自定义: 简洁
徒4:1
恢
使徒对百姓说话的时候，祭司们、守殿官和撒都该人，来到他们那里，
和
使徒对百姓说话的时候，祭司们和守殿官，并撒都该人忽然来了。
新
使徒们正对群众讲话的时候，祭司、圣殿的守卫，和撒都该人来到他们那里。
思
正当他们向百姓讲话的时候，司祭、圣殿警官和撒杜塞人来到他们那里，
吕
使徒正对人民讲话的时候、祭司长们（有古卷作：祭司们）和守殿官跟撒都该人忽然来了，
直
当他们对民众说话的时候，
原
Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι,
R
And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,
K
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
D
And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
Y
And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees --
I
The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.
恢
因他们教训百姓，凭着耶稣宣传从死人中的复活，就很恼怒，
和
因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，
新
因为使徒教训群众，并且传扬耶稣复活，证明有死人复活这件事，他们就非常恼怒，
思
大为恼怒，因为他们教训百姓，并宣讲耶稣从死者中复活，
吕
很讨厌使徒教训人民，传扬耶稣身上所发生的、那从人中起来的复活，
直
他们
原
διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν,
R
Being greatly disturbed because they were teaching the people and announcing in Jesus the resurrection from the dead.
K
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
D
being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead;
Y
being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead --
I
They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead.
恢
于是下手拿住他们。因为天已经晚了，就把他们收在监里，直到第二天。
和
于是下手拿住他们。因为天已经晚了，就把他们押到第二天。
新
于是下手拿住使徒。那时天已经晚了，就把他们拘留到第二天。
思
遂下手拿住他们，押在拘留所里，直到第二天，因为天已晚了。
吕
便下手拿住他们，放在拘留所里，要等到第二天，因为天已经晚了。
直
就下手抓他们．并摆在监牢到第二天；因为已经是晚上了。
原
καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον· ἦν γὰρ ἑσπέρα ἤδη.
R
And they laid their hands on them and placed them in custody until the next day, for it was already evening.
K
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
D
and they laid hands on them, and put them in ward till the morrow; for it was already evening.
Y
and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;
I
They seized Peter and John, and because it was evening, they put them in jail until the next day.
恢
但听道的人中，有许多信的，男人的数目约到五千。
和
但听道之人有许多信的，男丁数目约到五千。
新
然而有许多听道的人信了，男人的数目，约有五千。
思
但听道的人中，有许多人信从了，男人的数目，大约有五千。
吕
但听道的人有许多信的；人数添到五千。
直
但听道的人中有许多人相信，男人的数目成为约有五千。
原
πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν, καὶ ἐγενήθη [ὁ] ἀριθμὸς τῶν ἀνδρῶν [ὡς] χιλιάδες πέντε.
R
But many of those who heard the word believed; and the number of men came to about five thousand.
K
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
D
But many of those who had heard the word believed; and the number of the men had become [about] five thousand.
Y
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.
I
But many who heard the message believed, and the number of men grew to about five thousand.
恢
到了第二天，百姓的官长、长老和经学家，在耶路撒冷聚集，
和
第二天，官府、长老和文士在耶路撒冷聚会，
新
第二天，犹太人的官长、长老、经学家，都聚集在耶路撒冷，
思
到了第二天，犹太人的首领、长老和经师都聚集在耶路撒冷，
吕
到第二天、民间的议员、长老和经学士、就在耶路撒冷聚集。
直
在第二天，…的聚集发生了。他们的官员、长老和文士．在耶路撒冷
原
Ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς ἐν Ἰερουσαλήμ,
R
And on the next day their rulers and elders and scribes were gathered together in Jerusalem,
K
And it came to pass on the morrow, that their rulers, and elders, and scribes,
D
And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
Y
And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,
I
The next day the rulers, elders and teachers of the law met in Jerusalem.
恢
又有大祭司亚那和该亚法、约翰、亚力山大并所有大祭司的亲族，都在那里。
和
又有大祭司亚那和该亚法、约翰、亚历山大，并大祭司的亲族都在那里。
新
还有大祭司亚那和该亚法、约翰、亚历山大，以及大祭司的家人，所有的人都在那里。
思
还有大司祭亚纳斯和盖法、若望、亚历山大以及大司祭家族的人。
吕
大祭司亚拿、和该亚法、约拿单（有古卷作：约翰）、亚力山大、以及所有属于大祭司家族的人、都在座。
直
又有大祭司亚那、该亚法、约翰、亚历山大，及所有出自大祭司的亲族的人，
原
καὶ Ἅννας ὁ ἀρχιερεὺς καὶ Καϊάφας καὶ Ἰωάννης καὶ Ἀλέξανδρος καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,
R
As well as Annas the high priest and Caiaphas and John and Alexander and as many as were of high-priestly descent.
K
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
D
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;
Y
and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,
I
Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family.
恢
他们叫使徒站在当中，查问说，你们用什么能力，或在谁的名里作这事？
和
叫使徒站在当中，就问他们说：“你们用什么能力，奉谁的名作这事呢？”
新
他们叫使徒都站在当中，查问说：“你们凭什么能力，奉谁的名作这事？”
思
他们就令宗徒们站在中间，仔细考问说：“你们凭什么能力，或以谁的名义行这事？”
吕
他们叫使徒站在当中，就查问说：“你们用什么能力、奉什么名、作这件事呢？”
直
把使徒放在中间后，就问：“你们凭什么能力、凭什么名做这件事呢？”
原
καὶ στήσαντες αὐτοὺς ἐν τῷ μέσῳ ἐπυνθάνοντο, Ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς;
R
And they stood them in the midst and inquired, By what power or in what name did you do this?
K
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
D
and having placed them in the midst they inquired, In what power or in what name have *ye* done this?
Y
and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?'
I
They had Peter and John brought before them and began to question them: "By what power or what name did you do this?"
恢
那时，彼得被圣灵充溢，对他们说，
和
那时，彼得被圣灵充满，对他们说：
新
当时彼得被圣灵充满，对他们说：“民众的领袖和长老啊！
思
那时，伯多禄充满圣神，向他们说：“各位百姓首领和长老！
吕
那时彼得、充满圣灵、对他们说：
直
那时彼得被圣灵充满，就对他们说：“民众的官长及长老们！
原
τότε Πέτρος πλησθεὶς πνεύματος ἁγίου εἶπεν πρὸς αὐτούς, Ἄρχοντες τοῦ λαοῦ καὶ πρεσβύτεροι,
R
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders,
K
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
D
Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel],
Y
Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel,
I
Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people!
恢
百姓的官长和长老啊，若是今日，因为在一个病人身上所行的善事，审问我们他是怎么得了拯救的，
和
“治民的官府和长老啊，倘若今日因为在残疾人身上所行的善事，查问我们他是怎么得了痊愈，
新
我们今天受审，如果是为了在那残疾人身上所行的善事，就是这个人怎么会好的，
思
如果你们今天询问我们有关向一个病人行善的事，并且他怎样痊愈了，
吕
“民间的议员和长老啊，今天我们若因在病人身上所行的善事而受审问这个人是因着什么（或译：因着谁）而得救治，
直
若我们今日…被审问
原
εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς ἐν τίνι οὗτος σέσωται,
R
If we today are being examined regarding a good deed done to a sick man, by what means this man has been healed,
K
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
D
if *we* this day are called upon to answer as to the good deed [done] to the infirm man, how *he* has been healed,
Y
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,
I
If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed,
恢
你们众人和以色列众百姓就当知道，乃是在拿撒勒人耶稣基督，就是你们所钉十字架，神从死人中所复活者的名里，在这名里，这人才站在你们面前健康完好。
和
你们众人和以色列百姓都当知道，站在你们面前的这人得痊愈，是因你们所钉十字架、神叫他从死里复活的拿撒勒人耶稣基督的名。
新
那么，你们各位和以色列全民都应当知道，站在你们面前这人好了，是因拿撒勒人耶稣基督的名。这位耶稣基督，你们把他钉死在十字架上，神却使他从死人中复活。
思
我很高兴告诉你们和全以色列百姓：是凭纳匝肋人耶稣基督的名字即是你们所钉死，天主从死者中所复活的；就是凭着这人，这个站在你们面前的人好了。
吕
那么你们众人和以色列众民就该知道，是因着你们所钉十字架的、上帝从人中所才活起来的、拿撒勒人耶稣基督的名；是因着这个、（有古卷作：不因着别的）这人才站在你们面前、康健无病的。
直
你们每一个和以色列民族的每一个都应该知道．借着…拿撒勒人耶稣基督的名你们钉十字架的、神使他从死人中复活的．站在你们眼前的这人的健康是借着它
原
γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.
R
Let it be known to you all and to all the people of Israel that in the name of Jesus Christ the Nazarene, whom you crucified and whom God has raised from the dead, in this name this man stands before you in good health.
K
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
D
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among [the] dead, by *him* this [man] stands here before you sound [in body].
Y
be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.
I
then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
恢
祂是你们匠人所轻弃的石头，已成了房角的头块石头。
和
他是你们匠人所弃的石头，已成了房角的头块石头。
新
他是你们‘建筑工人所弃的石头，成了房角的主要石头。’
思
这耶稣就是为你们‘匠人所弃而不用的石头，反而成了屋角基石。’
吕
这耶稣是你们匠人所藐视的石头，是那成了房角石之头一块的。
直
这人
原
οὗτός ἐστιν ὁ λίθος, ὁ ἐξουθενηθεὶς ὑφ᾽** ὑμῶν **τῶν οἰκοδόμων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.
R
This is the stone which was considered as nothing by you, the builders, which has become the head of the corner.
K
This is the stone which was set at nought of you builders, which is become the head of the corner.
D
*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
Y
'This is the stone that was set at nought by you -- the builders, that became head of a corner;
I
He is " 'the stone you builders rejected, which has become the capstone. '
恢
除祂以外，别无拯救，因为在天下人间，没有赐下别的名，我们可以靠着得救。
和
除他以外，别无拯救。因为在天下人间，没有赐下别的名，我们可以靠着得救。”
新
除了他以外，别无拯救，因为在天下人间，没有赐下别的名，我们可以靠着得救。”
思
除他以外，无论凭谁，决无救援，因为在天下人间，没有赐下别的名字，使我们赖以得救的。”
吕
因着别人（或译：别的）、并无拯救；天下也没有别的名赐在人间、我们必须靠着而得救的。（有古卷无第12节）”
直
救恩不是借着其他任何的人，因为在天底下也没有另外的名．给了人类是我们必须借着它得救。
原
καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία, οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.
R
And there is salvation in no other, for neither is there another name under heaven given among men in which we must be saved.
K
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
D
And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
Y
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
I
Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."
恢
他们见彼得、约翰的胆量，并且看出他们原是没有学问的平民，就都希奇，认出他们是跟过耶稣的。
和
他们见彼得、约翰的胆量，又看出他们原是没有学问的小民，就希奇，认明他们是跟过耶稣的。
新
他们看见彼得和约翰的胆量，也知道这两个人是没有学问的平民，就很惊奇；同时认出他们是跟耶稣一伙的，
思
他们看到伯多禄和若望的胆量，并晓得他们是没有读过书的平常人，就十分惊讶；他们既认出他们是同耶稣在一起的，
吕
官长们见彼得约翰坦然无惧，又理会他们是没有学问的外行人，就希奇。他们既认得他们是曾经同耶稣在一起的，
直
他们看见彼得和约翰的胆量，又了解他们是没受教育的人和外行人时，就惊讶并认出他们是和耶稣在一起的，
原
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν,
R
And as they beheld the boldness of Peter and John and perceived that they were uneducated men and laymen, they marveled and they recognized them, that they had been with Jesus.
K
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
D
But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
Y
And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
I
When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
恢
又看见那治好了的人，和他们一同站着，就无话可驳。
和
又看见那治好了的人和他们一同站着，就无话可驳。
新
又看见那医好了的人，和他们一同站着，就没有话可辩驳。
思
又看见那治好了的人，同他们一起站着，都无言可对。
吕
又看见那得治好的人和他们一同站着，就没有什么可辩驳的。
直
且看见之前被医好的人和他们一同站着时，就没有人有反驳。
原
τόν τε ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον οὐδὲν εἶχον ἀντειπεῖν.
R
And seeing the man who had been healed standing with them, they had nothing to say against it.
K
And beholding the man which was healed standing with them, they could say nothing against it.
D
And beholding the man who had been healed standing with them, they had nothing to reply;
Y
and seeing the man standing with them who hath been healed, they had nothing to say against it,
I
But since they could see the man who had been healed standing there with them, there was nothing they could say.
恢
于是吩咐他们到议会外面去，就彼此商议说，
和
于是吩咐他们从公会出去，就彼此商议说：
新
于是吩咐他们到公议会外面去，彼此商议说：
思
遂命他们暂且离开公议会，彼此商议，
吕
便发命令叫他们退出议院，就彼此商议
直
在命令他们
原
κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν συνέβαλλον πρὸς ἀλλήλους
R
But they ordered them to go away outside the Sanhedrin and conferred with one another,
K
But when they had commanded them to go aside out of the council, they conferred among themselves,
D
but having commanded them to go out of the council they conferred with one another,
Y
and having commanded them to go away out of the sanhedrim, they took counsel with one another,
I
So they ordered them to withdraw from the Sanhedrin and then conferred together.
恢
我们当怎样办这两个人？因为借着他们确实有一件明显的神迹行出来了，凡住耶路撒冷的人都知道，我们也不能不承认。
和
“我们当怎样办这两个人呢？因为他们诚然行了一件明显的神迹，凡住耶路撒冷的人都知道，我们也不能说没有。
新
“对这些人我们应该怎么办呢？因为有一件人所共知的神迹，借着他们行了出来，所有住在耶路撒冷的人都知道，我们也无法否认。
思
说：“对这些人我们可以作什么呢？因为他们确实显了一个明显的奇迹，凡耶路撒冷的居民都知道了，我们也不能否认。
吕
说：“这些人我们要怎么办呢？有一个众所周知的神迹借着他们行了出来，这对住耶路撒冷的人都很显然，我们不能否认。
直
说：“我们当对这些人做什么呢？因为已经透过他们发生的著名神迹．是对每一个住耶路撒冷的人明显的．且我们不能否认。
原
λέγοντες, Τί ποιήσωμεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν δι᾽ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἰερουσαλὴμ φανερὸν καὶ οὐ δυνάμεθα ἀρνεῖσθαι·
R
Saying, What shall we do to these men? For that indeed a notable sign has occurred through them is manifest to all who dwell in Jerusalem, and we cannot deny it.
K
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
D
saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
Y
saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it;
I
What are we going to do with these men? they asked. "Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it.
恢
惟恐这事越发传布在民间，我们必须恐吓他们，叫他们不要再靠这名对任何人讲论。
和
惟恐这事越发传扬在民间，我们必须恐吓他们，叫他们不再奉这名对人讲论。”
新
为了避免这件事在民间越传越广，我们应该警告他们，不许再奉这名向任何人谈道。”
思
但是，为叫这事不再在民间传播，我们当恐吓他们，叫他们不可再因这名字向任何人发言。”
吕
但是为要避免这事越发散布在民间，我们总要恐吓他们，叫他们不可再奉这个名对人讲论。”
直
但为了它在民众里不要传布得更远，让我们恐吓他们不可再奉这个名…说话。”对人们的任何一个
原
ἀλλ᾽ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαὸν ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.
R
But in order that this would not be spread further among the people, let us threaten them that they no longer speak based upon this name to anyone.
K
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
D
But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
Y
but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.'
I
But to stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name."
恢
于是叫了他们来，吩咐他们，绝对不要靠耶稣的名讲论、施教。
和
于是叫了他们来，禁止他们总不可奉耶稣的名讲论、教训人。
新
于是叫了他们来，严禁他们再奉耶稣的名讲论施教。
思
遂叫了他们来，严令他们绝对不可再因耶稣的名发言施教。
吕
于是把他们叫来，嘱咐他们绝对不可奉耶稣的名发言论或教训人。
直
然后叫来命令他们．完全不可出声也不可教导．奉耶稣的名。
原
καὶ καλέσαντες αὐτοὺς παρήγγειλαν τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.
R
And when they called them, they charged them not to utter anything at all nor teach based upon the name of Jesus.
K
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
D
And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.
Y
And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,
I
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
恢
但彼得、约翰回答他们说，听从你们，不听从神，这在神面前对不对，你们去判断吧！
和
彼得、约翰说：“听从你们，不听从神，这在神面前合理不合理，你们自己酌量吧！
新
彼得和约翰回答：“听从你们过于听从神，在神面前对不对，你们自己说吧！
思
伯多禄和若望却回答说：“听从你们而不听从天主，在天主前是否合理，你们评断吧！
吕
但是彼得约翰却回答他们说：“听你们、过于听上帝，这在上帝面前对不对，你们自己判断吧。
直
彼得和约翰对他们回答说：“…是否在神前面是公义的，
原
ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες εἶπον πρὸς αὐτούς, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε·
R
But Peter and John answered and said to them, Whether it is right in the sight of God to listen to you rather than to God, you judge;
K
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
D
But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
Y
and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;
I
But Peter and John replied, "Judge for yourselves whether it is right in God's sight to obey you rather than God.
恢
因为我们所看见所听见的，不能不说。
和
我们所看见、所听见的，不能不说。”
新
我们看见的听见的，不能不说！”
思
因为我们不得不说我们所见所闻的事。”
吕
我们所看见所听见的、我们不能不讲。”
直
因为我们所看见和听见的，不能不说。”
原
οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδαμεν καὶ ἠκούσαμεν μὴ λαλεῖν.
R
For we cannot but speak the things which we have seen and heard.
K
For we cannot but speak the things which we have seen and heard.
D
for as for us *we* cannot refrain from speaking of the things which we have seen and heard.
Y
for we cannot but speak what we did see and hear.'
I
For we cannot help speaking about what we have seen and heard."
恢
官长因百姓的缘故，找不出办法刑罚他们，只好再恐吓一番，把他们释放了；这是因众人为所发生的事，都荣耀神。
和
官长为百姓的缘故，想不出法子刑罚他们，又恐吓一番，把他们释放了。这是因众人为所行的奇事，都归荣耀与神。
新
众人因着所发生的事，都颂赞神，于是公议会为了群众的缘故，也因为找不到借口惩罚他们，就恐吓一番，把他们放了。
思
议员们为了百姓的原故，找不到借口来处罚他们，就把他们恐吓一番，予以释放了，因为众人都为所发生的事光荣天主。
吕
官长们又威吓一番，就把他们释放了。为了人民的缘故、官长们都找不出怎样来刑罚使徒，因为众人为了所发生的事都将荣耀归与上帝。
直
…他们
原
οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι·
R
And when they had further threatened them, they released them, finding no way that they could punish them on account of the people, because they all were glorifying God for what had happened;
K
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
D
But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
Y
And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,
I
After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.
恢
原来借着神迹医好的那人，有四十多岁了。
和
原来借着神迹医好的那人有四十多岁了。
新
原来借着神迹医好的那人，有四十多岁了。
思
原来那因奇迹治好了的人，已有四十多岁了。
吕
这医病的神迹行在他身上的那个人、有四十多岁了。
直
因为…这人是多于四十岁的。医治的这个神迹所发生的
原
ἐτῶν γὰρ ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος ἐφ᾽ ὃν γεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.
R
For the man on whom this sign of healing had occurred was more than forty years old.
K
For the man was above forty years old, on whom this miracle of healing was shewed.
D
for the man on whom this sign of healing had taken place was above forty years old.
Y
for above forty years of age was the man upon whom had been done this sign of the healing.
I
For the man who was miraculously healed was over forty years old.
恢
二人既被释放，就到自己的人那里去，把祭司长和长老所说的话，都报告他们。
和
二人既被释放，就到会友那里去，把祭司长和长老所说的话都告诉他们。
新
彼得和约翰被释放了之后，回到自己的人那里去，把祭司长和长老说的一切，都告诉他们。
思
他们被释放之后，来到自己的人那里，报告了大司祭和长老向他们所说的一切；
吕
二人既被释放，就到自己的人那里去，把祭司长和长老所向他们说的一切话都报告了。
直
他们被释放以后就回到自己的人那里并报告．大祭司及长老对他们所说的一切。
原
Ἀπολυθέντες δὲ ἦλθον πρὸς τοὺς ἰδίους καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπαν.
R
And when they had been released, they went to their own people and reported all that the chief priests and the elders had said to them.
K
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
D
And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them.
Y
And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,
I
On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them.
恢
他们听见了，就同心合意地高声向神说，主宰啊，你是造天、地、海和其中万物的。
和
他们听见了，就同心合意地高声向神说：“主啊，你是造天、地、海和其中万物的，
新
他们听了，就同心向神高声说：“主啊，你是那创造天地、海洋和其中万物的主宰。
思
大家一听，都同心合意地高声向天主说：“上主！‘是你创造了天地海洋，和其中的一切。’
吕
他们听见了，就同心合意提高了声音向上帝说：“主宰啊，你是造天地海和其中万物的；
直
听见的人就同心地提高声音对神说：“主啊！你是创造天、地、海．和所有在它们里面的，
原
οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν θεὸν καὶ εἶπαν, Δέσποτα, σὺ ὁ ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς,
R
And when they heard this, they lifted up their voice with one accord to God and said, Sovereign Master, You are the One who has made heaven and earth and the sea and all things in them,
K
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
D
And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
Y
and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them,
I
When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heaven and the earth and the sea, and everything in them.
恢
你曾借着圣灵，托你仆人我们祖宗大卫的口，说，“外邦为什么吼闹，万民为什么谋算虚妄的事？
和
你曾借着圣灵托你仆人、我们祖宗大卫的口说：‘外邦为什么争闹？万民为什么谋算虚妄的事？
新
你曾以圣灵借着你仆人我们祖先大卫的口说：‘列国为什么骚动？万民为什么空谋妄想？
思
你曾以圣神借我们的祖先，你的仆人达味的口说过：‘异民为何叛乱？万民为何策划妄事？
吕
你曾借着圣灵（有古卷无：借着圣灵）、托你仆人、我们先祖大卫、的口说：‘众外国为什么怒吼？列族之民为什么谋算虚妄的事？
直
你借着我们的祖先借着圣灵．借着你的仆人大卫的口曾说：各外国为什么傲慢？各民族为什么策划徒劳的事？
原
ὁ τοῦ πατρὸς ἡμῶν διὰ πνεύματος ἁγίου στόματος Δαυὶδ παιδός σου εἰπών, Ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;
R
Who, through the Holy Spirit, through the mouth of our father David Your servant, has said, "Why did the Gentiles rage, and the peoples devise vain things?
K
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
D
who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?
Y
who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?
I
You spoke by the Holy Spirit through the mouth of your servant, our father David: " 'Why do the nations rage and the peoples plot in vain?
恢
地上的君王一齐起来，臣宰也聚集在一起，要抵挡主并祂的受膏者。”
和
世上的君王一齐起来，臣宰也聚集，要敌挡主，并主的受膏者（或作“基督”）。’
新
地上的君王都起来，首领聚在一起，敌对主和他的受膏者。’
思
世上的君王起来，首领聚集在一起，反对上主和他的受傅者。’
吕
地上君王列阵站着，众执政者聚集在一处，敌挡主，敌挡他所膏立的’。
直
地上的君王站在一旁．且统治者聚集在一起．抵挡主及他的基督。
原
παρέστησαν οἱ βασιλεῖς τῆς γῆς καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ κυρίου καὶ κατὰ τοῦ χριστοῦ αὐτοῦ.
R
The kings of the earth set themselves, and the rulers were gathered together against the Lord and against His Christ."
K
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
D
The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
Y
the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;
I
The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One. '
恢
希律和本丢彼拉多，同外邦人和以色列民，果真在这城里聚集，要抵挡你所膏的圣仆耶稣，
和
希律和本丢彼拉多、外邦人和以色列民果然在这城里聚集，要攻打你所膏的圣仆耶稣（“仆”或作“子”），
新
希律和本丢．彼拉多，外族人和以色列民，真的在这城里聚集，反对你所膏立的圣仆耶稣，
思
实在，黑落德和般雀比拉多与异民和以色列人聚集在这座城内，反对你的圣仆人耶稣，反对你的受傅者，
吕
希律和本丢彼拉多、同外国人和以色列众族之民、真地在这城里聚集，攻打你所膏立的圣仆耶稣，
直
…他们果然聚集在这城里抵挡你所膏抹你的圣仆耶稣，希律和本丢彼拉多，跟外邦人和以色列民，
原
συνήχθησαν γὰρ ἐπ᾽ ἀληθείας ἐν τῇ πόλει ταύτῃ ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν ὃν ἔχρισας, Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ,
R
For truly in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel,
K
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
D
For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city
Y
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
I
Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.
恢
成就你手和你定议所预定必有的事。
和
成就你手和你意旨所预定必有的事。
新
行了你手和你旨意所预定要成就的一切。
思
实行了你的手和计划所预定要成就的事。
吕
要作你手和你计划所预定必成的一切事。
直
要做任何你的手和
原
ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή [σου] προώρισεν γενέσθαι.
R
To do what Your hand and Your counsel predestined to take place.
K
For to do whatsoever thy hand and thy counsel determined before to be done.
D
to do whatever thy hand and thy counsel had determined before should come to pass.
Y
to do whatever Thy hand and Thy counsel did determine before to come to pass.
I
They did what your power and will had decided beforehand should happen.
恢
主啊，他们恐吓我们，现在求你鉴察，并叫你的奴仆大放胆量，讲说你的话，
和
他们恐吓我们，现在求主鉴察。一面叫你仆人大放胆量，讲你的道；一面伸出你的手来医治疾病，并且使神迹奇事因着你圣仆耶稣的名行出来（“仆”或作“子”）。”
新
主啊，他们恐吓我们，现在求你鉴察，也赐你仆人们大有胆量，传讲你的道。
思
现今，上主！请注意他们的恐吓，赐你的仆人以绝大的胆量，宣讲你的真道，
吕
如今主啊，鉴察他们的恐吓哦，使你仆人能完全放胆无惧讲你的道
直
现在，主啊！求你看他们的威胁．并给你的仆人完全的胆量来讲你的道，
原
καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,
R
And now, Lord, look upon their threatenings and grant Your slaves to speak Your word with all boldness,
K
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
D
And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
Y
'And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,
I
Now, Lord, consider their threats and enable your servants to speak your word with great boldness.
恢
同时伸出你的手施行医治，使神迹奇事，借着你圣仆耶稣的名行出来。
和
-
新
求你伸手医治，借着你圣仆耶稣的名，大行神迹奇事。”
思
同时伸出你的手，借你的圣仆人耶稣的名字治病，显征兆，行奇迹。”
吕
同时伸出你的手来医病，使神迹奇事、借你圣仆耶稣的名、行了出来。”
直
当你伸出
原
ἐν τῷ τὴν χεῖρά [σου] ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.
R
While stretching out Your hand to heal, and that signs and wonders may take place through the name of Your holy Servant Jesus.
K
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
D
in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
Y
in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'
I
Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus."
恢
祈求完了，聚会的地方震动，他们就都被圣灵充溢，放胆讲说神的话。
和
祷告完了，聚会的地方震动，他们就都被圣灵充满，放胆讲论神的道。
新
他们祷告完了，聚会的地方震动起来，他们都被圣灵充满，放胆传讲神的道。
思
他们祈祷后，他们聚集的地方震动起来，众人都充满了圣神，大胆地宣讲天主的真道。
吕
祈求完了、他们聚集的地方都摇动了；众人都充满着圣灵，放胆无惧讲上帝之道。
直
他们恳求之后他们聚会的地方就震动，全部的人就被圣灵充满，有胆量地讲论神的道。
原
καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες τοῦ ἁγίου πνεύματος καὶ ἐλάλουν τὸν λόγον τοῦ θεοῦ μετὰ παρρησίας.
R
And when they had so besought, the place in which they were gathered was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.
K
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
D
And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.
Y
And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,
I
After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
恢
那许多信的人，都是一心一魂的，没有人说他的财物有一样是自己的，都是大家公用。
和
那许多信的人都是一心一意的，没有一人说他的东西有一样是自己的，都是大家公用。
新
全体信徒一心一意，没有一个人说自己的财物是自己的，他们凡物公用。
思
众信徒都是一心一意，凡各人所有的，没有人说是自己的，都归公用。
吕
那一群信众都一心一意；没有一个人说他的资财有一样是自己的；他们的东西都大家共有。
直
一心一意是相信的人的会众的，甚至没有一个人说属他的财产中有东西是自己的，反而所有的都是共同属他们的。
原
Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι ἀλλ᾽ ἦν αὐτοῖς ἅπαντα κοινά.
R
And the heart and soul of the multitude of those who had believed was one; and not even one said that any of his possessions was his own, but all things were common to them.
K
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
D
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;
Y
and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.
I
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had.
恢
使徒大有能力，见证主耶稣的复活，众人也都蒙大恩。
和
使徒大有能力，见证主耶稣复活，众人也都蒙大恩。
新
使徒大有能力，为主耶稣的复活作见证，众人都蒙了大恩。
思
宗徒们以大德能，作证主耶稣的复活，在众人前大受爱戴。
吕
使徒用大能力提出主耶稣复活的见证来；众人都大蒙恩惠。
直
借着大能使徒给…见证
原
καὶ δυνάμει μεγάλῃ ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τῆς ἀναστάσεως τοῦ κυρίου Ἰησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.
R
And with great power the apostles gave testimony of the resurrection of the Lord Jesus, and great grace was upon them all.
K
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
D
and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.
Y
And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,
I
With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all.
恢
他们中间没有一个缺乏的，因为凡有田产房屋的都卖了，把所卖的价银拿来，放在使徒脚前，
和
内中也没有一个缺乏的，因为人人将田产房屋都卖了，把所卖的价银拿来，
新
他们中间没有一个有缺乏的，因为凡有田产房屋的都卖了，把得到的钱拿来，
思
在他们中，没有一个贫乏的人，因为凡有田地和房屋的，卖了以后，把卖得的价钱带来，
吕
他们中间没有一个贫乏的，因为凡是业主、有园地或房屋的、都变卖了，把所卖的价钱拿来，
直
因为甚至没有缺乏的人是在他们中间；因为所有土地或房屋的拥有者，卖并带来所卖的钱
原
οὐδὲ γὰρ ἐνδεής τις ἦν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων
R
For neither was anyone among them in need; for as many as were owners of lands or of houses sold them and brought the proceeds of the things which were sold
K
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
D
For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
Y
for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold,
I
There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales
恢
照各人所需用的，分给各人。
和
放在使徒脚前，照各人所需用的，分给各人。
新
放在使徒脚前，照着各人的需要来分配。
思
放在宗徒们脚前，照每人所需要的分配。
吕
放在使徒脚旁；照人所需要的分给各人。
直
放到使徒的脚边，照任何人有的缺乏被分配给每一个人。
原
καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων, διεδίδετο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.
R
And placed them at the feet of the apostles; and it was distributed to each, as anyone had need.
K
And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
D
and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.
Y
and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.
I
and put it at the apostles' feet, and it was distributed to anyone as he had need.
恢
有一个利未人约瑟，按籍贯是居比路人，使徒称他为巴拿巴（巴拿巴翻出来，就是劝慰子）。
和
有一个利未人，生在塞浦路斯，名叫约瑟，使徒称他为巴拿巴（“巴拿巴”翻出来就是“劝慰子”）。
新
有一个人名叫约瑟，使徒称他为巴拿巴，就是“安慰者”的意思，他是个利未人，生在塞浦路斯。
思
有位若瑟，宗徒称之为巴尔纳伯，解说“安慰之子”，是肋未人，生于塞浦路斯岛，
吕
有一个利未人约瑟、按籍贯是居比路人、被使徒称为巴拿巴的〔巴拿巴才译出来就是‘鼓励人的人’〕；
直
约瑟，被使徒称为巴拿巴，它
原
Ἰωσὴφ δὲ ὁ ἐπικληθεὶς Βαρναβᾶς ἀπὸ τῶν ἀποστόλων, ὅ ἐστιν μεθερμηνευόμενον υἱὸς παρακλήσεως, Λευίτης, Κύπριος τῷ γένει,
R
And Joseph, who was surnamed Barnabas by the apostles (which is translated, Son of encouragement), a Levite, a Cyprian by birth,
K
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
D
And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
Y
And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,
I
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),
恢
他有一块田地，也卖了，把钱拿来，放在使徒脚前。
和
他有田地也卖了，把价银拿来，放在使徒脚前。
新
他卖掉了自己的田地，把钱拿来，放在使徒的脚前。
思
他有田地，卖了以后，也把银钱带来，放在宗徒脚前。
吕
他有田地变卖了，把钱拿来，放在使徒脚前。
直
田地是属于他，他卖了之后，带了金钱并放到使徒的脚
原
ὑπάρχοντος αὐτῷ ἀγροῦ πωλήσας ἤνεγκεν τὸ χρῆμα καὶ ἔθηκεν πρὸς τοὺς πόδας τῶν ἀποστόλων.
R
Who possessed a field, sold it and brought the sum of money and placed it at the feet of the apostles.
K
Having land, sold it, and brought the money, and laid it at the apostles' feet.
D
being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.
Y
a field being his, having sold it, brought the money and laid it at the feet of the apostles.
I
sold a field he owned and brought the money and put it at the apostles' feet.
|
|
