自定义: 简洁
路14:1
恢
当安息日，耶稣到一个法利赛人的首领家里去吃饭，他们在窥探祂。
和
安息日，耶稣到一个法利赛人的首领家里去吃饭，他们就窥探他。
新
在安息日，耶稣进了一个法利赛人领袖的家里吃饭，众人都在窥探他。
思
安息日，耶稣进了一个法利塞人首领的家中吃饭；他们就留心观察他。
吕
安息日耶稣到进了一个做议员的法利赛人家里要吃饭；人们直窥探着他。
直
原
Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων [τῶν] Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.
R
And as He went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching Him closely.
K
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
D
And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that *they* were watching him.
Y
And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
I
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
恢
看哪，在祂面前有一个患水臌的人。
和
在他面前有一个患水臌的人。
新
正好在他面前有一个患水臌病的人；
思
在他面前有一个患水臌症的人。
吕
刚巧在他面前有一个患水臌病的人。
直
看哪！在他面前有一个患水肿病的人。
原
καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
R
And behold, there was before Him a certain man suffering from dropsy.
K
And, behold, there was a certain man before him which had the dropsy.
D
And behold, there was a certain dropsical [man] before him.
Y
and lo, there was a certain dropsical man before him;
I
There in front of him was a man suffering from dropsy.
恢
耶稣对律法师和法利赛人说，安息日治病，可以不可以？
和
耶稣对律法师和法利赛人说：“安息日治病可以不可以？”
新
耶稣对律法师和法利赛人说：“在安息日治病，可以不可以呢？”
思
耶稣对法学士及法利塞人说道：“安息日许不许治病？”
吕
耶稣应时对律法师和法利赛人说：“安息日治病可以不可以？”
直
耶稣…回应说话对律法师和法利赛人．说：“在安息日治病，合法或不
原
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων, Ἔξεστιν τῷ σαββάτῳ θεραπεῦσαι ἢ οὔ;
R
And Jesus answered and spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath or not?
K
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
D
And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
Y
and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'
I
Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?"
恢
他们却静默无声。耶稣就扶着那人，医治了他，打发他走了。
和
他们却不言语。耶稣就治好那人，叫他走了。
新
他们却不出声。耶稣扶着病人，治好他，叫他走了，
思
他们都默然不语。耶稣遂扶着那人，治好他，叫他走了。
吕
他们都不言语。耶稣就拉着那人，医治他，给打发走了。
直
他们却静默不语。
原
οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν.
R
But they were quiet. And He took hold of him and healed him and sent him away.
K
And they held their peace. And he took him, and healed him, and let him go;
D
But they were silent. And taking him he healed him and let him go.
Y
and they were silent, and having taken hold of him, he healed him, and let him go;
I
But they remained silent. So taking hold of the man, he healed him and sent him away.
恢
然后对他们说，你们中间谁有驴或牛，在安息日掉在井里，不立即拉它上来？
和
便对他们说：“你们中间谁有驴或有牛在安息日掉在井里，不立时拉它上来呢？”
新
就对他们说：“你们中间谁的儿子或牛在安息日掉在井里，不立刻把他拉上来呢？”
思
然后向他们说：“你们中间，谁的儿子或牛掉在井里，在安息日这一天，不立刻拉他上来呢？”
吕
便对他们说：“你们中间谁有驴（有古卷作：‘儿子’或‘小羊’）或牛跌在井（或译：坑）里，在安息之日不立刻把他拉上来呢？”
直
便对他们说：“你们中间谁的儿子或牛…掉在井里，不马上拉他上来呢？”在安息日的时候
原
καὶ πρὸς αὐτοὺς εἶπεν, Τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου;
R
And He said to them, Which of you having a donkey or an ox that falls into a well will not immediately pull it out on the Sabbath day?
K
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
D
And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
Y
and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
I
Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"
恢
他们不能对答这话。
和
他们不能对答这话。
新
他们不能回答这些话。
思
他们对这话不能答辩。
吕
他们不能回答这些话。
直
对这些
原
καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα.
R
And they were not able to reply to these things.
K
And they could not answer him again to these things.
D
And they were not able to answer him to these things.
Y
and they were not able to answer him again unto these things.
I
And they had nothing to say.
恢
耶稣注意到被请的客人怎样选择首位，就对他们讲了一个比喻说，
和
耶稣见所请的客拣择首位，就用比喻对他们说：
新
耶稣看见被邀请的客人选择高位，就用比喻对他们说：
思
耶稣注意到被邀请的人，如何争选首席，便对他们讲了一个比喻说：
吕
耶稣注意看被请的人怎样拣着首位，就对他们讲一个比喻说：
直
原
Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς,
R
And He told a parable to those who had been invited, when He noticed how they were choosing the places of honor, saying to them,
K
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
D
And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
Y
And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
I
When he noticed how the guests picked the places of honor at the table, he told them this parable:
恢
你被人请去赴婚筵，不要坐在首位上，恐怕有比你尊贵的被他请来；
和
“你被人请去赴婚姻的筵席，不要坐在首位上，恐怕有比你尊贵的客被他请来。
新
“你被邀请参加婚筵的时候，不要自己坐在高位上，恐怕有比你更尊贵的客人也被请来；
思
“几时你被人请去赴婚筵，不要坐在首席上，怕有比你更尊贵的客也被他请来，
吕
“你被人请去赴婚筵，不要坐在首位上。恐怕有比你尊贵的被他请来；
直
“当你被人邀请去婚宴，不要去首位坐席，免得比你尊贵的
原
Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ,
R
When you are invited by anyone to a wedding feast, do not recline in the place of honor, lest someone more honorable than you may have been invited by him,
K
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
D
When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
Y
'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
I
When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.
恢
那请你们的人前来对你说，让座给这一位吧。你就羞羞惭惭地坐到末位上去了。
和
那请你们的人前来对你说：‘让座给这一位吧！’你就羞羞惭惭地退到末位上去了。
新
那请你又请他的人过来对你说：‘请你让位给这个人。’那时你就惭愧地退居末位了。
思
那请你而又请他的人要来向你说：请让座给这个人！那时，你就要含羞地去坐末席了。
吕
那请你也请他的会来对你说：‘请把位子让给这一位吧’；那时你就会羞惭惭地去取末位了。
直
那请你和他的
原
καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
R
And he who invited you and him come and say to you, Give this one that place; and then you begin with shame to occupy the last place.
K
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
D
and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.
Y
and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
I
If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.
恢
你被请的时候，要去坐在末位上，好叫那请你的人来，对你说，朋友，请上坐。那时你在同席的人面前就有光采了。
和
你被请的时候，就去坐在末位上，好叫那请你的人来对你说：‘朋友，请上坐。’那时，你在同席的人面前就有光彩了。
新
你被邀请的时候，要坐在末位上，等请你的人过来对你说：‘朋友，请上座。’那时你在同席的人面前才有光彩。
思
你几时被请，应去坐末席，等那请你的人走来给你说：朋友，请上坐吧！那时，在你同席的众人面前，你才有光彩。
吕
不，你被请的时候、要去坐末位；这样，那请你的人来的时候、好对说：‘朋友，请上头坐吧’。那时你在一同坐席的众人面前就有光荣了。
直
然而当你被邀请的时候，去坐在末位，好让那请你的人来对你说：‘朋友，请上坐。’那时，你在所有同席的人面前就有光彩了。
原
ἀλλ᾽ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.
R
But when you are invited, go and recline in the last place, so that when the one who has invited you comes, he may say to you, Friend, come up higher. Then you will have glory before all those reclining with you.
K
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
D
But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
Y
'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
I
But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.
恢
因为凡高抬自己的，必降为卑；降卑自己的，必升为高。
和
因为凡自高的，必降为卑；自卑的，必升为高。”
新
因为凡高抬自己的，必要降卑；自己谦卑的，必要升高。”
思
因为凡高举自己的，必被贬抑；凡贬抑自己的，必被高举。”
吕
因为凡自高的必被降卑；自己谦卑的必被升高。”
直
因为，凡高举自己的，必降为卑，自甘卑微的，必被高举。”
原
ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
R
For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.
K
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
D
for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
Y
because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
I
For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
恢
耶稣又对请祂的人说，你摆设午饭或晚饭，不要请你的朋友、弟兄、亲属和富足的邻舍，恐怕他们也回请你，你就得了报答。
和
耶稣又对请他的人说：“你摆设午饭或晚饭，不要请你的朋友、弟兄、亲属和富足的邻舍，恐怕他们也请你，你就得了报答。
新
耶稣又对邀请他的人说：“你设午餐或晚宴，不要请你的朋友、弟兄、亲戚或富裕的邻舍，恐怕他又回请你，你就得了报答。
思
耶稣也向请他的人说：“几时你设午宴或晚宴，不要请你的朋友、兄弟、亲戚及富有的邻人，怕他们也要回请而还报你。
吕
耶稣也对那请他的人说：“你办午饭或晚饭的时候，不要邀请你的朋友、或弟兄、或亲戚、或富足的邻舍；恐怕他们也回请你，报答你。
直
耶稣又对邀请他的人说：“你准备午饭或晚饭，不要邀请你的朋友、也不要
原
Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.
R
And He said also to the one who had invited Him, When you make a morning meal or a dinner, do not call your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and it become a repayment to you.
K
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
D
And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
Y
And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
I
Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
恢
你摆设筵席，倒要请那贫穷的、残废的、瘸腿的、瞎眼的，你就有福了，
和
你摆设筵席，倒要请那贫穷的、残废的、瘸腿的、瞎眼的，你就有福了！
新
你摆筵席的时候，总要邀请那贫穷的、残废的、瘸腿的、瞎眼的，
思
但你几时设筵，要请贫穷的、残废的、瘸腿的、瞎眼的人。
吕
不，你办迎宾的时候，要请讨饭的、残废的、瘸腿的、眼瞎的，你就有福了。
直
反倒当你准备筵席，你要邀请那贫穷的、残疾的、瘸腿的、失明的，
原
ἀλλ᾽ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς·
R
But when you give a reception, invite the poor, the crippled, the lame, the blind,
K
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
D
But when thou makest a feast, call poor, crippled, lame, blind:
Y
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
I
But when you give a banquet, invite the poor, the crippled, the lame, the blind,
恢
因为他们没有可报答你的；在义人复活的时候，你要得着报答。
和
因为他们没有什么可报答你。到义人复活的时候，你要得着报答。”
新
那你就有福了。因为他们没有什么可以报答你，义人复活的时候，你必定得着报答。”
思
如此，你有福了，因为他们没有可报答你的；但在义人复活的时候，你必能得到赏报。”
吕
因为他们没有什么可报答你；在义人的复活生活中，你就会得着报答了。”
直
你就有福了！因为他们没有什么可报答你。到义人复活的时候，你要得着报答。”
原
καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
R
And you will be blessed, because they do not have anything with which to repay you; for it will be repaid to you in the resurrection of the righteous.
K
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
D
and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
Y
and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
I
and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
恢
同席的有一人听见这话，就对耶稣说，在神国里吃饭的有福了。
和
同席的有一人听见这话，就对耶稣说：“在神国里吃饭的有福了！”
新
一起吃饭的人中有一个，听了这些话，就对耶稣说：“在神的国里吃饭的人有福了。”
思
有一个同席的人听了这些话，就向耶稣说：“将来能在天主的国里吃饭的，才是有福的！”
吕
一同坐席的有一个人听了这些话，就对耶稣说：“在上帝国里吃饭的有福啊！”
直
同席的有一人听见这些
原
Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, Μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
R
And one of those reclining at table with Him, hearing these things, said to Him, Blessed is he who shall eat bread in the kingdom of God.
K
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
D
And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.
Y
And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;'
I
When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."
恢
耶稣对他说，有一人摆设大筵席，请了许多人。
和
耶稣对他说：“有一人摆设大筵席，请了许多客。
新
耶稣对他说：“有一个人大摆筵席，请了许多客人。
思
耶稣给他说：“有一个人设了盛宴，邀请了许多人。
吕
耶稣对他说：“有一个人办大筵席，请了许多人。
直
那位
原
ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλοὺς
R
And He said to him, A certain man was making a great dinner and invited many;
K
Then said he unto him, A certain man made a great supper, and bade many:
D
And he said to him, A certain man made a great supper and invited many.
Y
and he said to him, 'A certain man made a great supper, and called many,
I
Jesus replied: "A certain man was preparing a great banquet and invited many guests.
恢
到了坐席的时候，打发奴仆去对所请的人说，请来吧，样样都齐备了。
和
到了坐席的时候，打发仆人去对所请的人说：‘请来吧！样样都齐备了。’
新
到了开席的时候，他打发仆人去对所请的人说：‘请来吧！样样都准备好了。’
思
到了宴会的时刻，他便打发仆人去给被请的人说：请来吧！已经齐备了。
吕
到了筵席的钟点，就差遣他的仆人去对被请的人说：‘请来吧，已齐备了’。
直
在坐席的时候，他打发他的仆人．对所邀请的人说：‘你请来吧！现在都准备好了。’
原
καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν.
R
And he sent his slave at the dinner hour to say to those who had been invited, Come, for all things are now ready.
K
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
D
And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
Y
and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.
I
At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'
恢
众人一致推辞。头一个对他说，我买了一块地，必须去看看，请你准我辞了。
和
众人一口同音地推辞。头一个说：‘我买了一块地，必须去看看。请你准我辞了。’
新
众人一致推辞，头一个说：‘我买了一块地，不得不去看一看，请原谅我。’
思
众人开始一致推辞。第一个给他说：我买了一块田地，必须前去看一看，请你原谅我。
吕
大家就一样地推辞。头一个对他说：‘我买了一块田地，必须出去看看；求你准我辞。’
直
众人才口径一致地推辞。头一个对他说：‘我买了一块地，必须去看它
原
καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
R
And they all with one consent began to make excuses. The first said to him, I have bought a piece of land, and I need to go out and see it. I ask you, have me excused.
K
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
D
And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
Y
'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
I
But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'
恢
另一个说，我买了五对牛，要去试一试，请你准我辞了。
和
又有一个说：‘我买了五对牛，要去试一试。请你准我辞了。’
新
另一个说：‘我买了五对牛，要去试一试，请原谅我。’
思
另一个说：我买了五对牛，要去试试它们，请你原谅我。
吕
另一个说：‘我买了五对牛，要去试试；求你准我辞。’
直
又有一个说：‘我买了五对牛，要去试试它们
原
καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
R
And another said, I have bought five yoke of oxen, and I am going to prove them. I ask you, have me excused.
K
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
D
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
Y
'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:
I
Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'
恢
还有一个说，我才娶了妻，所以不能去。
和
又有一个说：‘我才娶了妻，所以不能去。’
新
又一个说：‘我刚结了婚，不能去。’
思
别的一个说：我才娶了妻，所以不能去。
吕
又另一个说：‘我刚娶了妻，故此不能去’。
直
又有一个说：‘我娶了妻，因此不能去。’
原
καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.
R
And another said, I have married a wife, and because of this I cannot come.
K
And another said, I have married a wife, and therefore I cannot come.
D
And another said, I have married a wife, and on this account I cannot come.
Y
and another said, A wife I married, and because of this I am not able to come.
I
Still another said, 'I just got married, so I can't come.'
恢
那奴仆回来，把这些事都报告了主人。家主就动怒，对奴仆说，快出去到城里大街小巷，带那贫穷的、残废的、瞎眼的、瘸腿的到这里来。
和
那仆人回来，把这事都告诉了主人。家主就动怒，对仆人说：‘快出去，到城里大街小巷，领那贫穷的、残废的、瞎眼的、瘸腿的来。’
新
仆人回来把这些事告诉他主人，家主就发怒，对仆人说：‘快到城里大街小巷去，把贫穷的、残废的、瞎眼的、瘸腿的，都领到这里来。’
思
仆人回来把这事告诉了主人。家主就生了气，给仆人说：你快出去，到城中的大街小巷，把那些贫穷的、残废的、瞎眼的、瘸腿的，都领到这里来。
吕
那仆人上来，把这些事报告他的主人。于是家主就发怒，对仆人说：‘赶快出去到城里大街小巷里，带那些讨饭的、残废的、眼瞎的、瘸腿的、进这里来。’
直
那仆人回来，将这些
原
καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.
R
And the slave came up and reported these things to his master. Then the master of the house became angry and told his slave, Go out quickly into the streets and lanes of the city, and bring in here the poor and crippled and blind and lame.
K
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
D
And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
Y
'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.
I
The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
恢
奴仆说，主啊，你所吩咐的已经办了，还有空位。
和
仆人说：‘主啊，你所吩咐的已经办了，还有空座。’
新
仆人说：‘主啊，你所吩咐的已经办了，还有空位。’
思
仆人说：主，已经照你的吩咐办了，可是还有空位子。
吕
那仆人说：‘主啊，你所吩咐的已经办了，还有位子呢。’
直
仆人说：‘主啊！你所吩咐的已经办了，还有空座。’
原
καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.
R
And the slave said, Master, what you commanded has been done, and still there is room.
K
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
D
And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
Y
'And the servant said, Sir, it hath been done as thou didst command, and still there is room.
I
'Sir,' the servant said, 'what you ordered has been done, but there is still room.'
恢
主人对奴仆说，你出去到路上和篱笆那里，勉强人进来，坐满我的屋子。
和
主人对仆人说：‘你出去到路上和篱笆那里，勉强人进来，坐满我的屋子。
新
主人就对仆人说：‘你出去到路边篱畔，勉强人进来，好把我的屋子坐满。
思
主人对仆人说：你出去，到大道上以及篱笆边，勉强人进来，好坐满我的屋子。
吕
主人就对那仆人说：‘你出去到大路上和篱笆那里，勉强人进来，使我的屋子都满了人。
直
主人对仆人说：‘你出去到路上和篱笆那里，勉强人进来，好使我的屋子被坐满。’
原
καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος·
R
And the master said to the slave, Go out into the roads and hedges and compel them to come in, so that my house may be filled.
K
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
D
And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
Y
'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;
I
Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full.
恢
我告诉你们，先前所请的人，没有一个得尝我的筵席。
和
我告诉你们：先前所请的人，没有一个得尝我的筵席。’”
新
我告诉你们，先前请的那些人，一个也不得尝我的筵席。’”
思
我告诉你们：先前被请的那些人，没有一个能尝我这宴席的。”
吕
我告诉你们，刚才被请的人必没有一个得以尝到我的筵席。’”
直
我告诉你们，那些被邀请的人没有一个．得尝我的宴席。’”
原
λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.
R
For I tell you that none of those men who were invited shall taste of my dinner.
K
For I say unto you, That none of those men which were bidden shall taste of my supper.
D
for I say to you, that not one of those men who were invited shall taste of my supper.
Y
for I say to you, that none of those men who have been called shall taste of my supper.'
I
I tell you, not one of those men who were invited will get a taste of my banquet.' "
恢
有好多群众和耶稣同行，祂转过身来对他们说，
和
有极多的人和耶稣同行。他转过来对他们说：
新
有许多人与耶稣同行，他转身对他们说：
思
有许多群众与耶稣同行，耶稣转身向他们说：
吕
有许多群众和耶稣同行；耶稣转过来对他们说：
直
一大群人和他
原
Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς,
R
And there were great crowds going along with Him, and He turned and said to them,
K
And there went great multitudes with him: and he turned, and said unto them,
D
And great crowds went with him; and, turning round, he said to them,
Y
And there were going on with him great multitudes, and having turned, he said unto them,
I
Large crowds were traveling with Jesus, and turning to them he said:
恢
人到我这里来，若不恨自己的父亲、母亲、妻子、儿女、弟兄、姊妹，甚至自己的魂生命，就不能作我的门徒。
和
“人到我这里来，若不爱我胜过爱自己的父母、妻子、儿女、弟兄、姐妹和自己的性命，就不能作我的门徒（“爱我胜过爱”原文作“恨”）；
新
“如果有人到我这里来，爱我不超过爱（“爱我不超过爱”原文作“不恨”）自己的父母、妻子、儿女、兄弟、姊妹，甚至自己的性命，就不能作我的门徒。
思
“如果谁来就我，而不恼恨自己的父亲、母亲、妻子、儿女、兄弟、姊妹，甚至自己的性命，不能做我的门徒。
吕
“人来找我，除非少爱（同词：恨恶）自己的父亲、母亲、妻子、弟兄、姐妹、甚至于自己的性命、就不能做我的门徒。
直
“无论谁来到我这里，若不恨自己的父、母、妻子、儿女、弟兄、姐妹，甚至自己的性命，就不能作我的门徒。
原
Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφὰς ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.
R
If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, and moreover, even his own soul-life, he cannot be My disciple.
K
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
D
If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
Y
'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
I
If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.
恢
凡不背着自己十字架跟从我的，也不能作我的门徒。
和
凡不背着自己十字架跟从我的，也不能作我的门徒。
新
凡不背着自己的十字架跟随我的，也不能作我的门徒。
思
不论谁，若不背着自己的十字架，在我后面走，不能做我的门徒。
吕
凡不背着自己的十字架来跟着我的，不能做我的门徒。
直
无论谁不背着自己的十字架并且来跟从我，不能作我的门徒。
原
ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.
R
Whoever does not carry his own cross and come after Me cannot be My disciple.
K
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
D
and whoever does not carry his cross and come after me cannot be my disciple.
Y
and whoever doth not bear his cross, and come after me, is not able to be my disciple.
I
And anyone who does not carry his cross and follow me cannot be my disciple.
恢
你们中间谁想要盖一座楼，不先坐下计算花费，能盖成不能？
和
你们哪一个要盖一座楼，不先坐下算计花费，能盖成不能呢？
新
你们当中有谁要盖一座楼，不先坐下计算费用，能不能盖成呢？
思
你们中间谁愿意建造一座塔，而不先坐下筹算费用，是否有力完成呢？
吕
你们中间谁想要建造守望楼，不先坐下，计算费用，有没有作完竣的把握呢？
直
你们当中谁想要盖一座塔楼，难道不先坐下计算花费，是否能完成呢？
原
τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;
R
For which of you, wanting to build a tower, does not first sit down and calculate the cost, whether he has enough to complete it?
K
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
D
For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;
Y
'For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?
I
Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?
恢
恐怕安了地基，不能完工，看见的人都嘲笑他，说，
和
恐怕安了地基，不能成功，看见的人都笑话他，
新
恐怕安了地基，而不能完成，所有看见的人都讥笑他，
思
免得他奠基以后，竟不能完工，所有看见的人都要讥诮他，
吕
恐怕他立好了根基，竟不能造成，看的人就会讥诮起来，
直
为免安了地基，不能完成，所有看见的人都开始嘲笑他，
原
ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν
R
Lest perhaps, once he has laid a foundation and is not able to finish, all those looking on will begin to mock him,
K
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
D
in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
Y
lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
I
For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,
恢
这个人开始盖造，却不能完工。
和
说：‘这个人开了工，却不能完工。’
新
说：‘这个人开了工，却不能完工。’
思
说这个人开始建造，而不能完工。
吕
说：‘这个人开始建造，却不能造成！’
直
说：‘这个人开始建造，却不能完工。’
原
λέγοντες ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
R
Saying, This man began to build and was not able to finish.
K
Saying, This man began to build, and was not able to finish.
D
saying, This man began to build and was not able to finish?
Y
saying -- This man began to build, and was not able to finish.
I
saying, 'This fellow began to build and was not able to finish.'
恢
或是一个王，去和别的王打仗，岂不先坐下酌量，能用一万人去迎战那领二万人来攻打他的么？
和
或是一个王出去和别的王打仗，岂不先坐下酌量，能用一万兵去敌那领二万兵来攻打他的吗？
新
或者一个王去和别的王打仗，哪有不先坐下想想，能否用一万兵去抵抗那领两万来攻打他的呢？
思
或者一个国王要去同别的国王交战，那有不先坐下运筹一下，能否以一万人，去抵抗那领着两万来攻打他的呢？
吕
就是哪一个王要去同别的王交战，岂不先坐下计议，能不能用一万人去敌那领二万来攻打他的呢？
直
或是某个王出去．与别的王为战争打仗，岂不先坐下酌量，以一万兵去对抗…是否是有可能的？那与二万兵来敌对他的
原
ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν;
R
Or what king, going to engage another king in war, will not first sit down and deliberate whether he is able with ten thousand to meet the one coming against him with twenty thousand?
K
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
D
Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
Y
'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?
I
Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?
恢
若是不能，就趁敌人还远的时候，派特使去求和平的条款。
和
若是不能，就趁敌人还远的时候，派使者去求和息的条款。
新
如果不能，就该趁对方还远的时候，派使者去谈判和平的条件。
思
如果不能，就得趁那国王离得尚远的时候，派遣使节去求和平的条款。
吕
若是不能，就该趁他还离得远的时候，差遣公使去求和平的条款。
直
要不然，他仍然在远远的时候．派遣使节请求和平
原
εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.
R
Otherwise, while he is yet at a distance, he sends an envoy and asks for the terms of peace.
K
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
D
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
Y
and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
I
If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
恢
这样，你们每个人，若不舍弃一切所有的，就不能作我的门徒。
和
这样，你们无论什么人，若不撇下一切所有的，就不能作我的门徒。”
新
这样，你们中间不论谁，如果不撇下一切所有的，就不能作我的门徒。
思
同样，你们中不论是谁，如不舍弃他的一切所有，不能做我的门徒。
吕
所以这样：你们各人、凡不跟自己的一切资财诀绝的，都不能做我的门徒。
直
这样，你们当中任何人，不撇弃一切自己的财物的，就不能作我的门徒。”
原
οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής.
R
In the same way therefore everyone of you who does not forsake all his own possessions cannot be My disciple.
K
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
D
Thus then every one of you who forsakes not all that is his own cannot be my disciple.
Y
'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
I
In the same way, any of you who does not give up everything he has cannot be my disciple.
恢
盐本是好的，但若是连盐也失了味，可用什么叫它再咸？
和
“盐本是好的，盐若失了味，可用什么叫它再咸呢？
新
“盐本来是好的，但如果失了味，怎能使它再咸呢？
思
盐原是好的，但如果连盐也失了味道，要用什么来调和它呢？
吕
“盐是好的；但假使连盐也失了味，要用什么来调味呢？
直
“因此，盐
原
Καλὸν οὖν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;
R
Therefore salt is good; but if even the salt becomes tasteless, with what will its saltiness be restored?
K
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
D
Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?
Y
'The salt is good, but if the salt doth become tasteless, with what shall it be seasoned?
I
Salt is good, but if it loses its saltiness, how can it be made salty again?
恢
或用在田里，或堆在粪里，都不合式，只好扔在外面。有耳可听的，就应当听。
和
或用在田里，或堆在粪里，都不合适，只好丢在外面。有耳可听的，就应当听！”
新
或用在田里，或放在粪里，都不合适；只好扔在外面。有耳可听的，就应当听。”
思
既不利于土壤，又不适于粪料，惟有把它丢在外面。有耳听的，听吧！”
吕
或在田地里，或在粪堆里，都不合用了；只好丢在外面。有耳可听的、应当听。”
直
既非
原
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν, ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
R
It is fit neither for the land nor for the manure pile; they will throw it out. He who has ears to hear, let him hear.
K
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
D
It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
Y
neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
I
It is fit neither for the soil nor for the manure pile; it is thrown out. "He who has ears to hear, let him hear."
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