自定义: 简洁
箴11:1
恢
诡诈的天平为耶和华所憎恶；足重的法码为祂所喜悦。
和
诡诈的天平为耶和华所憎恶；公平的砝码为他所喜悦。
新
诡诈的天平是耶和华所厌恶的，准确的法码是他所喜悦的。
思
上主深恶假秤，却喜爱法码准确。
吕
诡诈的天平永恒主所厌恶；足重的法码乃他所喜悦。
直
诡诈的天平为雅威所憎恶；公平的法码为他所喜悦。
原
מֹאזְנֵ֣י מִ֭רְמָה תֹּועֲבַ֣ת יְהוָ֑ה וְאֶ֖בֶן שְׁלֵמָ֣ה רְצֹונֹֽו׃
R
A false balance is an abomination to Jehovah, / But a full weight is His delight.
K
A false balance is abomination to the LORD: but a just weight is his delight.
D
A false balance is an abomination to Jehovah; but a just weight is his delight.
Y
Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.
I
The Lord abhors dishonest scales, but accurate weights are his delight.
恢
骄傲来，羞耻也来；谦卑人却有智慧。
和
骄傲来，羞耻也来，谦逊人却有智慧。
新
傲慢来，羞辱也来；谦卑的人却有智慧。
思
傲慢来到，耻辱随后而至；智慧只与谦逊人相处。
吕
傲慢来，耻辱也来；谦逊人却有智慧在心。
直
骄傲来，羞耻也来；谦逊人却有智慧。
原
בָּֽא־זָ֭דֹון וַיָּבֹ֣א קָלֹ֑ון וְֽאֶת־צְנוּעִ֥ים חָכְמָֽה׃
R
When pride comes, then comes dishonor; / But wisdom is with the humble.
K
When pride cometh, then cometh shame: but with the lowly is wisdom.
D
[When] pride cometh, then cometh shame; but with the lowly is wisdom.
Y
Pride hath come, and shame cometh, And with the lowly is wisdom.
I
When pride comes, then comes disgrace, but with humility comes wisdom.
恢
正直人的纯全必引导自己；奸诈人的乖僻必毁灭自己。
和
正直人的纯正必引导自己；奸诈人的乖僻必毁灭自己。
新
正直人的纯正必引导他们自己，奸诈人的奸恶却毁灭自己。
思
正直的人，以正义为领导；背义的人，必为邪恶所毁灭。
吕
正直人的纯全引导着他们；奸诈人的暴戾将他们毁灭。
直
正直人的纯正必引导自己；奸诈人的邪恶必毁灭自己。
原
תֻּמַּ֣ת יְשָׁרִ֣ים תַּנְחֵ֑ם וְסֶ֖לֶף בֹּוגְדִ֣ים וְשַׁדָּם
R
The integrity of the upright will guide them, / But the perverseness of the treacherous will destroy them.
K
The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
D
The integrity of the upright guideth them; but the crookedness of the unfaithful destroyeth them.
Y
The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.
I
The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity.
恢
忿怒的日子资财无益；惟有公义能救人脱离死亡。
和
发怒的日子，资财无益，惟有公义能救人脱离死亡。
新
在神发怒的日子，财物毫无益处；唯有公义能救人脱离死亡。
思
在上主盛怒之日，财富毫无用途；只有正义，能救人免于死亡。
吕
当上帝震怒的日子、财富也无益；惟有仁义的周济援救人免致早死。
直
发怒的日子钱财无益；惟有公义能救人脱离死亡。
原
לֹא־יֹועִ֣יל הֹ֭ון בְּיֹ֣ום עֶבְרָ֑ה וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת׃
R
Riches do not profit in the day of wrath, / But righteousness delivers from death.
K
Riches profit not in the day of wrath: but righteousness delivereth from death.
D
Wealth profiteth not in the day of wrath; but righteousness delivereth from death.
Y
Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
I
Wealth is worthless in the day of wrath, but righteousness delivers from death.
恢
完全人的义必使他的道路平直；但恶人必因自己的恶跌倒。
和
完全人的义必指引他的路，但恶人必因自己的恶跌倒。
新
完全人的公义，必使自己的路平坦正直，但恶人必因自己的邪恶跌倒。
思
完人的正义，为他修平道路；恶人必因自己的邪恶而颠仆。
吕
纯全人的义气能使他所行的路平直；但恶人必因他自己的恶而跌倒。
直
完全人的义使自己路途平坦；但恶人必因自己的恶跌倒。
原
צִדְקַ֣ת תָּ֭מִים תְּיַשֵּׁ֣ר דַּרְכֹּ֑ו וּ֝בְרִשְׁעָתֹ֗ו יִפֹּ֥ל רָשָֽׁע׃
R
The righteousness of the perfect man will make his way straight, / But the wicked man will fall by his own wickedness.
K
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
D
The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness.
Y
The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall.
I
The righteousness of the blameless makes a straight way for them, but the wicked are brought down by their own wickedness.
恢
正直人的义必拯救自己；奸诈人必陷在自己的贪欲中。
和
正直人的义必拯救自己，奸诈人必陷在自己的罪孽中。
新
正直人的公义必拯救自己，但奸诈人必陷溺于自己的恶欲中。
思
正直的人，将因自己的正义而获救；奸诈的人，反为自己的恶计所连累。
吕
正直人的义气能援救他们；奸诈人必被捉住于贪欲中。
直
正直人的义必拯救自己；奸诈人被自己的欲望所缠。
原
צִדְקַ֣ת יְ֭שָׁרִים תַּצִּילֵ֑ם וּ֝בְהַוַּ֗ת בֹּגְדִ֥ים יִלָּכֵֽדוּ׃
R
The righteousness of the upright will deliver them, / But the treacherous will be taken in their own craving.
K
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
D
The righteousness of the upright delivereth them; but the treacherous are taken in their own craving.
Y
The righteousness of the upright delivereth them, And in mischief the treacherous are captured.
I
The righteousness of the upright delivers them, but the unfaithful are trapped by evil desires.
恢
恶人一死，他的指望必灭绝；罪人的盼望也必灭没。
和
恶人一死，他的指望必灭绝，罪人的盼望，也必灭没。
新
恶人一死，他的希望就幻灭；有能力的人的盼望也消灭了。
思
恶人一死，他的希望尽成泡影；同样，奸匪的期待也全然消失。
吕
恶人一死，他所指望的就灭没；他所寄望于财力的（或点窜作：罪人所寄望的）就消灭。
直
恶人一死，他的希望必灭绝；坏人的盼望早已灭没。
原
בְּמֹ֤ות אָדָ֣ם רָ֭שָׁע תֹּאבַ֣ד תִּקְוָ֑ה וְתֹוחֶ֖לֶת אֹונִ֣ים אָבָֽדָה׃
R
When a wicked man dies, his expectation will perish; / And the hope of the strong perishes.
K
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
D
When a wicked man dieth, [his] expectation shall perish; and the hope of evil [men] perisheth.
Y
In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.
I
When a wicked man dies, his hope perishes; all he expected from his power comes to nothing.
恢
义人得拯救脱离患难，有恶人来代替他。
和
义人得脱离患难，有恶人来代替他。
新
义人得蒙拯救脱离患难，恶人却来代替他。
思
义人得免患难，恶人反来顶替。
吕
义人能得救拔脱离患难；恶人反而跑进去。
直
义人得脱患难，恶人来代替他。
原
צַ֭דִּיק מִצָּרָ֣ה נֶחֱלָ֑ץ וַיָּבֹ֖א רָשָׁ֣ע תַּחְתָּֽיו׃
R
The righteous man is delivered out of trouble, / And the wicked man comes into it instead of him.
K
The righteous is delivered out of trouble, and the wicked cometh in his stead.
D
The righteous is delivered out of trouble, and the wicked cometh in his stead.
Y
The righteous from distress is drawn out, And the wicked goeth in instead of him.
I
The righteous man is rescued from trouble, and it comes on the wicked instead.
恢
不虔敬的人用口败坏邻舍；义人却因知识得救。
和
不虔敬的人用口败坏邻舍，义人却因知识得救。
新
不敬虔的人用口败坏邻舍，义人却因知识免受其害。
思
假善人以口舌，伤害自己的近人；义人因有知识，却得以保全。
吕
不拜上帝的人用口舌毁了邻舍；义人却因知识而得救拔。
直
不虔敬的人用口败坏邻舍；义人却因知识得以逃脱。
原
בְּפֶ֗ה חָ֭נֵף יַשְׁחִ֣ת רֵעֵ֑הוּ וּ֝בְדַ֗עַת צַדִּיקִ֥ים יֵחָלֵֽצוּ׃
R
With his mouth the profane man destroys his neighbor, / But through knowledge the righteous will be delivered.
K
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
D
With his mouth a hypocrite destroyeth his neighbour; but through knowledge are the righteous delivered.
Y
With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.
I
With his mouth the godless destroys his neighbor, but through knowledge the righteous escape.
恢
义人得福，合城欢欣；恶人灭亡，人都欢呼。
和
义人享福，合城喜乐；恶人灭亡，人都欢呼。
新
义人亨通，全城欢乐；恶人灭亡，大家欢呼。
思
几时义人幸运，全城欢腾；几时恶人灭亡，欢声四起。
吕
义人平安无事，合城喜跃；恶人灭亡，人都欢呼。
直
义人享福，合城喜乐；恶人灭亡，
原
בְּט֣וּב צַ֭דִּיקִים תַּעֲלֹ֣ץ קִרְיָ֑ה וּבַאֲבֹ֖ד רְשָׁעִ֣ים רִנָּֽה׃
R
When it goes well with the righteous, the city exults; / And when the wicked perish, there is a ringing shout.
K
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
D
When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is shouting.
Y
In the good of the righteous a city exulteth, And in the destruction of the wicked is singing.
I
When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy.
恢
因正直人祝福，城得高举；因邪恶人的口，城就倾覆。
和
城因正直人祝福便高举，却因邪恶人的口就倾覆。
新
因正直人的祝福，城的地位就提高；因恶人的口，城就倾覆。
思
义人的祝福，使城市兴隆；恶人的口舌，使城市倾覆。
吕
因正直人的祝福、城就被捧得很高；因恶人的口所说的、城便倾覆。
直
因正直人祝福，城必高升；但因邪恶人的口，它必倾覆。
原
בְּבִרְכַּ֣ת יְ֭שָׁרִים תָּר֣וּם קָ֑רֶת וּבְפִ֥י רְ֝שָׁעִ֗ים תֵּהָרֵֽס׃
R
By the blessing of the upright the city is exalted, / But it is torn down by the mouth of the wicked.
K
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
D
By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked.
Y
By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down.
I
Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed.
恢
藐视邻舍的乃为无知，聪明人却静默不言。
和
藐视邻舍的，毫无智慧，明哲人却静默不言。
新
藐视邻舍的，真是无知；聪明人却缄默不言。
思
嘲弄自己朋友的人，毫无识趣；有见识的人，必沉默寡言。
吕
藐视邻舍的全无心思；明哲的人缄默不言。
直
轻看邻舍的便是无知；聪明人却静默不言。
原
בָּז־לְרֵעֵ֥הוּ חֲסַר־לֵ֑ב וְאִ֖ישׁ תְּבוּנֹ֣ות יַחֲרִֽישׁ׃
R
He who despises his neighbor lacks sense, / But a man of understanding keeps silent.
K
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
D
He that despiseth his neighbour is void of heart; but a man of understanding holdeth his peace.
Y
Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.
I
A man who lacks judgment derides his neighbor, but a man of understanding holds his tongue.
恢
往来搬弄是非的，泄漏秘密；灵里忠信的，遮隐事情。
和
往来传舌的，泄漏密事；心中诚实的，遮隐事情。
新
到处搬弄是非的，泄露秘密，心里诚实的，遮隐事情。
思
往来传话的人，必泄漏秘密；心地诚朴的人，方能不露实情。
吕
往来传闲话的、能泄露人的秘密；心（原文：灵）里忠信的、总是遮隐人的事情。
直
往来传舌的，泄漏秘密；灵里忠实的，遮隐事情。
原
הֹולֵ֣ךְ רָ֭כִיל מְגַלֶּה־סֹּ֑וד וְנֶאֱמַן־ר֝֗וּחַ מְכַסֶּ֥ה דָבָֽר׃
R
He who goes about as a gossip reveals secrets, / But he who is of a faithful spirit conceals a matter.
K
A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
D
He that goeth about talebearing revealeth secrets; but he that is of a faithful spirit concealeth the matter.
Y
A busybody is revealing secret counsel, And the faithful of spirit is covering the matter.
I
A gossip betrays a confidence, but a trustworthy man keeps a secret.
恢
无智谋，民就败落；谋士多，民就安全。
和
无智谋，民就败落；谋士多，人便安居。
新
没有智谋，国家败落；谋士众多，就能得胜。
思
人民缺乏领导，势必衰弱，人民的得救，正在于谋士众多。
吕
无智谋，人民就败落；谋士多，百姓便安全（箴24：6译‘得胜’）。
直
无智谋，百姓就绊跌；谋士多，他们便得救。
原
בְּאֵ֣ין תַּ֭חְבֻּלֹות יִפָּל־עָ֑ם וּ֝תְשׁוּעָ֗ה בְּרֹ֣ב יֹועֵֽץ׃
R
Where no sound counsel is, the people fall; / But in the multitude of counselors there is safety.
K
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
D
Where no advice is, the people fall; but in the multitude of counsellors there is safety.
Y
Without counsels do a people fall, And deliverance is in a multitude of counsellors.
I
For lack of guidance a nation falls, but many advisers make victory sure.
恢
为生人作保的，必受亏损；恨恶担保的，却得安稳。
和
为外人作保的，必受亏损；恨恶击掌的，却得安稳。
新
为外人作保证人的，必受亏损；厌恶替人击掌担保的，却得着安稳。
思
为外人作保的，必自讨苦吃；厌恶作保的，必自享安全。
吕
为陌生人作保的必大受亏损；憎厌替人担保的却安心无虑。
直
为陌生人作保的，必受亏损；恨恶拍掌作保的，却得安稳。
原
רַע־יֵ֭רֹועַ כִּי־עָ֣רַב זָ֑ר וְשֹׂנֵ֖א תֹקְעִ֣ים בֹּוטֵֽחַ׃
R
He who is surety for a stranger will surely be troubled, / But he who hates giving pledges is secure.
K
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
D
It goeth ill with him that is surety for another; but he that hateth suretyship is secure.
Y
Evil one suffereth when he hath been surety for a stranger, And whoso is hating suretyship is confident.
I
He who puts up security for another will surely suffer, but whoever refuses to strike hands in pledge is safe.
恢
恩德的妇女取得尊荣；强暴的男子取得资财。
和
恩德的妇女得尊荣，强暴的男子得资财。
新
贤德的妇女得着尊荣，强暴的男子只得着财富。
思
淑德的妇女，必为丈夫取得光荣；恼恨正义的妇女，正是一耻辱的宝座；懒散的人失落自己的财物，勤谨的人反取得财富。
吕
温雅的妇女取得尊荣；强横的男子取得财富。
直
恩德的妇女得尊荣；强有力的男子得财富。
原
אֵֽשֶׁת־חֵ֭ן תִּתְמֹ֣ךְ כָּבֹ֑וד וְ֝עָרִיצִ֗ים יִתְמְכוּ־עֹֽשֶׁר׃
R
A gracious woman lays hold of honor, / And violent men lay hold of riches.
K
A gracious woman retaineth honour: and strong men retain riches.
D
A gracious woman retaineth honour; and the violent retain riches.
Y
A gracious woman retaineth honour, And terrible men retain riches.
I
A kindhearted woman gains respect, but ruthless men gain only wealth.
恢
仁慈的人赏报己魂；残忍的人扰害己身。
和
仁慈的人善待自己；残忍的人扰害己身。
新
仁慈的人自己获益，残忍的人自己受害。
思
为人慈善，是造福己身；残酷的人，反自伤己命。
吕
仁慈的人善待自己；残忍的人搞坏己身。
直
仁慈的人善待自己；残忍的人扰害己身。
原
גֹּמֵ֣ל נַ֭פְשֹׁו אִ֣ישׁ חָ֑סֶד וְעֹכֵ֥ר שְׁ֝אֵרֹ֗ו אַכְזָרִֽי׃
R
The merciful man rewards his own soul, / But the cruel troubles his own flesh.
K
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
D
The merciful man doeth good to his own soul; but the cruel troubleth his own flesh.
Y
A kind man is rewarding his own soul, And the fierce is troubling his own flesh.
I
A kind man benefits himself, but a cruel man brings trouble on himself.
恢
恶人赚得虚谎的工价；播种公义的，得真实的酬报。
和
恶人经营，得虚浮的工价；撒义种的，得实在的果效。
新
恶人赚得的工价是虚假的，播种公义的得着实在的赏赐。
思
恶人所赚得的工资，是空虚的；播种正义者的报酬，才是真实的。
吕
行恶事的得虚假的工价；撒义种的获得着实稳当的赏报。
直
恶人做事，得虚假的工价；撒公义种子的，得实在的报赏。
原
רָשָׁ֗ע עֹשֶׂ֥ה פְעֻלַּת־שָׁ֑קֶר וְזֹרֵ֥עַ צְ֝דָקָ֗ה שֶׂ֣כֶר אֱמֶֽת׃
R
The wicked man earns deceitful wages, / But he who sows righteousness gets a true reward.
K
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
D
The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward.
Y
The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward.
I
The wicked man earns deceptive wages, but he who sows righteousness reaps a sure reward.
恢
恒心为义的，必得生命；追求邪恶的，必致死亡。
和
恒心为义的，必得生命；追求邪恶的，必致死亡。
新
恒心行义的必得生命；追随邪恶的必致死亡。
思
恒行正义，必走向生命；追求邪恶，必自趋丧亡。
吕
恒心行义的人（传统：所以）必得生命；追求坏事的必致早死。
直
真心行义的，必得生命；追求邪恶的，必致死亡。
原
כֵּן־צְדָקָ֥ה לְחַיִּ֑ים וּמְרַדֵּ֖ף רָעָ֣ה לְמֹותֹֽו׃
R
He who is steadfast in righteousness shall attain to life, / And he who pursues evil advances to his own death.
K
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
D
As righteousness [tendeth] to life, so he that pursueth evil [doeth it] to his own death.
Y
Rightly is righteousness for life, And whoso is pursuing evil -- for his own death.
I
The truly righteous man attains life, but he who pursues evil goes to his death.
恢
心中乖僻的，为耶和华所憎恶；行径完全的，为祂所喜悦。
和
心中乖僻的，为耶和华所憎恶，行事完全的，为他所喜悦。
新
欺诈的心是耶和华厌恶的；行为完全是他所喜悦的。
思
上主憎恶心邪的人，喜悦举止无瑕的人。
吕
心乖僻的、永恒主所厌恶；所行纯全的、是上帝所喜悦。
直
心中弯曲的，为雅威所憎恶；行事完全的，为他所喜悦。
原
תֹּועֲבַ֣ת יְ֭הוָה עִקְּשֵׁי־לֵ֑ב וּ֝רְצֹונֹ֗ו תְּמִ֣ימֵי דָֽרֶךְ׃
R
Those who are perverse in heart are an abomination to Jehovah, / But those who are perfect in their way are His delight.
K
They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
D
The perverse in heart are abomination to Jehovah; but they that are perfect in [their] way are his delight.
Y
An abomination to Jehovah are the perverse of heart, And the perfect of the way are His delight.
I
The Lord detests men of perverse heart but he delights in those whose ways are blameless.
恢
你要确信，恶人必不免受罚；义人的后裔必得拯救。
和
恶人虽然连手，必不免受罚，义人的后裔，必得拯救。
新
恶人必不免受罚，但义人的后裔必蒙解救。
思
恶人始终不能逃避惩罚，义人的后裔必获得拯救。
吕
我敢顿手担保，坏人必难免于受罚；但义人的族类必蒙救拔。
直
恶人虽然手牵手，仍不免受罚；义人的后裔必得拯救。
原
יָ֣ד לְ֭יָד לֹא־יִנָּ֣קֶה רָּ֑ע וְזֶ֖רַע צַדִּיקִ֣ים נִמְלָֽט׃
R
Be assured: The evil man will not go unpunished; / But the seed of the righteous will be delivered.
K
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
D
Hand for hand! an evil [man] shall not be held innocent; but the seed of the righteous shall be delivered.
Y
Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.
I
Be sure of this: The wicked will not go unpunished, but those who are righteous will go free.
恢
妇女美貌而无见识，如同金环戴在猪鼻上。
和
妇女美貌而无见识，如同金环戴在猪鼻上。
新
妇女美丽而无见识，就像金环带在猪鼻上一样。
思
女人美丽而不精明，犹如套在猪鼻上的金环。
吕
妇女美丽而无鉴识之趣，如同金环带在猪鼻子上。
直
金环戴在猪鼻上，妇女美貌而无见识
原
נֶ֣זֶם זָ֭הָב בְּאַ֣ף חֲזִ֑יר אִשָּׁ֥ה יָ֝פָ֗ה וְסָ֣רַת טָֽעַם׃
R
Like a nose-ring of gold in a pig's snout, / So is a beautiful woman who is without discretion.
K
As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
D
A fair woman who is without discretion, is [as] a gold ring in a swine's snout.
Y
A ring of gold in the nose of a sow -- A fair woman and stubborn of behaviour.
I
Like a gold ring in a pig's snout is a beautiful woman who shows no discretion.
恢
义人的愿望尽是美好；恶人的指望遭致忿怒。
和
义人的心愿尽得好处，恶人的指望致干忿怒。
新
义人的愿望，尽是美好，恶人的希望，必招致忿怒。
思
义人的心愿必获善报；恶人的希望终归破灭。
吕
义人的心愿、其结局只是好的；恶人所期望的必干神怒。
直
义人的心愿尽是好的；恶人的期待却带来愤怒。
原
תַּאֲוַ֣ת צַדִּיקִ֣ים אַךְ־טֹ֑וב תִּקְוַ֖ת רְשָׁעִ֣ים עֶבְרָֽה׃
R
The desire of the righteous is only good, / But the expectation of the wicked is wrath.
K
The desire of the righteous is only good: but the expectation of the wicked is wrath.
D
The desire of the righteous is only good; the expectation of the wicked is wrath.
Y
The desire of the righteous is only good, The hope of the wicked is transgression.
I
The desire of the righteous ends only in good, but the hope of the wicked only in wrath.
恢
有人施散，却更增添；有人吝惜过度，反致穷乏。
和
有施散的，却更增添，有吝惜过度的，反致穷乏。
新
有人慷慨好施，财富却更增添；有人吝啬过度，反招致贫穷。
思
有人慷慨好施，反更富有；有人过于吝啬，反更贫穷。
吕
有的人大方地花钱，反而更添财；有的人过度不放手，反致穷乏。
直
有人施舍，却更增添；吝惜过度，反致穷乏。
原
יֵ֣שׁ מְ֭פַזֵּר וְנֹוסָ֥ף עֹ֑וד וְחֹושֵׂ֥ךְ מִ֝יֹּ֗שֶׁר אַךְ־לְמַחְסֹֽור׃
R
There is one who scatters and increases yet more, / And there is one who withholds what is appropriate but ends up only in want.
K
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
D
There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but [it tendeth] only to want.
Y
There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.
I
One man gives freely, yet gains even more; another withholds unduly, but comes to poverty.
恢
好施舍的，必得丰裕；滋润人的，必得滋润。
和
好施舍的，必得丰裕；滋润人的，必得滋润。
新
乐善好施的人，必得丰裕；施惠于人的，自己也必蒙施惠。
思
慈善为怀的人，必得富裕；施惠于人的人，必蒙施惠。
吕
慷慨施舍的人必得丰裕；滋润人的、自己必得滋润。
直
祝福
原
נֶֽפֶשׁ־בְּרָכָ֥ה תְדֻשָּׁ֑ן וּ֝מַרְוֶ֗ה גַּם־ה֥וּא יֹורֶֽא׃
R
The blessing soul will prosper, / And he who waters will also be watered himself.
K
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
D
The liberal soul shall be made fat, and he that watereth shall be watered also himself.
Y
A liberal soul is made fat, And whoso is watering, he also is watered.
I
A generous man will prosper; he who refreshes others will himself be refreshed.
恢
屯积粮谷的，民必咒诅他；出卖粮谷的，祝福必临到他头上。
和
屯粮不卖的，民必咒诅他，情愿出卖的，人必为他祝福。
新
屯积五谷的，必被人民咒诅；出售粮食的，福祉必临到他的头上。
思
屯积粮食的人，必受人民咀咒；祝福却降在卖粮食者的头上。
吕
屯积五谷的、人必咒诅他；情愿卖出的、头上必得祝福。
直
屯粮不卖的，民必诅咒他；愿意出卖的，人必祝福他。
原
מֹ֣נֵֽעַ בָּ֭ר יִקְּבֻ֣הוּ לְאֹ֑ום וּ֝בְרָכָ֗ה לְרֹ֣אשׁ מַשְׁבִּֽיר׃
R
As for him who withholds grain, the people will curse him; / But blessing will be upon the head of him who sells it.
K
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
D
He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it.
Y
Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling.
I
People curse the man who hoards grain, but blessing crowns him who is willing to sell.
恢
殷切求善的，就求得恩惠；惟独求恶的，恶必临到他身。
和
恳切求善的，就求得恩惠，惟独求恶的，恶必临到他身。
新
殷切求善的，必得到爱顾；追求邪恶的，邪恶必临到他。
思
慕求美善的，必求得恩宠；追求邪恶的，邪恶必临其身。
吕
劝求善的乃是寻求（或点窜作：必取得）恩悦；惟独求恶坏事的，恶坏事必临到他身。
直
恳切求善的，就求得恩惠；但那求恶的，恶必临到他。
原
שֹׁ֣חֵֽר טֹ֭וב יְבַקֵּ֣שׁ רָצֹ֑ון וְדֹרֵ֖שׁ רָעָ֣ה תְבֹואֶֽנּוּ׃
R
He who diligently seeks good seeks favor; / But as for him who searches after evil, it will come to him.
K
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
D
He that is earnest after good seeketh favour; but he that searcheth for mischief, it shall come upon him.
Y
Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil -- it meeteth him.
I
He who seeks good finds goodwill, but evil comes to him who searches for it.
恢
倚仗自己财物的必败落；但义人必发旺如青叶。
和
倚仗自己财物的，必跌倒，义人必发旺如青叶。
新
倚赖自己财富的，必然衰落；义人却必繁茂，好像绿叶。
思
信赖自己财富的人，必至衰落；义人却茂盛有如绿叶。
吕
倚仗自己的财富的必衰落；行义的人必发旺如青叶。
直
倚靠自己财富的，必跌倒；义人却如绿叶一样发旺。
原
בֹּוטֵ֣חַ בְּ֭עָשְׁרֹו ה֣וּא יִפֹּ֑ל וְ֝כֶעָלֶ֗ה צַדִּיקִ֥ים יִפְרָֽחוּ׃
R
He who trusts in his riches will fall, / But the righteous will flourish like the green leaf.
K
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
D
He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.
Y
Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.
I
Whoever trusts in his riches will fall, but the righteous will thrive like a green leaf.
恢
扰害己家的，必承受清风；愚妄人必作心中有智慧之人的仆人。
和
扰害己家的，必承受清风，愚昧人必作慧心人的仆人。
新
祸害自己家庭的，必承受清风；愚妄人必作心思智慧的人的仆人。
思
危害自己家庭的，必承受虚幻；愚昧的人，必作心智者的奴隶。
吕
搞坏自己的家的、必承受得清风；愚妄的人必做有智慧者的仆人。
直
扰乱己家的，必承受清风；愚妄人必作智慧人的仆人。
原
עֹוכֵ֣ר בֵּ֭יתֹו יִנְחַל־ר֑וּחַ וְעֶ֥בֶד אֱ֝וִ֗יל לַחֲכַם־לֵֽב׃
R
He who troubles his own house will inherit the wind, / And a fool will be servant to the wise in heart.
K
He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
D
He that troubleth his own house shall inherit wind; and the fool shall be servant to the wise of heart.
Y
Whoso is troubling his own house inheriteth wind, And a servant is the fool to the wise of heart.
I
He who brings trouble on his family will inherit only wind, and the fool will be servant to the wise.
恢
义人所结的果子是生命树；有智慧的，必能得人。
和
义人所结的果子就是生命树，有智慧的必能得人。
新
义人所结的果子就是生命树；智慧人必能得人。
思
义人的果实是生命树，智慧的人能夺取人心。
吕
义人所结的果子发生出生命树；蛮横强暴（传统：一个智慧人）夺取人的性命。
直
义人所结的果实就是生命树，智慧人必能得人。
原
פְּֽרִי־צַ֭דִּיק עֵ֣ץ חַיִּ֑ים וְלֹקֵ֖חַ נְפָשֹׂ֣ות חָכָֽם׃
R
The fruit of the righteous man is a tree of life, / And he who is wise wins souls.
K
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
D
The fruit of the righteous is a tree of life; and the wise winneth souls.
Y
The fruit of the righteous is a tree of life, And whoso is taking souls is wise.
I
The fruit of the righteous is a tree of life, and he who wins souls is wise.
恢
义人在世尚且受报，恶人和罪人更是如此！
和
看哪，义人在世尚且受报，何况恶人和罪人呢？
新
义人在世上尚且受报应，何况恶人和罪人呢？
思
看义人在地上还遭受报复，恶人和罪人更将如何？
吕
义人在地上尚且得赏报，何况恶人罪人、岂不是遭报应呢？
直
看哪，义人在世尚且受报，何况是恶人和罪人呢？
原
הֵ֣ן צַ֭דִּיק בָּאָ֣רֶץ יְשֻׁלָּ֑ם אַ֝֗ף כִּֽי־רָשָׁ֥ע וְחֹוטֵֽא׃
R
If the righteous man will be recompensed on the earth, / How much more the wicked man and the sinner!
K
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
D
Behold, the righteous shall be requited on the earth: how much more the wicked and the sinner.
Y
Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!
I
If the righteous receive their due on earth, how much more the ungodly and the sinner!
|
|
