐消逝〕、人也不能定睛看他的脸，
直
那用字刻在石头上属死的事奉尚且有荣光，以致以色列人[以色列的后裔]不能注视摩西的脸，因着他脸上逐渐消退的容光，
原
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
R
Moreover if the ministry of death, engraved in stone in letters, came about in glory, so that the sons of Israel were not able to gaze at the face of Moses because of the glory of his face, a glory which was being done away with,
K
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
D
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
Y
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,
I
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was,
恢
何况那灵的职事，岂不更带着荣光？
和
何况那属灵的职事岂不更有荣光吗？
新
那出于圣灵的工作不是更有荣光吗？
思
那么，属神的职务，岂不更该有光荣吗？
吕
何况灵的职事岂不更要带着荣光么？
直
如此，那属灵的事奉不是更大的在荣光中吗？
原
πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
R
How shall the ministry of the Spirit not be more in glory?
K
How shall not the ministration of the spirit be rather glorious?
D
how shall not rather the ministry of the Spirit subsist in glory?
Y
how shall the ministration of the Spirit not be more in glory?
I
will not the ministry of the Spirit be even more glorious?
恢
若定罪的职事有荣光，那称义的职事，就越发充盈着荣光了。
和
若是定罪的职事有荣光，那称义的职事荣光就越发大了。
新
如果那定人有罪的工作尚且有荣光，那使人称义的工作就更有荣光了！
思
如果先前定罪的职务有过光荣，那么，成义的职务更该多么充满光荣！
吕
引致定罪的职事尚且有荣光，引致称义的职事就越满溢着荣光了。
直
因为若定罪的事奉有荣光，义的事奉的荣光丰富得更多。
原
εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.
R
For if there is glory with the ministry of condemnation, much more the ministry of righteousness abounds with glory.
K
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
D
For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.
Y
for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;
I
If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness!
恢
那从前得荣光的，在这一点上，因这超越的荣光，就算不得有荣光；
和
那从前有荣光的，因这极大的荣光就算不得有荣光了。
新
那从前有荣光的，现在因那超越的荣光，就算不得有荣光；
思
其实，那先前有过光荣的，因了这更超越的光荣，已算不得光荣了，
吕
那从前得荣光的、因这超越的荣光、在这一端上就算不得有荣光了。
直
那从前有荣光的，就算不得有荣光了，因着这更超越的荣光。
原
καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης.
R
For also that which has been glorified in this respect has not been glorified on account of the surpassing glory.
K
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
D
For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.
Y
for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;
I
For what was glorious has no glory now in comparison with the surpassing glory.
恢
因为那渐渐废去的，如果是经过荣光的，这长存的就更多在荣光里了。
和
若那废掉的有荣光，这长存的就更有荣光了。
新
如果那短暂的有荣光，那长存的就更有荣光了。
思
因为如果那易于消逝的曾一度有过光荣，那么，这常存的更该多么有光荣！
吕
那渐渐消逝的制度若是通过荣光而立，这长存的就越发带着荣光了。
直
若那逐渐消逝的有荣光，这长存的就更有荣光了。
原
εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
R
For if that which was being done away with was through glory, much more that which remains is in glory.
K
For if that which is done away was glorious, much more that which remaineth is glorious.
D
For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.
Y
for if that which is being made useless is through glory, much more that which is remaining is in glory.
I
And if what was fading away came with glory, how much greater is the glory of that which lasts!
恢
所以，我们既有这样的盼望，就大大放胆，
和
我们既有这样的盼望，就大胆讲说，
新
所以，我们既然有这样的盼望，就大大地放胆行事，
思
所以，我们既怀有这种希望，所以坦白行事，
吕
所以我们既有这样的盼望，就抱着大胆无惧的精神，
直
我们既然有这样的盼望，就以很多勇气来行事，
原
Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα
R
Therefore since we have such hope, we use much boldness,
K
Seeing then that we have such hope, we use great plainness of speech:
D
Having therefore such hope, we use much boldness:
Y
Having, then, such hope, we use much freedom of speech,
I
Therefore, since we have such a hope, we are very bold.
恢
不像摩西将帕子蒙在脸上，为要叫以色列子孙，不能定睛看到那渐渐废去者的结局。
和
不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
新
不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。
思
不像梅瑟一般，将帕子蒙在脸上，免得以色列子民看到那易于消逝的光荣的终结；
吕
不像摩西将帕子蒙在脸上，使以色列人不能定睛看到那渐渐消逝的荣光的结局。
直
并不像摩西，他将面纱蒙在脸上，面对那些不能注视的以色列后裔，
原
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
R
And are not like Moses, who put a veil on his face so that the sons of Israel would not gaze at the end of that which was being done away with.
K
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
D
and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
Y
and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
I
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away.
恢
但他们的心思刚硬，因为直到今日他们诵读旧约的时候，同样的帕子还存留着，他们还未得启示这帕子在基督里已经废去了。
和
但他们的心地刚硬，直到今日诵读旧约的时候，这帕子还没有揭去，这帕子在基督里已经废去了。
新
但是他们的心思迟钝，因为直到今日，他们诵读旧约的时候，这帕子仍然存在，没有揭开，唯有在基督里才能把这帕子废掉。
思
但是他们的心意陷于迟钝，因为直到今天，在读旧约时，同样的帕子仍然存在，没有揭去，因为只有在基督内才得除去；
吕
无奈他们的心意却成了顽梗不化的。直到今天的日子，在宣读旧约的时候、同样的帕子还是存在着、没有揭去；因为只有在基督里那才被消灭掉。
直
但他们的思想被变硬。直到今日．诵读旧的约时候，这相同的面纱仍在，没有被揭开，因在耶稣里
原
ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον ὅτι ἐν Χριστῷ καταργεῖται·
R
But their thoughts were hardened; for until the present day the same veil remains at the reading of the old covenant, it not being unveiled to them that the veil is being done away with in Christ.
K
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
D
But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
Y
but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --
I
But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.
恢
是的，直到今日，每逢诵读摩西书的时候，帕子还留在他们心上；
和
然而直到今日，每逢诵读摩西书的时候，帕子还在他们心上。
新
可是直到今日，他们每逢诵读摩西的书的时候，这帕子还盖在他们的心上。
思
而且直到今天，几时读梅瑟时，还有帕子盖在他们的心上；
吕
是的，直到今天，每逢摩西被宣读时候、还有帕子放在人们心上。
直
然而直到今日，每逢诵读摩西[书]的时候，面纱还在他们心上。
原
ἀλλ᾽ ἕως σήμερον ἡνίκα ἂν ἀναγινώσκηται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
R
Indeed unto this day, whenever Moses is read, a veil lies on their heart;
K
But even unto this day, when Moses is read, the vail is upon their heart.
D
But unto this day, when Moses is read, the veil lies upon their heart.
Y
but till to-day, when Moses is read, a vail upon their heart doth lie,
I
Even to this day when Moses is read, a veil covers their hearts.
恢
但他们的心几时转向主，帕子就几时除去了。
和
但他们的心几时归向主，帕子就几时除去了。
新
但他们什么时候归向主，这帕子就什么时候除掉了。
思
他们几时转向主，帕子就会除掉。
吕
但一个人几时转向主，帕子几时就除掉。
直
但他们的心何时转向主，面纱就何时除去。
原
ἡνίκα δὲ ἐὰν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.
R
But whenever their heart turns to the Lord, the veil is taken away.
K
Nevertheless when it shall turn to the Lord, the vail shall be taken away.
D
But when it shall turn to [the] Lord, the veil is taken away.)
Y
and whenever they may turn unto the Lord, the vail is taken away.
I
But whenever anyone turns to the Lord, the veil is taken away.
恢
而且主就是那灵；主的灵在哪里，哪里就有自由。
和
主就是那灵；主的灵在哪里，那里就得以自由。
新
主就是那灵；主的灵在哪里，哪里就有自由。
思
主就是那神：主的神在那里，那里就有自由。
吕
主就是那灵；主的灵在哪里，哪里就有自由。
直
主就是那灵：主的灵在那里，[那里就有]自由。
原
ὁ δὲ κύριος τὸ πνεῦμά ἐστιν· οὗ δὲ τὸ πνεῦμα κυρίου, ἐλευθερία.
R
And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom.
K
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
D
Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.
Y
And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty;
I
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
恢
但我们众人既然以没有帕子遮蔽的脸，好像镜子观看并返照主的荣光，就渐渐变化成为与祂同样的形像，从荣耀到荣耀，乃是从主灵变化成的。
和
我们众人既然敞着脸得以看见主的荣光，好像从镜子里返照，就变成主的形状，荣上加荣，如同从主的灵变成的。
新
我们众人脸上的帕子既然已经揭开，反映主的荣光（“反映主的荣光”或译：“对着镜子看见主的荣光”），就变成主那样的形象，大有荣光。这是主所作成的，他就是那灵。
思
我们众人以揭开的脸面反映主的光荣的，渐渐地光荣上加光荣，都变成了与主同样的肖像，正如由主，即神在我们内所完成的。
吕
我们众人、脸上既是揭去了帕子，就如同镜子返照主的荣光，都变了形质，成为同一的像，荣上加荣，正是从主、就是灵、变化成的。
直
然后我们所有人已被揭开的脸．从镜中看到主的荣光，被改变成他的形像从荣光到荣光．如同从主的灵一样。
原
ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν καθάπερ ἀπὸ κυρίου πνεύματος.
R
But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.
K
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
D
But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.
Y
and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
I
And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.
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