自定义: 简洁
箴10:1
恢
所罗门的箴言：智慧之子使父亲喜乐；愚昧之子叫母亲忧愁。
和
所罗门的箴言：智慧之子使父亲欢乐；愚昧之子叫母亲担忧。
新
所罗门的箴言：智慧的儿子使父亲欢乐，愚昧的儿子使母亲忧愁。
思
智慧的儿子使父亲喜乐；愚昧的儿子，使母亲忧愁。
吕
〔所罗门的箴言〕有智慧的儿子使父亲欢喜；愚顽的儿子使母亲愁苦。
直
所罗门的箴言：智慧之子使父亲喜乐；愚昧之子是自己母亲的重担。
原
מִשְׁלֵ֗י שְׁלֹ֫מֹ֥ה פבֵּ֣ן חָ֭כָם יְשַׂמַּח־אָ֑ב וּבֵ֥ן כְּ֝סִ֗יל תּוּגַ֥ת אִמֹּֽו׃
R
The proverbs of Solomon. A wise son makes a father glad, / But a foolish son is a grief to his mother.
K
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
D
The Proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother.
Y
Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son is an affliction to his mother.
I
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
恢
不义之财毫无益处；惟有公义能救人脱离死亡。
和
不义之财毫无益处，惟有公义能救人脱离死亡。
新
不义之财毫无益处，唯有公义能救人脱离死亡。
思
不义之财，毫无益处；惟有正义，救人脱免死亡。
吕
邪恶之财宝毫无益处；惟有仁义的周济能援救人免致早死。
直
不义之财毫无益处；惟有公义能救人脱离死亡。
原
לֹא־יֹ֭ועִילוּ אֹוצְרֹ֣ות רֶ֑שַׁע וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת׃
R
Treasures of wickedness profit nothing, / But righteousness delivers from death.
K
Treasures of wickedness profit nothing: but righteousness delivereth from death.
D
Treasures of wickedness profit nothing; but righteousness delivereth from death.
Y
Treasures of wickedness profit not, And righteousness delivereth from death.
I
Ill-gotten treasures are of no value, but righteousness delivers from death.
恢
耶和华不让义人受饥饿；但恶人所欲的，祂必推开。
和
耶和华不使义人受饥饿，恶人所欲的，他必推开。
新
耶和华不容许义人抵受饥饿，恶人的欲念却无法得着。
思
上主不忍义人受饥，却使恶人大失所望。
吕
永恒主不使义人受饥饿；他使恶人所贪欲的得不到。
直
雅威不会使义人挨饿；恶人所愿的，他必推开。
原
לֹֽא־יַרְעִ֣יב יְ֭הוָה נֶ֣פֶשׁ צַדִּ֑יק וְהַוַּ֖ת רְשָׁעִ֣ים יֶהְדֹּֽף׃
R
Jehovah will not allow the soul of the righteous man to go hungry, / But He thrusts away the desire of the wicked.
K
The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
D
Jehovah suffereth not the soul of the righteous [man] to famish; but he repelleth the craving of the wicked.
Y
Jehovah causeth not the soul of the righteous to hunger, And the desire of the wicked He thrusteth away.
I
The Lord does not let the righteous go hungry but he thwarts the craving of the wicked.
恢
闲懒的手，造成贫穷；殷勤的手，使人富足。
和
手懒的，要受贫穷；手勤的，却要富足。
新
游手好闲的，招致贫穷，勤力工作的，得到富足。
思
游手好闲，使人贫穷；勤奋工作，使人富有。
吕
懒怠的手掌造成贫穷；殷勤人的手使人富足。
直
手懒的，会变贫穷；手勤的，却要富足。
原
רָ֗אשׁ עֹשֶׂ֥ה כַף־רְמִיָּ֑ה וְיַ֖ד חָרוּצִ֣ים תַּעֲשִֽׁיר׃
R
A slack hand causes poverty, / But the hand of the diligent makes rich.
K
He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
D
He cometh to want that dealeth with a slack hand; but the hand of the diligent maketh rich.
Y
Poor is he who is working -- a slothful hand, And the hand of the diligent maketh rich.
I
Lazy hands make a man poor, but diligent hands bring wealth.
恢
夏天聚敛的，是明智之子；收割时睡觉的，是贻羞之子。
和
夏天聚敛的，是智慧之子；收割时沉睡的，是贻羞之子。
新
夏天收聚的，是明慧的人，收割时沉睡的，是贻羞的人。
思
夏季贮蓄的，是明智的孩童；秋收酣睡的是无耻的儿子。
吕
夏天收聚的、是明智的人；收割时还沉睡的、是贻羞的人。
直
夏天收藏的，是智慧之子；收割时沉睡的，是贻羞之子。
原
אֹגֵ֣ר בַּ֭קַּיִץ בֵּ֣ן מַשְׂכִּ֑יל נִרְדָּ֥ם בַּ֝קָּצִ֗יר בֵּ֣ן מֵבִֽישׁ׃
R
He who gathers in summer is a prudent son, / But he who sleeps at harvest time is a son who brings shame.
K
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
D
He that gathereth in summer is a wise son; he that sleepeth in harvest is a son that causeth shame.
Y
Whoso is gathering in summer is a wise son, Whoso is sleeping in harvest is a son causing shame.
I
He who gathers crops in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
恢
祝福临到义人的头；恶人的口包藏强暴。
和
福祉临到义人的头，强暴蒙蔽恶人的口。
新
福祉临到义人头上，强暴遮盖恶人的口。
思
上主的祝福在义人头上，灾祸却使恶人哑口无言。
吕
祝福临到义人的头；忧伤（传统：横暴）覆满着恶人的脸（传统：口）。
直
福祉临到义人头上；残暴蒙蔽恶人的口。
原
בְּ֭רָכֹות לְרֹ֣אשׁ צַדִּ֑יק וּפִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה חָמָֽס׃
R
Blessings are upon the head of the righteous man, / But the mouth of the wicked conceals violence.
K
Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
D
Blessings are upon the head of a righteous [man]; but the mouth of the wicked covereth violence.
Y
Blessings are for the head of the righteous, And the mouth of the wicked cover doth violence.
I
Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked.
恢
义人的记念被称赞；恶人的名字必朽烂。
和
义人的纪念被称赞，恶人的名字必朽烂。
新
义人的名必蒙称赞，恶人的名字却必腐朽。
思
义人受人怀念祝福，恶人却必身败名裂。
吕
义人之遗迹蒙祝福；恶人的名字被咒诅（传统：朽烂）。
直
义人的纪念带来祝福；恶人的名声必然败坏。
原
זֵ֣כֶר צַ֭דִּיק לִבְרָכָ֑ה וְשֵׁ֖ם רְשָׁעִ֣ים יִרְקָֽב׃
R
The memory of the righteous man is blessed, / But the name of the wicked will rot.
K
The memory of the just is blessed: but the name of the wicked shall rot.
D
The memory of the righteous [man] shall be blessed; but the name of the wicked shall rot.
Y
The remembrance of the righteous is for a blessing, And the name of the wicked doth rot.
I
The memory of the righteous will be a blessing, but the name of the wicked will rot.
恢
心中有智慧的，必受命令；说话愚妄的，必致倾倒。
和
心中智慧的，必受命令；口里愚妄的，必致倾倒。
新
心存智慧的，必接受诫命；嘴唇愚妄的，必自招灭亡。
思
心灵智慧的人，必接受命令；饶舌的愚的人，必自招丧亡。
吕
心中有智慧的能接受命令；口舌愚妄的必被打倒。
直
心中有智慧的，必领受诫命；口里愚妄的，必致倾倒。
原
חֲכַם־לֵ֭ב יִקַּ֣ח מִצְוֹ֑ת וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט׃
R
The wise in heart will receive commandments, / But the foolish in speech will be cast down.
K
The wise in heart will receive commandments: but a prating fool shall fall.
D
The wise in heart receiveth commandments; but a prating fool shall fall.
Y
The wise in heart accepteth commands, And a talkative fool kicketh.
I
The wise in heart accept commands, but a chattering fool comes to ruin.
恢
行为纯全的，步步安稳；道路弯曲的，必致败露。
和
行正直路的，步步安稳；走弯曲道的，必致败露。
新
行为完全的，步步安稳；行事弯曲的，终必败露。
思
走正路的，行路稳妥；走邪路的，终必败露。
吕
行为纯全的行得安稳；道路邪曲的必受亏损（传统：必被人知道）。
直
行为完全的，走路安稳；走弯曲道的，必致败露。
原
הֹולֵ֣ךְ בַּ֭תֹּם יֵ֣לֶךְ בֶּ֑טַח וּמְעַקֵּ֥שׁ דְּ֝רָכָ֗יו יִוָּדֵֽעַ׃
R
He who walks in integrity walks securely, / But he who perverts his ways will be known.
K
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
D
He that walketh in integrity walketh securely; but he that perverteth his ways shall be known.
Y
Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.
I
The man of integrity walks securely, but he who takes crooked paths will be found out.
恢
挤眉弄眼的，使人忧伤；说话愚妄的，必致倾倒。
和
以眼传神的，使人忧患；口里愚妄的，必致倾倒。
新
以眼传神的，使人受害；嘴唇愚妄的，必自招灭亡。
思
暗中挤眼的人，必引人烦恼；坦然规劝的人，必促进和平。
吕
挤眼不顾人的使人受伤害；坦白劝责人的缔造和平（传统：口舌愚妄的必被打倒）。
直
眨眼传神的，使人忧患；口里愚妄的，必致倾倒。
原
קֹ֣רֵֽץ עַ֭יִן יִתֵּ֣ן עַצָּ֑בֶת וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט׃
R
He who winks with the eye causes grief, / And the foolish in speech will be cast down.
K
He that winketh with the eye causeth sorrow: but a prating fool shall fall.
D
He that winketh with the eye causeth grief, and a prating fool shall fall.
Y
Whoso is winking the eye giveth grief, And a talkative fool kicketh.
I
He who winks maliciously causes grief, and a chattering fool comes to ruin.
恢
义人的口是生命的泉源；恶人的口包藏强暴。
和
义人的口是生命的泉源，强暴蒙蔽恶人的口。
新
义人的口是生命的泉源，强暴遮盖恶人的口。
思
义人的口，是生命的泉源；恶人的口，是残暴的渊薮。
吕
义人的口是生命之泉源；恶人的口覆满着强暴。
直
义人的口是生命的泉源；残暴蒙蔽恶人的口。
原
מְקֹ֣ור חַ֭יִּים פִּ֣י צַדִּ֑יק וּפִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה חָמָֽס׃
R
The mouth of the righteous man is a fountain of life, / But the mouth of the wicked conceals violence.
K
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
D
The mouth of a righteous [man] is a fountain of life; but the mouth of the wicked covereth violence.
Y
A fountain of life is the mouth of the righteous, And the mouth of the wicked cover doth violence.
I
The mouth of the righteous is a fountain of life, but violence overwhelms the mouth of the wicked.
恢
恨能挑启争端；爱能遮掩一切过错。
和
恨，能挑启争端，爱，能遮掩一切过错。
新
恨能挑起纷争，爱能遮掩一切过失。
思
仇恨引起争端，爱情遮掩一切过失。
吕
怨恨能挑起纷争；爱能掩没各样的过错。
直
恨能挑启争端；爱能遮掩一切过错。
原
שִׂ֭נְאָה תְּעֹורֵ֣ר מְדָנִ֑ים וְעַ֥ל כָּל־פְּ֝שָׁעִ֗ים תְּכַסֶּ֥ה אַהֲבָֽה׃
R
Hatred stirs up strife, / But love covers all transgressions.
K
Hatred stirreth up strifes: but love covereth all sins.
D
Hatred stirreth up strifes; but love covereth all transgressions.
Y
Hatred awaketh contentions, And over all transgressions love covereth.
I
Hatred stirs up dissension, but love covers over all wrongs.
恢
聪明人嘴里有智慧；无知人背上受刑杖。
和
明哲人嘴里有智慧，无知人背上受刑杖。
新
聪明人嘴里有智慧，无知人背上受刑杖。
思
有见识的口唇上，可找着智慧；棍杖只是为打缺乏智慧者脊背。
吕
明达人嘴里有智慧；全无心思的背上受刑杖。
直
聪明人的嘴找到智慧；无知人的背找到的却是刑杖。
原
בְּשִׂפְתֵ֣י נָ֭בֹון תִּמָּצֵ֣א חָכְמָ֑ה וְ֝שֵׁ֗בֶט לְגֵ֣ו חֲסַר־לֵֽב׃
R
In the lips of one who has understanding wisdom is found, / But a rod is for the back of him who lacks sense.
K
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
D
In the lips of an intelligent [man] wisdom is found; but a rod is for the back of him that is void of understanding.
Y
In the lips of the intelligent is wisdom found, And a rod is for the back of him who is lacking understanding.
I
Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
恢
智慧人珍藏知识；愚妄人的口速致败坏。
和
智慧人积存知识，愚妄人的口速致败坏。
新
智慧人积存知识，愚妄人的口招致毁灭。
思
智慧的人，隐讳自己学问；昧人的口，招致逼近的丧亡。
吕
智慧人含蓄着知识；愚妄人的口催速着败落。
直
智慧人积存知识，愚妄人的口速致败坏。
原
חֲכָמִ֥ים יִצְפְּנוּ־דָ֑עַת וּפִֽי־אֱ֝וִיל מְחִתָּ֥ה קְרֹבָֽה׃
R
Wise men treasure up knowledge, / But the mouth of a fool is imminent destruction.
K
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
D
The wise lay up knowledge; but the mouth of the fool is near destruction.
Y
The wise lay up knowledge, and the mouth of a fool is near ruin.
I
Wise men store up knowledge, but the mouth of a fool invites ruin.
恢
富户的财物是他的坚城；穷人的贫乏是他的败坏。
和
富户的财物是他的坚城，穷人的贫乏是他的败坏。
新
富翁的财物是他的坚城，穷人的贫乏是他灭亡的因由。
思
富人的财富，是他自己的坚城；穷人的零落，却是他们的贫乏。
吕
富人的财物是他坚固之城；穷困人的贫穷是他败亡的因由。
直
富人的财物是他的坚城；穷人的贫乏是他的败坏。
原
הֹ֣ון עָ֭שִׁיר קִרְיַ֣ת עֻזֹּ֑ו מְחִתַּ֖ת דַּלִּ֣ים רֵישָֽׁם׃
R
The rich man's substance is his strong city; / The ruin of the poor is their poverty.
K
The rich man's wealth is his strong city: the destruction of the poor is their poverty.
D
The rich man's wealth is his strong city; the destruction of the poor is their poverty.
Y
The wealth of the rich is his strong city, The ruin of the poor is their poverty.
I
The wealth of the rich is their fortified city, but poverty is the ruin of the poor.
恢
义人的工价引到生命；恶人的进项引到罪恶。
和
义人的勤劳致生；恶人的进项致死（“死”原文作“罪”）。
新
义人的工价就是生命，恶人所得的却是刑罚。
思
义人的薪金，用以维持生活；恶人的收入，却只用来犯罪。
吕
义人的工价是真生命；恶人的进项使他败亡（传统：罪恶）。
直
义人的工作带来生命；恶人的生产导致犯罪。
原
פְּעֻלַּ֣ת צַדִּ֣יק לְחַיִּ֑ים תְּבוּאַ֖ת רָשָׁ֣ע לְחַטָּֽאת׃
R
The wages of the righteous man lead to life; / The income of the wicked man, to sin.
K
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
D
The labour of a righteous [man] [tendeth] to life; the revenue of a wicked [man], to sin.
Y
The wage of the righteous is for life, The increase of the wicked for sin.
I
The wages of the righteous bring them life, but the income of the wicked brings them punishment.
恢
谨守训诲的，乃在生命的途径上；离弃责备的，便失迷了路。
和
谨守训诲的，乃在生命的道上，违弃责备的，便失迷了路。
新
遵守教训的，走在生命的路上；离弃责备的，却是走上错路。
思
谁遵守劝告，必走向生命之路；谁轻视规劝，必自误入迷途。
吕
注意受管教的乃在生命的路径上；违弃劝责的是走迷了路。
直
遵守训诲的，在生命道上；离弃责备的，走迷了路。
原
אֹ֣רַח לְ֭חַיִּים שֹׁומֵ֣ר מוּסָ֑ר וְעֹוזֵ֖ב תֹּוכַ֣חַת מַתְעֶֽה׃
R
He who heeds instruction is on the path of life, / But he who forsakes reproof goes astray.
K
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
D
Keeping instruction is the path to life; but he that forsaketh reproof goeth astray.
Y
A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring.
I
He who heeds discipline shows the way to life, but whoever ignores correction leads others astray.
恢
包藏怨恨的，有说谎的嘴唇；口出谗谤的，是愚昧的人。
和
隐藏怨恨的，有说谎的嘴，口出谗谤的，是愚妄的人。
新
隐藏怨恨的，嘴里必出谎言；散播谣言的，是愚昧人。
思
撒谎的唇舌，必暗藏仇恨；散播谣言的，必是愚昧人。
吕
隐藏怨恨的、嘴唇虚假；口出谗言的是愚顽人。
直
隐藏怨恨的，嘴会说谎；口出譭谤的，是愚顽人。
原
מְכַסֶּ֣ה שִׂ֭נְאָה שִׂפְתֵי־שָׁ֑קֶר וּמֹוצִ֥א דִ֝בָּ֗ה ה֣וּא כְסִֽיל׃
R
He who conceals hatred has lying lips, / And he who utters slander is a fool.
K
He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
D
He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.
Y
Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.
I
He who conceals his hatred has lying lips, and whoever spreads slander is a fool.
恢
多言多语难免有过；约束嘴唇乃为明智。
和
多言多语难免有过，禁止嘴唇是有智慧。
新
多言多语难免有过失；约束自己嘴唇的，是明慧人。
思
多言难免无过，明智的人必约束自己的唇舌。
吕
多言多语难免有过错；检束嘴唇的乃是通达。
直
多言多语难免有过；抑制嘴唇的有智慧。
原
בְּרֹ֣ב דְּ֭בָרִים לֹ֣א יֶחְדַּל־פָּ֑שַׁע וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו מַשְׂכִּֽיל׃
R
When there are many words transgression does not cease, / But he who restrains his lips is prudent.
K
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
D
In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely.
Y
In the abundance of words transgression ceaseth not, And whoso is restraining his lips is wise.
I
When words are many, sin is not absent, but he who holds his tongue is wise.
恢
义人的舌如同精选的银子；恶人的心所值无几。
和
义人的舌乃似高银；恶人的心所值无几。
新
义人的舌头好像纯银，恶人的心思毫无价值。
思
义人的舌，贵若纯金；恶人的心，贱似草芥。
吕
义人的舌头如同纹银；恶人的心所值无几。
直
义人的舌乃上选的银子；恶人的心所值无几。
原
כֶּ֣סֶף נִ֭בְחָר לְשֹׁ֣ון צַדִּ֑יק לֵ֖ב רְשָׁעִ֣ים כִּמְעָֽט׃
R
The tongue of the righteous man is like choice silver; / The heart of the wicked is worth little.
K
The tongue of the just is as choice silver: the heart of the wicked is little worth.
D
The tongue of the righteous [man] is [as] choice silver; the heart of the wicked is little worth.
Y
The tongue of the righteous is chosen silver, The heart of the wicked -- as a little thing.
I
The tongue of the righteous is choice silver, but the heart of the wicked is of little value.
恢
义人的嘴喂养多人；愚妄人因无知而死亡。
和
义人的口教养多人，愚昧人因无知而死亡。
新
义人的嘴唇培育多人，愚妄人因无知死亡。
思
义人的唇舌教育群众，愚人必因缺乏心智而死亡。
吕
义人的嘴唇牧养多人；愚妄人因无心思而早死。
直
义人的嘴教养多人；愚妄人因无知而死亡。
原
שִׂפְתֵ֣י צַ֭דִּיק יִרְע֣וּ רַבִּ֑ים וֶֽ֝אֱוִילִ֗ים בַּחֲסַר־לֵ֥ב יָמֽוּתוּ׃
R
The lips of the righteous man feed many, / But fools die for lack of sense.
K
The lips of the righteous feed many: but fools die for want of wisdom.
D
The lips of a righteous [man] feed many; but fools die for want of understanding.
Y
The lips of the righteous delight many, And fools for lack of heart die.
I
The lips of the righteous nourish many, but fools die for lack of judgment.
恢
耶和华所赐的福使人富足，并不加上忧愁。
和
耶和华所赐的福，使人富足，并不加上忧虑。
新
耶和华所赐的福使人富足，并不加上愁烦。
思
使人致富的，是上主的祝福；营营的辛劳，却无补于事。
吕
永恒主的祝福才能使人富足；他并不加上忧伤（或译：辛苦劳碌不能加上什么）。
直
雅威的福祉使人富足，并不加上忧虑伴随它。
原
בִּרְכַּ֣ת יְ֭הוָה הִ֣יא תַעֲשִׁ֑יר וְלֹֽא־יֹוסִ֖ף עֶ֣צֶב עִמָּֽהּ׃
R
It is the blessing of Jehovah that makes rich, / And He adds no sorrow with it.
K
The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
D
The blessing of Jehovah, it maketh rich, and he addeth no sorrow to it.
Y
The blessing of Jehovah -- it maketh rich, And He addeth no grief with it.
I
The blessing of the Lord brings wealth, and he adds no trouble to it.
恢
愚昧人以施行恶计为戏耍；聪明人却以智慧为乐。
和
愚妄人以行恶为戏耍，明哲人却以智慧为乐。
新
愚昧人以行恶为嬉戏，聪明人却以智慧为乐。
思
愚昧人乐于作恶，明哲人乐于求智。
吕
愚顽人以行恶为开玩笑；明哲人却以智慧为乐趣。
直
愚顽人以行恶为好玩；聪明人却以智慧为乐。
原
כִּשְׂחֹ֣וק לִ֭כְסִיל עֲשֹׂ֣ות זִמָּ֑ה וְ֝חָכְמָ֗ה לְאִ֣ישׁ תְּבוּנָֽה׃
R
Carrying out a wicked scheme is like sport to a fool, / But so is wisdom to a man of understanding.
K
It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
D
It is as sport to a foolish [man] to do wickedness; but a man of understanding hath wisdom.
Y
To execute inventions is as play to a fool, And wisdom to a man of understanding.
I
A fool finds pleasure in evil conduct, but a man of understanding delights in wisdom.
恢
恶人所怕的，必临到他；义人所愿的，必蒙赐与。
和
恶人所怕的必临到他，义人所愿的必蒙应允。
新
恶人所怕的，必临到他身上；义人所愿的，必蒙应允。
思
恶人畏惧的，反向他侵袭；义人的希望，终获得应允。
吕
恶人所怕的必临到他；义人所愿的必蒙赐予。
直
恶人所怕的，必临到他；义人所愿的，必蒙应允。
原
מְגֹורַ֣ת רָ֭שָׁע הִ֣יא תְבֹואֶ֑נּוּ וְתַאֲוַ֖ת צַדִּיקִ֣ים יִתֵּֽן׃
R
The fear of the wicked man will come upon him, / And the desire of the righteous will be granted.
K
The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
D
The fear of a wicked [man], it shall come upon him; but the desire of the righteous shall be granted.
Y
The feared thing of the wicked it meeteth him, And the desire of the righteous is given.
I
What the wicked dreads will overtake him; what the righteous desire will be granted.
恢
暴风一过，恶人归于无有；义人却有永久的根基。
和
暴风一过，恶人归于无有，义人的根基却是永久。
新
暴风一过，恶人就归于无有，义人却有永远的根基。
思
暴风雨一过，恶人不复存在；义人却根深蒂固。
吕
暴风一过，恶人归于无有；义人却有永久的根基。
直
暴风一过，恶人归于无有；义人却有永久的根基。
原
כַּעֲבֹ֣ור ס֭וּפָה וְאֵ֣ין רָשָׁ֑ע וְ֝צַדִּ֗יק יְסֹ֣וד עֹולָֽם׃
R
When the whirlwind passes, the wicked man is no more; / But the righteous man is an everlasting foundation.
K
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
D
As a whirlwind passeth, so is the wicked no [more]; but the righteous is an everlasting foundation.
Y
As the passing by of a hurricane, So the wicked is not, And the righteous is a foundation age-during.
I
When the storm has swept by, the wicked are gone, but the righteous stand firm forever.
恢
懒惰人叫差他的人如醋倒牙，如烟薰目。
和
懒惰人叫差他的人如醋倒牙，如烟薰目。
新
醋怎样使牙酸倒，烟怎样熏目，懒惰人也怎样使差他的人难受。
思
懒汉之于派遣他的人，就如醋之于牙，烟之于目。
吕
醋怎样倒牙，烟怎样薰目，懒惰人也怎样使差遣他的、着急。
直
如醋倒牙，如烟熏目，懒惰人对那差他的人，正是如此。
原
כַּחֹ֤מֶץ׀ לַשִּׁנַּ֗יִם וְכֶעָשָׁ֥ן לָעֵינָ֑יִם כֵּ֥ן הֶ֝עָצֵ֗ל לְשֹׁלְחָֽיו׃
R
Like vinegar to the teeth and like smoke to the eyes, / So is the sluggard to those who send him.
K
As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
D
As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
Y
As vinegar to the teeth, And as smoke to the eyes, So is the slothful to those sending him.
I
As vinegar to the teeth and smoke to the eyes, so is a sluggard to those who send him.
恢
敬畏耶和华使人日子加多；但恶人的年岁必被减少。
和
敬畏耶和华使人日子加多，但恶人的年岁必被减少。
新
敬畏耶和华可以延年益寿，恶人的年岁必被减少。
思
敬畏上主，将延年寿；恶人的岁月，必要短缩。
吕
敬畏永恒主、能使人的年日加添；恶人的岁数一定被截短。
直
敬畏雅威使人寿命加多；恶人的年岁必然减少。
原
יִרְאַ֣ת יְ֭הוָה תֹּוסִ֣יף יָמִ֑ים וּשְׁנֹ֖ות רְשָׁעִ֣ים תִּקְצֹֽרְנָה׃
R
The fear of Jehovah prolongs days, / But the years of the wicked will be shortened.
K
The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
D
The fear of Jehovah prolongeth days; but the years of the wicked shall be shortened.
Y
The fear of Jehovah addeth days, And the years of the wicked are shortened.
I
The fear of the Lord adds length to life, but the years of the wicked are cut short.
恢
义人的盼望必得喜乐；恶人的指望必至灭没。
和
义人的盼望必得喜乐；恶人的指望必致灭没。
新
义人的盼望使他们喜乐，恶人的希望终必幻灭。
思
义人的期待，终归是喜乐；恶人的希望，终归是失望。
吕
义人所盼望的使他喜乐；恶人的指望必至灭没。
直
义人的盼望带来喜乐；恶人的指望必致灭没。
原
תֹּוחֶ֣לֶת צַדִּיקִ֣ים שִׂמְחָ֑ה וְתִקְוַ֖ת רְשָׁעִ֣ים תֹּאבֵֽד׃
R
The hope of the righteous is joy, / But the expectation of the wicked will perish.
K
The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
D
The hope of the righteous is joy; but the expectation of the wicked shall perish.
Y
The hope of the righteous is joyful, And the expectation of the wicked perisheth.
I
The prospect of the righteous is joy, but the hopes of the wicked come to nothing.
恢
耶和华的道路是纯全人的保障，却成了作孽人的败坏。
和
耶和华的道是正直人的保障，却成了作孽人的败坏。
新
耶和华的道是完全人的保障，却是作孽的人灭亡的因由。
思
上主的道路，是正人君子的保障；为作恶的人，却是灭亡。
吕
永恒主是道行纯全者的保障，却成了作孽人败落的因由。
直
雅威的道是正直人的保障；对作孽的人却是恐怖。
原
מָעֹ֣וז לַ֭תֹּם דֶּ֣רֶךְ יְהוָ֑ה וּ֝מְחִתָּ֗ה לְפֹ֣עֲלֵי אָֽוֶן׃
R
The way of Jehovah is a stronghold to the upright, / But it is ruin to the workers of iniquity.
K
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
D
The way of Jehovah is strength to the perfect [man], but destruction to the workers of iniquity.
Y
The way of Jehovah is strength to the perfect, And ruin to workers of iniquity.
I
The way of the Lord is a refuge for the righteous, but it is the ruin of those who do evil.
恢
义人永不动摇；恶人不得住在地上。
和
义人永不挪移，恶人不得住在地上。
新
义人永不动摇，恶人却不得安居在地上。
思
义人永不会动摇，恶人决不会久留地上。
吕
义人永不被摇动；恶人不得住在国土中。
直
义人永不动摇；恶人不得住在地上。
原
צַדִּ֣יק לְעֹולָ֣ם בַּל־יִמֹּ֑וט וּ֝רְשָׁעִ֗ים לֹ֣א יִשְׁכְּנוּ־אָֽרֶץ׃
R
The righteous man will never be moved, / But the wicked will not dwell in the land.
K
The righteous shall never be removed: but the wicked shall not inhabit the earth.
D
The righteous [man] shall never be moved; but the wicked shall not inhabit the land.
Y
The righteous to the age is not moved, And the wicked inhabit not the earth.
I
The righteous will never be uprooted, but the wicked will not remain in the land.
恢
义人的口滋生智慧；乖谬的舌必被割断。
和
义人的口滋生智慧，乖谬的舌必被割断。
新
义人的口结出智慧的果子，乖谬的舌头必被割除。
思
义人的口，散播智慧；邪恶的舌，必被铲除。
吕
义人的口结出智慧的果子；乖张的舌头必被割断。
直
义人的口结智慧的果实；邪恶的舌必被割断。
原
פִּֽי־צַ֭דִּיק יָנ֣וּב חָכְמָ֑ה וּלְשֹׁ֥ון תַּ֝הְפֻּכֹ֗ות תִּכָּרֵֽת׃
R
The mouth of the righteous man brings forth wisdom, / But the perverse tongue will be cut off.
K
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
D
The mouth of a righteous [man] putteth forth wisdom; but the froward tongue shall be cut out.
Y
The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.
I
The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.
恢
义人的嘴能令人喜悦，恶人的口却说乖谬的话。
和
义人的嘴能令人喜悦，恶人的口说乖谬的话。
新
义人的嘴使人喜悦，恶人的口说乖谬的话。
思
义人的唇，常吐雅言，恶人的口，只说邪恶。
吕
义人的嘴唇晓得怎样令人悦纳；恶人的口总说乖张的话。
直
义人的嘴知道可喜悦的事；恶人的口只知邪恶。
原
שִׂפְתֵ֣י צַ֭דִּיק יֵדְע֣וּן רָצֹ֑ון וּפִ֥י רְ֝שָׁעִ֗ים תַּהְפֻּכֹֽות׃
R
The lips of the righteous man know what is acceptable, / But the mouth of the wicked is perverse.
K
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
D
The lips of a righteous [man] know what is acceptable; but the mouth of the wicked is frowardness.
Y
The lips of the righteous know a pleasing thing, And the mouth of the wicked perverseness!
I
The lips of the righteous know what is fitting, but the mouth of the wicked only what is perverse.
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