自定义: 简洁
箴24:1
恢
你不要嫉妒恶人，也不要想望与他们相处；
和
你不要嫉妒恶人，也不要起意与他们相处，
新
你不要嫉妒恶人，也不要祈望与他们共处。
思
你不要妒忌作恶的人，不要希求与他们共处；
吕
你不要羡慕坏人，不要贪愿跟他们相处；
直
你不要嫉妒恶人，也不要渴想跟他们在一起。
原
אַל־תְּ֭קַנֵּא בְּאַנְשֵׁ֣י רָעָ֑ה וְאַל־תִּתְאָו לִהְיֹ֥ות אִתָּֽם׃
R
Do not be envious of evil men, / Nor desire to be with them;
K
Be not thou envious against evil men, neither desire to be with them.
D
Be not thou envious of evil men, neither desire to be with them;
Y
Be not envious of evil men, And desire not to be with them.
I
Do not envy wicked men, do not desire their company;
恢
因为他们的心筹划强暴，他们的口谈论奸恶。
和
因为他们的心图谋强暴，他们的口谈论奸恶。
新
因为他们的心图谋强暴，他们的嘴唇讲论奸恶。
思
因为他们的心灵，只图谋不轨；他们的嘴唇，只讲论是非。
吕
因为他们的心谋算着暴戾；他们的口谈论着奸恶。
直
因为他们的心图谋暴力，他们的口谈论恶作剧。
原
כִּי־שֹׁ֖ד יֶהְגֶּ֣ה לִבָּ֑ם וְ֝עָמָ֗ל שִׂפְתֵיהֶ֥ם תְּדַבֵּֽרְנָה׃
R
For their heart meditates violence, / And their lips talk of mischief.
K
For their heart studieth destruction, and their lips talk of mischief.
D
for their heart studieth destruction, and their lips talk of mischief.
Y
For destruction doth their heart meditate, And perverseness do their lips speak.
I
for their hearts plot violence, and their lips talk about making trouble.
恢
房屋凭智慧建造，又靠聪明立稳；
和
房屋因智慧建造，又因聪明立稳，
新
房屋的建造是凭着智慧，又借着聪明得到坚立；
思
因着智慧，家庭得以兴建；因着明智，家庭得以稳定。
吕
房屋因智慧而建造，因明哲而立稳；
直
房屋因智慧建造，因聪明立稳；
原
בְּ֭חָכְמָה יִבָּ֣נֶה בָּ֑יִת וּ֝בִתְבוּנָ֗ה יִתְכֹּונָֽן׃
R
Through wisdom a house is built, / And by understanding it is established,
K
Through wisdom is an house builded; and by understanding it is established:
D
Through wisdom is a house built, and by understanding it is established;
Y
By wisdom is a house builded, And by understanding it establisheth itself.
I
By wisdom a house is built, and through understanding it is established;
恢
其房间因知识充满各样宝贵美好的财物。
和
其中因知识充满各样美好宝贵的财物。
新
并且借着知识，各房间充满各样宝贵和美好的财物。
思
各种珍奇可爱的宝物，因着智识可储藏满室。
吕
其房间因知识而充满各样宝贵美好的财物。
直
又因知识．房间充满各样宝贵美好的财物。
原
וּ֭בְדַעַת חֲדָרִ֣ים יִמָּלְא֑וּ כָּל־הֹ֖ון יָקָ֣ר וְנָעִֽים׃
R
And by knowledge the rooms are filled / With all precious and pleasant riches.
K
And by knowledge shall the chambers be filled with all precious and pleasant riches.
D
and by knowledge are the chambers filled with all precious and pleasant substance.
Y
And by knowledge the inner parts are filled, With all precious and pleasant wealth.
I
through knowledge its rooms are filled with rare and beautiful treasures.
恢
智慧人有能力，有知识的人加添能力。
和
智慧人大有能力，有知识的人力上加力。
新
智慧人大有能力，有知识的人力上加力。
思
智慧人胜于壮士，明智人强于勇士；
吕
智慧人强于壮士（传统：智慧人在能力中）；有知识的人胜于能力强大者；
直
智慧人胜过有能力的人，有知识的人胜过强壮的人。
原
גֶּֽבֶר־חָכָ֥ם בַּעֹ֑וז וְאִֽישׁ־דַּ֝֗עַת מְאַמֶּץ־כֹּֽחַ׃
R
A wise man is strong, / And a man of knowledge increases power.
K
A wise man is strong; yea, a man of knowledge increaseth strength.
D
A wise man is strong, and a man of knowledge increaseth strength.
Y
Mighty is the wise in strength, And a man of knowledge is strengthening power,
I
A wise man has great power, and a man of knowledge increases strength;
恢
你去打仗要凭智谋，谋士众多便可得胜。
和
你去打仗，要凭智谋；谋士众多，人便得胜。
新
你要凭着智谋去作战；谋士众多，就可得胜。
思
因为作战须有智谋，胜利在于谋士众多。
吕
你要凭着智谋去作战；谋士多，便得胜。
直
你去打仗，要凭智谋，谋士众多，就必得胜。
原
כִּ֣י בְ֭תַחְבֻּלֹות תַּעֲשֶׂה־לְּךָ֣ מִלְחָמָ֑ה וּ֝תְשׁוּעָ֗ה בְּרֹ֣ב יֹועֵֽץ׃
R
For by sound counsel you can wage your war, / And in the multitude of counselors there is victory.
K
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
D
For with good advice shalt thou make thy war; and in the multitude of counsellors there is safety.
Y
For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors.
I
for waging war you need guidance, and for victory many advisers.
恢
智慧极高，非愚妄人所能及，所以他在城门内不敢开口。
和
智慧极高，非愚昧人所能及，所以在城门内不敢开口。
新
智慧对愚妄人来说是太高超，因此他在城门口哑口无言。
思
为愚昧的人，智慧太高妙；他在城门口，只好不开口。
吕
智慧极高（传统：珊瑚）、不是愚妄人所能及；愚妄人在城门内不敢开口。
直
智慧极高，非愚妄人所能及，在城门口他不开口。
原
רָאמֹ֣ות לֶֽאֱוִ֣יל חָכְמֹ֑ות בַּ֝שַּׁ֗עַר לֹ֣א יִפְתַּח־פִּֽיהוּ׃
R
Wisdom is too high for a fool; / He does not open his mouth in the gate.
K
Wisdom is too high for a fool: he openeth not his mouth in the gate.
D
Wisdom is too high for a fool: he will not open his mouth in the gate.
Y
Wisdom is high for a fool, In the gate he openeth not his mouth.
I
Wisdom is too high for a fool; in the assembly at the gate he has nothing to say.
恢
设计作恶的，必称为阴险之人。
和
设计作恶的，必称为奸人。
新
计划作恶的，必称为阴谋家。
思
筹划作恶的人，可称为阴险家。
吕
设计行坏事的、人要称他为阴谋酿祸者。
直
图谋行恶的，必称为奸诈人。
原
מְחַשֵּׁ֥ב לְהָרֵ֑עַ לֹ֝֗ו בַּֽעַל־מְזִמֹּ֥ות יִקְרָֽאוּ׃
R
He who devises to do evil, / Men will call him a mischief-maker.
K
He that deviseth to do evil shall be called a mischievous person.
D
He that deviseth to do evil shall be called a master of intrigues.
Y
Whoso is devising to do evil, Him they call a master of wicked thoughts.
I
He who plots evil will be known as a schemer.
恢
愚妄人的计谋乃是罪恶，亵慢人为人所憎恶。
和
愚妄人的思念乃是罪恶，亵慢者为人所憎恶。
新
愚妄人的计谋，尽是罪恶；好讥笑人的是人所厌恶的。
思
愚人的计谋只是罪恶；狂妄的人为人所憎恶。
吕
罪是愚妄所计谋的；亵慢者是人所厌恶。
直
愚昧人的思念尽是罪恶，傲慢者为人所憎恶。
原
זִמַּ֣ת אִוֶּ֣לֶת חַטָּ֑את וְתֹועֲבַ֖ת לְאָדָ֣ם לֵֽץ׃
R
The devising of folly is sin, / And the scorner is an abomination to men.
K
The thought of foolishness is sin: and the scorner is an abomination to men.
D
The purpose of folly is sin, and the scorner is an abomination to men.
Y
The thought of folly is sin, And an abomination to man is a scorner.
I
The schemes of folly are sin, and men detest a mocker.
恢
你在患难之日若胆怯，你的力量就有限。
和
你在患难之日若胆怯，你的力量就微小。
新
你在患难的日子若是懈怠，你的力量就微小。
思
你若萎靡不振，到灾难的日子，必然气竭力尽。
吕
你在患难的日子若懈怠，你的能力就难以应付。
直
在患难时你若灰心，你的力量就算微小。
原
הִ֭תְרַפִּיתָ בְּיֹ֥ום צָרָ֗ה צַ֣ר כֹּחֶֽכָה׃
R
If you faint in the day of adversity, / Your strength is limited.
K
If thou faint in the day of adversity, thy strength is small.
D
[If] thou losest courage in the day of trouble, thy strength is small.
Y
Thou hast shewed thyself weak in a day of adversity, Straitened is thy power,
I
If you falter in times of trouble, how small is your strength!
恢
人被拉到死地，你要解救；人蹒跚走向被杀之地，你须拦阻。
和
人被拉到死地，你要解救；人将被杀，你须拦阻。
新
被拉到死地的人，你要拯救；将要被杀戮的人，你要挽救。
思
被带去受死的人，你应拯救他；他行将被杀戮的人，你要挽救他。
吕
被拉到死地的、你要援救；东倒西歪而走向屠宰场的、你不可不拦阻。
直
人被拉到死地，你要解救；人将被杀，你须拦阻。
原
הַ֭צֵּל לְקֻחִ֣ים לַמָּ֑וֶת וּמָטִ֥ים לַ֝הֶ֗רֶג אִם־תַּחְשֹֽׂוךְ׃
R
Deliver those who are being taken away to death, / And those who are staggering to be slain, oh, hold back!
K
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
D
Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
Y
If from delivering those taken to death, And those slipping to the slaughter -- thou keepest back.
I
Rescue those being led away to death; hold back those staggering toward slaughter.
恢
你若说，看哪，这事我们未曾知道──那衡量人心的岂不明白么？保守你性命的岂不知道么？祂岂不按各人所行的报应各人么？
和
你若说：“这事我未曾知道”，那衡量人心的岂不明白吗？保守你命的岂不知道吗？他岂不按各人所行的报应各人吗？
新
如果你说：“这事我不知道。”那衡量人心的不明白吗？那看顾你性命的不晓得吗？他不按照各人的行为报应各人吗？
思
或许你要说：“看！我全不知道！”难道那权衡人心的能不明了？难道监察你心灵的能不知道？他必按每人的作为还报每人。
吕
你若说：“啊，我不知道这事”，那么、那衡量人心的、他岂不明白么？那看管你性命的、他岂不知道么？他岂不按各人所行的来报应各人么？
直
你若说：“这事我们不知道”，那衡量人心的岂不明白吗？那保护你性命的岂不知道吗？他岂不按各人所行的回报给各人吗？
原
כִּֽי־תֹאמַ֗ר הֵן֮ לֹא־יָדַ֪עְנ֫וּ זֶ֥ה הֲֽלֹא־תֹ֘כֵ֤ן לִבֹּ֨ות׀ הֽוּא־יָבִ֗ין וְנֹצֵ֣ר נַ֭פְשְׁךָ ה֣וּא יֵדָ֑ע וְהֵשִׁ֖יבלְאָדָ֣ם כְּפָעֳלֹֽו׃
R
If you say, Look, we did not know this — / Does not He who weighs the hearts consider it? / And He who keeps your soul, does He not know it? / And will He not render to every man according to his work?
K
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
D
If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.
Y
When thou sayest, 'Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.
I
If you say, "But we knew nothing about this," does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay each person according to what he has done?
恢
我儿，你要吃蜜，因为这是好的；吃蜂房下滴的蜜，在你上膛是甘甜的；
和
我儿，你要吃蜜，因为是好的，吃蜂房下滴的蜜便觉甘甜。
新
我儿，你要吃蜜，因为这是好的；吃蜂房下滴的蜜，就觉甘甜。
思
我儿，你要吃蜜，因为蜜好；蜂房的蜜，香甜可口。
吕
弟子啊，你要吃蜜，因为这是好的；吃蜂房滴下来的蜜，你便觉得甜。
直
我儿，你要吃蜜，因为它是好的，让甘甜的滴蜜入你的口。
原
אֱכָל־בְּנִ֣י דְבַ֣שׁ כִּי־טֹ֑וב וְנֹ֥פֶת מָ֝תֹ֗וק עַל־חִכֶּֽךָ׃
R
My son, eat honey, for it is good, / And the drippings from the honeycomb, which are sweet to your taste:
K
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
D
Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:
Y
Eat my son, honey that is good, And the honeycomb -- sweet to thy palate.
I
Eat honey, my son, for it is good; honey from the comb is sweet to your taste.
恢
要知道智慧之于你的魂，也是如此。你若找着，末后必有好结局，你的指望也不至断绝。
和
你心得了智慧，也必觉得如此，你若找着，至终必有善报，你的指望，也不至断绝。
新
要知道智慧对你的心也是这样，如果你得着智慧，就必有好结局，你的盼望也不会断绝。
思
对你的灵魂，智慧也是这样：你找得了她，必有好前途；你所希望的，决不会落空。
吕
要知道智慧对你的心也是这样：你若找着，必有好结局；你的希望必不至于断绝。
直
你要知道，智慧对你的生命正是如此。你若找着，必有可见的未来，你的指望也不致断绝。
原
כֵּ֤ן׀ דְּעֶ֥ה חָכְמָ֗ה לְנַ֫פְשֶׁ֥ךָ אִם־מָ֭צָאתָ וְיֵ֣שׁ אַחֲרִ֑ית וְ֝תִקְוָתְךָ֗ לֹ֣א תִכָּרֵֽת׃ פ
R
Know that wisdom is such for your soul; / If you find it, then there will be a latter end, / And your hope will not be cut off.
K
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
D
so consider wisdom for thy soul; if thou hast found it, there shall be a result, and thine expectation shall not be cut off.
Y
So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.
I
Know also that wisdom is sweet to your soul; if you find it, there is a future hope for you, and your hope will not be cut off.
恢
恶人哪，不要埋伏攻击义人的住处，不要毁坏他安居之所；
和
你这恶人，不要埋伏攻击义人的家，不要毁坏他安居之所。
新
恶人哪！不要埋伏攻击义人的住处，不要毁坏他的居所。
思
恶人，对义人的家，不要图谋不轨；对他的住所，不要加以破坏；
吕
恶人哪，不要埋伏攻击义人的庄舍，不要毁坏他安居的所在。
直
你这恶人，不可埋伏攻击义人的家，也不可毁坏他安居之所。
原
אַל־תֶּאֱרֹ֣ב רָ֭שָׁע לִנְוֵ֣ה צַדִּ֑יק אַֽל־תְּשַׁדֵּ֥ד רִבְצֹֽו׃
R
Do not lie in wait, O wicked man, against the dwelling of the righteous man; / Do not destroy his resting place;
K
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
D
Lay not wait, O wicked [man], against the dwelling of the righteous; lay not waste his resting-place.
Y
Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.
I
Do not lie in wait like an outlaw against a righteous man's house, do not raid his dwelling place;
恢
因为义人虽七次跌倒，仍必兴起，恶人却被祸患倾覆。
和
因为义人虽七次跌倒，仍必兴起，恶人却被祸患倾倒。
新
因为义人虽然七次跌倒，仍能再起来；但恶人必在祸患中绊倒。
思
因为义人虽七次跌倒，仍然要起来；但是恶人一失足，必陷祸患中。
吕
因为义人虽仆倒七次，还能再起来；恶人却跌倒于灾祸中，就不能再起。
直
因为义人虽七次跌倒，仍必兴起；恶人却被祸患倾倒。
原
כִּ֤י שֶׁ֨בַע׀ יִפֹּ֣ול צַדִּ֣יק וָקָ֑ם וּ֝רְשָׁעִ֗ים יִכָּשְׁל֥וּ בְרָעָֽה׃
R
For a righteous man falls seven times and rises up again, / But the wicked are overthrown by calamity.
K
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
D
For the righteous falleth seven times, and riseth up again; but the wicked stumble into disaster.
Y
For seven times doth the righteous fall and rise, And the wicked stumble in evil.
I
for though a righteous man falls seven times, he rises again, but the wicked are brought down by calamity.
恢
你仇敌跌倒，你不要喜乐；他绊跌，你心不要快乐；
和
你仇敌跌倒，你不要欢喜；他倾倒，你心不要快乐，
新
你的仇敌跌倒的时候，你不要欢喜；他绊倒的时候，你心里不可欢乐。
思
你的仇人跌倒，且不要高兴；他若失足摔倒，且不要心喜；
吕
你的仇敌仆倒时，你不要欢喜；他跌倒时，你的心不要快乐；
直
你的仇敌跌倒，你不要欢喜；他倾倒，你的心不要快乐。
原
בִּנְפֹ֣ל אֹויְבֶיךָ אַל־תִּשְׂמָ֑ח וּ֝בִכָּשְׁלֹ֗ו אַל־יָגֵ֥ל לִבֶּֽךָ׃
R
Do not rejoice when your enemy falls, / And do not let your heart exult when he is overthrown;
K
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
D
Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;
Y
In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,
I
Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice,
恢
恐怕耶和华看见就不喜悦，将祂怒气从仇敌身上转开。
和
恐怕耶和华看见就不喜悦，将怒气从仇敌身上转过来。
新
恐怕耶和华看见了，就不喜悦，把他的怒气从仇敌的身上，转到你的身上。
思
免得上主看见而不快，因而撤消对他的忿怒。
吕
恐怕永恒主看了就不喜悦，而将他的怒气从你仇敌身上转过来给你。
直
恐怕雅威看见，在他眼中视为恶，就将他的怒气从他身上转回。
原
פֶּן־יִרְאֶ֣ה יְ֭הוָה וְרַ֣ע בְּעֵינָ֑יו וְהֵשִׁ֖יב מֵעָלָ֣יו אַפֹּֽו׃
R
Lest Jehovah see it, and it displease Him, / And He turn away His anger from him.
K
Lest the LORD see it, and it displease him, and he turn away his wrath from him.
D
lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him.
Y
Lest Jehovah see, and it be evil in His eyes, And He hath turned from off him His anger.
I
or the Lord will see and disapprove and turn his wrath away from him.
恢
不要因作恶的人忿忿不平，也不要嫉妒恶人；
和
不要为作恶的心怀不平，也不要嫉妒恶人，
新
不要因作恶的人心怀不平，也不要嫉妒恶人。
思
对作恶的人，你不要动怒；对乖戾之徒，也不必嫉妒；
吕
不要为了作恶的而心怀不平；不要羡慕恶人；
直
不要为作恶的心怀不平，也不要嫉妒恶人。
原
אַל־תִּתְחַ֥ר בַּמְּרֵעִ֑ים אַל־תְּ֝קַנֵּ֗א בָּרְשָׁעִֽים׃
R
Do not be incensed because of evildoers; / Do not be envious of the wicked;
K
Fret not thyself because of evil men, neither be thou envious at the wicked;
D
Fret not thyself because of evil-doers, [and] be not envious of the wicked:
Y
Fret not thyself at evil doers, Be not envious at the wicked,
I
Do not fret because of evil men or be envious of the wicked,
恢
因为恶人必无前途；恶人的灯必要熄灭。
和
因为恶人终不得善报，恶人的灯，也必熄灭。
新
因为恶人必没有好结局，恶人的灯必要熄灭。
思
因为恶人终没有好前途，恶人的灯必要熄灭。
吕
因为坏人必没有好结局（或译：晚景）；恶人的灯必熄灭。
直
因为坏人没有将来，恶人的灯也必熄灭。
原
כִּ֤י׀ לֹֽא־תִהְיֶ֣ה אַחֲרִ֣ית לָרָ֑ע נֵ֖ר רְשָׁעִ֣ים יִדְעָֽךְ׃
R
For there will be no future for the evil man; / The lamp of the wicked will be put out.
K
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
D
for there shall be no future to the evil [man]; the lamp of the wicked shall be put out.
Y
For there is not a posterity to the evil, The lamp of the wicked is extinguished.
I
for the evil man has no future hope, and the lamp of the wicked will be snuffed out.
恢
我儿，你要敬畏耶和华与君王，不要与反复无常的人结交；
和
我儿，你要敬畏耶和华与君王，不要与反复无常的人结交，
新
我儿，你要敬畏耶和华，也要尊敬君王；不要与叛逆的人结交。
思
我儿，上主和君王，你都要敬畏；对他们二者，皆不可触怒；
吕
弟子啊，你要敬畏永恒主，敬畏君王；不可激怒此二者（传统：不可同变节的人结交）；
直
我儿，你要敬畏雅威与君王，不要与反复无常的人来往。
原
יְרָֽא־אֶת־יְהוָ֣ה בְּנִ֣י וָמֶ֑לֶךְ עִם־שֹׁ֝ונִ֗ים אַל־תִּתְעָרָֽב׃
R
My son, fear Jehovah and the king, / And do not associate with those who are given to change;
K
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
D
My son, fear Jehovah and the king: meddle not with them that are given to change.
Y
Fear Jehovah, my son, and the king, With changers mix not up thyself,
I
Fear the Lord and the king, my son, and do not join with the rebellious,
恢
因为他们的灾难必忽然而起，耶和华与君王所施行的毁灭，谁能知道呢？
和
因为他们的灾难必忽然而起。耶和华与君王所施行的毁灭，谁能知道呢？
新
因为他们的刑罚必忽然临到；耶和华与君王要施行的毁灭，谁能晓得呢？
思
因为他们的惩罚可突然而至；他们的摧残，有谁能知晓？
吕
因为他们降的灾难必突然而起；二者所要施行的毁灭谁能知道呢？
直
因为他们的灾难必忽然兴起。他们二者所施行的毁灭，谁能知道呢？
原
כִּֽי־פִ֭תְאֹם יָק֣וּם אֵידָ֑ם וּפִ֥יד שְׁ֝נֵיהֶ֗ם מִ֣י יֹודֵֽעַ׃ ס
R
For their calamity will rise suddenly, / And who knows the misfortune of both of them?
K
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
D
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
Y
For suddenly doth their calamity rise, And the ruin of them both -- who knoweth!
I
for those two will send sudden destruction upon them, and who knows what calamities they can bring? Further Sayings of the Wise
恢
以下也是智慧人的箴言：审判时看人情面是不好的。
和
以下也是智慧人的箴言：审判时看人情面是不好的。
新
以下也是智慧人的话：审判的时候看人的情面是不对的。
思
以下是智者的箴言：在判案时，顾及情面，决不公平。
吕
以下这些话也是智慧人的说的。审判时看人的外貌、很不好。
直
这些也是属于智慧人的：审判时看人情面是不好的。
原
גַּם־אֵ֥לֶּה לַֽחֲכָמִ֑ים הַֽכֵּר־פָּנִ֖ים בְּמִשְׁפָּ֣ט בַּל־טֹֽוב׃
R
These also are sayings of the wise: / It is not good to have respect of persons in judgment.
K
These things also belong to the wise. It is not good to have respect of persons in judgment.
D
These things also come from the wise. It is not good to have respect of persons in judgment.
Y
These also are for the wise: -- To discern faces in judgment is not good.
I
These also are sayings of the wise: To show partiality in judging is not good:
恢
对恶人说，你是义人，说这话的人必受众民咒诅，为列邦所憎恶。
和
对恶人说“你是义人”的，这人万民必咒诅，列邦必憎恶。
新
对坏人说“你是好人”的，万民都要咒骂他，万族都必憎恶他。
思
谁对恶人说：“你是正义的。”人民必骂他，百姓必恨他。
吕
对有罪的人说‘你无罪！’的、万族之民必咒诅，万国之民必怒骂。
直
对恶人说“你是义人”的，这人万民必诅咒，列邦必谴责。
原
אֹ֤מֵ֨ר׀ לְרָשָׁע֮ צַדִּ֪יק אָ֥תָּה יִקְּבֻ֥הוּ עַמִּ֑ים יִזְעָמ֥וּהוּ לְאֻמִּֽים׃
R
He who says to the wicked man, You are righteous, / Peoples will curse him; nations will abhor him.
K
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
D
He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him;
Y
Whoso is saying to the wicked, 'Thou art righteous,' Peoples execrate him -- nations abhor him.
I
Whoever says to the guilty, "You are innocent"- peoples will curse him and nations denounce him.
恢
责备恶人的必得喜悦，美好的福也必临到他们。
和
责备恶人的，必得喜悦，美好的福也必临到他。
新
指责坏人的，必得欢悦；美福必临到他们。
思
按公道加罚的，必事事顺遂；美好的祝福，必临于其身。
吕
但责备他的必得喜悦；兴隆之祝福就必临到他们。
直
责备恶人的，必得喜悦；美好的福也必临到他。
原
וְלַמֹּוכִיחִ֥ים יִנְעָ֑ם וַֽ֝עֲלֵיהֶ֗ם תָּבֹ֥וא בִרְכַּת־טֹֽוב׃
R
But those who rebuke the wicked man will have delight, / And a good blessing will come upon them.
K
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
D
but to them that rebuke [him] shall be delight, and a good blessing cometh upon them.
Y
And to those reproving it is pleasant, And on them cometh a good blessing.
I
But it will go well with those who convict the guilty, and rich blessing will come upon them.
恢
应对诚实的，犹如与人亲嘴。
和
应对正直的，犹如与人亲嘴。
新
应对诚实的，如同亲吻别人。
思
应答适宜的人，宛如与人接吻。
吕
应对之话恰当的、犹如人与人亲嘴。
直
应对得宜的，犹如与人亲嘴。
原
שְׂפָתַ֥יִם יִשָּׁ֑ק מֵ֝שִׁ֗יב דְּבָרִ֥ים נְכֹחִֽים׃
R
He who gives an honest answer / Kisses the lips.
K
Every man shall kiss his lips that giveth a right answer.
D
He kisseth the lips who giveth a right answer.
Y
Lips he kisseth who is returning straightforward words.
I
An honest answer is like a kiss on the lips.
恢
你要在外头预备你的工作，在田间为自己预备妥当，然后建造房屋。
和
你要在外头预备工料，在田间办理整齐，然后建造房屋。
新
你要在外面预备好你的工作，在田间为自己准备妥当，然后建造你的房屋。
思
你要先在外经营好事业，在田间将工作准备停当，然后才可建立你的家室。
吕
你要在外头预备你所作的，在田间自己准备停当，然后娶妻，建立家室（或译：然后建造房屋）。
直
你要在外头预备工作，在田间为自己准备齐全，然后才建造你的房屋。
原
הָ֘כֵ֤ן בַּח֨וּץ׀ מְלַאכְתֶּ֗ךָ וְעַתְּדָ֣הּ בַּשָּׂדֶ֣ה לָ֑ךְ אַ֝חַ֗ר וּבָנִ֥יתָ בֵיתֶֽךָ׃ פ
R
Prepare your work outside, / And make it ready for yourself in the field, / And afterward build your house.
K
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
D
Prepare thy work without, and put thy field in order, and afterwards build thy house.
Y
Prepare in an out-place thy work, And make it ready in the field -- go afterwards, Then thou hast built thy house.
I
Finish your outdoor work and get your fields ready; after that, build your house.
恢
不可无故作见证陷害邻舍，也不可用嘴欺骗人。
和
不可无故作见证陷害邻舍，也不可用嘴欺骗人。
新
不可无故作证指控你的邻舍；不可诬告他人。
思
不要轻易作证，反对你的近人；也不要以你的口舌，欺骗他人。
吕
不可无缘无故作见证陷害邻舍；不可用嘴诈骗人。
直
不可无故作见证陷害邻舍，你岂能这样用嘴欺骗人呢？
原
אַל־תְּהִ֣י עֵד־חִנָּ֣ם בְּרֵעֶ֑ךָ וַ֝הֲפִתִּ֗יתָ בִּשְׂפָתֶֽיךָ׃
R
Do not be a witness against your neighbor without cause, / And do not deceive with your lips.
K
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
D
Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips?
Y
Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.
I
Do not testify against your neighbor without cause, or use your lips to deceive.
恢
不可说，人怎样待我，我也怎样待他；我必照人所行的回报他。
和
不可说：“人怎样待我，我也怎样待他，我必照他所行的报复他。”
新
你不可说：“人怎样待我，我也怎样待他；我要照他所行的报复他。”
思
不可说：“人怎样待我，我怎样待人；照人之所行，我向他还报。”
吕
不可说：“人怎样待我，我也怎样待他；我要照他所行的报复他。”
直
不可说：人怎样待我，我也怎样待他；我必照他所行的报复他。
原
אַל־תֹּאמַ֗ר כַּאֲשֶׁ֣ר עָֽשָׂה־לִ֭י כֵּ֤ן אֶֽעֱשֶׂה־לֹּ֑ו אָשִׁ֖יב לָאִ֣ישׁ כְּפָעֳלֹֽו׃
R
Do not say, I will do to him as he has done to me; / I will render to the man according to his work.
K
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
D
Say not, I will do so to him as he hath done to me, I will render to the man according to his work.
Y
Say not, 'As he did to me, so I do to him, I render to each according to his work.'
I
Do not say, "I'll do to him as he has done to me; I'll pay that man back for what he did."
恢
我经过懒惰人的田地、无知人的葡萄园，
和
我经过懒惰人的田地、无知人的葡萄园，
新
我经过懒惰人的田地，无知人的葡萄园；
思
我走过懒惰人的田地，经过愚昧人的葡萄园：
吕
我经过懒惰人的田地，全无心思之人的葡萄园；
直
我经过懒惰人的田地，走过无知人的葡萄园，
原
עַל־שְׂדֵ֣ה אִישׁ־עָצֵ֣ל עָבַ֑רְתִּי וְעַל־כֶּ֝֗רֶם אָדָ֥ם חֲסַר־לֵֽב׃
R
I passed by the field of the sluggard, / And by the vineyard of the man lacking sense;
K
I went by the field of the slothful, and by the vineyard of the man void of understanding;
D
I went by the field of a sluggard, and by the vineyard of a man void of understanding;
Y
Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.
I
I went past the field of the sluggard, past the vineyard of the man who lacks judgment;
恢
看哪，到处长满了荆棘，刺草遮盖了田面，石墙也坍塌了。
和
荆棘长满了地皮，刺草遮盖了田面，石墙也坍塌了。
新
只见到处长满蒺藜，地面盖满刺草，石墙也倒塌了。
思
看到处是荆棘，满地是蒺黎，石墙也倒了！
吕
只是蒺藜长满了地皮！刺草盖满了田面！其石墙也翻毁了！
直
看哪，它长满了荆棘，刺草遮盖地面，石墙也坍塌了。
原
וְהִנֵּ֨ה עָ֘לָ֤ה כֻלֹּ֨ו׀ קִמְּשֹׂנִ֗ים כָּסּ֣וּ פָנָ֣יו חֲרֻלִּ֑ים וְגֶ֖דֶר אֲבָנָ֣יו נֶהֱרָֽסָה׃
R
And there it was, all overgrown with thorns; / Its surface was covered with nettles, / And its stone wall was broken down.
K
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
D
and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.
Y
And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.
I
thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins.
恢
我看见就留心思想；我看着就领受训诲：
和
我看见就留心思想，我看着就领了训诲。
新
我看了，就用心思想；我见了，就领受了教训。
思
我看了，便心下自思；我见了，取得了教训：
吕
我看了就留心思想，我看着就得了训诲：
直
我看见就留心思想；我看着就领受训诲。
原
וָֽאֶחֱזֶ֣ה אָ֭נֹכִֽי אָשִׁ֣ית לִבִּ֑י רָ֝אִ֗יתִי לָקַ֥חְתִּי מוּסָֽר׃
R
When I looked, I considered it; / I saw it and received instruction:
K
Then I saw, and considered it well: I looked upon it, and received instruction.
D
Then I looked, I took it to heart; I saw, I received instruction:
Y
And I see -- I -- I do set my heart, I have seen -- I have received instruction,
I
I applied my heart to what I observed and learned a lesson from what I saw:
恢
再睡片时，打盹片时，抱着手躺卧片时，
和
再睡片时，打盹片时，抱着手躺卧片时，
新
再睡片时，打盹片时，抱着手躺卧片时，
思
“再睡片刻，再假寐片刻，再抱臂躺卧片刻”—
吕
“且睡片时，且打盹片时，且抱着手躺着片时”，
直
再睡一会儿，再打盹一会儿，两臂交叉抱拢躺卧一会儿。
原
מְעַ֣ט שֵׁ֭נֹות מְעַ֣ט תְּנוּמֹ֑ות מְעַ֓ט׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃
R
A little sleep, a little slumber, / A little folding of the hands to rest,
K
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
D
-- A little sleep, a little slumber, a little folding of the hands to rest!
Y
A little sleep -- a little slumber -- A little folding of the hands to lie down.
I
A little sleep, a little slumber, a little folding of the hands to rest-
恢
你的贫穷就必如强盗来临，你的缺乏就必如拿兵器的人来到。
和
你的贫穷，就必如强盗速来；你的缺乏，仿佛拿兵器的人来到。
新
你的贫穷就必像强盗来到，你的缺乏就必像拿兵器的人来到。
思
这样，贫穷就要如同窃贼，困乏也要如同武士，向你侵袭。
吕
你的贫穷就如拦路贼（传统：走路的人）忽来，你的穷乏就像武装匪来到了！
直
你的贫穷就会像强盗来到，你的缺乏会像拿盾牌的人
原
וּבָֽא־מִתְהַלֵּ֥ךְ רֵישֶׁ֑ךָ וּ֝מַחְסֹרֶ֗יךָ כְּאִ֣ישׁ מָגֵֽן׃ פ
R
And your poverty will come upon you like a robber, / And your want, like an armed man.
K
So shall thy poverty come as one that travelleth; and thy want as an armed man.
D
So shall thy poverty come [as] a roving plunderer, and thy penury as an armed man.
Y
And thy poverty hath come as a traveller, And thy want as an armed man!
I
and poverty will come on you like a bandit and scarcity like an armed man.
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