自定义: 简洁
箴20:1
恢
淡酒使人亵慢，浓酒使人喧嚷；凡因酒犯错的，就无智慧。
和
酒能使人亵慢，浓酒使人喧嚷，凡因酒错误的，就无智慧。
新
酒能使人狂放，烈酒能使人喧哗；所有因醉酒而犯错的，都没有智慧。
思
清酒令人轻狂，醇酒使人发疯；凡沉溺于酒的，必不是明智人。
吕
酒能使人亵慢，浓酒使人喧嚷；凡因酒而摇摇晃晃的都没有智慧。
直
酒是傲慢，烈酒喧嚷，凡迷恋它的，都无智慧。
原
לֵ֣ץ הַ֭יַּין הֹמֶ֣ה שֵׁכָ֑ר וְכָל־שֹׁ֥גֶה בֹּ֝֗ו לֹ֣א יֶחְכָּֽם׃
R
Wine is a mocker, strong drink a brawler; / And whoever errs by it does not become wise.
K
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
D
Wine is a scorner, strong drink is raging; and whoso erreth thereby is not wise.
Y
Wine is a scorner -- strong drink is noisy, And any going astray in it is not wise.
I
Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.
恢
王的威吓，如同狮子吼叫；惹动他怒气的，是自害己命。
和
王的威吓，如同狮子吼叫，惹动他怒的，是自害己命。
新
王的震怒好像狮子的吼叫；触怒他的是自害己命。
思
君王震怒，有如狮子的咆哮；触怒他的，危害自己的性命。
吕
王之使人恐怖、如少壮狮子的咆哮；凡发暴怒去触犯他的、就赔上自己的性命。
直
王的可畏如同少壮狮子吼叫；激怒祂的是自害己命。
原
נַ֣הַם כַּ֭כְּפִיר אֵ֣ימַת מֶ֑לֶךְ מִ֝תְעַבְּרֹ֗ו חֹוטֵ֥א נַפְשֹֽׁו׃
R
The terror of a king is like the roaring of a lion; / He who provokes him to anger sins against his own life.
K
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
D
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.
Y
The fear of a king is a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
I
A king's wrath is like the roar of a lion; he who angers him forfeits his life.
恢
远离纷争是人的尊荣，愚妄人却爱争闹。
和
远离纷争，是人的尊荣，愚妄人都爱争闹。
新
平息纷争就是人的荣耀；只有愚妄人个个都爱争执。
思
平息争端，是人的光荣；凡是愚人，都喜爱争论。
吕
人能避开纷争、便是光荣；只有愚妄人爱暴发吵闹。
直
停止争论是人的尊荣；所有的愚妄人都爱争闹。
原
כָּבֹ֣וד לָ֭אִישׁ שֶׁ֣בֶת מֵרִ֑יב וְכָל־אֱ֝וִ֗יל יִתְגַּלָּֽע׃
R
It is an honor for a man to keep away from strife, / But every fool rushes headlong into it.
K
It is an honour for a man to cease from strife: but every fool will be meddling.
D
It is an honour for a man to cease from strife; but every fool rusheth into it.
Y
An honour to a man is cessation from strife, And every fool intermeddleth.
I
It is to a man's honor to avoid strife, but every fool is quick to quarrel.
恢
懒惰人因冬寒不肯耕种，到收割的时候，他必乞讨而无所得。
和
懒惰人因冬寒不肯耕种，到收割的时候，他必讨饭而无所得。
新
懒惰人冬天不耕种；到收割的时候，出去求食，必一无所得。
思
懒惰人一寒泠，便不耕作；收获之时，他必一无所获。
吕
懒惰人秋天不犁田，到收割时他去寻求五谷，也无所得。
直
懒惰的人秋天不耕种，到收割时必乞讨而无所得。
原
מֵ֭חֹרֶף עָצֵ֣ל לֹא־יַחֲרֹ֑שׁ יִשְׁאַל בַּקָּצִ֣יר וָאָֽיִן׃
R
The sluggard will not plow because of winter; / Therefore he will beg in harvest and have nothing.
K
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
D
The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing.
Y
Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.
I
A sluggard does not plow in season; so at harvest time he looks but finds nothing.
恢
人心怀藏谋略，好像深水，但聪明人能汲引出来。
和
人心怀藏谋略，好像深水，惟明哲人才能汲引出来。
新
人心里的谋略如同深水，唯有聪明人能汲引出来。
思
人心的谋略，有如深水，唯有聪明人，才能汲取。
吕
人心里的谋略如深水；惟有明哲人能汲引出来。
直
人心中的筹算如深水，聪明人能把它汲引出来。
原
מַ֣יִם עֲ֭מֻקִּים עֵצָ֣ה בְלֶב־אִ֑ישׁ וְאִ֖ישׁ תְּבוּנָ֣ה יִדְלֶֽנָּה׃
R
Counsel in the heart of man is like deep water, / But a man of understanding will draw it out.
K
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
D
Counsel in the heart of man is deep water, and a man of understanding draweth it out.
Y
Counsel in the heart of a man is deep water, And a man of understanding draweth it up.
I
The purposes of a man's heart are deep waters, but a man of understanding draws them out.
恢
人多宣告自己的仁慈，但忠信人谁能遇见呢？
和
人多述说自己的仁慈，但忠信人谁能遇着呢？
新
很多人自称忠诚，但信实的人，谁能遇着呢？
思
自命为仁者，比比皆是；但有谁找到忠贞的人？
吕
人多宣称自己的忠爱；但忠信人谁能遇得着呢？
直
很多人述说自己的忠诚，但忠信的人谁能遇着呢？
原
רָב־אָדָ֗ם יִ֭קְרָא אִ֣ישׁ חַסְדֹּ֑ו וְאִ֥ישׁ אֱ֝מוּנִ֗ים מִ֣י יִמְצָֽא׃
R
Many a man will proclaim his own kindness, / But who can find a faithful man?
K
Most men will proclaim every one his own goodness: but a faithful man who can find?
D
Most men will proclaim every one his own kindness; but a faithful man who shall find?
Y
A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?
I
Many a man claims to have unfailing love, but a faithful man who can find?
恢
行为纯全的义人，他的子孙是有福的。
和
行为纯正的义人，他的子孙是有福的。
新
行为完全的义人，他的后代是有福的。
思
正义的人，必然为人正直；他的后代子孙，必然有福。
吕
依纯全之道而行的义人──他的后代子孙有福啊。
直
义人行走在他的完全中，他后代的子孙有福了！
原
מִתְהַלֵּ֣ךְ בְּתֻמֹּ֣ו צַדִּ֑יק אַשְׁרֵ֖י בָנָ֣יו אַחֲרָֽיו׃
R
A righteous man who walks in his integrity, / Blessed are his children after him.
K
The just man walketh in his integrity: his children are blessed after him.
D
The righteous walketh in his integrity: blessed are his children after him!
Y
The righteous is walking habitually in his integrity, O the happiness of his sons after him!
I
The righteous man leads a blameless life; blessed are his children after him.
恢
王坐在审判的位上，以眼目簸散一切邪恶。
和
王坐在审判的位上，以眼目驱散诸恶。
新
君王坐在审判的位上，他的眼目查察一切恶事。
思
君王高坐在判座上，所有邪恶一目了然。
吕
王坐在审判座上，以眼目簸筛细察各样坏事。
直
王坐在审判的位上，用他的眼目驱散一切邪恶。
原
מֶ֗לֶךְ יֹושֵׁ֥ב עַל־כִּסֵּא־דִ֑ין מְזָרֶ֖ה בְעֵינָ֣יו כָּל־רָֽע׃
R
A king who sits on the throne of judgment / Scatters away all evil with his eyes.
K
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
D
A king sitting on the throne of judgment scattereth away all evil with his eyes.
Y
A king sitting on a throne of judgment, Is scattering with his eyes all evil,
I
When a king sits on his throne to judge, he winnows out all evil with his eyes.
恢
谁能说，我洁净了我的心，我脱净了我的罪？
和
谁能说，我洁净了我的心，我脱净了我的罪？
新
谁能说：“我洁净了我的心，我是清洁无罪的”？
思
有谁能说：“我保持了心灵的洁净，我是纯洁无罪的？”
吕
谁能说：“我已使我的心纯洁了；我已洁除我的罪了”？
直
谁能说：“我已经洁净了我的心，脱净了我的罪”？
原
מִֽי־יֹ֭אמַר זִכִּ֣יתִי לִבִּ֑י טָ֝הַ֗רְתִּי מֵחַטָּאתִֽי׃
R
Who can say, I have made my heart clean; / I am pure from my sin?
K
Who can say, I have made my heart clean, I am pure from my sin?
D
Who can say, I have made my heart clean, I am pure from my sin?
Y
Who saith, 'I have purified my heart, I have been cleansed from my sin?'
I
Who can say, "I have kept my heart pure; I am clean and without sin"?
恢
不同的法码，不同的升斗，都为耶和华所憎恶。
和
两样的砝码、两样的升斗，都为耶和华所憎恶。
新
不同的法码，不同的量器，两样都是耶和华所厌恶的。
思
不同的衡量，不同的升斗：二者皆为上主同样厌恶。
吕
两样不同的法码、不同的升斗、二者都是永恒主所厌恶。
直
两样的法码和两样的伊法，它们两种都为雅威所憎恶
原
אֶ֣בֶן וָ֭אֶבֶן אֵיפָ֣ה וְאֵיפָ֑ה תֹּועֲבַ֥ת יְ֝הוָ֗ה גַּם־שְׁנֵיהֶֽם׃
R
Differing weights and differing measures, / Both of them are an abomination to Jehovah.
K
Divers weights, and divers measures, both of them are alike abomination to the LORD.
D
Divers weights, divers measures, even both of them are abomination to Jehovah.
Y
A stone and a stone, an ephah and an ephah, Even both of them are an abomination to Jehovah.
I
Differing weights and differing measures- the Lord detests them both.
恢
孩童所作的是否清洁正直，都由他的行为将他自己显明出来。
和
孩童的动作，是清洁、是正直，都显明他的本性。
新
孩童的行动是否清洁正直，凭他的行为就可以把他自己显明出来。
思
孩童的行为，洁净正直与否，由他的举动便可认出。
吕
儿童所作的是不是纯洁或正直，都是由他的行为而使自己被认识的。
直
孩童也会以他的行动显明自己，不论是清洁或是他正直的行为。
原
גַּ֣ם בְּ֭מַעֲלָלָיו יִתְנַכֶּר־נָ֑עַר אִם־זַ֖ךְ וְאִם־יָשָׁ֣ר פָּעֳלֹֽו׃
R
Even a child makes himself known by his deeds, / Whether his work is pure and whether it is upright.
K
Even a child is known by his doings, whether his work be pure, and whether it be right.
D
Even a child is known by his doings, whether his work be pure, and whether it be right.
Y
Even by his actions a youth maketh himself known, Whether his work be pure or upright.
I
Even a child is known by his actions, by whether his conduct is pure and right.
恢
能听的耳，能看的眼，都是耶和华所造的。
和
能听的耳，能看的眼，都是耶和华所造的。
新
能听的耳朵和能看的眼睛，两样都是耶和华所造的。
思
能听的耳朵，能看的眼睛：二者皆为上主所造。
吕
能听的耳、能看的眼、二者都是永恒主造的。
直
能听的耳，能看的眼，它们两种都是雅威造的。
原
אֹ֣זֶן שֹׁ֭מַעַת וְעַ֣יִן רֹאָ֑ה יְ֝הוָ֗ה עָשָׂ֥ה גַם־שְׁנֵיהֶֽם׃
R
The hearing ear and the seeing eye — / Jehovah has made both of them.
K
The hearing ear, and the seeing eye, the LORD hath made even both of them.
D
The hearing ear, and the seeing eye, Jehovah hath made even both of them.
Y
A hearing ear, and a seeing eye, Jehovah hath made even both of them.
I
Ears that hear and eyes that see- the Lord has made them both.
恢
不要贪睡，免致贫穷；眼要睁开，就得饱食。
和
不要贪睡，免致贫穷；眼要睁开，你就吃饱。
新
不要贪睡，免得你贫穷；睁开眼睛，你才有饱餐。
思
不要贪睡眠，免得你受穷；两眼睁开，才能得饱食。
吕
不要贪爱睡觉，免致你穷乏；睁开眼睛吧，你就得以吃饱饭。
直
不要贪睡，免致贫穷；你的眼要睁开，就有食物可吃饱。
原
אַל־תֶּֽאֱהַ֣ב שֵׁ֭נָה פֶּן־תִּוָּרֵ֑שׁ פְּקַ֖ח עֵינֶ֣יךָ שְֽׂבַֽע־לָֽחֶם׃
R
Do not love sleep, or else you will come to poverty; / Open your eyes, and be satisfied with bread.
K
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
D
Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.
Y
Love not sleep, lest thou become poor, Open thine eyes -- be satisfied with bread.
I
Do not love sleep or you will grow poor; stay awake and you will have food to spare.
恢
买物的说，不好，不好；及至买去，便夸赞所买的。
和
买物的说：“不好，不好”；及至买去，他便自夸。
新
买东西的说：“不好，不好！”离去以后，他就自夸。
思
顾客常说：“不好，不好！”但一离去，赞不绝口。
吕
买东西的都说：“不好！不好！”走了之后，他便自己夸赞。
直
买东西的说：“不好，不好”；及至他离去，那时他就夸耀。
原
רַ֣ע רַ֭ע יֹאמַ֣ר הַקֹּונֶ֑ה וְאֹזֵ֥ל לֹ֝֗ו אָ֣ז יִתְהַלָּֽל׃
R
It is bad, it is bad, says the buyer; / But when he has gone away, then he boasts in his purchase.
K
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
D
Bad! bad! saith the buyer; but when he is gone his way, then he boasteth.
Y
'Bad, bad,' saith the buyer, And going his way then he boasteth himself.
I
It's no good, it's no good! says the buyer; then off he goes and boasts about his purchase.
恢
虽有金子和许多珊瑚，惟有知识的嘴才是宝器。
和
有金子和许多珍珠（或作“红宝石”），惟有知识的嘴，乃为贵重的珍宝。
新
虽有金子、许多红宝石和宝器，但充满知识的嘴唇比这一切更宝贵。
思
虽有大批黄金宝石，但最宝贵的，还是明智的唇舌。
吕
有金子、有许多红宝石、及宝器：有知识的唇舌就等于这一切。
直
有金子和许多宝石，惟知识的嘴唇是宝贵的器皿。
原
יֵ֣שׁ זָ֭הָב וְרָב־פְּנִינִ֑ים וּכְלִ֥י יְ֝קָ֗ר שִׂפְתֵי־דָֽעַת׃
R
There is gold and an abundance of corals, / But the lips of knowledge are a precious jewel.
K
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
D
There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel.
Y
Substance, gold, and a multitude of rubies, Yea, a precious vessel, are lips of knowledge.
I
Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.
恢
谁为生人作保，就拿谁的衣服；谁为外人作保，就向谁取抵押。
和
谁为生人作保，就拿谁的衣服；谁为外人作保，谁就要承当。
新
谁为陌生人作保证人，就拿去谁的衣服；谁替妓女作保证人，谁就要作担保。
思
谁为外方人作保，拿去他的衣服；谁为异邦人作保，以他本人作质。
吕
他为陌生人作保么！拿他的衣服！他替外人担保么！叫他负责当头！
直
拿他的衣服，因他为陌生人作保，取他的当头，因他为外族女作保。
原
לְֽקַח־בִּ֭גְדֹו כִּי־עָ֣רַב זָ֑ר וּבְעַ֖ד נָכְרִים חַבְלֵֽהוּ׃
R
Take his garment when he becomes surety for a stranger, / And hold the pledge when he becomes surety for foreigners.
K
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
D
Take his garment that is become surety [for] another, and hold him in pledge for strangers.
Y
Take his garment when a stranger hath been surety, And for strangers pledge it.
I
Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
恢
以虚谎得来的食物，人觉甘甜，过后他的口必充满沙石。
和
以虚谎而得的食物，人觉甘甜，但后来他的口必充满尘沙。
新
欺骗得来的食物，人总觉得甘甜；事后他的口必充满沙石。
思
骗来的食物颇觉香甜，事后口中却满是砂砾。
吕
以虚谎得来的食物、人觉得香甜；后来却满口沙砾。
直
靠虚谎而得的食物，令人愉悦；到后来，他的口必充满砂砾。
原
עָרֵ֣ב לָ֭אִישׁ לֶ֣חֶם שָׁ֑קֶר וְ֝אַחַ֗ר יִמָּֽלֵא־פִ֥יהוּ חָצָֽץ׃
R
The bread of falsehood is sweet to a man, / But afterward his mouth will be filled with gravel.
K
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
D
Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel.
Y
Sweet to a man is the bread of falsehood, And afterwards is his mouth filled with gravel.
I
Food gained by fraud tastes sweet to a man, but he ends up with a mouth full of gravel.
恢
计谋都凭筹算立定，打仗要凭智谋。
和
计谋都凭筹算立定，打仗要凭智谋。
新
计划要有筹算才能确立；作战也要倚靠智谋。
思
运筹帷幄，必先要商讨；进行战事，必该凭智谋。
吕
计划要凭筹谋而立定；作战要凭着智谋。
直
计划凭筹算立定，开战必须凭智谋。
原
מַ֭חֲשָׁבֹות בְּעֵצָ֣ה תִכֹּ֑ון וּ֝בְתַחְבֻּלֹ֗ות עֲשֵׂ֣ה מִלְחָמָֽה׃
R
Every plan is established by counsel, / And by sound counsel make war.
K
Every purpose is established by counsel: and with good advice make war.
D
Plans are established by counsel; and with good advice make war.
Y
Purposes by counsel thou dost establish, And with plans make thou war.
I
Make plans by seeking advice; if you wage war, obtain guidance.
恢
往来传闲话的，泄漏秘密，所以大张嘴的，不可与他结交。
和
往来传舌的，泄漏密事；大张嘴的，不可与他结交。
新
到处搬弄是非的，泄露秘密；好说闲言的，不可与他结交。
思
游荡闲谈的，必泄漏秘密；张口饶舌的，别与他交结。
吕
往来传闲话的、泄露人的密事；大张其嘴的、你不可与他结交。
直
往来传舌的，泄漏秘密；大张自己嘴巴的，不可与他来往。
原
גֹּֽולֶה־סֹּ֭וד הֹולֵ֣ךְ רָכִ֑יל וּלְפֹתֶ֥ה שְׂ֝פָתָ֗יו לֹ֣א תִתְעָרָֽב׃
R
He who goes about as a gossip reveals secrets; / Therefore do not associate with one who opens his lips wide.
K
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
D
He that goeth about talebearing revealeth secrets; therefore meddle not with him that openeth his lips.
Y
A revealer of secret counsels is the busybody, And for a deceiver with his lips make not thyself surety.
I
A gossip betrays a confidence; so avoid a man who talks too much.
恢
咒骂父母的，他的灯必熄灭在幽暗中。
和
咒骂父母的，他的灯必灭，变为漆黑的黑暗。
新
咒骂父母的，他的灯必在漆黑的幽暗中熄灭。
思
凡是辱骂自己父母的人，他的灯必在幽暗中熄灭。
吕
咒诅父亲或母亲的、他的灯必熄灭于极深的黑暗中。
直
诅咒父母的，他的灯必灭，变为漆黑的黑暗。
原
מְ֭קַלֵּל אָבִ֣יו וְאִמֹּ֑ו יִֽדְעַ֥ךְ נֵ֝רֹ֗ו בְּאִישֹׁון חֹֽשֶׁךְ׃
R
Whoever curses his father or his mother, / His lamp will go out in deep darkness.
K
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
D
Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.
Y
Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.
I
If a man curses his father or mother, his lamp will be snuffed out in pitch darkness.
恢
起初速得的产业，终久并不蒙福。
和
起初速得的产业，终久却不为福。
新
起初迅速得来的产业，最后却不是福气。
思
起初容易得来的财物，最后也不会得到祝福。
吕
迅速得来的产业、起初以为福；终久不是蒙受祝福之事。
直
起初速得的产业，终久却不为福。
原
נַ֭חֲלָה מְבֻחֶלֶת בָּרִאשֹׁנָ֑ה וְ֝אַחֲרִיתָ֗הּ לֹ֣א תְבֹרָֽךְ׃
R
An inheritance gained hurriedly at the beginning / Will not be blessed in the end.
K
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
D
An inheritance obtained hastily at the beginning will not be blessed in the end.
Y
An inheritance gotten wrongly at first, Even its latter end is not blessed.
I
An inheritance quickly gained at the beginning will not be blessed at the end.
恢
不要说，我要以恶报恶；要等候耶和华，祂必拯救你。
和
你不要说，我要以恶报恶。要等候耶和华，他必拯救你。
新
你不要说：“我要以恶报恶”；要等候耶和华，他必拯救你。
思
你切不可说：“我以恶报恶；”应信赖上主，他必拯救你。
吕
你不要说：“我要以恶报恶”；你要等候永恒主，他就救助你。
直
你不要说：“我要回报恶”，要等候雅威，他必拯救你。
原
אַל־תֹּאמַ֥ר אֲשַׁלְּמָה־רָ֑ע קַוֵּ֥ה לַֽ֝יהוָ֗ה וְיֹ֣שַֽׁע לָֽךְ׃
R
Do not say, I will recompense evil; / Wait for Jehovah, and He will save you.
K
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
D
Say not, I will recompense evil: wait on Jehovah, and he shall save thee.
Y
Do not say, 'I recompense evil,' Wait for Jehovah, and He delivereth thee.
I
Do not say, "I'll pay you back for this wrong!" Wait for the Lord , and he will deliver you.
恢
不同的法码为耶和华所憎恶，诡诈的天平也为不善。
和
两样的砝码，为耶和华所憎恶，诡诈的天平也为不善。
新
不同的法码是耶和华所厌恶的；诡诈的天平，也是邪恶的。
思
不同的衡量，为上主所恶；不同的天秤，实属不道德。
吕
两样不同的法码、永恒主所厌恶；诡诈的天平很不好。
直
两样的法码为雅威所憎恶；诡诈的天平也为不善。
原
תֹּועֲבַ֣ת יְ֭הוָה אֶ֣בֶן וָאָ֑בֶן וּמֹאזְנֵ֖י מִרְמָ֣ה לֹא־טֹֽוב׃
R
Differing weights are an abomination to Jehovah, / And false scales are not good.
K
Divers weights are an abomination unto the LORD; and a false balance is not good.
D
Divers weights are an abomination unto Jehovah; and a false balance is not good.
Y
An abomination to Jehovah are a stone and a stone, And balances of deceit are not good.
I
The Lord detests differing weights, and dishonest scales do not please him.
恢
人的脚步既为耶和华所定，人怎能明白自己的路呢？
和
人的脚步为耶和华所定，人岂能明白自己的路呢？
新
人的脚步是由耶和华所定，人怎能明白自己的道路呢？
思
世人的脚步，由上主支配；人那能了解自己的道路？
吕
人的脚步由永恒主立定；人哪能明白自己的行程呢？
直
人的脚步出于雅威，人岂能明白自己的路呢？
原
מֵיְהוָ֥ה מִצְעֲדֵי־גָ֑בֶר וְ֝אָדָ֗ם מַה־יָּבִ֥ין דַּרְכֹּֽו׃
R
A man's steps are ordered by Jehovah; / How then can man understand his own way?
K
Man's goings are of the LORD; how can a man then understand his own way?
D
The steps of a man are from Jehovah; and how can a man understand his own way?
Y
From Jehovah are the steps of a man, And man -- how understandeth he his way?
I
A man's steps are directed by the Lord . How then can anyone understand his own way?
恢
人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。
和
人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。
新
如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。
思
人若冒然说：“圣”，许愿后才反省，这是自投罗网。
吕
人冒失地说：“这是奉献为圣之物！”许了愿之后才要重新考虑，那是自陷网罗的。
直
冒失地分别为圣，…是人的网罗，许愿后才查问
原
מֹוקֵ֣שׁ אָ֭דָם יָ֣לַע קֹ֑דֶשׁ וְאַחַ֖ר נְדָרִ֣ים לְבַקֵּֽר׃
R
It is a snare to a man to rashly say, It is holy, / And after making the vows to begin to consider.
K
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
D
It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry.
Y
A snare to a man is he hath swallowed a holy thing, And after vows to make inquiry.
I
It is a trap for a man to dedicate something rashly and only later to consider his vows.
恢
智慧的王簸散恶人，用碾轮辊轧他们。
和
智慧的王簸散恶人，用碌碡滚轧他们。
新
智慧的王簸散恶人，并用车轮碾他们。
思
智慧的君王簸扬恶人，且用车轮来压轧他们。
吕
智慧的王簸筛细察恶人，用碌碡辊轧他们（或稍点窜‘碌碡’而译作‘叫他们的罪罚回到他们身上’）。
直
智慧的王驱散恶人，用轮子滚轧他们。
原
מְזָרֶ֣ה רְ֭שָׁעִים מֶ֣לֶךְ חָכָ֑ם וַיָּ֖שֶׁב עֲלֵיהֶ֣ם אֹופָֽן׃
R
A wise king winnows the wicked / And drives the threshing wheel over them.
K
A wise king scattereth the wicked, and bringeth the wheel over them.
D
A wise king scattereth the wicked, and bringeth the wheel over them.
Y
A wise king is scattering the wicked, And turneth back on them the wheel.
I
A wise king winnows out the wicked; he drives the threshing wheel over them.
恢
人的灵是耶和华的灯，鉴察人的深处。
和
人的灵是耶和华的灯，鉴察人的心腹。
新
人的灵是耶和华的灯，探照人的脏腑。
思
人的灵魂是天主的灯，探照肺腑的一切隐密。
吕
人的灵性（或译：良知）是永恒主所赐的灯；它探照到人腹中深处。
直
人的灵是雅威的灯，鉴察人的心腹。
原
נֵ֣ר יְ֭הוָה נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כָּל־חַדְרֵי־בָֽטֶן׃
R
The spirit of man is the lamp of Jehovah, / Searching all the innermost parts of the inner being.
K
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
D
Man's spirit is the lamp of Jehovah, searching all the inner parts of the belly.
Y
The breath of man is a lamp of Jehovah, Searching all the inner parts of the heart.
I
The lamp of the Lord searches the spirit of a man ; it searches out his inmost being.
恢
仁慈和真实保全君王；他的国位乃借仁慈立稳。
和
王因仁慈和诚实，得以保全他的国位，也因仁慈立稳。
新
慈爱和信实保护君王，他的王位也借慈爱维持。
思
仁爱和忠诚，是君王的保障；他的宝座，是赖慈爱而支撑。
吕
忠爱与诚信守护着王；他的国位也因公义（传统：坚爱）而得支持。
直
慈爱和忠实保护国王，他的王位因仁慈而立稳。
原
חֶ֣סֶד וֶ֭אֱמֶת יִצְּרוּ־מֶ֑לֶךְ וְסָעַ֖ד בַּחֶ֣סֶד כִּסְאֹֽו׃
R
Lovingkindness and truth preserve the king, / And his throne is upheld by kindness.
K
Mercy and truth preserve the king: and his throne is upholden by mercy.
D
Mercy and truth preserve the king; and he upholdeth his throne by mercy.
Y
Kindness and truth keep a king, And he hath supported by kindness his throne.
I
Love and faithfulness keep a king safe; through love his throne is made secure.
恢
力量乃少年人的荣耀，白发为老年人的尊荣。
和
强壮乃少年人的荣耀；白发为老年人的尊荣。
新
气力是年轻人的荣耀，白发是老年人的尊荣。
思
少年人的光荣，在于他们的魄力；老年人的荣耀，在于他们的白发。
吕
健壮力乃青年人之光耀；白头发是老年人的尊荣。
直
强壮乃少年人的荣耀；白发是老年人的光荣。
原
תִּפְאֶ֣רֶת בַּחוּרִ֣ים כֹּחָ֑ם וַהֲדַ֖ר זְקֵנִ֣ים שֵׂיבָֽה׃
R
The glory of young men is their strength, / And the honor of old men is gray hair.
K
The glory of young men is their strength: and the beauty of old men is the gray head.
D
The glory of young men is their strength; and the beauty of old men is the grey head.
Y
The beauty of young men is their strength, And the honour of old men is grey hairs.
I
The glory of young men is their strength, gray hair the splendor of the old.
恢
鞭伤除净人的罪恶，责打能入人的深处。
和
鞭伤除净人的罪恶；责打能入人的心腹。
新
鞭伤能除净人的邪恶，责打能洗净人的脏腑。
思
见伤的鞭打能清除邪恶，杖击能触及肺腑的深处。
吕
鞭打的创伤把人的坏处涮净；责罚的击打洗涮人腹中深处。
直
鞭伤洗净邪恶，责打能入人的心腹。
原
חַבֻּרֹ֣ות פֶּ֭צַע תַּמְרִיק בְּרָ֑ע וּ֝מַכֹּ֗ות חַדְרֵי־בָֽטֶן׃
R
Stripes that wound purge away evil, / And strokes reach the innermost parts of the inner being.
K
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
D
Wounding stripes purge away evil, and strokes [purge] the inner parts of the belly.
Y
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
I
Blows and wounds cleanse away evil, and beatings purge the inmost being.
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