自定义: 简洁
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恢
但祂看见这些群众，就上了山；既已坐下，门徒到祂跟前来。
和
耶稣看见这许多的人，就上了山，既已坐下，门徒到他跟前来。
新
耶稣看见群众，就上了山；他坐下之后，门徒来到他跟前，
思
耶稣一见群众，就上了山，坐下；他的门徒上他跟前来，
吕
耶稣看见一群一群的人，就上了山；既已坐下，门徒上前来；
直
看见这众人，他就上了山，他既已坐下，他的门徒们到他跟前来；
原
Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος, καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·
R
And when He saw the crowds, He went up to the mountain. And after He sat down, His disciples came to Him.
K
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
D
But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him;
Y
And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,
I
Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him,
恢
祂就开口教训他们说，
和
他就开口教训他们，说：
新
他就开口教训他们：
思
他遂开口教训他们说：
吕
他就开口教训他们说：
直
他就打开他的嘴巴教导他们，说：
原
καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων,
R
And opening His mouth, He taught them, saying,
K
And he opened his mouth, and taught them, saying,
D
and, having opened his mouth, he taught them, saying,
Y
and having opened his mouth, he was teaching them, saying:
I
and he began to teach them saying:
恢
灵里贫穷的人有福了，因为诸天的国是他们的。
和
“虚心的人有福了，因为天国是他们的。
新
“心灵贫乏的人有福了，因为天国是他们的。
思
“神贫的人是有福的，因为天国是他们的。
吕
“心灵贫穷的人有福啊！因为天国是他们的。
直
有福的是灵里贫穷的人，因为天国是他们的。
原
Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
R
Blessed are the poor in spirit, for theirs is the kingdom of the heavens.
K
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
D
Blessed [are] the poor in spirit, for *theirs* is the kingdom of the heavens.
Y
'Happy the poor in spirit -- because theirs is the reign of the heavens.
I
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
恢
哀恸的人有福了，因为他们必得安慰。
和
哀恸的人有福了，因为他们必得安慰。
新
哀痛的人有福了，因为他们必得安慰。
思
哀恸的人是有福的，因为他们要受安慰。
吕
哀恸的人有福啊！因为他们必得安慰。
直
有福的是哀恸的人，因为他们必受安慰。
原
μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
R
Blessed are those who mourn, for they shall be comforted.
K
Blessed are they that mourn: for they shall be comforted.
D
Blessed they that mourn, for *they* shall be comforted.
Y
'Happy the mourning -- because they shall be comforted.
I
Blessed are those who mourn, for they will be comforted.
恢
温柔的人有福了，因为他们必承受地土。
和
温柔的人有福了，因为他们必承受地土。
新
温柔的人有福了，因为他们必承受地土。
思
温良的人是有福的，因为他们要承受土地。
吕
柔和的人有福啊！因为他们必承受得地土。
直
有福的是温柔的人，因为他们必承受地土。
原
μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.
R
Blessed are the meek, for they shall inherit the earth.
K
Blessed are the meek: for they shall inherit the earth.
D
Blessed the meek, for *they* shall inherit the earth.
Y
'Happy the meek -- because they shall inherit the land.
I
Blessed are the meek, for they will inherit the earth.
恢
饥渴慕义的人有福了，因为他们必得饱足。
和
饥渴慕义的人有福了，因为他们必得饱足。
新
爱慕公义如饥如渴的人有福了，因为他们必得饱足。
思
饥渴慕义的人是有福的，因为他们要得饱饫。
吕
渴慕义的人有福啊！因为他们必得饱足。
直
有福的是饥渴慕义的人了，因为他们必得饱足。
原
μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
R
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
K
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
D
Blessed they who hunger and thirst after righteousness, for *they* shall be filled.
Y
'Happy those hungering and thirsting for righteousness -- because they shall be filled.
I
Blessed are those who hunger and thirst for righteousness, for they will be filled.
恢
怜悯人的人有福了，因为他们必蒙怜悯。
和
怜恤人的人有福了，因为他们必蒙怜恤。
新
怜悯人的人有福了，因为他们必蒙怜悯。
思
怜悯人的人是有福的，因为他们要受怜悯。
吕
怜恤人的人有福啊！因为他们必蒙怜恤。
直
有福的是怜恤人的人，因为他们必蒙怜恤。
原
μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
R
Blessed are the merciful, for they shall be shown mercy.
K
Blessed are the merciful: for they shall obtain mercy.
D
Blessed the merciful, for *they* shall find mercy.
Y
'Happy the kind -- because they shall find kindness.
I
Blessed are the merciful, for they will be shown mercy.
恢
清心的人有福了，因为他们必看见神。
和
清心的人有福了，因为他们必得见神。
新
内心清洁的人有福了，因为他们必看见神。
思
心里洁净的人是有福的，因为他们要看见天主。
吕
心里洁净的人有福啊！因为他们必看得见上帝。
直
有福的是心里洁净的人，因为他们必得见神。
原
μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.
R
Blessed are the pure in heart, for they shall see God.
K
Blessed are the pure in heart: for they shall see God.
D
Blessed the pure in heart, for *they* shall see God.
Y
'Happy the clean in heart -- because they shall see God.
I
Blessed are the pure in heart, for they will see God.
恢
制造和平的人有福了，因为他们必称为神的儿子。
和
使人和睦的人有福了，因为他们必称为神的儿子。
新
使人和平的人有福了，因为他们必称为神的儿子。
思
缔造和平的人是有福的，因为他们要称为天主的子女。
吕
缔造和平的人有福啊！因为他们必称为上帝的儿子。
直
有福的是使人和睦的人，因为他们必被称为神的儿子。
原
μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.
R
Blessed are the peacemakers, for they shall be called the sons of God.
K
Blessed are the peacemakers: for they shall be called the children of God.
D
Blessed the peace-makers, for *they* shall be called sons of God.
Y
'Happy the peacemakers -- because they shall be called Sons of God.
I
Blessed are the peacemakers, for they will be called sons of God.
恢
为义受逼迫的人有福了，因为诸天的国是他们的。
和
为义受逼迫的人有福了，因为天国是他们的。
新
为义遭受迫害的人有福了，因为天国是他们的。
思
为义而受迫害的人是有福的，因为天国是他们的。
吕
为着义受逼迫的人有福啊！因为天国是他们的。
直
有福的是为义受逼迫的人，因为天国是他们的。
原
μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
R
Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of the heavens.
K
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
D
Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
Y
'Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.
I
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
恢
人若因我的缘故，辱骂你们，逼迫你们，捏造各样坏话毁谤你们，你们就有福了。
和
人若因我辱骂你们，逼迫你们，捏造各样坏话毁谤你们，你们就有福了。
新
人若因我的缘故辱骂你们，迫害你们，并且捏造各样坏话毁谤你们，你们就有福了。
思
几时人为了我而辱骂迫害你们，捏造一切坏话毁谤你们，你们是有福的。
吕
人辱骂你们，逼迫你们，凭空虚造说出各样坏话毁谤你们；为了我的缘故、你们是有福的。
直
你们是有福的当他们…辱骂你们，逼迫、且…说谎捏造各样坏话反对你们，因为我的缘故。
原
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθ᾽ ὑμῶν [ψευδόμενοι] ἕνεκεν ἐμοῦ.
R
Blessed are you when they reproach and persecute you, and while speaking lies, say every evil thing against you because of Me.
K
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
D
Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
Y
'Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --
I
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
恢
应当喜乐欢腾，因为你们在诸天之上的赏赐是大的；原来在你们以前的申言者，人也是这样逼迫他们。
和
应当欢喜快乐，因为你们在天上的赏赐是大的。在你们以前的先知，人也是这样逼迫他们。”
新
你们应该欢喜快乐，因为你们在天上的赏赐是大的；在你们以前的先知，他们也曾这样迫害。
思
你们欢喜踊跃吧！因为你们在天上的赏报是丰厚的，因为在你们以前的先知，人也曾这样迫害过他们。”
吕
应当欢喜快乐，因为你们在天上的赏报很大；因为你们以前的神言人、人也是这样逼迫他们。
直
要欢喜、大大快乐，因为你们的赏赐在天上是大的；因照样他们也逼迫在你们以前的先知。
原
χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.
R
Rejoice and exult, for your reward is great in the heavens; for so they persecuted the prophets who were before you.
K
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
D
Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
Y
rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.
I
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
恢
你们是地上的盐；盐若失了味，可用什么叫它再咸？既无任何用处，只好丢在外面，任人践踏了。
和
“你们是世上的盐。盐若失了味，怎能叫它再咸呢？以后无用，不过丢在外面，被人践踏了。
新
“你们是地上的盐；如果盐失了味，怎能使它再咸呢？结果毫无用处，唯有丢在外面任人践踏。
思
“你们是地上的盐，盐若失了味，可用什么使它再咸呢？它再毫无用途，只好抛在外边，任人践踏罢了。
吕
“你们、是地上的盐。盐若失了味，要用什么使它再咸呢？那就不再有什么用处，只好丢在外面，给人践踏罢了。
直
你们是世上的盐；若盐失了味，用什么方法叫它再咸呢？没有什么更好的做法，除了被丢在外面，被人践踏了。
原
Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθὲν ἔξω καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
R
You are the salt of the earth. But if the salt has become tasteless, with what shall it be salted? It is no longer good for anything except to be cast out and trampled underfoot by men.
K
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
D
*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.
Y
'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.
I
You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
恢
你们是世上的光。城立在山上，是不能隐藏的。
和
你们是世上的光。城造在山上，是不能隐藏的。
新
你们是世上的光。建在山上的城是无法隐藏的；
思
你们是世界的光；建在山上的城，是不能隐藏的。
吕
“你们、是世界的光。城立在山上是不能隐藏的。
直
你们是世上的光。造在山上的城是不能被隐藏的；
原
Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·
R
You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.
K
Ye are the light of the world. A city that is set on an hill cannot be hid.
D
*Ye* are the light of the world: a city situated on the top of a mountain cannot be hid.
Y
'Ye are the light of the world, a city set upon a mount is not able to be hid;
I
You are the light of the world. A city on a hill cannot be hidden.
恢
人点灯，也不放在斗底下，乃是放在灯台上，就照亮所有在家里的人。
和
人点灯，不放在斗底下，是放在灯台上，就照亮一家的人。
新
人点了灯，不会放在量器底下，而是放在灯台上，就照亮一家人。
思
人点灯，并不是放在斗底下，而是放在灯台上，照耀屋中所有的人。
吕
“人点灯也不放在斗底下，乃是放在灯台上，使它照亮所有在家里的人。
直
也并不是人点了灯，就放在斗底下，而是放在灯台上，就照亮一家的人。
原
οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ᾽ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.
R
Nor do men light a lamp and place it under the bushel, but on the lampstand; and it shines to all who are in the house.
K
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
D
Nor do [men] light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.
Y
nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;
I
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
恢
你们的光也当这样照在人前，叫他们看见你们的好行为，就荣耀你们在诸天之上的父。
和
你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父。”
新
照样，你们的光也应当照在人前，让他们看见你们的好行为，又颂赞你们在天上的父。
思
照样，你们的光也当在人前照耀，好使他们看见你们的善行，光荣你们在天之父。”
吕
照样子，你们的光也应当照在人面前，使他们看见你们的好行为，便将荣耀归与你们在天上的父。
直
照样你们的光也要照耀在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父。
原
οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
R
In the same way, let your light shine before men, so that they may see your good works and glorify your Father who is in the heavens.
K
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
D
Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.
Y
so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.
I
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
恢
不要以为我来是要废除律法或申言者；我来不是要废除，乃是要成全。
和
“莫想我来要废掉律法和先知；我来不是要废掉，乃是要成全。
新
“你们不要以为我来是要废除律法和先知；我来不是要废除，而是要完成。
思
“你们不要以为我来是废除法律或先知，我来不是为废除，而是为成全。
吕
“不要以我来是要毁废律法或神言人；我来不是要毁废，乃是要成全。
直
不要设想我来要废掉律法或先知；我来不是要废掉，乃是要成全。
原
Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.
R
Do not think that I have come to abolish the law or the prophets; I have not come to abolish, but to fulfill.
K
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
D
Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.
Y
'Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill;
I
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
恢
我实在告诉你们，即使到天地都过去了，律法的一撇或一画，也绝不能过去，直到一切都得成全。
和
我实在告诉你们，就是到天地都废去了，律法的一点一画也不能废去，都要成全。
新
我实在告诉你们，就算天地过去，律法的一点一画也不会废去，全部都要成就。
思
我实在告诉你们：即使天地过去了，一撇或一画也决不会从法律上过去，必待一切完成。
吕
我实在告诉你们，即使天地都过去了，一点或一钩也决不能从律法书上过去；一切必须实现的、总必实现。
直
我实在告诉你们；就是直到天地都消逝了，律法的最小的一个字母或一画也不消逝，直到所有的都成全了。
原
ἀμὴν γὰρ λέγω ὑμῖν· ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.
R
For truly I say to you, Until heaven and earth pass away, one iota or one serif shall by no means pass away from the law until all come to pass.
K
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
D
For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.
Y
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
I
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
恢
所以无论谁废掉这些诫命中最小的一条，又这样教训人，他在诸天的国里必称为最小的；但无论谁遵行这些诫命，又这样教训人，这人在诸天的国里必称为大的。
和
所以，无论何人废掉这诫命中最小的一条，又教训人这样作，他在天国要称为最小的；但无论何人遵行这诫命，又教训人遵行，他在天国要称为大的。
新
因此，无论谁废除诫命中最小的一条，又这样教导人，他在天国中必称为最小的；但若有人遵行这些诫命，并且教导人遵行，他在天国中必称为大。
思
所以，谁若废除这些诫命中最小的一条，也这样教训人，在天国里，他将称为最小的；但谁若实行，也这样教训人，这人在天国里将称为大的。
吕
所以凡废掉诫命中这些最小之一条，又这样教训人的，在天国里他必称为最小的；凡遵行诫命，又教训人的，这人在天国里必称为大。
直
所以，无论谁废掉这些诫命中最小的一条，又教导人这样作，他在天国要被称为最小的；但无论谁遵行
原
ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾽ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
R
Therefore whoever annuls one of the least of these commandments, and teaches men so, shall be called the least in the kingdom of the heavens; but whoever practices and teaches them, he shall be called great in the kingdom of the heavens.
K
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
D
Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach [them], *he* shall be called great in the kingdom of the heavens.
Y
'Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.
I
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
恢
我告诉你们，你们的义，若不超过经学家和法利赛人的义，绝不能进诸天的国。
和
我告诉你们：你们的义若不胜于文士和法利赛人的义，断不能进天国。”
新
我告诉你们，你们的义若不胜过经学家和法利赛人的义，就必不能进天国。
思
我告诉你们：除非你们的义德超过经师和法利塞人的义德，你们决进不了天国。
吕
我告诉你们，你们的义若不胜过经学士和法利赛人的义，你们必定不能进天国。
直
我告诉你们，除非你们的义更多于．文士和法利赛人的义，你们断不能进天国。
原
λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
R
For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you shall by no means enter into the kingdom of the heavens.
K
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
D
For I say unto you, that unless your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
Y
'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.
I
For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
恢
你们听见有对古人说的话：“不可杀人；凡杀人的，难逃审判。”
和
“你们听见有吩咐古人的话，说：‘不可杀人’，又说：‘凡杀人的，难免受审判。’
新
“你们听过有这样吩咐古人的话：‘不可杀人，杀人的必被判罪。’
思
你们一向听过给古人说：‘不可杀人！’谁若杀了人，应受裁判。
吕
“你们曾听见有话对古人说：‘不可杀人；凡杀人的必须担受判罚。’
直
你们曾听见有话对古人说：不可杀人；无论谁杀人，难免受审判。
原
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
R
You have heard that it was said to the ancients, "You shall not murder, and whoever murders shall be liable to the judgment."
K
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
D
Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.
Y
'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;
I
You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
恢
但是我告诉你们，凡向弟兄动怒的，难逃审判。凡骂弟兄拉加的，难逃议会的审判；凡骂弟兄魔利的，难逃火坑的火。
和
只是我告诉你们：凡向弟兄动怒的，难免受审判（有古卷在“凡”字下添“无缘无故地”五字）。凡骂弟兄是拉加的，难免公会的审断；凡骂弟兄是魔利的，难免地狱的火。
新
可是我告诉你们，凡是向弟兄发怒的，必被判罪。人若说弟兄是‘拉加’，必被公议会审判；人若说弟兄是‘摩利’，必难逃地狱的火。
思
我却对你们说：凡向自己弟兄发怒的，就要受裁判；谁若向自己的弟兄说“傻子”，就要受议会的裁判；谁若说“疯子”，就要受火狱的罚。
吕
但是我告诉你们，凡向弟兄发怒的，必须担受判罚；凡骂弟兄为‘饭桶’（希腊文：拉加）的，必须担免议院的判罚；凡骂弟兄为‘傻瓜’（希腊文：魔利）的，必须担受地狱（希腊文：欣嫩子谷）的火。
直
但是我告诉你们：每一个向他的弟兄动怒的人，难免受审断；无论谁骂他的弟兄，“拉加”，难免公会
原
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ᾽ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ᾽ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
R
But I say to you that everyone who is angry with his brother shall be liable to the judgment. And whoever says to his brother, Raca, shall be liable to the judgment of the Sanhedrin; and whoever says, Moreh, shall be liable to the Gehenna of fire.
K
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
D
But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
Y
but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
I
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
恢
所以你在祭坛前献礼物，若想起你的弟兄向你怀怨，
和
所以，你在祭坛上献礼物的时候，若想起弟兄向你怀怨，
新
所以你在祭坛上献供物的时候，如果在那里想起你的弟兄对你不满，
思
所以，你若在祭坛前，要献你的礼物时，在那里想起你的弟兄有什么怨你的事，
吕
所以你在祭坛前供献礼物，若在那里想起你弟兄向你有不对的事，
直
所以，若你带你的礼物来在祭坛上，在那里你若想起．你的弟兄有什么事反对你，
原
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
R
Therefore if you are offering your gift at the altar and there you remember that your brother has something against you,
K
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
D
If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,
Y
'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,
I
Therefore, if you are offering your gift at the altar and there remember that your brother has something against you,
恢
就要把礼物留在坛前，先去与你的弟兄和好，然后来献礼物。
和
就把礼物留在坛前，先去同弟兄和好，然后来献礼物。
新
就当在坛前放下供物，先去与弟兄和好，然后才来献你的供物。
思
就把你的礼物留在那里，留在祭坛前，先去与你的弟兄和好，然后再来献你的礼物。
吕
你就当把礼物留在那里、在祭坛前，先去同你弟兄彼此复和，然后来供献礼物。
直
就留下你的礼物在祭坛前面那里，先去和你的弟兄和好，然后来献你的礼物。
原
ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
R
Leave your gift there before the altar, and first go and be reconciled to your brother, and then come and offer your gift.
K
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
D
leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.
Y
leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.
I
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
恢
你同告你的对头还在路上，要赶紧与他和息，免得他把你交给审判官，审判官交给差役，你就下在监里了。
和
你同告你的对头还在路上，就赶紧与他和息，恐怕他把你送给审判官，审判官交付衙役，你就下在监里了。
新
趁着你和你的对头还在路上的时候，要赶快与他和解，免得他抓你去见法官，法官把你交给狱警，关在监里。
思
当你和你的对头还在路上，赶快与他和解，免得对头把你交与判官，判官交给差役，把你投在狱里。
吕
你同告你的对头在路上时，要赶紧向他表示好意；恐怕那告你的对头把你送交审判官，审判官把你送交衙役，你就被下在监里。
直
…就赶紧与你的对头和好当你和他在路上，恐怕对手把你交给审判官，审判官
原
ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχύ, ἕως ὅτου εἶ μετ᾽ αὐτοῦ ἐν τῇ ὁδῷ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ καὶ ὁ κριτὴς τῷ ὑπηρέτῃ καὶ εἰς φυλακὴν βληθήσῃ·
R
Be well disposed quickly toward your opponent at law, while you are with him on the way, lest the opponent deliver you to the judge, and the judge to the officer, and you be thrown into prison.
K
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
D
Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Y
'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
I
Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
恢
我实在告诉你，非到你还清最后一分钱，你绝不能从那里出来。
和
我实在告诉你，若有一文钱没有还清，你断不能从那里出来。”
新
我实在告诉你，除非你还清最后一分钱，否则决不能从那里出来。
思
我实在告诉你：非到你还了最后的一文，决不能从那里出来。
吕
我实在告诉你，非等到最后的一个大钱（希腊文：科转得，约等于一日工钱的四十分之一）都还清了，你断乎不能从那里出来。
直
我实在告诉你，你断不能从那里出来，直到你偿清最后的一文钱。
原
ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.
R
Truly I say to you, You shall by no means come out from there until you pay the last quadrans.
K
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
D
Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.
Y
verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
I
I tell you the truth, you will not get out until you have paid the last penny.
恢
你们听见有话说，“不可奸淫。”
和
“你们听见有话说：‘不可奸淫。’
新
“你们听过有这样的吩咐：‘不可奸淫。’
思
你们一向听说过：‘不可奸淫！’
吕
“你们听见有话说：‘不可奸淫’。
直
你们听见有话说：不可奸淫。
原
Ἠκούσατε ὅτι ἐρρέθη, Οὐ μοιχεύσεις.
R
You have heard that it was said, "You shall not commit adultery."
K
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
D
Ye have heard that it has been said, Thou shalt not commit adultery.
Y
'Ye heard that it was said to the ancients: Thou shalt not commit adultery;
I
You have heard that it was said, 'Do not commit adultery.'
恢
但是我告诉你们，凡看妇女，有意贪恋她的，心里已经与她犯奸淫了。
和
只是我告诉你们：凡看见妇女就动淫念的，这人心里已经与她犯奸淫了。
新
可是我告诉你们，凡是看见妇女就动淫念的，心里已经犯了奸淫。
思
我却对你们说：凡注视妇女，有意贪恋她的，他已在心里奸淫了她。
吕
但是我告诉你们，凡看妇女、而动欲念的，这人心里已经和她犯了奸淫了。
直
只是我告诉你们，每一个看见女人就渴求要她的，他已经在他的心里和她犯奸淫了。
原
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
R
But I say to you that everyone who looks at a woman in order to lust after her has already committed adultery with her in his heart.
K
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
D
But *I* say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.
Y
but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
I
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
恢
若是你的右眼叫你绊跌，就剜出来丢掉；因为你肢体中的一个丧失了，强于你全身扔在火坑里。
和
若是你的右眼叫你跌倒，就剜出来丢掉，宁可失去百体中的一体，不叫全身丢在地狱里；
新
如果你的右眼使你犯罪，就把它挖出来丢掉；宁可失去身体的一部分，胜过全身被丢进地狱里。
思
若是你的右眼使你跌倒，剜出它来，从你身上扔掉，因为丧失你一个肢体，比你全身投入地狱里，为你更好；
吕
若是你的右眼使你绊跌，你要把它剜出来，丢掉它；因为你肢体中的一肢失掉了，而你的全身不丢在地狱（希腊文：欣嫩子谷）里，这对于你倒还好。
直
若是你的右眼叫你犯罪，就剜出来丢掉离开你，这对你是较有益的，就是你失去你的肢体中的一部分，也不要叫你全身被丢在地狱里。
原
εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
R
So if your right eye stumbles you, pluck it out and cast it from you; for it is more profitable for you that one of your members perish than for your whole body to be cast into Gehenna.
K
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
D
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
Y
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
I
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
恢
若是你的右手叫你绊跌，就砍下来丢掉；因为你肢体中的一个丧失了，强于你全身往火坑里去。
和
若是右手叫你跌倒，就砍下来丢掉，宁可失去百体中的一体，不叫全身下入地狱。”
新
如果你的右手使你犯罪，就把它砍下来丢掉；宁可失去身体的一部分，胜过全身进到地狱里去。
思
若你的右手使你跌倒，砍下它来，从你身上扔掉，因为丧失你一个肢体，比你全身投入地狱里，为你更好。
吕
若是你的右手使你绊跌，你要把它砍下来，丢掉它；因为你肢体中的一肢失掉了，而你的全身不往地狱（希腊文：欣嫩子谷）去，这对于你倒还好。
直
若是你的右手使你犯罪，就砍他下来丢掉离开你；这对你是较有益的，就是你失去你的肢体中的一部分，也不要叫你全身被丢在地狱里。
原
καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.
R
And if your right hand stumbles you, cut it off and cast it from you, for it is more profitable for you that one of your members perish than for your whole body to pass away into Gehenna.
K
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
D
And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
Y
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
I
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
恢
又有话说，人若休妻，就当给她休书。
和
“又有话说：‘人若休妻，就当给她休书。’
新
“又有这样的吩咐：‘人若休妻，就应当给她休书。’
思
又说过：‘谁若休妻，就该给她休书。’
吕
“又有话说：‘无论谁离弃妻子，总要给她离婚书’。
直
又有话说：任何人若休离他的妻，就当给她离婚证明。
原
Ἐρρέθη δέ, Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
R
And it was said, Whoever divorces his wife, let him give her a certificate of divorce.
K
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
D
It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.
Y
'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
I
It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.'
恢
但是我告诉你们，凡休妻的，若不是为淫乱的缘故，就是叫她犯奸淫了；无论谁娶这被休的妇人，也是犯奸淫了。
和
只是我告诉你们：凡休妻的，若不是为淫乱的缘故，就是叫她作淫妇了。人若娶这被休的妇人，也是犯奸淫了。”
新
可是我告诉你们，凡休妻的，如果不是因她不贞，就是促使她犯奸淫；无论谁娶了被休的妇人，也就是犯奸淫了。
思
我却给你们说：除了姘居外，凡休自己的妻子的，便是叫她受奸污；并且谁若娶被休的妇人，就是犯奸淫。
吕
但是我告诉你们，凡离弃妻子的，除非为了淫乱的理由，便是叫她受奸污；无论谁同被离弃的妇人结婚，就是犯奸淫。
直
但是我告诉你们，每一个休离他的妻的人．除了为淫乱的缘故，就是叫她犯奸淫了；无论谁娶这被休的妇人，也是犯奸淫。
原
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
R
But I say to you that everyone who divorces his wife, except for the cause of fornication, causes her to commit adultery, and whoever marries her who has been divorced commits adultery.
K
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
D
But *I* say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
Y
but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
I
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
恢
你们又听见有对古人说的话：“不可背誓，所起的誓，总要向主谨守。”
和
“你们又听见有吩咐古人的话，说：‘不可背誓，所起的誓，总要向主谨守。’
新
“你们又听过有这样吩咐古人的话：‘不可背约，向主许的愿都要偿还。’
思
你们又一向听过对古人说：‘不可发虚誓！要向上主偿还你的誓愿！’
吕
“再者，你们曾听见有话对古人说：‘不可违背所起的誓；你所起的誓总要向主清还’。
直
你们又听见．有话对古人说：不可背誓，要向主偿还你的誓言。
原
Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.
R
Again, you have heard that it was said to the ancients, "You shall not break an oath, but you shall render to the Lord your oaths."
K
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
D
Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.
Y
'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;
I
Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.'
恢
但是我告诉你们，什么誓都不可起，不可指着天起誓，因为天是神的座位；
和
只是我告诉你们，什么誓都不可起。不可指着天起誓，因为天是神的座位；
新
可是我告诉你们，总不可发誓，不可指着天发誓，因为天是神的宝座；
思
我却对你们说：你们总不可发誓：不可指天，因为天是天主的宝座；
吕
但是我告诉你们，一概不可起誓；不可指着天来起誓，因为天是上帝的座位；
直
但是我告诉你们，完全不可起誓。不可指着天
原
ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ,
R
But I tell you not to swear at all; neither by heaven, because it is the throne of God;
K
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
D
But *I* say unto you, Do not swear at all; neither by the heaven, because it is [the] throne of God;
Y
but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,
I
But I tell you, Do not swear at all: either by heaven, for it is God's throne;
恢
不可指着地起誓，因为地是祂的脚凳；不可指着耶路撒冷起誓，因为耶路撒冷是大君王的城；
和
不可指着地起誓，因为地是他的脚凳；也不可指着耶路撒冷起誓，因为耶路撒冷是大君的京城；
新
不可指着地发誓，因为地是神的脚凳；不可指着耶路撒冷发誓，因为它是大君王的京城；
思
不可指地，因为地是他的脚凳；不可指耶路撒冷，因为她是大王的城市；
吕
不可指着地来起誓，因为地是他的脚凳；也不可向着耶路撒冷来起誓，因为耶路撒冷是大君的城；
直
也不可指着地，因为是他的脚凳，也不可指着耶路撒冷，因为它是大君的京城；
原
μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ, μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως,
R
Nor by the earth, because it is the footstool of His feet; nor unto Jerusalem, because it is the city of the great King;
K
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
D
nor by the earth, because it is [the] footstool of his feet; nor by Jerusalem, because it is [the] city of the great King.
Y
nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,
I
or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
恢
也不可指着你的头起誓，因为你不能使一根头发变白或变黑。
和
又不可指着你的头起誓，因为你不能使一根头发变黑变白了。
新
也不可指着自己的头发誓，因为你不能使一根头发变白或变黑。
思
也不可指你的头发誓，因为你不能使一根头发变白或变黑。
吕
又不可指着你的头来起誓，因为你不能使一根头发变白或变黑。
直
也不可借着你的头发誓，因为你不能使一根头发白或黑。
原
μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.
R
Neither shall you swear by your head, because you cannot make one hair white or black.
K
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
D
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Y
nor by thy head mayest thou swear, because thou art not able one hair to make white or black;
I
And do not swear by your head, for you cannot make even one hair white or black.
恢
你们的话，是，就说是，不是，就说不是；若再多说，就是出于那恶者。
和
你们的话，是，就说是；不是，就说不是；若再多说，就是出于那恶者（或作“是从恶里出来的”）。”
新
你们的话，是就说‘是’，不是就说‘不是’；如果再多说，就是出于那恶者。
思
你们的话该当是：是就说是，非就说非；其他多余的，便是出于邪恶。
吕
你们的话要是就是是，不是就是不是；若再多说、便是出于邪恶者（或译：邪恶）。
直
让你们的话，是，就是，不是，就不是；再多过于这些．就是出于那恶者了。
原
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
R
But let your word be, Yes, yes; No, no; for anything more than these is of the evil one.
K
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
D
But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
Y
but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
I
Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.
恢
你们听见有话说，“以眼还眼，以牙还牙。”
和
“你们听见有话说：‘以眼还眼，以牙还牙。’
新
“你们听过有这样的吩咐：‘以眼还眼，以牙还牙。’
思
你们一向听说过：‘以眼还眼，以牙还牙。’
吕
“你们曾听见有话说：‘以眼还眼，以牙还牙’。
直
你们听见有话说：以眼还眼，以牙还牙。
原
Ἠκούσατε ὅτι ἐρρέθη, Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
R
You have heard that it was said, "An eye for an eye, and a tooth for a tooth."
K
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
D
Ye have heard that it has been said, Eye for eye and tooth for tooth.
Y
'Ye heard that it was said: Eye for eye, and tooth for tooth;
I
You have heard that it was said, 'Eye for eye, and tooth for tooth.'
恢
但是我告诉你们，不要抗拒恶人；反而无论谁打你的右脸，连另一面也转给他。
和
只是我告诉你们：不要与恶人作对。有人打你的右脸，连左脸也转过来由他打；
新
可是我告诉你们，不要与恶人对抗，有人打你的右脸，把另一边也转过来让他打；
思
我却对你们说：不要抵抗恶人；而且，若有人掌击你的右颊，你把另一面也转给他。
吕
但是我告诉你们，不可报复恶行为。无论谁在你右边嘴巴上给你一个耳刮子，你连左边也要转过来给他打。
直
但是我告诉你们，不要与恶人作对；而是有人打你的右脸，连左脸也转过来给他；
原
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ᾽ ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῷ καὶ τὴν ἄλλην·
R
But I tell you not to resist him who is evil; rather whoever slaps you on your right cheek, turn to him the other also.
K
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
D
But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;
Y
but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
I
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
恢
那想要告你，要拿你里衣的，连外衣也让给他；
和
有人想要告你，要拿你的里衣，连外衣也由他拿去；
新
有人要告你，想拿你的衬衫，就连外套也让他拿去。
思
那愿与你争讼，拿你的内衣的，你连外衣也让给他。
吕
想要同你打官司，来拿你的里衣的，你连外衣也要由他拿。
直
有人想要你受审判，要拿你的里衣，连外衣也让给他；
原
καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
R
And to him who wishes to sue you and take your tunic, yield to him your cloak also;
K
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
D
and to him that would go to law with thee and take thy body coat, leave him thy cloak also.
Y
and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.
I
And if someone wants to sue you and take your tunic, let him have your cloak as well.
恢
无论谁强逼你走一里路，你就同他走二里。
和
有人强逼你走一里路，你就同他走二里；
新
有人要强迫你走一里路，就陪他走两里。
思
若有人强迫你走一千步，你就同他走两千步。
吕
无论谁拉夫你走一里路，你要同他去走二里。
直
有人强逼你走一里路，你就同他走二里；
原
καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ᾽ αὐτοῦ δύο.
R
And whoever compels you to go one mile, go with him two.
K
And whosoever shall compel thee to go a mile, go with him twain.
D
And whoever will compel thee to go one mile, go with him two.
Y
'And whoever shall impress thee one mile, go with him two,
I
If someone forces you to go one mile, go with him two miles.
恢
求你的，就给他；向你借贷的，不可转开不顾他。
和
有求你的，就给他；有向你借贷的，不可推辞。”
新
有求你的，就给他；想借贷的，也不可拒绝。
思
求你的，就给他；愿向你借贷的，你不要拒绝。
吕
向你求的，你要给他；想要向你借的，你别转脸不顾他。
直
给那求你的，…想向你借贷的人。不可推辞
原
τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.
R
To him who asks of you, give; and from him who wants to borrow from you, do not turn away.
K
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
D
To him that asks of thee give, and from him that desires to borrow of thee turn not away.
Y
to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
I
Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
恢
你们听见有话说，“当爱你的邻舍，恨你的仇敌。”
和
“你们听见有话说：‘当爱你的邻舍，恨你的仇敌。’
新
“你们听过有这样的吩咐：‘当爱你的邻舍，恨你的仇敌。’
思
你们一向听说过：‘你应爱你的近人，恨你的仇人！’
吕
“你们曾听见有话说：‘要爱你的邻舍，恨你的仇敌’。
直
你们听见有话说：当爱你的邻舍，恨你的仇敌。
原
Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
R
You have heard that it was said, "You shall love your neighbor and hate your enemy."
K
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
D
Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy.
Y
'Ye heard that it was said: Thou shalt love thy neighbor, and shalt hate thine enemy;
I
You have heard that it was said, 'Love your neighbor and hate your enemy.'
恢
但是我告诉你们，要爱你们的仇敌，为那逼迫你们的祷告，
和
只是我告诉你们：要爱你们的仇敌，为那逼迫你们的祷告。
新
可是我告诉你们，当爱你们的仇敌，为迫害你们的祈祷，
思
我却对你们说：你们当爱你们的仇人，当为迫害你们的人祈祷，
吕
但是我告诉你们，要爱你们的仇敌（有古卷加：要给咒诅你们的祝福；要好待那恨恶你们的），要为那逼迫你们（有古卷加：和诬你们）的祷告。
直
但是我告诉你们，要爱你们的仇敌，为逼迫你们的人祷告。
原
ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,
R
But I say to you, Love your enemies, and pray for those who persecute you,
K
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
D
But *I* say unto you, Love your enemies, [bless those who curse you,] do good to those who hate you, and pray for those who [insult you and] persecute you,
Y
but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
I
But I tell you: Love your enemies and pray for those who persecute you,
恢
你们就可以作你们诸天之上父的儿子；因为祂叫祂的日头上升，照恶人，也照好人；降雨给义人，也给不义的人。
和
这样，就可以作你们天父的儿子，因为他叫日头照好人，也照歹人；降雨给义人，也给不义的人。
新
好叫你们成为你们天父的儿子；因为他使太阳照恶人，也照好人；降雨给义人，也给不义的人。
思
好使你们成为你们在天之父的子女，因为他使太阳上升，光照恶人，也光照善人；降雨给义人，也给不义的人。
吕
这样，你们才可以做你们天上的父的儿女；因为他安排日出、是照恶人、也照好人；他下雨是给老实人、也给不老实的人。
直
这样就可以成为你们在天上的父的儿子；因为他升起他的太阳在恶人和好人之上；他降雨给义人和不义的人。
原
ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
R
So that you may become sons of your Father who is in the heavens, because He causes His sun to rise on the evil and the good and sends rain on the just and the unjust.
K
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
D
that ye may be [the] sons of your Father who is in [the] heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust.
Y
that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.
I
that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
恢
你们若爱那爱你们的人，有什么赏赐？税吏不也是这样行么？
和
你们若单爱那爱你们的人，有什么赏赐呢？就是税吏不也是这样行吗？
新
如果你们只爱那些爱你们的人，有什么赏赐呢？税吏不也是这样作吗？
思
你们若只爱那爱你们的人，你们还有什么赏报呢？税吏不是也这样作吗？
吕
你们若爱那爱你们的，有什么赏报可得呢？就是收税人不也是这样行么？
直
因为你们若爱那爱你们的人，有什么赏赐呢？连税吏不也是一样行么？
原
ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;
R
For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
K
For if ye love them which love you, what reward have ye? do not even the publicans the same?
D
For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same?
Y
'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?
I
If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
恢
你们若单向你们的弟兄问安，有什么过人的长处？外邦人不也是这样行么？
和
你们若单请你弟兄的安，比人有什么长处呢？就是外邦人不也是这样行吗？
新
如果你们单问候你们的弟兄，有什么特别呢？教外人不也是这样作吗？
思
你们若只问候你们的弟兄，你们作了什么特别呢？外邦人不是也这样作吗？
吕
你们若单给你们的弟兄请安，比人有什么长处呢？就是外国人不也是这样行么？
直
且若你们单单请你们弟兄的安，你们多做了些什么呢？连外邦人不也是这样行吗？
原
καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;
R
And if you greet only your brothers, what better thing are you doing? Do not even the Gentiles do the same?
K
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
D
And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same?
Y
and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?
I
And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?
恢
所以你们要完全，像你们的天父完全一样。
和
所以你们要完全，像你们的天父完全一样。”
新
所以你们要完全，正如你们的天父是完全的。”
思
所以你们应当是成全的，如同你们的天父是成全的一样。”
吕
所以你们要完全，像你们的天父那么完全。
直
所以你们要完全，正如你们的天父是完全的。
原
Ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
R
You therefore shall be perfect as your heavenly Father is perfect.
K
Be ye therefore perfect, even as your Father which is in heaven is perfect.
D
Be *ye* therefore perfect as your heavenly Father is perfect.
Y
ye shall therefore be perfect, as your Father who is in the heavens is perfect.
I
Be perfect, therefore, as your heavenly Father is perfect.
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