自定义: 简洁
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恢
耶稣在一个地方祷告，祷告完了，有一个门徒对祂说，主啊，教导我们祷告，像约翰教导他的门徒一样。
和
耶稣在一个地方祷告。祷告完了，有个门徒对他说：“求主教导我们祷告，像约翰教导他的门徒。”
新
有一天，耶稣在一个地方祈祷，祈祷完了，有一个门徒对他说：“主啊，求你教导我们祷告，像约翰教导他的门徒一样。”
思
有一次，耶稣在一个地方祈祷，停止以后，他的一个门徒对他说：“主，请教给我们祈祷，如同若翰教给了他的门徒一样。”
吕
耶稣在一个地方祷告着。既停止了，他的一个门徒就对他说：“主啊，教导我们祷告吧，像约翰教导他的门徒一样。”
直
发生在他
原
Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.
R
And while He was in a certain place praying, when He ceased, a certain one of His disciples said to Him, Lord, teach us to pray, even as John also taught his disciples.
K
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
D
And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
Y
And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'
I
One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."
恢
耶稣说，你们祷告的时候，要说，父啊，愿你的名被尊为圣，愿你的国来临。
和
耶稣说：“你们祷告的时候，要说：‘我们在天上的父（有古卷作“父啊”），愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上如同行在天上（有古卷无“愿你的旨意云云”）。
新
耶稣说：“你们祷告的时候，要说：‘父啊，愿你的名被尊为圣，愿你的国降临（有些抄本在此有“愿你的旨意行在地上，如同行在天上”一句）；
思
耶稣给他们说：“你们祈祷时要说：父啊！愿你的名被尊为圣！愿你的国来临！
吕
耶稣就对他们说：“你们祷告的时候要说：‘父阿（有古卷作：我们在天上的父），愿你的名被尊为圣；愿你的国来临（有古卷作：‘愿你的国临到我们在天上的父’；有古卷有：‘愿你的圣灵临到我们，来洁净我们’。有的古卷则加：‘愿你的旨意行在地上、如同行在天上）；
直
他对他们说：“当你们祷告的时候，你们要说：‘父啊！让你的名被尊为圣；让你的国来临；
原
εἶπεν δὲ αὐτοῖς, Ὅταν προσεύχησθε λέγετε, Πάτερ, ἁγιασθήτω τὸ ὄνομά σου ἐλθέτω ἡ βασιλεία σου·
R
And He said to them, When you pray, say, Father, Your name be sanctified; Your kingdom come.
K
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
D
And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;
Y
And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;
I
He said to them, "When you pray, say: " 'Father, hallowed be your name, your kingdom come.
恢
我们日用的食物，天天赐给我们；
和
我们日用的饮食，天天赐给我们。
新
我们需用的食物，求你每天赐给我们；
思
我们的日用粮，求你天天赐给我们！
吕
我们日用的食物（或译：‘明日的食物’），天天赐给我们；
直
我们每天的食物，请…赐给我们；
原
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν·
R
Give us each day our daily bread.
K
Give us day by day our daily bread.
D
give us our needed bread for each day;
Y
our appointed bread be giving us daily;
I
Give us each day our daily bread.
恢
赦免我们的罪，因为我们也赦免凡亏欠我们的人；不叫我们陷入试诱。
和
赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探，救我们脱离凶恶（有古卷无末句）。’”
新
赦免我们的罪，因为我们也饶恕所有亏负我们的人；不要让我们陷入试探（有些抄本在此有“救我们脱离那恶者”一句）。’”
思
宽免我们的罪过，因为我们自己也宽免所有亏负我们的人；不要让我们陷入诱惑。”
吕
赦免我们的罪，因为我们自己也免了所有亏负我们的人（或译：欠我们债的人），领我们不进入试诱（有古卷加：要援救我们脱离那邪恶者）。’”
直
请对我们赦免我们的罪，因为我们也同样赦免所有亏欠我们的人；请不要带我们进入试验。”
原
καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν.
R
And forgive us our sins, for we also forgive everyone indebted to us. And do not bring us into temptation.
K
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
D
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.
Y
and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'
I
Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. ' "
恢
耶稣又说，你们中间谁有一个朋友，半夜到他那里去，说，朋友，请借给我三个饼；
和
耶稣又说：“你们中间谁有一个朋友半夜到他那里去说：‘朋友，请借给我三个饼，
新
耶稣又对他们说：“你们当中，谁有朋友半夜去找他，说：‘请你借给我三个饼，
思
耶稣对他们说：“你们中间谁有一个朋友，半夜去他那里，给他说：朋友，借给我三个饼吧！
吕
耶稣又对他们说：“你们中间谁有一个朋友半夜里去找他，说：‘朋友啊，请借三个饼给我；
直
原
Καὶ εἶπεν πρὸς αὐτούς, Τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ, Φίλε, χρῆσόν μοι τρεῖς ἄρτους,
R
And He said to them, Who among you will have a friend and will go to him at midnight and say to him, Friend, lend me three loaves,
K
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
D
And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
Y
And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,
I
Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread,
恢
因为我有一个朋友行路来到我这里，我没有什么可以给他摆上。
和
因为我有一个朋友行路，来到我这里，我没有什么给他摆上。’
新
因为我有一个朋友旅行来到我这里，我没有什么可以招待他。’
思
因为我的朋友行路到了我这里，我没有什么可以款待他。
吕
因为我有一个朋友从路上来找我，我没有什么可以给他摆上的’；
直
因为我的朋友从旅途中来到我这里，我没有什么给他摆上
原
ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
R
Since a friend of mine has come to me from a journey and I have nothing to set before him;
K
For a friend of mine in his journey is come to me, and I have nothing to set before him?
D
since a friend of mine on a journey is come to me, and I have nothing to set before him;
Y
seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,
I
because a friend of mine on a journey has come to me, and I have nothing to set before him.'
恢
那人在里面回答说，不要搅扰我，门已经关闭，孩子们也同我在床上了，我不能起来给你。
和
那人在里面回答说：‘不要搅扰我，门已经关闭，孩子们也同我在床上了，我不能起来给你。’
新
而他却在里面回答：‘不要麻烦我，门已经关好了，孩子也跟我在床上了，我不能起来拿给你。’
思
那人从里面回答说：不要烦扰我了！门已经关上，我的孩子们同我一起在床上，我不能起来给你。
吕
而那人却里面回答说：‘别搅扰我了；门已经关了；我孩子们也同我在床上了；我不能起来给你’呢？
直
而那人从里面回答说：‘你不要给予我困扰，现在门已关了，我孩子们也同我在床上了，我不能起来给你。’
原
κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.
R
And that one, from inside, will answer and say, Do not trouble me; the door is already shut and my children are with me in bed; I cannot rise up and give you anything?
K
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
D
and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?
Y
and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.
I
Then the one inside answers, 'Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.'
恢
我告诉你们，虽不因他是朋友起来给他，但因他情辞迫切的直求，就必起来，照他所需用的给他。
和
我告诉你们：虽不因他是朋友起来给他，但因他情词迫切地直求，就必起来照他所需用的给他。
新
我告诉你们，即使不因为他是朋友而起来给他，也会因为他厚颜地直求，而起来照他所需要的给他。
思
我告诉你们：他纵然不为了他是朋友的原故，而起来给他，也要因他恬不知耻地切求而起来，给他所需要的一切。
吕
我告诉你们，他才然不因他是朋友而起来给他，也要因了他那不顾一切的恳求而起来，把他所需用的给他呀。
直
我告诉你们，若不…起来给他，因是他的朋友．至少因他厚着脸皮
原
λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει.
R
I say to you, Even though he will not rise up and give him anything because he is his friend, surely because of his shameless persistence he will rise and give him what he needs.
K
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
D
-- I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
Y
'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;
I
I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness he will get up and give him as much as he needs.
恢
我又告诉你们，求，就给你们；寻找，就寻见；叩门，就给你们开门。
和
我又告诉你们：你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。
新
我又告诉你们，你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。
思
所以，我告诉你们：你们求，必要给你们；你们找，必要找着；你们敲，必要给你们开。
吕
“所以我告诉你们，求，就给你们；寻找，就找着；敲门，就给你们开；
直
我也告诉你们，你们祈求，就被给你们；你们寻找，你们就找到；叩门，
原
κἀγὼ ὑμῖν λέγω, αἰτεῖτε καὶ δοθήσεται ὑμῖν, ζητεῖτε καὶ εὑρήσετε, κρούετε καὶ ἀνοιγήσεται ὑμῖν·
R
And I say to you, Ask and it shall be given to you; seek and you shall find; knock and it shall be opened to you.
K
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
D
And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
Y
and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
I
So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.
恢
因为凡求的，就得着；寻找的，就寻见；叩门的，就给他开门。
和
因为凡祈求的，就得着；寻找的，就寻见；叩门的，就给他开门。
新
因为所有祈求的就得着，寻找的就寻见，叩门的就给他开门。
思
因为凡求的，就必得到；找的，就必找到；敲的，就必给他开。
吕
因为凡求的、得着；寻找的，找着；敲门的、就给他开。
直
因为每一个祈求的得到且寻找的找到．且
原
πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιγ[ήσ]εται.
R
For everyone who asks receives, and he who seeks finds, and to him who knocks it shall be opened.
K
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
D
For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
Y
for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.
I
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
恢
你们中间作父亲的，谁有儿子求鱼，反拿蛇当鱼给他？
和
你们中间作父亲的，谁有儿子求饼，反给他石头呢？求鱼，反拿蛇当鱼给他呢？
新
你们中间作父亲的，哪有儿子求鱼，反拿蛇给他呢？
思
你们中间那有为父亲的，儿子向他求饼，反而给他石头呢？或是求鱼，反将蛇当鱼给他呢？
吕
你们中间谁做父亲的、儿子向他求（有古卷加：‘饼，倒把石头递给他呢？或是求’数字）鱼、倒拿蛇当鱼递给他呢？
直
出于你们的父亲谁儿子要求鱼．
原
τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἰχθύν, καὶ ἀντὶ ἰχθύος ὄφιν αὐτῷ ἐπιδώσει;
R
But what father among you whose son shall ask for a fish will instead of a fish hand him a snake?
K
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
D
But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
Y
'And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?
I
Which of you fathers, if your son asks for a fish, will give him a snake instead?
恢
或求鸡蛋，反给他蝎子？
和
求鸡蛋，反给他蝎子呢？
新
或求鸡蛋，反给他蝎子呢？
思
或者求鸡蛋，反将蝎子给他呢？
吕
或是求鸡蛋，倒把蝎子递给他呢？
直
或者求鸡蛋，
原
ἢ καὶ αἰτήσει ᾠόν, ἐπιδώσει αὐτῷ σκορπίον;
R
Or if he shall also ask for an egg will hand him a scorpion?
K
Or if he shall ask an egg, will he offer him a scorpion?
D
or if also he shall ask an egg, shall give him a scorpion?
Y
and if he may ask an egg, will he present to him a scorpion?
I
Or if he asks for an egg, will give him a scorpion?
恢
你们虽然不好，尚且知道把好东西给儿女，何况天上的父，岂不更将圣灵给求祂的人么？
和
你们虽然不好，尚且知道拿好东西给儿女，何况天父，岂不更将圣灵给求他的人吗？”
新
你们虽然不好，尚且知道把好东西给自己的儿女，何况天父，岂不更把圣灵赐给求他的人吗？”
思
你们纵然不善，尚且知道把好东西给你们的儿女，何况在天之父，有不更将圣神赐与求他的人吗？”
吕
这样，你们虽然不好，尚且晓得把好赠品给你们的儿女，何况天上的父、岂不要将圣灵（有古卷作：‘好恩物’；或作‘好东西’）给求他的人么？”
直
因此，虽然你们不好，尚且知道将好礼物给你们的儿女；何况那天上的父，岂不更将圣灵．赐给求他的人吗？
原
εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ [ὁ] ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.
R
If you then being evil know how to give good gifts to your children, how much more will the Father who is from heaven give the Holy Spirit to those who ask Him!
K
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
D
If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?
Y
If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'
I
If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"
恢
耶稣赶出一个哑巴鬼，鬼出去了，哑巴就说出话来，群众都希奇。
和
耶稣赶出一个叫人哑巴的鬼。鬼出去了，哑巴就说出话来，众人都希奇。
新
耶稣赶出一个哑巴鬼，鬼既出去，哑巴就说起话来，众人都希奇。
思
耶稣驱遂一个魔鬼──他是使人瘖哑的魔鬼；他出去以后，哑巴便说出话来，群众都惊讶不止。
吕
耶稣正在赶鬼〔一个使人哑巴的鬼〕；鬼一出来，哑巴就说出话来；群众都希奇。
直
然后他赶出
原
Καὶ ἦν ἐκβάλλων δαιμόνιον [καὶ αὐτὸ ἦν] κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφὸς καὶ ἐθαύμασαν οἱ ὄχλοι.
R
And once He was casting out a demon, and it was dumb. And when the demon had gone out, the dumb man spoke, and the crowds marveled.
K
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
D
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.
Y
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,
I
Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.
恢
其中却有人说，祂是靠着鬼王别西卜赶鬼。
和
内中却有人说：“他是靠着鬼王别西卜赶鬼。”
新
有人说：“他靠鬼王别西卜赶鬼。”
思
但是，其中有人说：“他是仗赖魔王贝耳则步驱魔。”
吕
但他们中间却有人说：“他赶鬼是靠着鬼王别西卜赶的。”
直
但是出自他们有些人说：“他借着邪灵的统治者别西卜．赶出邪灵”；
原
τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια·
R
But some of them said, By Beelzebul, the ruler of the demons, He casts out the demons.
K
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
D
But some from among them said, By Beelzebub the prince of the demons casts he out demons.
Y
and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
I
But some of them said, "By Beelzebub, the prince of demons, he is driving out demons."
恢
又有人试诱耶稣，向祂求个从天上来的神迹。
和
又有人试探耶稣，向他求从天上来的神迹。
新
又有人试探他，向他求一个从天上来的神迹。
思
另一些人试探耶稣，向他要求一个自天而来的征兆。
吕
又另有人试探耶稣，向他求个由天而来的神迹，
直
又有另些人要试探
原
ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ᾽ αὐτοῦ.
R
And others, tempting Him, sought from Him a sign out of heaven.
K
And others, tempting him, sought of him a sign from heaven.
D
And others tempting [him] sought from him a sign out of heaven.
Y
and others, tempting, a sign out of heaven from him were asking.
I
Others tested him by asking for a sign from heaven.
恢
耶稣知道他们的意念，就对他们说，凡一国自相分争，必至荒凉；一家自相分争，也必败落。
和
他晓得他们的意念，便对他们说：“凡一国自相纷争，就成为荒场；凡一家自相纷争，就必败落；
新
耶稣知道他们的心意，就对他们说：“如果一个国家自相纷争，就必定荒凉；如果一个家庭自相为敌，就必然败落。
思
耶稣知道了他们的心意，便给他们说：“凡是一国自相纷争，必成废墟，一家一家的败落。
吕
耶稣知道他们的意念，就对他们说：“凡国自相分争，必至于荒凉，一家对一家地败落。
直
他知道他们的意念，就对他们说：“凡一国敌对他自己
原
αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται καὶ οἶκος ἐπὶ οἶκον πίπτει.
R
But He, knowing their thoughts, said to them, Every kingdom divided against itself becomes desolate, and a house divided against a house falls.
K
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
D
But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;
Y
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall;
I
Jesus knew their thoughts and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall.
恢
若撒但自相分争，他的国怎能站住？因为你们说我是靠着别西卜赶鬼。
和
若撒但自相纷争，他的国怎能站得住呢？因为你们说我是靠着别西卜赶鬼。
新
如果撒但自相纷争，他的国怎能站立得住呢？你们说我靠别西卜赶鬼，
思
如果撒殚自相纷争，他的国如何能存立呢？因为你们说我仗赖贝耳则步驱魔。
吕
若撒但竟自相分争，他的国怎能站立得住呢？这是因为你们说我赶鬼是靠着别西卜赶的。
直
然后若撒但也敌对他自己而分裂，他的国如何站立呢？因为你们说我借着别西卜赶出邪灵。
原
εἰ δὲ καὶ ὁ Σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.
R
And if Satan also is divided against himself, how shall his kingdom stand? For you say that it is by Beelzebul that I cast out the demons.
K
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
D
and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.
Y
and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.
I
If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.
恢
我若是靠着别西卜赶鬼，你们的子弟又是靠谁赶呢？这样，他们就要审判你们了。
和
我若靠着别西卜赶鬼，你们的子弟赶鬼又靠着谁呢？这样，他们就要断定你们的是非。
新
我若靠别西卜赶鬼，你们的子孙赶鬼又靠谁呢？因此，他们必要作你们的审判官。
思
如果我仗赖贝耳则步驱魔，你们的子弟们是仗赖谁驱魔呢？为此，他们将是你们的裁判者。
吕
我若是靠着别西卜赶鬼，你们的子弟呢、又靠着谁赶呢？为了这一点，他们就要判断你们了。
直
然后若我借着别西卜赶出邪灵，你们的学生借着谁赶呢？因此他们将是你们的法官。
原
εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται.
R
But if I by Beelzebul cast out the demons, by whom do your sons cast them out? Therefore they shall be your judges.
K
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
D
But if *I* by Beelzebub cast out demons, your sons -- by whom do they cast [them] out? For this reason *they* shall be your judges.
Y
'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;
I
Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.
恢
我若靠着神的指头赶鬼，这就是神的国临到你们了。
和
我若靠着神的能力赶鬼，这就是神的国临到你们了。
新
我若靠神的能力赶鬼，这就是神的国临到你们了。
思
如果我是仗赖天主的手指驱魔，那么，天主的国已来到你们中间了。
吕
但我若是靠着上帝的手指头赶鬼，那么上帝的国就真地临到你们了。
直
我若靠着神的指头
原
εἰ δὲ ἐν δακτύλῳ θεοῦ [ἐγὼ] ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
R
But if I by the finger of God cast out the demons, then the kingdom of God has come upon you.
K
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
D
But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
Y
but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.
I
But if I drive out demons by the finger of God, then the kingdom of God has come to you.
恢
壮者全副武装，看守自己住宅的时候，他的家业就平安无事。
和
壮士披挂整齐，看守自己的住宅，他所有的都平安无事。
新
一个壮汉拿着武器，看守自己的家园，他的家财就平安无事。
思
几时壮士佩带武器，看守自己的宅舍，他的财产，必能安全。
吕
“强壮者披挂齐全，看守自己的院子时，他的资财就安全无事；
直
壮士全副武装，看守自己的住宅，他的产业都在平安中；
原
ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·
R
When the strong man, fully armed, guards his own homestead, his possessions are in peace.
K
When a strong man armed keepeth his palace, his goods are in peace:
D
When the strong [man] armed keeps his own house, his goods are in peace;
Y
'When the strong man armed may keep his hall, in peace are his goods;
I
When a strong man, fully armed, guards his own house, his possessions are safe.
恢
但有一个比他更壮的来，胜过他，就夺去他所倚靠的全副军装，又分了他的掳物。
和
但有一个比他更壮的来，胜过他，就夺去他所倚靠的盔甲、兵器，又分了他的赃。
新
但是一个比他更强的人来了，胜过了他，夺去他所倚靠的武器，就把他的家财当作掠物分了。
思
但是，如果有个比他强壮的来战胜他，必会把他所依仗的一切器械都夺去，而瓜分他的赃物。
吕
但有一个比他强壮的突然而来、胜过他，就将他所倚靠的器械夺去，又分他的身上物了。
直
但当一个比他更强的来，战胜他，就夺走他所倚靠的全备的武装，又分了他的战利品。
原
ἐπὰν δὲ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ᾽ ᾗ ἐπεποίθει καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
R
But when one stronger than he comes upon him and overcomes him, he takes away his whole armor in which he had trusted and distributes his spoil.
K
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
D
but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
Y
but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;
I
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.
恢
不与我相合的，就是敌我的；不同我收聚的，就是分散的。
和
不与我相合的，就是敌我的；不同我收聚的，就是分散的。”
新
不站在我这一边的就是反对我的；不跟从一起收聚的就是分散的。
思
不随同我的，就是反对我；不同我收集的，就是分散。”
吕
不同着我的、就是敌我；不同我收集的、就是（有古卷加：使我）分散。
直
不与我一同的，就是敌对我；不与我一起收聚的，就是在分散。
原
ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
R
He who is not with Me is against Me, and he who does not gather with Me scatters.
K
He that is not with me is against me: and he that gathereth not with me scattereth.
D
He that is not with me is against me, and he that gathers not with me scatters.
Y
he who is not with me is against me, and he who is not gathering with me doth scatter.
I
He who is not with me is against me, and he who does not gather with me, scatters.
恢
污灵从人里面出来，在无水之地荡来荡去，寻找安歇之处，却寻不着，便说，我要回到我所出来我的屋里去。
和
“污鬼离了人身，就在无水之地过来过去，寻求安歇之处。既寻不着，便说：‘我要回到我所出来的屋里去。’
新
“一个污灵离开了一个人，走遍干旱之地，寻找栖身的地方，却没有找到，就说：‘我要回到我从前离开了的那房子。’
思
“邪魔从人身上出去后，走遍干旱之地，寻找一个安息之所，却没有找着；他于是说：我要回到我出来的那屋里去。
吕
“污灵从人里面出来，就在无水之地过来过去，寻求安歇，却寻不着；就说：‘我要回到我所由出的屋里去。’
直
当污灵从人离开，就走遍无水之地寻找求安歇
原
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν καὶ μὴ εὑρίσκον· [τότε] λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
R
When the unclean spirit goes out from the man, it roams through waterless places, seeking rest, and not finding it, it says, I will return to my house from which I came out.
K
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
D
When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
Y
'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;
I
When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.'
恢
到了，就见里面打扫干净，装饰好了。
和
到了，就看见里面打扫干净，修饰好了，
新
到了之后，看见里面已经打扫干净，粉饰好了，
思
他来到后，见里面已打扫清洁，装饰整齐，
吕
他来到，见（有古卷加：无人居住）已打扫干净，修饰齐整。
直
然后来了之后发现
原
καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.
R
And it comes and finds it swept and decorated.
K
And when he cometh, he findeth it swept and garnished.
D
And having come, he finds it swept and adorned.
Y
and having come, it findeth it swept and adorned;
I
When it arrives, it finds the house swept clean and put in order.
恢
于是去另带了七个比自己更恶的灵来，一同进去，住在那里。那人末后的景况，就比先前更坏了。
和
便去另带了七个比自己更恶的鬼来，都进去住在那里。那人末后的景况比先前更不好了。”
新
他就去带了另外七个比自己更恶的污灵来，进去住在那里；那人后来的情况，比以前更坏了。”
思
就去，另外带了七个比自己更恶的魔鬼来，进去，住在那里；那人末后的处境，比先前就更坏了。”
吕
便去，另外带了七个比自己更邪恶的灵来，进去，住在那里；那人末后的景况比先前的更坏了。”
直
然后它就去带了另外…的鬼，七个比自己更恶．都进去住在那里。那人的后来
原
τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτὰ καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
R
Then it goes and takes along other spirits more evil than itself, seven of them, and they enter and settle down there. And the last state of that man becomes worse than the first.
K
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
D
Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
Y
then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
I
Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first."
恢
耶稣正说这些话的时候，群众中间，有一个女人高声对祂说，怀你胎的和乳养你的有福了。
和
耶稣正说这话的时候，众人中间有一个女人大声说：“怀你胎的和乳养你的有福了。”
新
耶稣正说这些话的时候，群众中有一个女人高声对他说：“怀你胎的和哺养你的有福了！”
思
耶稣说这些话的时候，人群中，有一个妇人高声向他说：“怀过你的胎，及你所吮吸过的乳房，是有福的！”
吕
耶稣正说这些话的时候，群众中有一个女人提高了声音，对他说：“怀你的胎和你所嗍奶子的胸、有福啊！”
直
原
Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.
R
And as He said these things, a certain woman out of the crowd lifted up her voice and said to Him, Blessed is the womb that bore You and the breasts at which You nursed.
K
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
D
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
Y
And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!'
I
As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."
恢
耶稣说，那听神的话而遵行的人，更是有福的。
和
耶稣说：“是，却还不如听神之道而遵守的人有福。”
新
他说：“是的，却还不如听神的道而遵守的人有福。”
思
耶稣却说：“可是那听天主的话而遵行的人，更是有福的！”
吕
他说：“是的，还不如听上帝的话而遵守的人为有福呢！”
直
他
原
αὐτὸς δὲ εἶπεν, Μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες.
R
But He said, Blessed rather are those who hear the word of God and keep it.
K
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
D
But *he* said, Yea rather, blessed are they who hear the word of God and keep [it].
Y
And he said, 'Yea, rather, happy those hearing the word of God, and keeping it!'
I
He replied, "Blessed rather are those who hear the word of God and obey it."
恢
当群众集合一起的时候，耶稣开讲说，这世代是个邪恶的世代。它寻求神迹，除了约拿的神迹以外，再没有神迹给它。
和
当众人聚集的时候，耶稣开讲说：“这世代是一个邪恶的世代；他们求看神迹，除了约拿的神迹以外，再没有神迹给他们看。
新
众人聚集的时候，耶稣就说：“这世代是个邪恶的世代。这世代寻求神迹，可是除了约拿的神迹以外，再没有神迹给他们了。
思
群众集合拢来的时候，耶稣开始说：“这一世代是一邪恶的世代：它要求征兆，除了约纳的征兆外，必不给它任何其他征兆。
吕
群众越来越多的时候，耶稣又开始讲论说：“这世代是个邪恶的世代；它求神迹；但除了约拿的神迹以外、必没有神迹给它。
直
当众人聚集的时候，
原
Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, Ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ.
R
And as the crowds were thronging together, He began to say, This generation is an evil generation; it seeks a sign, and a sign shall not be given to it except the sign of Jonah.
K
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
D
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
Y
And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
I
As the crowds increased, Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.
恢
约拿怎样成了给尼尼微人的神迹，人子也要照样成了给这世代的神迹。
和
约拿怎样为尼尼微人成了神迹，人子也要照样为这世代的人成了神迹。
新
约拿怎样成了尼尼微人的神迹，人子也照样成为这个世代的神迹。
思
因为，有如约纳为尼尼微人是个征兆，将来人子为这一世代也是这样。
吕
约拿对尼尼微人怎样成了个神迹，人子对这一代也必这样。
直
因为正如约拿成为神迹对尼尼微人，如此人子也将是
原
καθὼς γὰρ ἐγένετο Ἰωνᾶς τοῖς Νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.
R
For even as Jonah became a sign to the Ninevites, so also will the Son of Man be to this generation.
K
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
D
For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.
Y
for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.
I
For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.
恢
在审判的时候，南方的女王要同这世代的人起来，并要定这世代人的罪，因为她从地极来，要听所罗门的智慧话。看哪，在这里有比所罗门更大的。
和
当审判的时候，南方的女王要起来定这世代的罪，因为她从地极而来，要听所罗门的智慧话。看哪，在这里有一人比所罗门更大。
新
审判的时候，南方的女王要和这世代的人一同起来，她要定他们的罪，因为她从地极来到，要听所罗门智慧的话。你看，这里有一位是比所罗门更大的。
思
南方的女王，在审判时，将同这一代人起来，定他们的罪，因为她从地极来，听撒罗满的智慧；看，这里有一位大于撒罗满的！
吕
当审判的时候、南方的女王必和这一代的人一同起来，定他们的罪；因为她从地极来、听所罗门的智慧；但你看，有比所罗门大的在这里呢！
直
在审判的时候，南方的女王要…起来与这世代的人一同．且她向他们定罪；因为她从地极来，要听所罗门的智慧。看哪！在这里
原
βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.
R
The queen of the south will rise up in the judgment with the men of this generation and will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something more than Solomon is here.
K
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
D
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
Y
'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!
I
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
恢
在审判的时候，尼尼微人要同这世代站起来，并要定这世代的罪，因为他们听了约拿所传扬的，就悔改了。看哪，在这里有比约拿更大的。
和
当审判的时候，尼尼微人要起来定这世代的罪，因为尼尼微人听了约拿所传的就悔改了。看哪，在这里有一人比约拿更大。”
新
审判的时候，尼尼微人要和这世代的人一同起来，他们要定这个世代的罪，因为尼尼微人听了约拿所传的就悔改了。你看，这里有一位是比约拿更大的。
思
尼尼微人在审判时，将同这一代人起来，定他们的罪，因为尼尼微人因了约纳的宣讲而悔改了；看，这里有一位大于约纳的！”
吕
当审判的时候、尼尼微人必和这一代的人复起，定它的罪；因为他们因了约拿所宣传的就悔改了；但你看，有比约拿大的在这里呢！
直
在审判的时候，尼尼微人要…起来，与这世代一同．
原
ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
R
Ninevite men will stand up in the judgment with this generation and will condemn it, because they repented at the preaching of Jonah, and behold, something more than Jonah is here.
K
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
D
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
Y
'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!
I
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
恢
没有人点灯放在地窖里，或是斗底下，乃是放在灯台上，使进来的人得见亮光。
和
“没有人点灯放在地窨子里或是斗底下，总是放在灯台上，使进来的人得见亮光。
新
“没有人点了灯，把它放在地窖里，或量器底下，却放在灯台上，叫进来的人看得见光。
思
“没有人点灯放在窖中，或置于斗下的，而是放在灯台上，让进来的人看见光明。
吕
“没有人点灯、而放在地窨子里（有古卷加：或斗底下）；他总是放在灯台上，叫走进来的人可以看见光。
直
没有人点亮灯放到地下室．也不会在桶子下．而是在灯台上，使得进来的人看见光。
原
Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν [οὐδὲ ὑπὸ τὸν μόδιον] ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φῶς βλέπωσιν.
R
No one, after lighting a lamp, puts it in the cellar or under the bushel, but on the lampstand, in order that those who enter in may see the light.
K
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
D
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
Y
'And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.
I
No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.
恢
你的眼睛就是身上的灯，你的眼睛单一的时候，全身就明亮；但你的眼睛不专的时候，身体就黑暗。
和
你眼睛就是身上的灯。你的眼睛若了亮，全身就光明；眼睛若昏花，全身就黑暗。
新
你的眼睛就是你身体的灯，你的眼睛健全，全身就明亮；如果不健全，全身就黑暗。
思
你的眼睛就是身体的灯。几时你的眼睛纯洁，你全身就光明；但如果邪恶，你全身就黑暗。
吕
你的眼睛是身体的灯；你眼睛大量（或译：纯全）时，你全身就光明；一小器（或译：有恶疾）时，你身体就黑暗了。
直
你眼睛就是身体的灯。当你的眼睛是诚挚
原
ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου. ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
R
The lamp of the body is your eye. When your eye is single, your whole body also is full of light; but when it is evil, your body also is dark.
K
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
D
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.
Y
'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
I
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.
恢
所以你要察看，你里面的光是否黑暗了。
和
所以你要省察，恐怕你里头的光或者黑暗了。
新
所以要谨慎，免得你里面的光黑暗了。
思
为此，你要小心，不要叫你内里的光成了黑暗。
吕
所以察看吧，看你里面的光是不是黑暗了。
直
所以，你要注意，免得你里面的光黑暗了。
原
σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
R
Watch out therefore that the light which is in you is not darkness.
K
Take heed therefore that the light which is in thee be not darkness.
D
See therefore that the light which is in thee be not darkness.
Y
take heed, then, lest the light that is in thee be darkness;
I
See to it, then, that the light within you is not darkness.
恢
若是你全身明亮，毫无黑暗，就必完全明亮，如同灯的明光照亮你。
和
若是你全身光明，毫无黑暗，就必全然光明，如同灯的明光照亮你。”
新
你若全身明亮，没有一点黑暗，你就完全明亮，好像明亮的灯光照你一样。”
思
所以，如果你全身光明，丝毫没有黑暗之处，一切必要光明，有如灯光照耀你一样。”
吕
所以你全身若光明，没有一点黑暗，它就完全光明，像灯闪闪地照亮你一样。”
直
这样，若你全身光明，没有任何部分黑暗，就必是全然光明，就像是灯以明光照亮你。
原
εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
R
If therefore your whole body is full of light and does not have any dark part, the whole will be full of light as when the lamp with its rays illuminates you.
K
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
D
If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.
Y
if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'
I
Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you."
恢
说话的时候，有一个法利赛人请耶稣同他吃饭，耶稣就进去坐席。
和
说话的时候，有一个法利赛人请耶稣同他吃饭，耶稣就进去坐席。
新
耶稣说话的时候，有一个法利赛人请耶稣和他一起吃饭；他就进去坐席。
思
耶稣正说话的时候，有一个法利塞人请他到自己家中用饭，耶稣进去便入了席。
吕
耶稣正说话的时候，有一个法利赛人请耶稣同他吃饭；耶稣就进去坐席。
直
当
原
Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρ᾽ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
R
Now as He spoke, a Pharisee asked Him to have the morning meal with him; and He went in and reclined at table.
K
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
D
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
Y
And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),
I
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
恢
这法利赛人看见耶稣饭前不先洗手，就希奇。
和
这法利赛人看见耶稣饭前不洗手便诧异。
新
这个法利赛人见耶稣吃饭之前不洗手，觉得奇怪。
思
那个法利塞人一看见，就怪异耶稣饭前不先洗手。
吕
那法利赛人看见耶稣饭前不先洗濯（同词：洗礼），就希奇。
直
这法利赛人看见…就很诧异。
原
ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
R
But the Pharisee, seeing it, marveled that He had not first washed before the meal.
K
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
D
But the Pharisee seeing [it] wondered that he had not first washed before dinner.
Y
and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.
I
But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.
恢
主对他说，如今你们法利赛人洁净杯盘的外面，你们里面却满了勒索和邪恶。
和
主对他说：“如今你们法利赛人洗净杯盘的外面，你们里面却满了勒索和邪恶。
新
主对他说：“你们法利赛人把杯盘的外面洗净，但你们里面却充满了抢夺和邪恶。
思
但主对他说：“你们法利塞人洗净杯盘的外面，你们心中却满是劫夺与邪恶。
吕
主对他说：“杯盘的外面、你们法利赛人固然洁净了，但你们里面呢、却满了勒索和邪恶！
直
主对他说：“如今你们法利赛人．洗净杯和盘的外面，你们里面却满了贪婪和邪恶。
原
εἶπεν δὲ ὁ κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
R
But the Lord said to him, Again, you Pharisees cleanse the outside of the cup and of the platter, but your inside is full of extortion and wickedness.
K
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
D
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.
Y
And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
I
Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
恢
无知的人哪，那造外面的，不也造里面么？
和
无知的人哪，造外面的，不也造里面吗？
新
无知的人哪，那造外面的，不也造里面吗？
思
糊涂人哪！那造外面的，不是也造了里面吗？
吕
糊涂人哪，那造外面的、不也造里面么？
直
无知的人哪！那造外面的，岂不也造里面吗？
原
ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;
R
Foolish ones! Did not He who made the outside make the inside also?
K
Ye fools, did not he that made that which is without make that which is within also?
D
Fools, has not he who has made the outside made the inside also?
Y
unthinking! did not He who made the outside also the inside make?
I
You foolish people! Did not the one who made the outside make the inside also?
恢
只要把里面的施舍给人，看哪，凡物于你们就都洁净了。
和
只要把里面的施舍给人，凡物于你们就都洁净了。
新
只要把里面的施舍出去，你们的一切就都洁净了。
思
只要把你们杯盘里面的施舍了，那么，一切对你们便都洁净了。
吕
其实你们只要把里边的施舍给人，那么一切对你们就都洁净了。
直
但是将那在里面的你们给人施舍，看哪，对你们
原
πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.
R
But give the things which are within as alms, and behold, all things are clean to you.
K
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
D
But rather give alms of what ye have, and behold, all things are clean to you.
Y
But what ye have give ye as alms, and, lo, all things are clean to you.
I
But give what is inside the dish to the poor, and everything will be clean for you.
恢
你们这些法利赛人有祸了！因为你们将薄荷、芸香并各样菜蔬，献上十分之一，那正义和爱神的事却忽略了；这些原是必须行的，那些也是不可忽略的。
和
“你们法利赛人有祸了！因为你们将薄荷、芸香并各样菜蔬献上十分之一，那公义和爱神的事反倒不行了。这原是你们当行的，那也是不可不行的。
新
然而你们法利赛人有祸了！因为你们把薄荷、茴香和各样菜蔬献上十分之一，却把公义和爱神的事疏忽了；这些是你们应当作的，但其他的也不可疏忽。
思
但是，祸哉，你们法利塞人！因为你们把薄荷、茴香及各种菜蔬捐献十分之一，反而将公义及爱天主的义务忽略过去：这些固然该作，那些也不可忽略。
吕
“但是你们法利赛人有祸啊！因为你们将薄荷芸香和各样蔬菜献上了十分之一，却把正义和爱上帝的心（或译：上帝的爱）疏忽过去。其实呢、前者那些虽不可放松，后者这些却必须行（有古卷无末句）。
直
惨了！你们法利赛人．因为你们将薄荷、…献上十分之一，芸香并各样菜蔬．你们却忽略
原
ἀλλ᾽ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι.
R
But woe to you, Pharisees! For you give a tenth of the mint and the rue and every herb, and pass by justice and love for God. But these you should have done and not passed by the others.
K
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
D
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
Y
'But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
I
Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
恢
你们这些法利赛人有祸了！因为你们喜爱会堂里的高位，且喜爱人在市场上问你们安。
和
你们法利赛人有祸了！因为你们喜爱会堂里的首位，又喜爱人在街市上问你们的安。
新
你们法利赛人有祸了！因为你们喜爱会堂里的高位和人在巿中心的问安。
思
祸哉，你们法利塞人！因为你们在会堂里爱坐上座，在街市上爱受人致敬。
吕
你们法利赛人有祸啊！因为你们爱会堂里的首位、和市场上的请安。
直
惨了！你们法利赛人，因为你们喜爱在会堂里的首位，又
原
οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
R
Woe to you, Pharisees! For you love the chief seat in the synagogues and the greetings in the marketplaces.
K
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
D
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
Y
'Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
I
Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.
恢
你们有祸了！因为你们如同不显露的坟墓，走在上面的人并不知道。
和
你们有祸了！因为你们如同不显露的坟墓，走在上面的人并不知道。”
新
你们有祸了！因为你们好像不显露的坟墓，走在上面的人并不知道。”
思
祸哉，你们！因为你们就如同不显露的坟墓，人在上面行走，也不知道。”
吕
你们有祸啊！因为你们如同不显露的坟墓，走在上面的人并不知道。”
直
你们惨了！因为你们如同是不明显的坟墓，且那些走在上面的人不知道。”
原
οὐαὶ ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι [οἱ] περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
R
Woe to you! For you are like the unseen tombs, and the men who walk over them do not know it.
K
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
D
Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
Y
'Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
I
Woe to you, because you are like unmarked graves, which men walk over without knowing it.
恢
律法师中有一个回答耶稣说，夫子，你这样说，也把我们侮辱了。
和
律法师中有一个回答耶稣说：“夫子，你这样说也把我们糟蹋了。”
新
律法师中有一个回答他：“老师，你这样说，把我们也侮辱了！”
思
有一个法学士回答耶稣说：“师傅，你说这些话，连我们也侮辱了。”
吕
有一个律法师回答耶稣说：“先生，你说这些话，竟把我们也侮辱了。”
直
律法师
原
Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
R
And one of the lawyers answered and said to Him, Teacher, by saying these things, you insult us also.
K
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
D
And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
Y
And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;'
I
One of the experts in the law answered him, "Teacher, when you say these things, you insult us also."
恢
耶稣说，你们律法师也有祸了！因为你们把难担的担子放在人身上，自己连一个指头也不肯动。
和
耶稣说：“你们律法师也有祸了！因为你们把难担的担子放在人身上，自己一个指头却不肯动。
新
耶稣说：“你们律法师也有祸了，因为你们把难担的担子叫人担，自己连一个指头也不动。
思
耶稣说：“祸哉，你们这些法学士！因为你们加给人不堪负荷的重担，而你们自己对重担连一个指头也不肯动一下。
吕
耶稣说：“你们律法师也有祸啊！因为你们把难挑的担子给人背，自己呢、连一根手指头也不扪着那些担子！
直
他
原
ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
R
And He said, Woe to you lawyers also! For you burden men with burdens hard to bear, yet you yourselves do not touch the burdens with one of your fingers.
K
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
D
And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
Y
and he said, 'And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.
I
Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
恢
你们有祸了！因为你们建造申言者的坟墓，而他们正是你们祖宗所杀的。
和
你们有祸了！因为你们修造先知的坟墓，那先知正是你们的祖宗所杀的。
新
你们有祸了！因为你们修造先知的坟墓，而那些先知正是你们祖先所杀的，
思
祸哉，你们！你们修建先知的坟墓，而你们的祖先却杀害了他们，
吕
你们有祸啊！因为你们修造了神言人的坟墓，而你们的祖宗却是杀害他们的。
直
你们惨了！因为你们建造那些先知的坟墓，你们的祖宗却杀死他们
原
οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
R
Woe to you! For you build up the tombs of the prophets, and your fathers killed them.
K
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
D
Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
Y
'Wo to you, because ye build the tombs of the prophets, and your fathers killed them.
I
Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them.
恢
可见你们祖宗所作的事，你们既见证，又称许；因为他们杀了申言者，你们建造申言者的坟墓。
和
可见你们祖宗所作的事，你们又证明、又喜欢，因为他们杀了先知，你们修造先知的坟墓。
新
这样，你们就成了证人，对你们祖先的作为表示同意；他们杀害先知，你们修造先知的坟墓。
思
可见你们证明，并且赞成你们祖先所行的事，因为他们杀害了先知，而你们却修建先知的坟墓。
吕
可见你们祖宗所作的事、你们既做见证，又赞同着；因为他们杀害了神言人，你们又修造神言人的坟墓。
直
因而…你们是见证人，你们也赞同；对于你们祖宗的作为
原
ἄρα μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε.
R
You are witnesses then and fully approve of the works of your fathers, because they killed them, and you build up their tombs.
K
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
D
Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build [their sepulchres].
Y
Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;
I
So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.
恢
所以神的智慧曾说，我要差遣申言者和使徒到他们那里去，有的他们要杀害，有的他们要逼迫，
和
所以神用智慧曾说（“用智慧”或作“的智者”）：‘我要差遣先知和使徒到他们那里去，有的他们要杀害，有的他们要逼迫。’
新
所以，神的智慧说：‘我要差遣先知和使徒到他们那里去，有的他们要杀害，有的他们要迫害，
思
为此，天主的智慧曾说过：我将要派遣先知及使者到他们那里，其中有的，他们要杀死；有的，他们要迫害，
吕
故此上帝的智慧也说了：‘我要差遣神言人和使徒到他们那里，其中有的他们要杀害，要逼迫’，
直
因此，神的智慧也曾说：‘我要差遣先知和使徒去他们那里，出于他们
原
διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν,
R
Therefore the wisdom of God also has said, I will send to them prophets and apostles, and some of them they will kill and persecute,
K
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
D
For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
Y
because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
I
Because of this, God in his wisdom said, 'I will send them prophets and apostles, some of whom they will kill and others they will persecute.'
恢
使创世以来所流众申言者的血，都要向这世代追讨，
和
使创世以来，所流众先知血的罪，都要问在这世代的人身上，
新
为要使创世以来众先知所流的血，从亚伯的血起，直到在祭坛和圣所之间受害的撒迦利亚的血为止，都向这一代追讨。’是的，我告诉你们，都要向这一代追讨。
思
为使从创造世界以来，所流众先知的血，都要向这一代追讨，
吕
使众神言人的血、从世界创立以来所流出来的、都向这一代追讨，
直
为使…众先知的血都要归罪从世界的根基
原
ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
R
In order that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
K
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
D
that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
Y
that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;
I
Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,
恢
就是从亚伯的血起，直到被灭在坛和殿中间撒迦利亚的血为止；我实在告诉你们，这都要向这世代追讨。
和
就是从亚伯的血起，直到被杀在坛和殿中间撒迦利亚的血为止。我实在告诉你们：这都要问在这世代的人身上。
新
-
思
从亚伯尔的血，到丧亡在祭坛与圣所之间的则加黎雅的血，的确，我告诉你们：都要向这一代追讨。
吕
从亚伯的血起，直到被灭在祭坛和圣所之间的撒迦利亚的血为止；实在的、我告诉你们，都要向这一代追讨。
直
就是从亚伯的血起，直到…撒迦利亚的血
原
ἀπὸ αἵματος Ἅβελ ἕως αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναὶ λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
R
From the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it will be required of this generation.
K
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
D
from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
Y
from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
I
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
恢
你们律法师有祸了！因为你们把知识的钥匙夺了去，自己不进去，那些正要进去的，你们也阻挡。
和
你们律法师有祸了！因为你们把知识的钥匙夺了去，自己不进去，正要进去的人，你们也阻挡他们。”
新
你们律法师有祸了！因为你们拿去知识的钥匙，自己不进去，又阻止要进去的人。”
思
祸哉，你们法学士！因为你们拿走了智慧的钥匙，自己不进去，那愿意进去的，你们也加以阻止。”
吕
你们律法师有祸啊！因为你们把知识的钥匙拿了去，自己不进入，连那正进入的、你们也拦阻。”
直
你们律法师惨了！因为你们把知识的钥匙夺了去，自己不进去，你们也阻挡那些要进去的人。”
原
οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
R
Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and those who were entering, you hindered.
K
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
D
Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
Y
'Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
I
Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.
恢
耶稣从那里出来，经学家和法利赛人就极力地敌视祂，引动祂多说话，
和
耶稣从那里出来，文士和法利赛人就极力地催逼他，引动他多说话，
新
耶稣从那里出来，经学家和法利赛人非常敌视他，质问他很多问题，
思
耶稣从那里出来以后，经师们及法利塞人开始严厉追逼他，盘问他许多的事，
吕
耶稣从那里出来，经学士和法利赛人就逼得很厉害，盘问他更多的事，
直
他
原
Κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
R
And when He went out from there, the scribes and the Pharisees began to be very hostile and to provoke Him to speak concerning many things,
K
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
D
And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
Y
And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,
I
When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
恢
伺机等待，要从祂口中猎取话柄。
和
私下窥听，要拿他的话柄。
新
等机会从他的口中找把柄。
思
窥伺他，要从他口中抓到语病。
吕
伺伏等着他，要从他口中猎取话柄来。
直
对他设圈套，从他口中诱取任何
原
ἐνεδρεύοντες αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ.
R
Lying in wait for Him in order to catch something out of His mouth.
K
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
D
watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
Y
laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
I
waiting to catch him in something he might say.
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