自定义: 简洁
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 伯11:1
恢
拿玛人琐法回答说，
和
拿玛人琐法回答说：
新
拿玛人琐法回答说：
思
纳阿玛人左法尔发言说：
吕
拿玛人琐法回答说：
直
拿玛人琐法回答，说：
原
וַ֭יַּעַן צֹפַ֥ר הַֽנַּעֲמָתִ֗י וַיֹּאמַֽר׃
R
Then Zophar the Naamathite answered and said,
K
Then answered Zophar the Naamathite, and said,
D
And Zophar the Naamathite answered and said,
Y
And Zophar the Naamathite answereth and saith: --
I
Then Zophar the Naamathite replied:
恢
这许多的话，岂不该回答么？多嘴多舌的人，岂可称为义么？
和
“这许多的言语岂不该回答吗？多嘴多舌的人岂可称为义吗？
新
“这许多的话怎可不回答，多嘴多舌的人怎能算为义呢？
思
难道喋喋不休，就不需要答复？难道多嘴多舌的人，就证明有理？
吕
“对着多言、岂不应该答复呢？多嘴多舌的人、难道就有理么？
直
这许多的言语岂该没有得到答复吗？多话的人岂可称为义吗？
原
הֲרֹ֣ב דְּ֭בָרִים לֹ֣א יֵעָנֶ֑ה וְאִם־אִ֖ישׁ שְׂפָתַ֣יִם יִצְדָּֽק׃
R
Should a multitude of words not be answered? / And should a man of much talk be justified?
K
Should not the multitude of words be answered? and should a man full of talk be justified?
D
Should not the multitude of words be answered? and should a man of much talk be justified?
Y
Is a multitude of words not answered? And is a man of lips justified?
I
Are all these words to go unanswered? Is this talker to be vindicated?
恢
你的空谈，岂能使人不作声么？你戏笑的时候，岂没有人叫你害羞么？
和
你夸大的话，岂能使人不作声吗？你戏笑的时候岂没有人叫你害羞吗？
新
你胡言乱语可使人不作声吗？你嘲笑的时候，无人责备吗？
思
你的空谈，岂能叫人缄默？你如此谩骂，难道无人使你羞愧？
吕
你的胡诌、那能使人不作声呢？你嗤笑时、岂没有人使你害羞呢？
直
你虚妄的话岂能使人不作声吗？你戏笑的时候岂没有叫你害羞的人吗？
原
בַּ֭דֶּיךָ מְתִ֣ים יַחֲרִ֑ישׁו וַ֝תִּלְעַ֗ג וְאֵ֣ין מַכְלִֽם׃
R
Shall your empty talk silence men? / And will you mock, and there be none to shame you?
K
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
D
Should thy fictions make men hold their peace? and shouldest thou mock, and no one make [thee] ashamed?
Y
Thy devices make men keep silent, Thou scornest, and none is causing blushing!
I
Will your idle talk reduce men to silence? Will no one rebuke you when you mock?
恢
你说，我的道理纯净，我在你眼前清洁。
和
你说：‘我的道理纯全，我在你眼前洁净。’
新
你说：‘我的道理纯全，我在你眼前洁净。’
思
你说过：“我的品行是纯洁的，我在你眼中是清白的。”
吕
你说：‘我所行的纯洁，我在你眼前清清洁洁。’
直
你说：‘我的道理纯全；我在你眼前清洁。’
原
וַ֭תֹּאמֶר זַ֣ךְ לִקְחִ֑י וּ֝בַ֗ר הָיִ֥יתִי בְעֵינֶֽיךָ׃
R
For you say, My doctrine is pure, / And I am clean in Your eyes.
K
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
D
For thou sayest, My doctrine is pure, and I am clean in thine eyes.
Y
And thou sayest, 'Pure is my discourse, And clean I have been in Thine eyes.'
I
You say to God, 'My beliefs are flawless and I am pure in your sight.'
恢
惟愿神说话，愿祂向你开口，
和
惟愿神说话，愿他开口攻击你，
新
但愿神说话，愿他开口跟你说话，
思
但愿天主讲话，开口答复你！
吕
但是哦，惟愿上帝发表意见哦！愿他开口同你辩驳。
直
但惟愿神说话，愿祂张开嘴唇攻击你。
原
וְֽאוּלָ֗ם מִֽי־יִתֵּ֣ן אֱלֹ֣והַּ דַּבֵּ֑ר וְיִפְתַּ֖ח שְׂפָתָ֣יו עִמָּֽךְ׃
R
But, oh, that God would speak / And open His lips to you,
K
But oh that God would speak, and open his lips against thee;
D
But oh that +God would speak, and open his lips against thee;
Y
And yet, O that God had spoken! And doth open His lips with thee.
I
Oh, how I wish that God would speak, that he would open his lips against you
恢
并将智慧的奥秘告诉你！因为真智慧有两面。所以你当知道，神已忘记你的一些罪孽。
和
并将智慧的奥秘指示你；他有诸般的智识。所以当知道神追讨你，比你罪孽该得的还少。
新
把智慧的奥秘向你显明，因为真的智慧有两面。你当知道神已忘记了你一部分的罪孽。
思
将智慧的秘密，─ 即那难以理解的事 ─ 启示给你，那么你便知道，天主还忽略了你的一些罪过。
吕
将智慧隐藏的秘密告诉你，说智慧对谋略成功有奇妙的（传统：双倍）果效。所以你要知道：你的罪孽、上帝不全记算。
直
愿祂将智慧的奥秘指示你；因为智识是两面的。你当知道，神使你忘记你的一些罪孽。
原
וְיַגֶּד־לְךָ֨׀ תַּֽעֲלֻמֹ֣ות חָכְמָה֮ כִּֽי־כִפְלַ֪יִם לְֽת֫וּשִׁיָּ֥ה וְדַ֡ע כִּֽי־יַשֶּׁ֥ה לְךָ֥ אֱ֝לֹ֗והַ מֵעֲוֹנֶֽךָ׃
R
And that He would tell you the secrets of wisdom! / For there are two sides to sound reason. / Know then that God has forgotten some of your iniquity.
K
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
D
And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by [much] of thine iniquity!
Y
And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.
I
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know this: God has even forgotten some of your sin.
恢
你能查出神的深奥么？你能查出全能者的极限么？
和
你考察，就能测透神吗？你岂能尽情测透全能者吗？
新
神高深莫测之事你怎能查出呢？全能者的终极你怎能洞悉呢？
思
你岂能探究天主的奥秘，或洞悉全能者的完美？
吕
“上帝之浩大莫测、你能查出么？全能者之无极、你能查到么？
直
你能找到神的隐密吗？你能找到全能者的极限吗？
原
הַחֵ֣קֶר אֱלֹ֣והַ תִּמְצָ֑א אִ֤ם עַד־תַּכְלִ֖ית שַׁדַּ֣י תִּמְצָֽא׃
R
Can you find out the depths of God? / Can you find out the limit of the Almighty?
K
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
D
Canst thou by searching find out +God? canst thou find out the Almighty to perfection?
Y
By searching dost thou find out God? Unto perfection find out the Mighty One?
I
Can you fathom the mysteries of God? Can you probe the limits of the Almighty?
恢
祂的智慧如天之高，你还能作什么？深于阴间，你还能知道什么？
和
他的智慧高于天，你还能作什么？深于阴间，你还能知道什么？
新
他的智慧高于诸天，你能作什么呢？比阴间还深，你怎能识透？
思
完美高于诸天，你能作什么？深于阴府，你能知道什么？
吕
天之高──你能作什么？深于阴间──你能知道什么？
直
如诸天之高，你能做什么？比阴间还深，你能知道什么？
原
גָּבְהֵ֣י שָׁ֭מַיִם מַה־תִּפְעָ֑ל עֲמֻקָּ֥ה מִ֝שְּׁאֹ֗ול מַה־תֵּדָֽע׃
R
It is the height of heaven — what can you do? / It is deeper than Sheol — what can you know?
K
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
D
[It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know?
Y
Heights of the heavens! -- what dost thou? Deeper than Sheol! -- what knowest thou?
I
They are higher than the heavens-what can you do? They are deeper than the depths of the grave -what can you know?
恢
其量度比地长，比海宽。
和
其量，比地长，比海宽。
新
他的智慧比地长，比海宽。
思
其量长过大地，阔于海洋。
吕
其量度、比地长，比海宽。
直
它的
原
אֲרֻכָּ֣ה מֵאֶ֣רֶץ מִדָּ֑הּ וּ֝רְחָבָ֗ה מִנִּי־יָֽם׃
R
Its measure is longer than that of the earth / And broader than the sea.
K
The measure thereof is longer than the earth, and broader than the sea.
D
The measure thereof is longer than the earth, and broader than the sea.
Y
Longer than earth is its measure, And broader than the sea.
I
Their measure is longer than the earth and wider than the sea.
恢
祂若经过，将人拘禁，招聚审判大会，谁能阻挡祂呢？
和
他若经过，将人拘禁，招人受审，谁能阻挡他呢？
新
他若过来把人囚禁，召人受审，谁能阻止他呢？
思
天主若经过，谁能扣留他？他若下了逮捕令，谁能阻挡他？
吕
他若夺取，拘禁，召集审判议庭，谁能阻挡他呢？
直
祂若经过，将人拘禁，招人
原
אִם־יַחֲלֹ֥ף וְיַסְגִּ֑יר וְ֝יַקְהִ֗יל וּמִ֣י יְשִׁיבֶֽנּוּ׃
R
If He passes by and imprisons / And summons an assembly, who can stop Him?
K
If he cut off, and shut up, or gather together, then who can hinder him?
D
If he pass by, and shut up, and call to judgment, who can hinder him?
Y
If He pass on, and shut up, and assemble, Who then dost reverse it?
I
If he comes along and confines you in prison and convenes a court, who can oppose him?
恢
祂本知道虚谎的人；人的罪孽，祂虽不留意，还是无所不见。
和
他本知道虚妄的人；人的罪孽，他虽不留意，还是无所不见。
新
因为他认识虚谎的人，他看见欺诈，怎能不鉴察？
思
他洞悉人的虚伪，明察人的罪行，且无不注意。
吕
因为他认识虚妄的人；他特别留意，看人的奸恶。
直
因为祂知道虚妄的人；当祂看见邪恶，祂不留意吗？
原
כִּי־ה֭וּא יָדַ֣ע מְתֵי־שָׁ֑וְא וַיַּרְא־אָ֝֗וֶן וְלֹ֣א יִתְבֹּונָֽן׃
R
For He knows men of falsehood, / And He sees iniquity without considering it.
K
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
D
For he knoweth vain men, and seeth wickedness when [man] doth not consider it;
Y
For he hath known men of vanity, And He seeth iniquity, And one doth not consider it!
I
Surely he recognizes deceitful men; and when he sees evil, does he not take note?
恢
头脑空洞的人能得知识，那便是野驴的驹子生得像人了。
和
空虚的人却毫无知识，人生在世好像野驴的驹子。
新
虚妄的人悟出慧心，就像野驴生子为人。
思
如此，愚蠢者才可获得智慧，野性驴驹才能变为驯良。
吕
故此空空洞洞的人有心思，野驴驹子也生成为人！
直
空虚的人若有知识，野驴的驹子就会生成为人。
原
וְאִ֣ישׁ נָ֭בוּב יִלָּבֵ֑ב וְעַ֥יִר פֶּ֝֗רֶא אָדָ֥ם יִוָּלֵֽד׃
R
But an empty-headed man acquires intelligence / When the foal of a wild ass is born as a man.
K
For vain man would be wise, though man be born like a wild ass's colt.
D
Yet a senseless man will make bold, though man be born [like] the foal of a wild ass.
Y
And empty man is bold, And the colt of a wild ass man is born.
I
But a witless man can no more become wise than a wild donkey's colt can be born a man.
恢
你若将心安正，伸开双手向祂祷告；
和
“你若将心安正，又向主举手。
新
你若心里归向他，又向他伸手祷告；
思
你若居心正直，向他伸开你的双手；
吕
“你呢，你若将心守正，伸开双手向他祷告──
直
你若将你的心安正，又向祂展开你的手；
原
אִם־אַ֭תָּ֗ה הֲכִינֹ֣ותָ לִבֶּ֑ךָ וּפָרַשְׂתָּ֖ אֵלָ֣יו כַּפֶּֽךָ׃
R
If you would set your heart right / And stretch your hands out to Him —
K
If thou prepare thine heart, and stretch out thine hands toward him;
D
If thou prepare thy heart and stretch out thy hands toward him,
Y
If thou -- thou hast prepared thy heart, And hast spread out unto Him thy hands,
I
Yet if you devote your heart to him and stretch out your hands to him,
恢
你手里若有罪孽，就当远远地除掉，也不容不义住在你帐棚之中；
和
你手里若有罪孽，就当远远地除掉，也不容非义住在你帐棚之中。
新
你若远远地除掉你手里的欺诈，不让不义居在你的帐棚里；
思
你若将手中的罪恶除掉，不容不义留在你帐幕内；
吕
你手中有奸恶，你若远远除掉，不容不义住于你家（原文：帐棚）──
直
若罪孽在你手里，就当远远地除掉它，也不容非义住在你帐棚之中。
原
אִם־אָ֣וֶן בְּ֭יָדְךָ הַרְחִיקֵ֑הוּ וְאַל־תַּשְׁכֵּ֖ן בְּאֹהָלֶ֣יךָ עַוְלָֽה׃
R
If there is iniquity in your hand, put it far away, / And do not let wrong dwell in your tents —
K
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
D
If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;
Y
If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents.
I
if you put away the sin that is in your hand and allow no evil to dwell in your tent,
恢
那时，你必仰起脸来，毫无瑕疵；你也必坚固，无所惧怕。
和
那时，你必仰起脸来，毫无斑点；你也必坚固，无所惧怕。
新
那么你必仰面，毫无愧色；你也必坚定稳妥，无所惧怕。
思
那么你定能仰首无愧，一定站立稳定，一无所惧；
吕
那时你就可必仰起脸来，毫无弊病；你就必坚固，无所惧怕。
直
那时，你必仰起你的脸来，毫无斑点；你也必被坚固，无所惧怕。
原
כִּי־אָ֤ז׀ תִּשָּׂ֣א פָנֶ֣יךָ מִמּ֑וּם וְהָיִ֥יתָ מֻ֝צָ֗ק וְלֹ֣א תִירָֽא׃
R
Then indeed you would lift up your face without blemish, / And you would be steadfast and would not be afraid.
K
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
D
Surely then shalt thou lift up thy face without spot, and thou shalt be stedfast and shalt not fear:
Y
For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.
I
then you will lift up your face without shame; you will stand firm and without fear.
恢
你必忘记你的苦楚，就是想起也如流逝的水一样。
和
你必忘记你的苦楚，就是想起也如流过去的水一样。
新
你必忘记你的苦楚，回忆好像逝去的流水，
思
你必能忘却痛苦，纵然想起，也必似水流去；
吕
你必忘记你的苦难；就使记得，也必如水流过去。
直
你必忘记苦楚，就是想起也如水流过去一样。
原
כִּי־אַ֭תָּה עָמָ֣ל תִּשְׁכָּ֑ח כְּמַ֖יִם עָבְר֣וּ תִזְכֹּֽר׃
R
For you will forget your misery; / You will remember it as waters that have passed away.
K
Because thou shalt forget thy misery, and remember it as waters that pass away:
D
For thou shalt forget misery; as waters that are passed away shalt thou remember it;
Y
For thou dost forget misery, As waters passed away thou rememberest.
I
You will surely forget your trouble, recalling it only as waters gone by.
恢
你在世的日子，要比正午更明；虽有黑暗，仍像早晨。
和
你在世的日子要比正午更明，虽有黑暗，仍像早晨。
新
你们的人生必明亮如正午，虽然黑暗仍像早晨。
思
你的寿命如日中之光华，纵有阴暗，仍如晨曦。
吕
你一生的日程必得比中午更明朗；虽有黑暗，仍像早晨。
直
你在世要高升，比正午更明，黑暗要像早晨。
原
וּֽ֭מִצָּהֳרַיִם יָק֣וּם חָ֑לֶד תָּ֝עֻ֗פָה כַּבֹּ֥קֶר תִּהְיֶֽה׃
R
And your time here will rise more brightly than the noonday; / Dark though it may be, it will be like the morning.
K
And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
D
And life shall arise brighter than noonday; though thou be enshrouded in darkness, thou shalt be as the morning,
Y
And above the noon doth age rise, Thou fliest -- as the morning thou art.
I
Life will be brighter than noonday, and darkness will become like morning.
恢
你因有指望，就必稳固；也必四围巡查，安然歇卧。
和
你因有指望，就必稳固，也必四围巡查，坦然安息。
新
因为有指望，你必安稳，你必四处巡查，安然睡觉。
思
因有希望，你才感觉安全；因有保护，你才坦然躺卧；
吕
你必安居无虑，因为你有指望；你必巡察妥当，安心无虑地睡觉：
直
你因有指望就必稳固，也必四围巡查，安然躺下。
原
וּֽ֭בָטַחְתָּ כִּי־יֵ֣שׁ תִּקְוָ֑ה וְ֝חָפַרְתָּ֗ לָבֶ֥טַח תִּשְׁכָּֽב׃
R
And you will be secure, for there is hope; / And you will search about and lie down in security.
K
And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
D
And thou shalt have confidence, because there shall be hope; and having searched about [thee], thou shalt take rest in safety.
Y
And thou hast trusted because their is hope, And searched -- in confidence thou liest down,
I
You will be secure, because there is hope; you will look about you and take your rest in safety.
恢
你躺卧无人惊吓，且有许多人向你求恩惠。
和
你躺卧无人惊吓，且有许多人向你求恩。
新
你躺卧，不受惊吓，必有很多人求你的情面。
思
你躺卧，无人敢来扰乱你，反而有多人来奉承你。
吕
你必偃卧，也无人惊吓。必有许多人求你的情面。
直
你躺卧，无人惊吓，且有许多人向你求恩。
原
וְֽ֭רָבַצְתָּ וְאֵ֣ין מַחֲרִ֑יד וְחִלּ֖וּ פָנֶ֣יךָ רַבִּֽים׃
R
Indeed you will lie down, and there will be none to terrify you; / And many will entreat your favor.
K
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
D
Yea, thou shalt lie down, and none shall make thee afraid; and many shall seek thy favour.
Y
And thou hast rested, And none is causing trembling, And many have entreated thy face;
I
You will lie down, with no one to make you afraid, and many will court your favor.
恢
但恶人的眼目必要失明，他们无路可逃；他们的指望就是气绝。
和
但恶人的眼目必要失明，他们无路可逃，他们的指望就是气绝。”
新
但恶人的眼目必昏花，逃亡之路也必断绝，他们的指望就是最后的一口气。”
思
然而恶人的眼必要昏花，他们安身之所必全毁坏，他们的希望只在吐出最后的一口气。
吕
但恶人的眼必失明；他们逃走的路都必断绝；他们所指望的就只是断气。”
直
但恶人的眼目必要失明。他们无路可逃；他们的指望就是气绝。
原
וְעֵינֵ֥י רְשָׁעִ֗ים תִּ֫כְלֶ֥ינָה וּ֭מָנֹוס אָבַ֣ד מִנְהֶ֑ם וְ֝תִקְוָתָ֗ם מַֽפַּח־נָֽפֶשׁ׃ פ
R
But the eyes of the wicked will fail, / And fleeing will be lost to them, / And their hope will be to breathe out their life.
K
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
D
But the eyes of the wicked shall fail, and [all] refuge shall vanish from them, and their hope [shall be] the breathing out of life.
Y
And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope is a breathing out of soul!
I
But the eyes of the wicked will fail, and escape will elude them; their hope will become a dying gasp."
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