自定义: 简洁
太22:1
恢
耶稣又用比喻对他们说，
和
耶稣又用比喻对他们说：
新
耶稣又用比喻对他们说：
思
耶稣又开口用比喻对他们说：
吕
耶稣又应时用比喻对他们说：
直
耶稣继续又用比喻对他们说：
原
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν ἐν παραβολαῖς αὐτοῖς λέγων,
R
And Jesus answered and spoke again in parables to them, saying,
K
And Jesus answered and spake unto them again by parables, and said,
D
And Jesus answering spoke to them again in parables, saying,
Y
And Jesus answering, again spake to them in similes, saying,
I
Jesus spoke to them again in parables, saying:
恢
诸天的国好比一个作王的人，为他儿子摆设婚筵。
和
“天国好比一个王为他儿子摆设娶亲的筵席，
新
“天国好像一个王，为儿子摆设婚筵。
思
“天国好比一个国王，为自己的儿子办婚宴。
吕
“天国好比一个做王的人，为儿子办婚筵，
直
天国好比一个王．他为他儿子举行婚礼筵席。
原
Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ.
R
The kingdom of the heavens has become like a king who prepared a wedding feast for his son.
K
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
D
The kingdom of the heavens has become like a king who made a wedding feast for his son,
Y
'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,
I
The kingdom of heaven is like a king who prepared a wedding banquet for his son.
恢
他打发奴仆去召那些被召的人来赴婚筵，他们却不肯来。
和
就打发仆人去，请那些被召的人来赴席；他们却不肯来。
新
他派仆人去叫被邀请的人来参加婚筵。但他们不肯来。
思
他打发仆人去召被请的人来赴婚宴，他们却不愿意来。
吕
差遣他的奴仆去叫被请的人来赴婚筵；他们却不愿意来。
直
就打发他的仆人去，请那些被邀请的人来喜宴，但他们却不肯来。
原
καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.
R
And he sent his slaves to call those who had been called to the wedding feast, yet they would not come.
K
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
D
and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
Y
and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.
I
He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
恢
他又打发别的奴仆去，说，你们要告诉那些被召的：看哪，我的筵席已经预备好了，公牛和肥畜已经宰了，各样都齐备，请来赴婚筵。
和
王又打发别的仆人，说：‘你们告诉那被召的人，我的筵席已经预备好了，牛和肥畜已经宰了，各样都齐备，请你们来赴席。’
新
他再派另一些仆人去，说：‘你们告诉被邀请的人，我已经预备好了筵席，公牛和肥畜已经宰了，一切都预备妥当。来参加婚筵吧！’
思
又派其他的仆人去，说：你们对被请的人说：看，我已经预备好了我的盛宴，我的公牛和肥畜都宰杀了，一切都齐备了，你们来赴婚宴吧！
吕
他又差遣别的奴仆，说：‘要告诉那些被请的人说：看哪，我的筵席（同词：早饭）我已经预备好了；我的公牛和肥畜已经宰了，百物齐备了，来赴婚筵吧！’
直
他
原
πάλιν ἀπέστειλεν ἄλλους δούλους λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδοὺ τὸ ἄριστόν μου ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.
R
Again, he sent other slaves, saying, Tell those who have been called, Behold, I have prepared my dinner: my oxen and my fatted cattle have been slain, and all things are ready. Come to the wedding feast.
K
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
D
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
Y
'Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts;
I
Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
恢
但那些人不理就走了；一个到田里去，一个作买卖去，
和
那些人不理就走了。一个到自己田里去；一个作买卖去；
新
但那些人却不理会就走了；有的去耕田，有的去作买卖，
思
他们却不理：有的往自己的田里去了，有的作自己的生意去了；
吕
那些人却不理，走了：一个到自己的田里去，一个作他的生意去；
直
但那些人不理就走了，一个到自己田里去，另一个去
原
οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ ἐπὶ τὴν ἐμπορίαν αὐτοῦ·
R
But they disregarded it and went off, one to his own field and another to his business,
K
But they made light of it, and went their ways, one to his farm, another to his merchandise:
D
But they made light of it, and went, one to his own land, and another to his commerce.
Y
and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;
I
But they paid no attention and went off--one to his field, another to his business.
恢
其余的抓住他的奴仆，凌辱他们，把他们杀了。
和
其余的拿住仆人，凌辱他们，把他们杀了。
新
其余的抓住王的仆人，凌辱他们，并且把他们杀了。
思
其余的竟拿住他的仆人，凌辱后杀死了。
吕
其余的抓住了他的奴仆，凌辱了，杀了。
直
其余的人抓住他的仆人．来凌辱，且杀了。
原
οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.
R
And the rest took hold of his slaves, treated them shamefully, and killed them.
K
And the remnant took his servants, and entreated them spitefully, and slew them.
D
And the rest, laying hold of his bondmen, ill-treated and slew [them].
Y
and the rest, having laid hold on his servants, did insult and slay them.
I
The rest seized his servants, mistreated them and killed them.
恢
王就动怒，发兵除灭那些凶手，烧毁他们的城。
和
王就大怒，发兵除灭那些凶手，烧毁他们的城。
新
王就发怒，派兵消灭那些凶手，焚毁他们的城。
思
国王于是动了怒，派自己的军队消灭了那些杀人的凶手，焚毁了他们的城市。
吕
王就发怒，打发他的军兵、去杀灭那些凶手，烧毁他们的城。
直
国王就大怒，派出他的军队．除灭那些凶手，烧毁他们的城。
原
ὁ δὲ βασιλεὺς ὠργίσθη καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.
R
And the king became angry, and he sent his troops and destroyed those murderers and burned their city.
K
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
D
And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.
Y
'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;
I
The king was enraged. He sent his army and destroyed those murderers and burned their city.
恢
然后对奴仆说，婚筵已经齐备，只是所召的人不配。
和
于是对仆人说：‘喜筵已经齐备，只是所召的人不配。
新
然后对仆人说：‘婚筵已经预备好了，只是被邀请的人不配。
思
然后对仆人说：婚宴已经齐备了，但是被请的人都不配。
吕
随后就对他的奴仆说：‘婚筵是已经齐备了，被请的人呢、却配不上。
直
然后对他的仆人说：喜筵已经齐备，但所被邀请的人不配；
原
τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·
R
Then he said to his slaves, The wedding feast is ready, but those who have been called were not worthy.
K
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
D
Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
Y
then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,
I
Then he said to his servants, 'The wedding banquet is ready, but those I invited did not deserve to come.
恢
所以你们要往岔路口去，凡遇见的，都召来赴婚筵。
和
所以你们要往岔路口上去，凡遇见的，都召来赴席。’
新
所以你们要到大路口，凡遇见的，都请来参加婚筵。’
思
如今你们到各路口去，凡是你们所遇到的，都请来赴婚宴。
吕
所以你们要往岔路口去，凡所遇见的、都请来赴婚筵。’
直
所以你们要往岔路去，无论遇见什么人，都召来喜宴。
原
πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους.
R
Go therefore to the crossroads, and as many as you find, call to the wedding feast.
K
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
D
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
Y
be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.
I
Go to the street corners and invite to the banquet anyone you find.'
恢
那些奴仆就出去，到大路上，凡遇见的，不论善恶都聚集了来，婚筵上就满了坐席的。
和
那些仆人就出去到大路上，凡遇见的，不论善恶都召聚了来，筵席上就坐满了客。
新
“那些仆人就走到街上，把所有遇见的，不论好人坏人，都招聚了来，婚筵上就坐满了人。
思
那些仆人就出去到大路上，凡遇到的，无论坏人好人，都召集了来，婚宴上就满了坐席的人。
吕
那些奴仆就出去到大路上，凡所遇见的，无论恶的善的，都聚集了来；婚筵上就满了坐席的人。
直
那些仆人就出去到大路上，召集所有他们所遇见的，恶的和善的都有；
原
καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας οὓς εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.
R
And those slaves went out into the streets and gathered all whom they found, both evil and good, and the wedding feast was filled with those reclining at table.
K
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
D
And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
Y
'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.
I
So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.
恢
王进来观看坐席的，见那里有一个没有穿婚筵礼服的，
和
王进来观看宾客，见那里有一个没有穿礼服的，
新
王进来与赴筵的人见面，看见有一个人没有穿着婚筵的礼服，
思
国王进来巡视坐席的客人，看见在那里有一个没有穿婚宴礼服的人，
吕
“王进来视察坐席的人，看见一个没有穿婚筵礼服的人在那里，
直
国王进来．要观看宾客，就看见那里有一个人．没有穿喜宴的衣服，
原
εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου,
R
But when the king came in to look at those reclining at table, he saw there a man who was not clothed with a wedding garment,
K
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
D
And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
Y
'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,
I
But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.
恢
就对他说，朋友，你没有穿婚筵的礼服，是怎么进到这里来的？那人无言可答。
和
就对他说：‘朋友，你到这里来怎么不穿礼服呢？’那人无言可答。
新
就对他说：‘朋友，你没有婚筵的礼服，怎能进到这里来呢？’他就无话可说。
思
便对他说：朋友，你怎么到这里来，不穿婚宴礼服？那人默然无语。
吕
就对他说：‘同伴哪，你没有婚筵礼服，怎么进这里来呢？’那人闭口无言。
直
他就对他说：朋友，你如何能到这里来．不穿喜宴的衣服呢？那人无言可答。
原
καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.
R
And he said to him, Friend, how did you come in here without a wedding garment? And he was speechless.
K
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
D
And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.
Y
and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.
I
'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless.
恢
于是王对仆役说，把他的手脚捆起来，扔在外面黑暗里，在那里必要哀哭切齿了。
和
于是王对使唤的人说：‘捆起他的手脚来，把他丢在外边的黑暗里，在那里必要哀哭切齿了。’
新
于是王对侍从说：‘把他的手和脚都绑起来，丢到外面的黑暗里，在那里必要哀哭切齿。’
思
国王遂对仆役说：你们捆起他的脚和手来，把他丢在外面的黑暗中：在那里要有哀号和切齿。
吕
于是王对仆役们说：‘把他捆起来，脚和手，丢在外边的黑暗里；在那里有哀哭和切齿。’
直
然后国王对仆人说：捆起他的脚与手，丢他到外边的黑暗里；在那里必要哀哭切齿了。
原
τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
R
Then the king said to the servants, Bind his feet and hands, and cast him out into the outer darkness. In that place there will be the weeping and the gnashing of teeth.
K
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
D
Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
Y
'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;
I
Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
恢
因为被召的多，选上的少。
和
因为被召的人多，选上的人少。”
新
因为被召的人多，选上的人少。”
思
因为被召的人多，被选的人少。”
吕
因为被请（或译：蒙召）的人多，蒙拣选的人少。”
直
因为被召的人多，被选上的人少。
原
πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.
R
For many are called but few are chosen.
K
For many are called, but few are chosen.
D
For many are called ones, but few chosen ones.
Y
for many are called, and few chosen.'
I
For many are invited, but few are chosen.
恢
当时，法利赛人去商议，怎样就着耶稣的话陷害祂。
和
当时，法利赛人出去，商议怎样就着耶稣的话陷害他，
新
法利赛人就去商量，怎样找耶稣的话柄来陷害他。
思
那时，法利塞人去商讨怎样在言谈上叫耶稣入圈套。
吕
当时法利赛人就去商议、怎样可以就着话语使耶稣入陷阱，
直
那时法利赛人出去设计谋，为要借着
原
Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.
R
Then the Pharisees went and took counsel how they might ensnare Him in His words.
K
Then went the Pharisees, and took counsel how they might entangle him in his talk.
D
Then went the Pharisees and held a council how they might ensnare him in speaking.
Y
Then the Pharisees having gone, took counsel how they might ensnare him in words,
I
Then the Pharisees went out and laid plans to trap him in his words.
恢
于是打发他们的门徒，同希律党的人到耶稣那里，说，夫子，我们知道你是诚实的，并且诚诚实实教导神的道路，什么人你都不顾忌，因为你不看人的外貌。
和
就打发他们的门徒同希律党的人去见耶稣，说：“夫子，我们知道你是诚实人，并且诚诚实实传神的道，什么人你都不徇情面，因为你不看人的外貌。
新
他们派了自己的门徒和希律党的人一同去问耶稣：“老师，我们知道你为人诚实，照着真理把神的道教导人，不顾忌任何人，因为你不徇情面。
思
他们遂派自己的门徒和黑落德党人到他跟前说：“师傅，我们知道你是真诚的，按真理教授天主的道路，不顾忌任何人，因为你不看人的情面。
吕
便差遣他们的门徒同希律党人来见耶稣，说：“先生，我们晓得你很真诚；你以真诚教授上帝的道路；什么人你都不在乎，因为你不看人的外貌。
直
就打发他们的门徒和希律党的人去他
原
καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.
R
And they sent to Him their disciples with the Herodians, saying, Teacher, we know that You are true and that You teach the way of God in truth and do not fear anyone, for You do not regard the person of men.
K
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
D
And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
Y
and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
I
They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.
恢
请告诉我们，你怎么看，纳税给该撒，可以不可以？
和
请告诉我们，你的意见如何？纳税给凯撒可以不可以？”
新
请把你的意见告诉我们，纳税给凯撒，可不可以呢？”
思
如今请你告诉我们：你以为如何？给凯撒纳税，可以不可以？”
吕
那么请告诉我们，你以为怎样；纳丁税给罗马皇帝该撒可以不可以？”
直
所以请告诉我们，在你看来是如何；…是合乎律法的呢？纳税给凯撒或不
原
εἰπὲ οὖν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ;
R
Tell us therefore, What do You think? Is it lawful to give tribute to Caesar, or not?
K
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
D
tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
Y
tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'
I
Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?"
恢
耶稣看出他们的恶意，就说，假冒为善的人哪，为什么试诱我？
和
耶稣看出他们的恶意，就说：“假冒为善的人哪，为什么试探我？
新
耶稣看出他们的恶意，就说：“虚伪的人，为什么试探我呢？
思
耶稣看破他们的恶意，就说：“假善人，你们为什么要试探我？
吕
耶稣觉出他们的恶意来，就说：“假冒为善的人哪，为什么试探我？
直
耶稣看出他们的恶意，就说：…为什么试探我？假冒为善的人哪！
原
γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν, Τί με πειράζετε, ὑποκριταί;
R
But Jesus, knowing their evil intent, said, Why do you tempt Me, hypocrites?
K
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
D
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
Y
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites?
I
But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me?
恢
拿一个上税的钱给我看。他们就拿一个银币给祂。
和
拿一个上税的钱给我看。”他们就拿一个银钱来给他。
新
拿纳税的钱币给我看看。”他们就拿了一个银币给他。
思
拿一个税币给我看看！”他们便递给他一块‘德纳’。
吕
把纳丁税的法币给我看看。”他们拿个‘一日工钱’币（希腊文：第那流：罗马银币）来给他。
直
给我看一个上税的钱币。他们就拿给他一个钱币。
原
ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.
R
Show Me the coin for the tribute. And they brought to Him a denarius.
K
Shew me the tribute money. And they brought unto him a penny.
D
Shew me the money of the tribute. And they presented to him a denarius.
Y
show me the tribute-coin?' and they brought to him a denary;
I
Show me the coin used for paying the tax." They brought him a denarius,
恢
耶稣说，这像和这号是谁的？
和
耶稣说：“这像和这号是谁的？”
新
耶稣问他们：“这是谁的像，谁的名号？”
思
耶稣对他们说：“这肖像和名号是谁的？”
吕
耶稣就问他们说：“这个像这个标号是谁的？”
直
他
原
καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;
R
And He said to them, Whose is this image and inscription?
K
And he saith unto them, Whose is this image and superscription?
D
And he says to them, Whose [is] this image and superscription?
Y
and he saith to them, 'Whose is this image and the inscription?'
I
and he asked them, "Whose portrait is this? And whose inscription?"
恢
他们说，是该撒的。耶稣说，这样，把该撒的物归给该撒，把神的物归给神。
和
他们说：“是凯撒的。”耶稣说：“这样，凯撒的物当归给凯撒；神的物当归给神。”
新
他们回答：“凯撒的。”他就对他们说：“凯撒的应当归给凯撒，神的应当归给神。”
思
他们对他说：“凯撒的。”耶稣对他们说：“那么，凯撒的，就应归还凯撒；天主的，就应归还天主。”
吕
他们说：“该撒的。”于是耶稣对他说：“那就把该撒的东西纳给该撒，把上帝的东西纳给上帝吧。”
直
他们
原
λέγουσιν αὐτῷ, Καίσαρος. τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
R
They said, Caesar's. Then He said to them, Render then the things that are Caesar's to Caesar and the things that are God's to God.
K
They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
D
They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
Y
they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;'
I
Caesar's, they replied. Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's."
恢
他们听见就希奇，便离开祂走了。
和
他们听见就希奇，离开他走了。
新
他们听了，十分惊奇，就离开他走了。
思
他们听了大为惊异，遂离开他走了。
吕
他们听见都希奇，便离开他走了。
直
他们听见就希奇，离开他走了。
原
καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν.
R
And when they heard this, they marveled. And they left Him and went away.
K
When they had heard these words, they marvelled, and left him, and went their way.
D
And when they heard [him], they wondered, and left him, and went away.
Y
and having heard they wondered, and having left him they went away.
I
When they heard this, they were amazed. So they left him and went away.
恢
向来说没有复活的撒都该人，那一天到耶稣跟前来，问祂说，
和
撒都该人常说没有复活的事。那天，他们来问耶稣说：
新
撒都该人向来认为没有复活的事。那一天，他们前来问耶稣：
思
在那一天，否认复活的撒杜塞人，来到他跟前，问他说：
吕
当那一天，有说没有复活之事的撒都该人上耶稣跟前来，诘问他，
直
那天撒都该人来他
原
Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
R
On that day some Sadducees, who say that there is no resurrection, came to Him and questioned Him,
K
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
D
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
Y
In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,
I
That same day the Sadducees, who say there is no resurrection, came to him with a question.
恢
夫子，摩西说，人若死了，没有孩子，他的兄弟当继娶他的妻子，为哥哥立后。
和
“夫子，摩西说：‘人若死了，没有孩子，他兄弟当娶他的妻，为哥哥生子立后。’
新
“老师，摩西说：‘如果一个人死了，没有儿女，他的弟弟应该娶他的妻子，为哥哥立后。’
思
“师傅，梅瑟说：谁若死了没有儿子，他的弟弟就应娶他的女人为妻，给他哥哥立嗣。
吕
说：“先生，摩西说过：‘人若死了，没有孩子，他弟弟该续娶他的妻子，为他哥哥树立后裔’。
直
说：夫子，摩西说，若某人死了，他没有孩子，他的兄弟当娶他的妻，为他的兄弟建立后代。
原
λέγοντες, Διδάσκαλε, Μωϋσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.
R
Saying, Teacher, Moses said, If anyone dies and does not have children, his brother as next of kin shall marry his wife and raise up seed to his brother.
K
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
D
saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
Y
'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.
I
Teacher, they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him.
恢
我们这里从前有兄弟七人。第一个娶了妻，死了，没有后裔，遗下妻子给兄弟。
和
从前在我们这里，有弟兄七人。第一个娶了妻，死了，没有孩子，撇下妻子给兄弟。
新
从前我们这里有兄弟七人，头一个结了婚，没有孩子就死了，留下妻子给他的弟弟。
思
在我们中曾有兄弟七人：第一个娶了妻没有子嗣就死了，遗下了妻子给他的弟弟；
吕
在我们这里曾有弟兄七人；第一个娶了妻，死了，没有后裔，遗留他的妻子给他弟弟；
直
在我们这里曾有弟兄七人；第一个娶妻后，死了，他没有孩子，撇下他的妻子给他的兄弟。
原
ἦσαν δὲ παρ᾽ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γήμας ἐτελεύτησεν, καὶ μὴ ἔχων σπέρμα ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ·
R
Now there were seven brothers with us. And the first married and died, and having no seed, he left his wife to his brother;
K
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
D
Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
Y
'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;
I
Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother.
恢
第二、第三，直到第七个，都是如此。
和
第二、第三，直到第七个，都是如此。
新
第二个、第三个直到第七个都是这样。
思
连第二个与第三个，直到第七个都是这样。
吕
第二第三、直到第七个、都是这样。
直
照样地第二、第三、直到第七个。
原
ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος ἕως τῶν ἑπτά.
R
Likewise also the second and the third until the seventh.
K
Likewise the second also, and the third, unto the seventh.
D
In like manner also the second and the third, unto the seven.
Y
in like manner also the second, and the third, unto the seventh,
I
The same thing happened to the second and third brother, right on down to the seventh.
恢
最后，那妇人也死了。
和
末后，妇人也死了。
新
最后，那女人也死了。
思
最后，那妇人也死了。
吕
尽末后、那妇人也死了。
直
所有人之后，妇人死了。
原
ὕστερον δὲ πάντων ἀπέθανεν ἡ γυνή.
R
And last of all the woman died.
K
And last of all the woman died also.
D
And last of all the woman also died.
Y
and last of all died also the woman;
I
Finally, the woman died.
恢
这样，在复活的时候，她是这七人中哪一个的妻子？因为全都娶过她。
和
这样，当复活的时候，她是七个人中哪一个的妻子呢？因为他们都娶过她。”
新
那么，复活的时候，她是这七个人中哪一个的妻子呢？因为他们都娶过她。”
思
那么，在复活的时候，她是七人中哪一个的妻子？因为都曾娶过她。”
吕
这样，在复活的生活中，她要做七人中哪一个的妻子呢？他们都娶过她呀！”
直
在复活的时候，这样，她是七个人中那一个的妻子呢？因为所有人都娶过她；
原
ἐν τῇ ἀναστάσει οὖν τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν·
R
In the resurrection, then, whose wife will she be of the seven? For they all had her.
K
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
D
In the resurrection therefore of which of the seven shall she be wife, for all had her?
Y
therefore in the rising again, of which of the seven shall she be wife -- for all had her?'
I
Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?"
恢
耶稣回答他们说，你们错了，因为不明白圣经，也不晓得神的大能。
和
耶稣回答说：“你们错了，因为不明白圣经，也不晓得神的大能。
新
耶稣回答他们：“你们错了，因为你们不明白圣经，也不晓得神的能力。
思
耶稣回答他们说：“你们错了，不明了经书，也不明了天主的能力，
吕
耶稣回答他们说：“你们错了，是因为你们不明白经典，也不晓得上帝的能力。
直
耶稣回答对他们说：你们走错路了；你们既不明白圣经，也不
原
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ·
R
And Jesus answered and said to them, You err, not knowing the Scriptures nor the power of God.
K
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
D
And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
Y
And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God;
I
Jesus replied, "You are in error because you do not know the Scriptures or the power of God.
恢
在复活的时候，人也不娶也不嫁，乃像天上的使者一样。
和
当复活的时候，人也不娶，也不嫁，乃像天上的使者一样。
新
复活的时候，人们也不娶也不嫁，而是像天上的使者一样。
思
因为复活的时候，也不娶也不嫁，好像在天上的天使一样。
吕
在复活的生活中，人也不娶，也不嫁，乃像天上的使者一样。
直
因为在复活的时候，人也不结婚也不在婚礼中被给予新娘，而是像天上的使者一样。
原
ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ ὡς ἄγγελοι ἐν τῷ οὐρανῷ εἰσιν.
R
For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
K
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
D
For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
Y
for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.
I
At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.
恢
关于死人复活，神向你们所说的，你们没有念过么？祂说，
和
论到死人复活，神在经上向你们所说的，你们没有念过吗？
新
关于死人复活的事，神对你们讲过：‘我是亚伯拉罕的神，以撒的神，雅各的神’，你们没有念过吗？神不是死人的神，而是活人的神。”
思
关于死人复活，你们不曾念过天主对你们所说
吕
关于死人的复活，上帝对你们所讲的、说：
直
关于死人复活，你们没有念过神向你们所说的话．说，
原
περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος,
R
But concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,
K
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
D
But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
Y
'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
I
But about the resurrection of the dead--have you not read what God said to you,
恢
“我是亚伯拉罕的神，以撒的神，雅各的神。”神并不是死人的神，乃是活人的神。
和
他说：‘我是亚伯拉罕的神，以撒的神，雅各的神。’神不是死人的神，乃是活人的神。”
新
-
思
‘我是亚巴郎的天主，依撒格的天主及雅各伯的天主’的话吗？他不是死人的，而是活人的天主。”
吕
‘我是亚伯拉罕的上帝、以撒的上帝、雅各的上帝’，你们没有诵读过么？上帝并不是死人的上帝，乃是活人的上帝呀。”
直
我是亚伯拉罕的神，以撒的神，和雅各的神吗？神不是死人的，乃是活人的。
原
Ἐγώ εἰμι ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ; οὐκ ἔστιν [ὁ] θεὸςνεκρῶν ἀλλὰ ζώντων.
R
"I am the God of Abraham and the God of Isaac and the God of Jacob"? He is not the God of the dead, but of the living.
K
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
D
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.
Y
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'
I
'I am the God of Abraham, the God of Isaac, and the God of Jacob' ? He is not the God of the dead but of the living."
恢
群众听见了，就惊讶祂的教训。
和
众人听见这话，就希奇他的教训。
新
群众听了他的教训，就十分诧异。
思
民众听了，就都惊讶他的道理。
吕
群众听见了，就因他的教训而惊骇。
直
众人既听见这话，就希奇他的教训。
原
καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.
R
And when the crowds heard this, they were astounded at His teaching.
K
And when the multitude heard this, they were astonished at his doctrine.
D
And when the crowds heard [it] they were astonished at his doctrine.
Y
And having heard, the multitudes were astonished at his teaching;
I
When the crowds heard this, they were astonished at his teaching.
恢
法利赛人听见耶稣笼住了撒都该人的口，就聚集一起。
和
法利赛人听见耶稣堵住了撒都该人的口，他们就聚集。
新
法利赛人听见耶稣使撒都该人无话可说，就聚集在一起。
思
法利塞人听说耶稣使撒杜塞人闭口无言，就聚集在一起；
吕
但是法利赛人听见耶稣笼住了撒都该人的口，就聚集在一处；
直
法利赛人既听见．他
原
Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους συνήχθησαν ἐπὶ τὸ αὐτό,
R
But the Pharisees, when they heard that He had muzzled the Sadducees, gathered themselves together.
K
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
D
But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.
Y
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
I
Hearing that Jesus had silenced the Sadducees, the Pharisees got together.
恢
他们中间有一个律法师，试诱耶稣，问祂说，
和
内中有一个人是律法师，要试探耶稣，就问他说：
新
他们中间有一个律法家，试探耶稣说：
思
他们中有一个法学士试探他，发问说：
吕
其中有一个人（有古卷加：律法师）诘问耶稣，试探他说：
直
一个他们之中的律法师试探
原
καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν [νομικὸς] πειράζων αὐτόν,
R
And one of them, a lawyer, asked Him a question, testing Him,
K
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
D
And one of them, a lawyer, demanded, tempting him, and saying,
Y
and one of them, a lawyer, did question, tempting him, and saying,
I
One of them, an expert in the law, tested him with this question:
恢
夫子，律法上哪一条诫命最大？
和
“夫子，律法上的诫命，哪一条是最大的呢？”
新
“老师，律法中哪一条诫命是最重要的呢？”
思
“师傅，法律中那条诫命是最大的？”
吕
“先生，律法上哪一条诫命最大呀？”
直
夫子，…那一条诫命最大呢？在律法中
原
Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;
R
Teacher, which is the great commandment in the law?
K
Master, which is the great commandment in the law?
D
Teacher, which is the great commandment in the law?
Y
'Teacher, which is the great command in the Law?'
I
Teacher, which is the greatest commandment in the Law?
恢
耶稣对他说，“你要全心、全魂并全心思，爱主你的神。”
和
耶稣对他说：“你要尽心、尽性、尽意，爱主你的神。
新
他回答：“你要全心、全性、全意爱主你的神。
思
耶稣对他说：“‘你应全心，全灵，全意，爱上主你的天主。’
吕
耶稣对他说：“要用你完全的心、完全的性命、完全的精神（或译：理性）、爱主你的上帝。
直
他
原
ὁ δὲ ἔφη αὐτῷ, Ἀγαπήσεις κύριον τὸν θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου·
R
And He said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind."
K
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
D
And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.
Y
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding --
I
Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'
恢
这是最大的，且是第一条诫命。
和
这是诫命中的第一，且是最大的。
新
这是最重要的第一条诫命。
思
这是最大也是第一条诫命。
吕
这是最大的，又是第一要紧的诫命。
直
这是最大和首先的诫命。
原
αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή.
R
This is the great and first commandment.
K
This is the first and great commandment.
D
This is [the] great and first commandment.
Y
this is a first and great command;
I
This is the first and greatest commandment.
恢
其次也相仿：“要爱邻舍如同自己。”
和
其次也相仿，就是要爱人如己。
新
第二条也和它相似，就是要爱人如己。
思
第二条与此相似：你应当爱近人，如你自己。
吕
其次的也跟这个相仿佛：要爱你的邻舍如同你自己。
直
原
δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
R
And the second is like it: "You shall love your neighbor as yourself."
K
And the second is like unto it, Thou shalt love thy neighbour as thyself.
D
And [the] second is like it, Thou shalt love thy neighbour as thyself.
Y
and the second is like to it, Thou shalt love thy neighbor as thyself;
I
And the second is like it: 'Love your neighbor as yourself.'
恢
一切律法和申言者的教训都系于这两条诫命。
和
这两条诫命是律法和先知一切道理的总纲。”
新
全部律法和先知书，都以这两条诫命作为根据。”
思
全部法律和先知，都系于这两条诫命。”
吕
这两条诫命、就是全律法和神言人的教训所依据（希腊文：悬挂）的。”
直
…在这两条诫命上。全律法和先知
原
ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται.
R
On these two commandments hang all the Law and the Prophets.
K
On these two commandments hang all the law and the prophets.
D
On these two commandments the whole law and the prophets hang.
Y
on these -- the two commands -- all the law and the prophets do hang.'
I
All the Law and the Prophets hang on these two commandments."
恢
法利赛人聚集的时候，耶稣问他们说，
和
法利赛人聚集的时候，耶稣问他们说：
新
法利赛人聚在一起的时候，耶稣问他们：
思
法利塞人聚集在一起时，耶稣问他们说：
吕
法利赛人聚集的时候，耶稣诘问他们说：
直
法利赛人被聚集的时候，耶稣问他们
原
Συνηγμένων δὲ τῶν Φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς
R
Now while the Pharisees were gathered together, Jesus questioned them,
K
While the Pharisees were gathered together, Jesus asked them,
D
And the Pharisees being gathered together, Jesus demanded of them,
Y
And the Pharisees having been gathered together, Jesus did question them,
I
While the Pharisees were gathered together, Jesus asked them,
恢
论到基督，你们怎么看？祂是谁的子孙？他们说，是大卫的。
和
“论到基督，你们的意见如何？他是谁的子孙呢？”他们回答说：“是大卫的子孙。”
新
“你们对基督的看法怎样？他是谁的子孙呢？”他们回答：“大卫的子孙。”
思
“关于默西亚，你们以为如何？他是谁的儿子？”他们回答说：“达味的。”
吕
“关于基督（即：被膏者），你们以为怎样？他是谁的子孙呢？”他们对他说，“大卫的。”
直
说：…在你们看来是怎样？论到基督．他是谁的子孙呢？他们回答他说：大卫的子孙。
原
λέγων, Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῷ, Τοῦ Δαυίδ.
R
Saying, What do you think concerning the Christ? Whose son is He? They said to Him, David's.
K
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
D
saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
Y
saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.'
I
What do you think about the Christ ? Whose son is he? "The son of David," they replied.
恢
耶稣对他们说，这样，大卫在灵里怎么还称祂为主，说，
和
耶稣说：“这样，大卫被圣灵感动，怎么还称他为主，说：
新
耶稣就说：“那么大卫被圣灵感动，怎么会称他为主呢？他说：
思
耶稣对他们说：“怎么达味因圣神的感动，称他为主说：
吕
耶稣对他们说，“那么大卫在圣灵感动中怎么还称他为主，说：
直
他
原
λέγει αὐτοῖς, Πῶς οὖν Δαυὶδ ἐν πνεύματι καλεῖ αὐτὸν κύριον λέγων,
R
He said to them, How then does David in spirit call Him Lord, saying,
K
He saith unto them, How then doth David in spirit call him Lord, saying,
D
He says to them, How then does David in Spirit call him Lord, saying,
Y
He saith to them, 'How then doth David in the Spirit call him lord, saying,
I
He said to them, "How is it then that David, speaking by the Spirit, calls him 'Lord'? For he says,
恢
“主对我主说，你坐在我的右边，等我把你的仇敌，放在你的脚下？”
和
‘主对我主说：你坐在我的右边，等我把你仇敌放在你的脚下’？
新
‘主对我的主说：你坐在我的右边，等我把你的仇敌放在你的脚下。’
思
‘上主对我主说：你坐在我右边，等我把你的仇敌放在你的脚下？’
吕
‘主对我主说了：你坐在我右边，等我处置你仇敌在你脚下’呢？
直
主对我主说：你坐在我的右边，直等到我把你仇敌放在你的脚下。
原
Εἶπεν κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου;
R
"The Lord said to my Lord, Sit at My right hand until I put Your enemies underneath Your feet"?
K
The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
D
The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
Y
The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?
I
'The Lord said to my Lord: Sit at my right hand until I put your enemies under your feet." '
恢
大卫既称祂为主，祂怎么又是大卫的子孙？
和
大卫既称他为主，他怎么又是大卫的子孙呢？”
新
“大卫既然称他为主，他怎么又是大卫的子孙呢？”
思
那么，如果达味称他为主，他怎会是达味的儿子？”
吕
大卫既称他为主，他怎么又是大卫的子孙呢？”
直
那么若大卫称他为主，怎么他是他
原
εἰ οὖν Δαυὶδ καλεῖ αὐτὸν κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;
R
If then David calls Him Lord, how is He his son?
K
If David then call him Lord, how is he his son?
D
If therefore David call him Lord, how is he his son?
Y
If then David doth call him lord, how is he his son?'
I
If then David calls him 'Lord,' how can he be his son?"
恢
他们没有人能回答祂一句话；从那一天，再也没有任何人敢问祂什么了。
和
他们没有一个人能回答一言。从那日以后，也没有人敢再问他什么。
新
没有人能够回答他。从那天起，也没有人敢再问他。
思
没有人能回答他一句话。从那天以后，没有谁再敢问他。
吕
没有一个人能回答他一句话。从那一天起，再也没有人敢诘问他了。
直
没有一个人能回答他一句话，…也没有什么人敢从那日起，再问他了。
原
καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον οὐδὲ ἐτόλμησέν τις ἀπ᾽ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
R
And no one was able to answer Him a word, nor did anyone from that day dare to question Him anymore.
K
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
D
And no one was able to answer him a word, nor did any one dare from that day to question him any more.
Y
And no one was able to answer him a word, nor durst any from that day question him any more.
I
No one could say a word in reply, and from that day on no one dared to ask him any more questions.
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