自定义: 简洁
箴16:1
恢
心中的筹划在于人，舌头的应对出于耶和华。
和
心中的谋算在乎人，舌头的应对由于耶和华。
新
心里的筹划在于人，舌头的应对却出于耶和华。
思
内心策划在于人，应允却在于上主。
吕
心里所筹划的在乎人；口舌之应对乃由于永恒主。
直
心中的谋算在乎人；舌头的应对出于雅威。
原
לְאָדָ֥ם מַֽעַרְכֵי־לֵ֑ב וּ֝מֵיְהוָ֗ה מַעֲנֵ֥ה לָשֹֽׁון׃
R
The plans of the heart belong to man, / But the answer of the tongue is from Jehovah.
K
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
D
The purposes of the heart are of man, but the answer of the tongue is from Jehovah.
Y
Of man are arrangements of the heart, And from Jehovah an answer of the tongue.
I
To man belong the plans of the heart, but from the Lord comes the reply of the tongue.
恢
人一切所行的，在自己眼中看为清洁，惟耶和华衡量人的灵。
和
人一切所行的，在自己眼中看为清洁，惟有耶和华衡量人心。
新
人看自己一切所行的，都是清洁的；耶和华却衡量人心。
思
对自己的行为，人都自觉无瑕；但审察心灵的，却是上主。
吕
人一切所行的、自己都看为纯洁；惟有永恒主衡量人的心（原文：灵）。
直
人一切所行的，在自己眼中看为清洁；惟有雅威衡量人心。
原
כָּֽל־דַּרְכֵי־אִ֭ישׁ זַ֣ךְ בְּעֵינָ֑יו וְתֹכֵ֖ן רוּחֹ֣ות יְהוָֽה׃
R
All the ways of a man are clean in his own eyes, / But Jehovah weighs the spirits.
K
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
D
All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits.
Y
All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.
I
All a man's ways seem innocent to him, but motives are weighed by the Lord .
恢
你所作的要交托耶和华，你所谋的就必成就。
和
你所作的，要交托耶和华，你所谋的，就必成立。
新
当把你所作的交托耶和华，你的计划就必成功。
思
将你的作为委托于上主，这样你的计划必会成功。
吕
为你所作的辊交于永恒主，你所图谋的就必立定。
直
你所做的，要交托雅威，你所谋的，就必坚立。
原
גֹּ֣ל אֶל־יְהוָ֣ה מַעֲשֶׂ֑יךָ וְ֝יִכֹּ֗נוּ מַחְשְׁבֹתֶֽיךָ׃
R
Commit your works to Jehovah, / And your purposes will be established.
K
Commit thy works unto the LORD, and thy thoughts shall be established.
D
Commit thy works unto Jehovah, and thy thoughts shall be established.
Y
Roll unto Jehovah thy works, And established are thy purposes,
I
Commit to the Lord whatever you do, and your plans will succeed.
恢
耶和华所造的，各有其目的，连恶人也是为祸患的日子所造。
和
耶和华所造的，各适其用，就是恶人，也为祸患的日子所造。
新
耶和华所造的各有目的，连恶人也是为祸患的日子而造的。
思
上主所造的各有其用意，连恶人也有不幸的一日。
吕
永恒主所造的各适其用；连恶人、也是为了祸患日子而有的。
直
雅威造万物各适其用；
原
כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְיֹ֣ום רָעָֽה׃
R
Jehovah has made everything for its own purpose, / Yes, even the wicked for the day of evil.
K
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
D
Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil.
Y
All things hath Jehovah wrought for Himself, And also the wicked worketh for a day of evil.
I
The Lord works out everything for his own ends- even the wicked for a day of disaster.
恢
凡心里骄傲的，为耶和华所憎恶；你要确信，他必不免受罚。
和
凡心里骄傲的，为耶和华所憎恶，虽然连手，他必不免受罚。
新
心里骄傲的人都是耶和华厌恶的；他们必不免受罚。
思
居心傲慢的，上主必厌恶；这一类的人，逃不掉惩罚。
吕
心里骄傲、都为永恒主所厌恶；我敢顿手担保，他必难免于受罚。
直
凡心里骄傲的，为雅威所憎恶；虽然手牵手，仍不免受罚。
原
תֹּועֲבַ֣ת יְ֭הוָה כָּל־גְּבַהּ־לֵ֑ב יָ֥ד לְ֝יָ֗ד לֹ֣א יִנָּקֶֽה׃
R
Every one who is proud in heart is an abomination to Jehovah; / Be assured: He will not be unpunished.
K
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
D
Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.
Y
An abomination to Jehovah is every proud one of heart, Hand to hand he is not acquitted.
I
The Lord detests all the proud of heart. Be sure of this: They will not go unpunished.
恢
因怜悯真实，罪孽得蒙遮盖；因敬畏耶和华，人就远离恶事。
和
因怜悯诚实，罪孽得赎，敬畏耶和华的，远离恶事。
新
因着怜悯和信实，罪孽得到遮盖；因为敬畏耶和华，人可以避开罪恶。
思
借慈善忠诚，可补赎罪过；借敬畏上主，可避免罪恶。
吕
因忠爱与诚信、罪孽就得赦除；由于敬畏永恒主、人就免受祸患。
直
因慈爱和真理，罪孽得赎；因敬畏雅威，就远离邪恶。
原
בְּחֶ֣סֶד וֶ֭אֱמֶת יְכֻפַּ֣ר עָוֹ֑ן וּבְיִרְאַ֥ת יְ֝הוָ֗ה ס֣וּר מֵרָֽע׃
R
By lovingkindness and truth iniquity is expiated, / And by the fear of Jehovah men depart from evil.
K
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
D
By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah [men] depart from evil.
Y
In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.
I
Through love and faithfulness sin is atoned for; through the fear of the Lord a man avoids evil.
恢
人所行的若蒙耶和华喜悦，耶和华甚至使他的仇敌与他和好。
和
人所行的，若蒙耶和华喜悦，耶和华也使他的仇敌与他和好。
新
人所行的，若是蒙耶和华喜悦，耶和华也使他的仇敌与他和好。
思
世人的行径，若中悦上主，他必使仇敌，再与他和好。
吕
人所行的若蒙永恒主所喜悦，永恒主也使他的仇敌跟他和好。
直
人所行的若蒙雅威喜悦，就是他的仇敌，雅威也使他跟他和好。
原
בִּרְצֹ֣ות יְ֭הוָה דַּרְכֵי־אִ֑ישׁ גַּם־אֹ֝ויְבָ֗יו יַשְׁלִ֥ם אִתֹּֽו׃
R
When a man's ways please Jehovah, / He causes even his enemies to be at peace with him.
K
When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
D
When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.
Y
When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.
I
When a man's ways are pleasing to the Lord , he makes even his enemies live at peace with him.
恢
少有进项却有公义，强如多有进项却无公理。
和
多有财利，行事不义，不如少有财利，行事公义。
新
收入少而有公义，胜过收入多却毫无正义。
思
收入少而守正义，胜于进款多而行不义。
吕
少所有而有义气，胜过有许多进项、而无义气。
直
少有财利行事公义，胜过多有财利行事不义。
原
טֹוב־מְ֭עַט בִּצְדָקָ֑ה מֵרֹ֥ב תְּ֝בוּאֹ֗ות בְּלֹ֣א מִשְׁפָּֽט׃
R
Better is a little with righteousness, / Than great income with injustice.
K
Better is a little with righteousness than great revenues without right.
D
Better is a little with righteousness, than great revenues without right.
Y
Better is a little with righteousness, Than abundance of increase without justice.
I
Better a little with righteousness than much gain with injustice.
恢
人心筹算自己的道路，惟耶和华指引他的脚步。
和
人心筹算自己的道路，惟耶和华指引他的脚步。
新
人心计划自己的道路，他的脚步却由耶和华指引。
思
人心里都策划自己的行径；但他的步伐却由上主支配。
吕
人的心计划他所要行的路；惟有永恒主能使他脚步稳定。
直
人心筹算自己的道路；惟雅威坚立他的脚步。
原
לֵ֣ב אָ֭דָם יְחַשֵּׁ֣ב דַּרְכֹּ֑ו וַֽ֝יהוָ֗ה יָכִ֥ין צַעֲדֹֽו׃
R
A man's heart devises his way, / But Jehovah directs his steps.
K
A man's heart deviseth his way: but the LORD directeth his steps.
D
The heart of man deviseth his way, but Jehovah directeth his steps.
Y
The heart of man deviseth his way, And Jehovah establisheth his step.
I
In his heart a man plans his course, but the Lord determines his steps.
恢
王的嘴中有神的判语；审判之时，他的口必不差错。
和
王的嘴中有神语，审判之时，他的口必不差错。
新
王的嘴里有神的判语，审判的时候，他的口必不差错。
思
神明的断语，出自君王口；他口下判断，必不致差错。
吕
王嘴里有神权话；审判时他的口总不（或译：不可）差错。
直
王的嘴唇上有神谕，审判之时，他的口必不差错。
原
קֶ֤סֶם׀ עַֽל־שִׂפְתֵי־מֶ֑לֶךְ בְּ֝מִשְׁפָּ֗ט לֹ֣א יִמְעַל־פִּֽיו׃
R
A divine decision is on the lips of the king; / His mouth will not transgress in judgment.
K
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
D
An oracle is on the lips of the king: his mouth will not err in judgment.
Y
An oath is on the lips of a king, In judgment his mouth trespasseth not.
I
The lips of a king speak as an oracle, and his mouth should not betray justice.
恢
公道的天平和秤都属耶和华；囊中的一切法码都是祂所制定的。
和
公道的天平和秤都属耶和华，囊中一切砝码都为他所定。
新
公正的秤和天平都属耶和华，囊中的一切法码都是他所造的。
思
天秤和称盘，属上主所有；囊中的法码，全由他制定。
吕
秤和公道的天平都属于永恒主；提包中所有的法码都是他所制定的。
直
公道的天平和秤都属雅威；囊中一切法码都是他做的。
原
פֶּ֤לֶס׀ וּמֹאזְנֵ֣י מִ֭שְׁפָּט לַֽיהוָ֑ה מַ֝עֲשֵׂ֗הוּ כָּל־אַבְנֵי־כִֽיס׃
R
A just balance and just scales are Jehovah's; / All the weights of the bag are His work.
K
A just weight and balance are the LORD'S: all the weights of the bag are his work.
D
The just balance and scales are Jehovah's; all the weights of the bag are his work.
Y
A just beam and balances are Jehovah's, His work are all the stones of the bag.
I
Honest scales and balances are from the Lord ; all the weights in the bag are of his making.
恢
作恶为王所憎恶，因国位是靠公义坚立。
和
作恶，为王所憎恶，因国位是靠公义坚立。
新
作恶是君王所厌恶的，因为王位是靠赖公义建立的。
思
君王最厌恶的是作恶，因为王位赖正义而立。
吕
行坏事、是王所厌恶；因为王位是靠着公义而坚立的。
直
作恶，为王所憎恶，因国位是靠公义坚立。
原
תֹּועֲבַ֣ת מְ֭לָכִים עֲשֹׂ֣ות רֶ֑שַׁע כִּ֥י בִ֝צְדָקָ֗ה יִכֹּ֥ון כִּסֵּֽא׃
R
It is an abomination to kings to commit wickedness, / For the throne is established by righteousness.
K
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
D
It is an abomination to kings to commit wickedness; for the throne is established by righteousness.
Y
An abomination to kings is doing wickedness, For by righteousness is a throne established.
I
Kings detest wrongdoing, for a throne is established through righteousness.
恢
公义的嘴为王所喜悦，说话正直的，为王所喜爱。
和
公义的嘴为王所喜悦，说正直话的，为王所喜爱。
新
公义的嘴唇是君王所喜悦的；他喜爱说话正直的人。
思
正义的唇舌，为君王所喜悦；说话正直者，为君王所爱戴。
吕
公义的嘴唇、王所喜悦；正直的话语、王所喜爱。
直
公义的嘴为王所喜悦；说正直话的，为他所喜爱。
原
רְצֹ֣ון מְ֭לָכִים שִׂפְתֵי־צֶ֑דֶק וְדֹבֵ֖ר יְשָׁרִ֣ים יֶאֱהָֽב׃
R
Righteous lips are the delight of kings, / And they love one who speaks right.
K
Righteous lips are the delight of kings; and they love him that speaketh right.
D
Righteous lips are the delight of kings, and they love him that speaketh aright.
Y
The delight of kings are righteous lips, And whoso is speaking uprightly he loveth,
I
Kings take pleasure in honest lips; they value a man who speaks the truth.
恢
王的震怒如死亡的使者，但智慧人能平息王怒。
和
王的震怒如杀人的使者，但智慧人能止息王怒。
新
君王的烈怒好像死亡的使者，唯有智慧人能平息君王的怒气。
思
君王的震怒，是死讯的使者；但是智慧人，能平息王怒。
吕
王的烈怒乃死亡之使者；但智慧人能平息王怒。
直
王的愤怒是死亡的使者；但智慧人能止息它。
原
חֲמַת־מֶ֥לֶךְ מַלְאֲכֵי־מָ֑וֶת וְאִ֖ישׁ חָכָ֣ם יְכַפְּרֶֽנָּה׃
R
The wrath of a king is as messengers of death, / But a wise man will appease it.
K
The wrath of a king is as messengers of death: but a wise man will pacify it.
D
The fury of a king is [as] messengers of death; but a wise man will pacify it.
Y
The fury of a king is messengers of death, And a wise man pacifieth it.
I
A king's wrath is a messenger of death, but a wise man will appease it.
恢
王的脸光使人有生命，王的恩宠好像春雨的云。
和
王的脸光使人有生命，王的恩典好像春云时雨。
新
君王脸上欣悦的光采，使人得生命；君王的恩宠好像春日雨云。
思
君王容光焕发，人即可活命；君王的恩泽，有如春云时雨。
吕
王之和颜悦色使人有生命；王的恩悦如同春雨之云。
直
王脸上的光是生命；他的恩典好像带来春雨的云。
原
בְּאֹור־פְּנֵי־מֶ֥לֶךְ חַיִּ֑ים וּ֝רְצֹונֹ֗ו כְּעָ֣ב מַלְקֹֽושׁ׃
R
In the light of the king's countenance is life, / And his favor is like a cloud of the latter rain.
K
In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
D
In the light of the king's countenance is life, and his favour is as a cloud of the latter rain.
Y
In the light of a king's face is life, And his good-will is as a cloud of the latter rain.
I
When a king's face brightens, it means life; his favor is like a rain cloud in spring.
恢
得智慧胜似得金子，得聪明比得银子更可取。
和
得智慧胜似得金子；选聪明强如选银子。
新
得智慧胜过得金子，选择哲理，胜过选择银子。
思
获得智慧，胜于获得黄金；获得智识，胜于获得白银。
吕
得智慧（传统此处有：多么）胜过得黄金；得明达胜于选得银子。
直
得智慧胜过得金子；选择得聪明胜过选银子。
原
קְֽנֹה־חָכְמָ֗ה מַה־טֹּ֥וב מֵחָר֑וּץ וּקְנֹ֥ות בִּ֝ינָ֗ה נִבְחָ֥ר מִכָּֽסֶף׃
R
How much better it is to acquire wisdom than gold, / And to acquire understanding is to be chosen above silver.
K
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
D
How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!
Y
To get wisdom -- how much better than gold, And to get understanding to be chosen than silver!
I
How much better to get wisdom than gold, to choose understanding rather than silver!
恢
正直人的道路是远离恶事；谨守自己道路的，保全自己的性命。
和
正直人的道，是远离恶事；谨守己路的，是保全性命。
新
正直人的大道远离罪恶；谨守自己道路的，保全自己的性命。
思
正直人的行径远离邪恶，谨守行为的人必确保生命。
吕
正直人的道路、远离祸患；恪守自己的路的、保全性命。
直
正直人的道远离邪恶，谨守己路的，保全性命。
原
מְסִלַּ֣ת יְ֭שָׁרִים ס֣וּר מֵרָ֑ע שֹׁמֵ֥ר נַ֝פְשֹׁ֗ו נֹצֵ֥ר דַּרְכֹּֽו׃
R
The highway of the upright is to depart from evil; / He who keeps his way preserves his soul.
K
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
D
The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul.
Y
A highway of the upright is, 'Turn from evil,' Whoso is preserving his soul is watching his way.
I
The highway of the upright avoids evil; he who guards his way guards his life.
恢
骄傲在败坏以先；高傲的灵在跌倒之前。
和
骄傲在败坏以先；狂心在跌倒之前。
新
在灭亡以先，必有骄傲；在跌倒以前，心中高傲。
思
骄横是灭亡的先声，傲慢是陨落的前导。
吕
先狂傲、然后遭破毁；先有高傲之气、然后就跌倒。
直
骄傲在败坏以先；狂心在跌倒之前。
原
לִפְנֵי־שֶׁ֥בֶר גָּאֹ֑ון וְלִפְנֵ֥י כִ֝שָּׁלֹ֗ון גֹּ֣בַהּ רֽוּחַ׃
R
Pride goes before destruction, / And a haughty spirit before a fall.
K
Pride goeth before destruction, and an haughty spirit before a fall.
D
Pride [goeth] before destruction, and a haughty spirit before a fall.
Y
Before destruction is pride, And before stumbling -- a haughty spirit.'
I
Pride goes before destruction, a haughty spirit before a fall.
恢
灵里谦卑与穷乏人来往，强如与骄傲人同分掳物。
和
心里谦卑与穷乏人来往，强如将掳物与骄傲人同分。
新
存谦卑的心与穷乏人在一起，胜过与骄傲人同分战利品。
思
谦下与贫民共处，胜于与骄傲人分赃。
吕
心灵谦卑、跟贫困人在一道，胜过将掳物跟骄傲人同分。
直
心里谦卑与穷乏人来往，胜过与骄傲人同分掳物。
原
טֹ֣וב שְׁפַל־ר֭וּחַ אֶת־עֲנִיִּים מֵֽחַלֵּ֥ק שָׁ֝לָ֗ל אֶת־גֵּאִֽים׃
R
It is better to be of a lowly spirit with the poor, / Than to divide the spoil with the proud.
K
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
D
Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud.
Y
Better is humility of spirit with the poor, Than to apportion spoil with the proud.
I
Better to be lowly in spirit and among the oppressed than to share plunder with the proud.
恢
留心训言的必得好处，信靠耶和华的便为有福。
和
谨守训言的，必得好处，倚靠耶和华的，便为有福。
新
留心听训言的必定得益；倚靠耶和华的是有福的人。
思
细听劝言的，必将受益；信赖上主的，真是有福。
吕
留心接受训话的、必得好处；倚靠永恒主的乃为有福。
直
留心训言的，必得好处；倚靠雅威的，这人有福。
原
מַשְׂכִּ֣יל עַל־דָּ֭בָר יִמְצָא־טֹ֑וב וּבֹוטֵ֖חַ בַּיהוָ֣ה אַשְׁרָֽיו׃
R
He who gives heed to the word will find good, / And blessed is he who trusts in Jehovah.
K
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
D
He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.
Y
The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.
I
Whoever gives heed to instruction prospers, and blessed is he who trusts in the Lord .
恢
心中有智慧的，必称为精明人；嘴中的甜言，加增说服力。
和
心中有智慧，必称为通达人；嘴中的甜言，加增人的学问。
新
心中有智慧的必称为聪明人；动听的话能增加说服力。
思
有慧心的人，被称为哲人；温和的口吻，更具说服力。
吕
心中有智慧的可称为明达人；嘴里的甜言能增加说服力。
直
心中有智慧的，必称为聪明人；嘴中的甜言，加增人的学问。
原
לַחֲכַם־לֵ֭ב יִקָּרֵ֣א נָבֹ֑ון וּמֶ֥תֶק שְׂ֝פָתַ֗יִם יֹסִ֥יף לֶֽקַח׃
R
The wise in heart will be called discerning, / And the sweetness of speech increases persuasiveness.
K
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
D
The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.
Y
To the wise in heart is called, 'Intelligent,' And sweetness of lips increaseth learning.
I
The wise in heart are called discerning, and pleasant words promote instruction.
恢
人有智虑，智虑是他生命的泉源，但愚妄人必被愚妄惩治。
和
人有智慧就有生命的泉源，愚昧人必被愚昧惩治。
新
明慧人的明慧是他生命的泉源；愚妄人的惩罚就是愚妄。
思
为有智识的人，智识是生命的泉源；然而糊涂愚昧，却是愚昧人的惩罚。
吕
有明智的、明智就是他生命之泉源；愚妄人受的惩罚乃是愚妄。
直
对拥有智慧的人来说，她是生命的泉源；
原
מְקֹ֣ור חַ֭יִּים שֵׂ֣כֶל בְּעָלָ֑יו וּמוּסַ֖ר אֱוִלִ֣ים אִוֶּֽלֶת׃
R
Insight is a fountain of life to him who has it, / But the correction of fools is folly.
K
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
D
Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.
Y
A fountain of life is understanding to its possessors, The instruction of fools is folly.
I
Understanding is a fountain of life to those who have it, but folly brings punishment to fools.
恢
智慧人的心教训他的口，又使他的嘴加增说服力。
和
智慧人的心教训他的口，又使他的嘴增长学问。
新
智慧人的心教导自己的口，使自己口中的话增加说服力。
思
智慧人的心，使自己的嘴灵巧，使自己的唇舌，更具说服力。
吕
智慧人的心使他的口通达；又使他的嘴增加了说服力。
直
智慧人的心谨慎他的口；又使他的嘴增长学问。
原
לֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל־שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח׃
R
The heart of the wise man instructs his mouth / And adds persuasiveness to his lips.
K
The heart of the wise teacheth his mouth, and addeth learning to his lips.
D
The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.
Y
The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,
I
A wise man's heart guides his mouth, and his lips promote instruction.
恢
良言如同蜂房，使魂觉甘甜，使骨得医治。
和
良言如同蜂房，使心觉甘甜，使骨得医治。
新
恩慈的话好像蜂巢中的蜂蜜，使人心里甘甜，骨头健壮。
思
亲切的言语，有如蜂蜜，使心灵愉快，使筋骨舒畅。
吕
和悦的甘言如同流蜜之处，使人的心觉得甜蜜，使筋骨恢复强健。
直
良言如同蜂巢，使心觉甘甜，使骨得医治。
原
צוּף־דְּ֭בַשׁ אִמְרֵי־נֹ֑עַם מָתֹ֥וק לַ֝נֶּפֶשׁ וּמַרְפֵּ֥א לָעָֽצֶם׃
R
Pleasant words are a honeycomb, / Sweet to the soul and healing to the bones.
K
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
D
Pleasant words are [as] a honeycomb, sweet to the soul, and health for the bones.
Y
Sayings of pleasantness are a honeycomb, Sweet to the soul, and healing to the bone.
I
Pleasant words are a honeycomb, sweet to the soul and healing to the bones.
恢
有一条路，人以为正，至终却是死亡之路。
和
有一条路，人以为正，至终成为死亡之路。
新
有一条路，人以为是正路，走到尽头却是死亡之路。
思
有些道路，看来正直；走到尽头，却是死路。
吕
有一条路人以为对、以为直的，究竟是条死亡之路。
直
有一条路，在人面前是正直的；但它
原
יֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי־אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי־מָֽוֶת׃
R
There is a way which seems right to a man, / But the end of it is the ways of death.
K
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
D
There is a way that seemeth right unto a man, but the end thereof is the ways of death.
Y
There is a way right before a man, And its latter end -- ways of death.
I
There is a way that seems right to a man, but in the end it leads to death.
恢
劳力人的胃口使他劳力，因为他的口腹催逼他。
和
劳力人的胃口使他劳力，因为他的口腹催逼他。
新
劳力的人身体的需要促使他劳力；因为他的饥饿催逼着他。
思
工人的胃口，催他劳作；一人的口腹，迫他工作。
吕
劳力人的胃口促使他劳力；因为他的口腹催逼着他。
直
劳力人为自己劳力，因为他的口腹催逼他。
原
נֶ֣פֶשׁ עָ֭מֵל עָ֣מְלָה לֹּ֑ו כִּֽי־אָכַ֖ף עָלָ֣יו פִּֽיהוּ׃
R
The appetite of the laboring man labors for him; / For his mouth urges him on.
K
He that laboureth laboureth for himself; for his mouth craveth it of him.
D
The appetite of the labourer laboureth for him, for his mouth urgeth him on.
Y
A labouring man hath laboured for himself, For his mouth hath caused him to bend over it.
I
The laborer's appetite works for him; his hunger drives him on.
恢
卑劣之徒挖出奸恶，嘴上仿佛有烧焦的火。
和
匪徒图谋奸恶，嘴上仿佛有烧焦的火。
新
无赖之徒挖出邪恶，他口里的话好像灼热的火。
思
无赖之徒，图谋邪恶；他的嘴上，似有火烧。
吕
无赖的人挖掘陷害人的坑；他嘴上仿佛有烧焦人的火。
直
匪徒图谋奸恶，嘴上仿佛有烧焦的火。
原
אִ֣ישׁ בְּ֭לִיַּעַל כֹּרֶ֣ה רָעָ֑ה וְעַל־שְׂפָתָיו כְּאֵ֣שׁ צָרָֽבֶת׃
R
A worthless man digs up evil, / And on his lips there is a scorching fire.
K
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
D
A man of Belial diggeth up evil, and on his lips there is as a scorching fire.
Y
A worthless man is preparing evil, And on his lips -- as a burning fire.
I
A scoundrel plots evil, and his speech is like a scorching fire.
恢
乖僻的人播散纷争，传闲话的人离间密友。
和
乖僻人播散纷争，传舌的离间密友。
新
乖谬的人散播纷争，搬弄是非的离间亲密的朋友。
思
乖戾的人，撒播争端；告密的人，离间友情。
吕
乖张的人播布着纷争；背后诽谤人的、离间良友。
直
邪恶人散播纷争；传舌的离间密友。
原
אִ֣ישׁ תַּ֭הְפֻּכֹות יְשַׁלַּ֣ח מָדֹ֑ון וְ֝נִרְגָּ֗ן מַפְרִ֥יד אַלּֽוּף׃
R
A perverse man spreads strife, / And a whisperer separates close friends.
K
A froward man soweth strife: and a whisperer separateth chief friends.
D
A false man soweth contention; and a talebearer separateth very friends.
Y
A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.
I
A perverse man stirs up dissension, and a gossip separates close friends.
恢
强暴人诱惑邻舍，领他走不善的道路。
和
强暴人诱惑邻舍，领他走不善之道。
新
强暴的人引诱邻舍，领他走邪恶的道路。
思
强横的人，诱惑朋友；引他走入不正之途。
吕
强暴的人引诱邻舍，领他走不好之路。
直
残酷的人欺骗邻舍，领他走不好的道。
原
אִ֣ישׁ חָ֭מָס יְפַתֶּ֣ה רֵעֵ֑הוּ וְ֝הֹולִיכֹ֗ו בְּדֶ֣רֶךְ לֹא־טֹֽוב׃
R
A man of violence entices his neighbor / And leads him in a way that is not good.
K
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
D
A violent man enticeth his neighbour, and leadeth him into a way that is not good.
Y
A violent man enticeth his neighbour, And hath causeth him to go in a way not good.
I
A violent man entices his neighbor and leads him down a path that is not good.
恢
眼目紧合的，是在图谋乖僻的事；嘴唇紧闭的，是要成就邪恶。
和
眼目紧合的，图谋乖僻；嘴唇紧闭的，成就邪恶。
新
眯着眼睛的，图谋乖谬的事；紧抿着嘴唇的，作成恶事。
思
谁紧闭眼睛，是在策划阴谋；谁紧咬口唇，邪恶业已完成。
吕
眼目紧合着的、图谋着（传统：紧合着要图谋）乖张；嘴唇紧闭着的、作成了坏事。
直
眨他双眼的，图谋邪恶；抿他双唇的，成就恶事。
原
עֹצֶ֣ה עֵ֭ינָיו לַחְשֹׁ֣ב תַּהְפֻּכֹ֑ות קֹרֵ֥ץ שְׂ֝פָתָ֗יו כִּלָּ֥ה רָעָֽה׃
R
He who shuts his eyes does so to devise perverse things; / He who compresses his lips brings evil to pass.
K
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
D
He that shutteth his eyes, [it is] to devise froward things; biting his lips, he bringeth evil to pass.
Y
Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.
I
He who winks with his eye is plotting perversity; he who purses his lips is bent on evil.
恢
白发是荣耀的冠冕，在公义的道路上必能得着。
和
白发是荣耀的冠冕，在公义的道上，必能得着。
新
白发是荣耀的冠冕，在公义的路上，必能得着。
思
皓首白发，是尊荣的冠冕；只在正义的道上，方可获得。
吕
白头发是尊荣之华冠；这在公义之道路上才能得着。
直
白发是荣耀的冠冕，在公义的道上必能得着。
原
עֲטֶ֣רֶת תִּפְאֶ֣רֶת שֵׂיבָ֑ה בְּדֶ֥רֶךְ צְ֝דָקָ֗ה תִּמָּצֵֽא׃
R
The gray head is a crown of glory; / It will be found in the way of righteousness.
K
The hoary head is a crown of glory, if it be found in the way of righteousness.
D
The hoary head is a crown of glory, [if] it is found in the way of righteousness.
Y
A crown of beauty are grey hairs, In the way of righteousness it is found.
I
Gray hair is a crown of splendor; it is attained by a righteous life.
恢
不轻易发怒的，胜过勇士；治服己灵的，强如取城。
和
不轻易发怒的，胜过勇士；治服己心的，强如取城。
新
不轻易动怒的，胜过勇士；克服己心的，胜过把城攻取的人。
思
有涵养的人，胜于勇士；克服自己的人，胜于克城的人。
吕
不轻易发怒的胜于勇士；辖制己心（原文：灵）的、强过将城攻取的人。
直
不轻易发怒的，胜过勇士；治服己心的，强如取城。
原
טֹ֤וב אֶ֣רֶךְ אַ֭פַּיִם מִגִּבֹּ֑ור וּמֹשֵׁ֥ל בְּ֝רוּחֹ֗ו מִלֹּכֵ֥ד עִֽיר׃
R
He who is slow to anger is better than the mighty; / And he who rules his spirit, than he who captures a city.
K
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
D
He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.
Y
Better is the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.
I
Better a patient man than a warrior, a man who controls his temper than one who takes a city.
恢
签尽可投在怀里，一切决断却在于耶和华。
和
签放在怀里，定事由耶和华。
新
签抛在人的怀中，一切决断却在于耶和华。
思
人尽可在怀中抽签，但决断却在乎上主。
吕
抽的签尽可以抛在人怀里，定其事却全是由于永恒主。
直
签被抛出去，它的断定却是出于雅威。
原
בַּ֭חֵיק יוּטַ֣ל אֶת־הַגֹּורָ֑ל וּ֝מֵיְהוָ֗ה כָּל־מִשְׁפָּטֹֽו׃
R
The lot is cast into the lap, / But everything it decides is from Jehovah.
K
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
D
The lot is cast into the lap; but the whole decision is of Jehovah.
Y
Into the centre is the lot cast, And from Jehovah is all its judgment!
I
The lot is cast into the lap, but its every decision is from the Lord .
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