自定义: 简洁
箴18:1
恢
与众寡合的，寻求自己的心愿，并恼恨一切真智慧。
和
与众寡合的，独自寻求心愿，并恼恨一切真智慧。
新
离群独处的，只顾自己的心愿；他抗拒一切大智慧。
思
与众寡合的，只求私意；对任何指教，都表忿恨。
吕
离群索居的人迳寻求着托词（传统：心愿），对任何忠告暴发反感。
直
独自寻求心愿，并恼恨一切真智慧。
原
לְֽ֭תַאֲוָה יְבַקֵּ֣שׁ נִפְרָ֑ד בְּכָל־תּ֝וּשִׁיָּ֗ה יִתְגַּלָּֽע׃
R
He who separates himself seeks his own desire / And rages against all sound wisdom.
K
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
D
He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom.
Y
For an object of desire he who is separated doth seek, With all wisdom he intermeddleth.
I
An unfriendly man pursues selfish ends; he defies all sound judgment.
恢
愚昧人不喜爱聪明，只喜爱显露自己的心意。
和
愚昧人不喜爱明哲，只喜爱显露心意。
新
愚昧人不喜欢明白事理，只喜欢显露自己的心意。
思
愚昧的人不喜爱受教，只爱显露自己的心意。
吕
愚顽人不喜爱明哲，只喜爱表露心意。
直
愚昧人不喜爱明哲，而是显露心意。
原
לֹֽא־יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם־בְּהִתְגַּלֹּ֥ות לִבֹּֽו׃
R
A fool has no delight in understanding, / But only that his heart may reveal itself.
K
A fool hath no delight in understanding, but that his heart may discover itself.
D
A fool hath no delight in understanding, but only that his heart may reveal itself.
Y
A fool delighteth not in understanding, But -- in uncovering his heart.
I
A fool finds no pleasure in understanding but delights in airing his own opinions.
恢
恶人来，藐视也来；羞耻到，辱骂同到。
和
恶人来，藐视随来；羞耻到，辱骂同到。
新
恶人来，也带来藐视；羞耻的事也引致羞辱。
思
邪恶一来，轻视随到；侮辱也随无耻而至。
吕
邪恶来，被藐视也来；侮辱人到，被辱骂也同到。
直
恶人来，藐视也来；羞耻和辱骂同到。
原
בְּֽבֹוא־רָ֭שָׁע בָּ֣א גַם־בּ֑וּז וְֽעִם־קָלֹ֥ון חֶרְפָּֽה׃
R
When the wicked man comes, contempt also comes; / And with dishonor comes reproach.
K
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
D
When the wicked cometh, there cometh also contempt, and with ignominy reproach.
Y
With the coming of the wicked come also hath contempt, And with shame -- reproach.
I
When wickedness comes, so does contempt, and with shame comes disgrace.
恢
人口中的言语乃是深水，又是涌流的河水，智慧的泉源。
和
人口中的言语如同深水，智慧的泉源好像涌流的河水。
新
人口中的言语如同深水，智慧的泉源好像涌流的河水。
思
哲人口中的言语有如深水，又如汹涌的溪流，生命的泉源。
吕
智慧人口中的话是深水，是涌流的溪河，是永活（传统：智慧）之泉源。
直
人口中的言语如同深水；智慧的泉源好像涌流的河水。
原
מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְקֹ֣ור חָכְמָֽה׃
R
The words of a man's mouth are deep waters, / A gushing stream, a fountain of wisdom.
K
The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
D
The words of a man's mouth are deep waters, [and] the fountain of wisdom is a gushing brook.
Y
Deep waters are the words of a man's mouth, The fountain of wisdom is a flowing brook.
I
The words of a man's mouth are deep waters, but the fountain of wisdom is a bubbling brook.
恢
瞻徇恶人的情面，审判时屈枉义人，都为不善。
和
瞻徇恶人的情面，偏断义人的案件，都为不善。
新
在审判时，偏袒恶人、屈枉义人，是不对的。
思
在判案时，徇恶人之私，加害于义人，实属不公。
吕
瞻徇恶人的情面很不好；屈枉义人之正直很不对。
直
高举恶人的脸，…是不好的。偏断义人的案件，
原
שְׂאֵ֣ת פְּנֵי־רָשָׁ֣ע לֹא־טֹ֑וב לְהַטֹּ֥ות צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃
R
To respect the person of the wicked man is not good, / Nor to turn aside the righteous man in judgment.
K
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
D
It is not good to accept the person of the wicked, to wrong the righteous in judgment.
Y
Acceptance of the face of the wicked is not good, To turn aside the righteous in judgment.
I
It is not good to be partial to the wicked or to deprive the innocent of justice.
恢
愚昧人的嘴带来争端，他的口招惹鞭打。
和
愚昧人张嘴启争端，开口招鞭打。
新
愚昧人的嘴引起纷争，他的口招来责打。
思
愚人的唇舌，常引起争端；愚人的口舌，常自招责打。
吕
愚顽人的嘴唇引起吵闹；他的口舌招惹笞打。
直
愚昧人的嘴启争端，他的口招来鞭打。
原
שִׂפְתֵ֣י כְ֭סִיל יָבֹ֣אֽוּ בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמֹ֥ות יִקְרָֽא׃
R
A fool's lips bring strife, / And his mouth invites blows.
K
A fool's lips enter into contention, and his mouth calleth for strokes.
D
A fool's lips enter into contention, and his mouth calleth for stripes.
Y
The lips of a fool enter into strife, And his mouth for stripes calleth.
I
A fool's lips bring him strife, and his mouth invites a beating.
恢
愚昧人的口自取败坏，他的嘴是他生命的网罗。
和
愚昧人的口自取败坏，他的嘴是他生命的网罗。
新
愚昧人的口自取灭亡，他的嘴唇是自己性命的网罗。
思
愚人的舌，使自己丧亡；他的嘴唇，是害己的陷阱。
吕
愚顽人的口舌乃他败落的因由；他的嘴唇是捉拿自己的网罗。
直
愚昧人的口是他自己的败坏；他的嘴是他生命的网罗。
原
פִּֽי־כְ֭סִיל מְחִתָּה־לֹ֑ו וּ֝שְׂפָתָ֗יו מֹוקֵ֥שׁ נַפְשֹֽׁו׃
R
A fool's mouth is his ruin, / And his lips are the snare of his soul.
K
A fool's mouth is his destruction, and his lips are the snare of his soul.
D
A fool's mouth is destruction to him, and his lips are a snare to his soul.
Y
The mouth of a fool is ruin to him, And his lips are the snare of his soul.
I
A fool's mouth is his undoing, and his lips are a snare to his soul.
恢
传闲话之人的言语如同美食，进入人的深处。
和
传舌人的言语，如同美食深入人的心腹。
新
搬弄是非的人的言语，如同美食，深入人的脏腑。
思
进谗者的话，如可口美味，能深深透入肺腑的深处。
吕
背后诽谤人者的话如同珍馐美味，它渗入人腹中深处。
直
传舌人的言语如同美食，它们下到人的心腹。
原
דִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי־בָֽטֶן׃
R
The words of a whisperer are like dainty morsels, / And they go down into the innermost parts of one's being.
K
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
D
The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
Y
The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.
I
The words of a gossip are like choice morsels; they go down to a man's inmost parts.
恢
作工懈怠的，与毁坏人的是弟兄。
和
作工懈怠的，与浪费人为弟兄。
新
工作懒惰的，是灭亡者的兄弟。
思
懒于操劳的人，是败子的弟兄。
吕
在工作上懈怠的、跟损毁者做弟兄。
直
做工懈怠的，是败坏人的兄弟。
原
גַּ֭ם מִתְרַפֶּ֣ה בִמְלַאכְתֹּ֑ו אָ֥ח ה֝֗וּא לְבַ֣עַל מַשְׁחִֽית׃
R
He also who is slack in his work / Is brother to him who is a destroyer.
K
He also that is slothful in his work is brother to him that is a great waster.
D
He also who is indolent in his work is brother of the destroyer.
Y
He also that is remiss in his work, A brother he is to a destroyer.
I
One who is slack in his work is brother to one who destroys.
恢
耶和华的名是坚固楼；义人奔入，便得安稳。
和
耶和华的名是坚固台，义人奔入，便得安稳。
新
耶和华的名是坚固的高台，义人投奔，就得安全。
思
上主的名号，是坚固堡垒；义人投入内，必得享安全。
吕
永恒主耶和华的名是坚固的谯楼；义人奔入，便得安稳。
直
雅威的名是坚固台；义人奔入便得安稳。
原
מִגְדַּל־עֹ֭ז שֵׁ֣ם יְהוָ֑ה בֹּֽו־יָר֖וּץ צַדִּ֣יק וְנִשְׂגָּֽב׃
R
The name of Jehovah is a strong tower; / The righteous man runs into it and is safe.
K
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
D
The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.
Y
A tower of strength is the name of Jehovah, Into it the righteous runneth, and is set on high.
I
The name of the Lord is a strong tower; the righteous run to it and are safe.
恢
富足人的财物是他的坚固城，在他想像中犹如高墙。
和
富足人的财物是他的坚城，在他心想，犹如高墙。
新
富翁的财物是他们的坚城；在他们的想象中，有如高墙。
思
富人的财产，是他的坚城；在他意想中，像座高墙垣。
吕
富人的财物是他坚固之城；在他的狂想中就如极高的墙。
直
富足人的财物是他的坚固城，在他心想，犹如高墙。
原
הֹ֣ון עָ֭שִׁיר קִרְיַ֣ת עֻזֹּ֑ו וּכְחֹומָ֥ה נִ֝שְׂגָּבָ֗ה בְּמַשְׂכִּיתֹֽו׃
R
The rich man's substance is his strong city / And like a high wall in his own imagination.
K
The rich man's wealth is his strong city, and as an high wall in his own conceit.
D
The rich man's wealth is his strong city, and as a high wall in his own imagination.
Y
The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.
I
The wealth of the rich is their fortified city; they imagine it an unscalable wall.
恢
败坏之先，人心高傲；尊荣以前，必有谦卑。
和
败坏之先，人心骄傲；尊荣以前，必有谦卑。
新
灭亡以先，人心高傲；尊荣以先，必有谦卑。
思
心傲是灭亡的前导，心谦是光荣的前驱。
吕
人先心骄傲，然后遭破毁；要得尊荣、先要谦卑。
直
败坏之先，人心骄傲；尊荣以前，必有谦卑。
原
לִפְנֵי־שֶׁ֭בֶר יִגְבַּ֣הּ לֵב־אִ֑ישׁ וְלִפְנֵ֖י כָבֹ֣וד עֲנָוָֽה׃
R
Before destruction the heart of man is haughty, / But humility goes before honor.
K
Before destruction the heart of man is haughty, and before honour is humility.
D
Before destruction the heart of man is haughty; and before honour [goeth] humility.
Y
Before destruction the heart of man is high, And before honour is humility.
I
Before his downfall a man's heart is proud, but humility comes before honor.
恢
不先听完就回答的，便是他的愚妄和羞辱。
和
未曾听完先回答的，便是他的愚昧和羞辱。
新
不先聆听就回答的，这就是他的愚妄和羞辱。
思
未听而先答，实愚昧可耻。
吕
话未听完就先回答的，那是他的愚妄和羞辱。
直
未曾听完先回答的，便是他的愚昧和羞辱。
原
מֵשִׁ֣יב דָּ֭בָר בְּטֶ֣רֶם יִשְׁמָ֑ע אִוֶּ֥לֶת הִיא־לֹ֝֗ו וּכְלִמָּֽה׃
R
As for him who gives an answer before he hears, / It is folly and shame.
K
He that answereth a matter before he heareth it, it is folly and shame unto him.
D
He that giveth answer before he heareth, it is folly and shame unto him.
Y
Whoso is answering a matter before he heareth, Folly it is to him and shame.
I
He who answers before listening- that is his folly and his shame.
恢
人有疾病，灵能支持；灵若忧伤，谁能承当？
和
人有疾病，心能忍耐，心灵忧伤，谁能承当呢？
新
人的心灵能忍受疾病，心灵忧郁，谁能承受呢？
思
刚毅的精神，能忍受病苦；若精神萎靡，有谁能支持？
吕
人的心灵能够支持疾病；心灵颓丧，谁能承受得了？
直
人有疾病，心能忍耐；心灵忧伤，谁能承当呢？
原
רֽוּחַ־אִ֭ישׁ יְכַלְכֵּ֣ל מַחֲלֵ֑הוּ וְר֥וּחַ נְ֝כֵאָ֗ה מִ֣י יִשָּׂאֶֽנָּה׃
R
The spirit of a man can sustain his sickness, / But a broken spirit who can bear?
K
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
D
The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?
Y
The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?
I
A man's spirit sustains him in sickness, but a crushed spirit who can bear?
恢
聪明人的心得着知识，智慧人的耳寻求知识。
和
聪明人的心得知识，智慧人的耳求知识。
新
聪明人的心获得知识；智慧人的耳朵寻求知识。
思
明智人的心，必获得学问；智慧人的耳，必探求知识。
吕
明达人的心获得知识；智慧人的耳求听知识。
直
聪明人的心得知识；智慧人的耳求知识。
原
לֵ֣ב נָ֭בֹון יִקְנֶה־דָּ֑עַת וְאֹ֥זֶן חֲ֝כָמִ֗ים תְּבַקֶּשׁ־דָּֽעַת׃
R
The heart of one who has understanding acquires knowledge, / And the ear of the wise seeks knowledge.
K
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
D
The heart of an intelligent [man] getteth knowledge, and the ear of the wise seeketh knowledge.
Y
The heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.
I
The heart of the discerning acquires knowledge; the ears of the wise seek it out.
恢
人的礼物为他开路，引他到尊大的人面前。
和
人的礼物为他开路，引他到高位的人面前。
新
人的礼物能为他开路，引他到大人物面前。
思
礼物能给人大开门路，引人晋谒权贵。
吕
人的礼物使他的路宽阔，引他到大人物面前。
直
人的礼物为他开路，引他到高位的人面前。
原
מַתָּ֣ן אָ֭דָם יַרְחִ֣יב לֹ֑ו וְלִפְנֵ֖י גְדֹלִ֣ים יַנְחֶֽנּוּ׃
R
A man's gift makes room for him / And brings him before great men.
K
A man's gift maketh room for him, and bringeth him before great men.
D
A man's gift maketh room for him, and bringeth him before great men.
Y
The gift of a man maketh room for him, And before the great it leadeth him.
I
A gift opens the way for the giver and ushers him into the presence of the great.
恢
先诉情由的似乎有理，等他的邻舍来到，就察明实情。
和
先诉情由的，似乎有理，但邻舍来到，就察出实情。
新
首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。
思
先诉理者似有理，对手来时再审断。
吕
先诉情由的似乎有理，还要别人来审查它。
直
先诉情由的，似乎有理；但邻舍来到，就察出实情。
原
צַדִּ֣יק הָרִאשֹׁ֣ון בְּרִיבֹ֑ו יָבֹא רֵ֝עֵ֗הוּ וַחֲקָרֹֽו׃
R
The first to plead his case seems just, / Until his neighbor comes and cross-examines him.
K
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
D
He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
Y
Righteous is the first in his own cause, His neighbour cometh and hath searched him.
I
The first to present his case seems right, till another comes forward and questions him.
恢
掣签能止息争竞，也能在强者之间下决断。
和
掣签能止息争竞，也能解散强胜的人。
新
抽签能止息纷争，排解二强之间的纠纷。
思
抽签可以使争端平息，也能调解权贵的纠纷。
吕
抽签能止息纷争，能在二强之间排解。
直
掣签能止息争竞，也能解散强胜的人。
原
מִ֭דְיָנִים יַשְׁבִּ֣ית הַגֹּורָ֑ל וּבֵ֖ין עֲצוּמִ֣ים יַפְרִֽיד׃
R
The lot causes contentions to cease / And decides between the mighty.
K
The lot causeth contentions to cease, and parteth between the mighty.
D
The lot causeth contentions to cease, and parteth between the mighty.
Y
The lot causeth contentions to cease, And between the mighty it separateth.
I
Casting the lot settles disputes and keeps strong opponents apart.
恢
弟兄被冒犯，挽回他比取坚固城还难；这样的争竞如同城堡的门闩。
和
弟兄结怨，劝他和好，比取坚固城还难，这样的争竞，如同坚寨的门闩。
新
触怒兄弟，要劝他和解，比取坚城还难；这样的纷争，如同堡垒的门闩。
思
兄弟若不和，比坚城还攻克；他们的难辩，有如碉堡的门闩。
吕
弟兄蒙救助（传统：被侵犯）、就像坚固之城；但是纷争却像闩紧的卫所（传统：像卫所的门闩）。
直
弟兄被冒犯，比坚固城还难应付；这样的争竞如同坚寨的门闩。
原
אָ֗ח נִפְשָׁ֥ע מִקִּרְיַת־עֹ֑ז וּמְדֹונִים כִּבְרִ֥יחַ אַרְמֹֽון׃
R
A brother offended is harder to be gained than a strong city, / And contentions are like the bars of a castle.
K
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
D
A brother offended is [harder to be won] than a strong city; and contentions are as the bars of a palace.
Y
A brother transgressed against is as a strong city, And contentions as the bar of a palace.
I
An offended brother is more unyielding than a fortified city, and disputes are like the barred gates of a citadel.
恢
人口中所结的果子，必充满肚腹；他嘴里所出的，必使他饱足。
和
人口中所结的果子，必充满肚腹；他嘴所出的，必使他饱足。
新
人口中所结的果子，必使自己的肚腹饱足；他嘴里所出的，必使他饱足。
思
人必以口中果实充满肚腹，必饱尝自己唇舌的出产。
吕
人口中结的果子、他肚子里必得饱足；他嘴里出产的、必使他饱足。
直
人口中所结的果子，必充满肚腹；他嘴所出的，必使他饱足。
原
מִפְּרִ֣י פִי־אִ֭ישׁ תִּשְׂבַּ֣ע בִּטְנֹ֑ו תְּבוּאַ֖ת שְׂפָתָ֣יו יִשְׂבָּֽע׃
R
With the fruit of his mouth a man's stomach will be satisfied; / With the produce of his lips he will be satisfied.
K
A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
D
A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.
Y
From the fruit of a man's mouth is his belly satisfied, From the increase of his lips he is satisfied.
I
From the fruit of his mouth a man's stomach is filled; with the harvest from his lips he is satisfied.
恢
生死在舌头的权下，喜爱它的，必吃它所结的果子。
和
生死在舌头的权下，喜爱它的，必吃它所结的果子。
新
生与死都在舌头的权下；爱把弄这权柄的，必自食其果。
思
死亡和生命，全在乎唇舌；放纵唇舌的，必自食其果。
吕
生死都在舌头权下（原文：手）；爱鼓弄舌头的必吃舌头结的果子。
直
生死在舌头的权下，喜爱它的，必吃它所结的果子。
原
מָ֣וֶת וְ֭חַיִּים בְּיַד־לָשֹׁ֑ון וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃
R
Death and life are in the power of the tongue, / And those who love it will eat its fruit.
K
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
D
Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.
Y
Death and life are in the power of the tongue, And those loving it eat its fruit.
I
The tongue has the power of life and death, and those who love it will eat its fruit.
恢
得着妻子的，是得着好处，也是蒙了耶和华的恩惠。
和
得着贤妻的，是得着好处，也是蒙了耶和华的恩惠。
新
觅得贤妻的，就是觅得幸福，也是蒙了耶和华的恩宠。
思
谁觅得了贤妻，便觅得了幸福，得了上主恩眷。
吕
寻得贤妻的、寻得福乐；他也从永恒主取得恩悦。
直
得着妻子的，是得着好处，也是得着雅威的恩惠。
原
מָצָ֣א אִ֭שָּׁה מָ֣צָא טֹ֑וב וַיָּ֥פֶק רָ֝צֹ֗ון מֵיְהוָֽה׃
R
Whoever finds a wife finds a good thing, / And obtains favor from Jehovah.
K
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
D
Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.
Y
Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.
I
He who finds a wife finds what is good and receives favor from the Lord .
恢
贫穷人说哀求的话；富足人厉声以对。
和
贫穷人说哀求的话，富足人用威吓的话回答。
新
穷人乞恩哀求，财主却声色俱厉地回答。
思
贫穷的人哀恳乞怜；富贵的人厉声以对。
吕
穷乏人说恳求的话；富足人声色俱厉地回答。
直
贫穷人说哀求的话；富足人用威吓的话回答。
原
תַּחֲנוּנִ֥ים יְדַבֶּר־רָ֑שׁ וְ֝עָשִׁ֗יר יַעֲנֶ֥ה עַזֹּֽות׃
R
The poor man utters supplications, / But the rich man answers roughly.
K
The poor useth intreaties; but the rich answereth roughly.
D
He that is poor speaketh with supplications, but the rich answereth roughly.
Y
With supplications doth the poor speak, And the rich answereth fierce things.
I
A poor man pleads for mercy, but a rich man answers harshly.
恢
滥交朋友的，自取败坏；但有一朋友比弟兄更亲密。
和
滥交朋友的，自取败坏，但有一朋友，比弟兄更亲密。
新
朋友众多的人，终必彼此破裂，但有一位朋友，比兄弟更亲密。
思
交朋友过多，必会有损害；但有些朋友，远胜亲兄弟。
吕
有（传统：人）些朋友只是做同伴（或译：终必彼此破裂）；但有爱友、比弟兄更亲密。
直
有许多朋友的人自取败坏；但有一朋友比弟兄更亲密。
原
אִ֣ישׁ רֵ֭עִים לְהִתְרֹעֵ֑עַ וְיֵ֥שׁ אֹ֝הֵ֗ב דָּבֵ֥ק מֵאָֽח׃
R
A man of many friends comes to destruction, / But there is a true friend that sticks closer than a brother.
K
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
D
A man of [many] friends will come to ruin but there is a friend [that] sticketh closer than a brother.
Y
A man with friends is to show himself friendly, And there is a lover adhering more than a brother!
I
A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.
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