自定义: 简洁
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 伯15:1
恢
提幔人以利法回答说，
和
提幔人以利法回答说：
新
提幔人以利法回答说：
思
特曼人厄里法次又发言说：
吕
提幔人以利法回答说：
直
提幔人以利法回答，说：
原
וַ֭יַּעַן אֱלִיפַ֥ז הַֽתֵּימָנִ֗י וַיֹּאמַֽר׃
R
And Eliphaz the Temanite answered and said,
K
Then answered Eliphaz the Temanite, and said,
D
And Eliphaz the Temanite answered and said,
Y
And Eliphaz the Temanite answereth and saith: --
I
Then Eliphaz the Temanite replied:
恢
智慧人岂可用虚空如风的知识回答，用东风充满肚腹呢？
和
“智慧人岂可用虚空的知识回答，用东风充满肚腹呢？
新
“智慧人怎可用虚空的知识来回答呢？怎可用东风充满自己的肚腹呢？
思
智者岂能以虚言作答？岂能以东风果腹？
吕
“智慧人哪可用虚空如风的知识来回答，用热东风去充满自己的肚子呢？
直
智慧人岂可用虚空的知识回答，用东风充满肚腹呢？
原
הֶֽחָכָ֗ם יַעֲנֶ֥ה דַֽעַת־ר֑וּחַ וִֽימַלֵּ֖א קָדִ֣ים בִּטְנֹֽו׃
R
Should a wise man answer with the knowledge of wind, / And should he fill his belly with the east wind?
K
Should a wise man utter vain knowledge, and fill his belly with the east wind?
D
Should a wise man answer with windy knowledge, and fill his belly with the east wind,
Y
Doth a wise man answer with vain knowledge? And fill with an east wind his belly?
I
Would a wise man answer with empty notions or fill his belly with the hot east wind?
恢
他岂可用无益的话，和无济于事的言语理论呢？
和
他岂可用无益的话和无济于事的言语理论呢？
新
他怎可用无益的话，或无用的言词辩论呢？
思
岂能以无益的废话，无济于事的言词来辩护？
吕
他哪可用无益的话和无济于事的言语来辩诉呢？
直
他岂可用无益的话…理论呢？和无济于事的言语
原
הֹוכֵ֣חַ בְּ֭דָבָר לֹ֣א יִסְכֹּ֑ון וּ֝מִלִּ֗ים לֹא־יֹועִ֥יל בָּֽם׃
R
Should he argue with useless talk / And with words by which he cannot avail?
K
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
D
Reasoning with unprofitable talk, and with speeches which do no good?
Y
To reason with a word not useful? And speeches -- no profit in them?
I
Would he argue with useless words, with speeches that have no value?
恢
你实在是废弃对神的敬畏，阻止在神面前的默想。
和
你是废弃敬畏的意，在神面前阻止敬虔的心。
新
你还废弃了敬畏神的心，拦阻了在神面前的默祷。
思
不但如此，而且你还废除了敬畏天主之情，断绝了在他面前的默祷。
吕
实在的、你是废止敬畏的心，限制在上帝面前的虔思啊。
直
你是废弃敬畏，在神面前抑制祈祷。
原
אַף־אַ֭תָּה תָּפֵ֣ר יִרְאָ֑ה וְתִגְרַ֥ע שִׂ֝יחָ֗ה לִפְנֵי־אֵֽל׃
R
Indeed you do away with the fear of God / And restrain meditation before God.
K
Yea, thou castest off fear, and restrainest prayer before God.
D
Yea, thou makest piety of none effect, and restrainest meditation before God.
Y
Yea, thou dost make reverence void, And dost diminish meditation before God.
I
But you even undermine piety and hinder devotion to God.
恢
你的罪孽指教你的口，你选用诡诈人的舌头。
和
你的罪孽指教你的口，你选用诡诈人的舌头。
新
你的罪孽教导你的口，你采用诡诈人的舌头，
思
其实，是你的罪恶教导你说话，叫你的口舌诡辩。
吕
因为你的罪孽在教导着你的口，你选用着狡猾人的舌头。
直
你的罪孽指教你的口；你选用诡诈人的舌头。
原
כִּ֤י יְאַלֵּ֣ף עֲוֹנְךָ֣ פִ֑יךָ וְ֝תִבְחַ֗ר לְשֹׁ֣ון עֲרוּמִֽים׃
R
For your iniquity instructs your mouth, / And you choose the tongue of the crafty.
K
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
D
For thy mouth uttereth thine iniquity, and thou hast chosen the tongue of the crafty.
Y
For thy mouth teacheth thine iniquity, And thou chooseth the tongue of the subtile.
I
Your sin prompts your mouth; you adopt the tongue of the crafty.
恢
你自己的口定你有罪，并非是我；你自己的嘴唇见证你的不是。
和
你自己的口定你有罪，并非是我；你自己的嘴见证你的不是。
新
是你的口定你的罪，不是我，你嘴唇作见证控告你。
思
定你罪的，是你的口而不是我，是你的口唇作证控告你。
吕
定你为恶的是你自己的口，并不是我；你自己的嘴见证你的不对。
直
你自己的口定你有罪，并非是我；你自己的嘴唇见证你的不是。
原
יַרְשִֽׁיעֲךָ֣ פִ֣יךָ וְלֹא־אָ֑נִי וּ֝שְׂפָתֶ֗יךָ יַעֲנוּ־בָֽךְ׃
R
Your own mouth condemns you, and not I; / And your own lips testify against you.
K
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
D
Thine own mouth condemneth thee, and not I; and thy lips testify against thee.
Y
Thy mouth declareth thee wicked, and not I, And thy lips testify against thee.
I
Your own mouth condemns you, not mine; your own lips testify against you.
恢
你岂是头一个生下来的人么？你出生在诸山之先么？
和
“你岂是头一个被生的人吗？你受造在诸山之先吗？
新
你是头一个生下来的人吗？你在诸山未有之前诞生的吗？
思
你岂是第一个出生的人？在山岳未有之前，你岂已诞生？
吕
“你哪是头一个生下来的人呢？你被产出、是在冈陵之先么？
直
你岂是头一个被生的人吗？你生在诸山之先吗？
原
הֲרִאישֹׁ֣ון אָ֭דָם תִּוָּלֵ֑ד וְלִפְנֵ֖י גְבָעֹ֣ות חֹולָֽלְתָּ׃
R
Are you the first man born? / Or were you brought forth before the hills?
K
Art thou the first man that was born? or wast thou made before the hills?
D
Art thou the first man that was born? and wast thou brought forth before the hills?
Y
The first man art thou born? And before the heights wast thou formed?
I
Are you the first man ever born? Were you brought forth before the hills?
恢
你曾听见神的密旨么？你还将智慧独归己有么？
和
你曾听见神的密旨吗？你还将智慧独自得尽吗？
新
你曾聆听过神的密旨吗？你可以独占智慧吗？
思
难道你听见了天主的秘旨，把持着智慧？
吕
你曾听见上帝机密的意旨？而能限制智慧独归你自己么？
直
你曾听见神的密旨吗？你还将智慧独自得尽吗？
原
הַבְסֹ֣וד אֱלֹ֣והַ תִּשְׁמָ֑ע וְתִגְרַ֖ע אֵלֶ֣יךָ חָכְמָֽה׃
R
Did you listen in on the secret council of God? / And do you limit wisdom to yourself?
K
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
D
Hast thou listened in the secret council of +God? And hast thou absorbed wisdom for thyself?
Y
Of the secret counsel of God dost thou hear? And withdrawest thou unto thee wisdom?
I
Do you listen in on God's council? Do you limit wisdom to yourself?
恢
你知道什么，是我们不知道的呢？你明白什么，是我们不明白的呢？
和
你知道什么是我们不知道的呢？你明白什么是我们不明白的呢？
新
有什么是你知道，我们不知道的呢？你明白，我们不明白的呢？
思
有什么事，只有你知，而我们不知；只有你明了，而我们不明了？
吕
有什么你知道、而我们不知道呢？或是你明白、而我们不明白呢？
直
你知道什么是我们不知道的呢？你明白什么是我们没有的呢？
原
מַה־יָּ֭דַעְתָּ וְלֹ֣א נֵדָ֑ע תָּ֝בִ֗ין וְֽלֹא־עִמָּ֥נוּ הֽוּא׃
R
What do you know that we do not know? / What do you understand that is not with us?
K
What knowest thou, that we know not? what understandest thou, which is not in us?
D
What knowest thou that we know not? [what] understandest thou which is not in us?
Y
What hast thou known, and we know not? Understandest thou -- and it is not with us?
I
What do you know that we do not know? What insights do you have that we do not have?
恢
我们中间有白发的，也有年纪老迈的，岁数比你父亲还大。
和
我们这里有白发的和年纪老迈的，比你父亲还老。
新
我们中间有白头发的，又有年纪老的，年岁比你的父亲还大。
思
我们之中也有白头老人，年纪比你父亲还大。
吕
我们中间有白头发的，有年纪老的，岁数比你父亲还大呢。
直
我们这里有白发的和年纪老迈的，比你父亲还老。
原
גַּם־שָׂ֣ב גַּם־יָשִׁ֣ישׁ בָּ֑נוּ כַּבִּ֖יר מֵאָבִ֣יךָ יָמִֽים׃
R
Both the grayheaded and the aged are among us, / Older than your father.
K
With us are both the grayheaded and very aged men, much elder than thy father.
D
Both the greyheaded and the aged are with us, older than thy father.
Y
Both the gray-headed And the very aged are among us -- Greater than thy father in days.
I
The gray-haired and the aged are on our side, men even older than your father.
恢
神的安慰，和祂对你所说温和的话，你以为太小么？
和
神用温和的话安慰你，你以为太小吗？
新
神的安慰对你是否太少？温柔的言语对你是否不足？
思
天主的安慰，和向你说的温和的话，你以为还太少吗？
吕
上帝的安慰与温和和同你说的话你以为太小么？
直
神对你的安慰…太少吗？
原
הַמְעַ֣ט מִ֭מְּךָ תַּנְחֻמֹ֣ות אֵ֑ל וְ֝דָבָ֗ר לָאַ֥ט עִמָּֽךְ׃
R
Are the consolations of God too small for you, / Or the word spoken gently to you?
K
Are the consolations of God small with thee? is there any secret thing with thee?
D
Are the consolations of God too small for thee? and the word gently spoken to thee?
Y
Too few for thee are the comforts of God? And a gentle word is with thee,
I
Are God's consolations not enough for you, words spoken gently to you?
恢
你的心为何将你夺去？你的眼为何冒出火星，
和
你的心为何将你逼去？你的眼为何冒出火星？
新
你的心为什么迷惑你，你的眼为什么闪出怒光，
思
你为何让你的感情控制着你？你的眼为何冒火，
吕
你的心为什么将你拿走？你的眼为什么冒出忿怒的火星？
直
你的心为何将你逼去？你的眼为何冒出火星，
原
מַה־יִּקָּחֲךָ֥ לִבֶּ֑ךָ וּֽמַה־יִּרְזְמ֥וּן עֵינֶֽיךָ׃
R
Why does your heart take you away? / And why do your eyes flash,
K
Why doth thine heart carry thee away? and what do thy eyes wink at,
D
Why doth thy heart carry thee away? and why do thine eyes wink?
Y
What -- doth thine heart take thee away? And what -- are thine eyes high?
I
Why has your heart carried you away, and why do your eyes flash,
恢
使你的灵转而反对神，也任你的口发出这样的言语？
和
使你的灵反对神，也任你的口发这言语。
新
以致你的心灵转过来抗拒神，从你的口中竟发出这样的话？
思
竟向天主发怒，开口说出这样的话？
吕
以致你的气（同词：灵）针对着上帝，而让你的口发出这样的话语呢？
直
你使你的灵反对神，也从你的口发这言语？
原
כִּֽי־תָשִׁ֣יב אֶל־אֵ֣ל רוּחֶ֑ךָ וְהֹצֵ֖אתָ מִפִּ֣יךָ מִלִּֽין׃
R
That you turn your spirit against God / And let words go forth from your mouth?
K
That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
D
That thou turnest thy spirit against God, and lettest words go out of thy mouth?
Y
For thou turnest against God thy spirit? And hast brought out words from thy mouth:
I
so that you vent your rage against God and pour out such words from your mouth?
恢
人是什么，竟能成为洁净的呢？妇人所生的是什么，竟能成为义的呢？
和
人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？
新
人是什么，能算为洁净吗？妇人所生的，能算为公义吗？
思
人算什么而敢自称洁净，妇女所生的敢自称正直？
吕
人是什么，竟可以算为纯洁呀？妇人所生的是什么，竟可以算为义么？
直
人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？
原
מָֽה־אֱנֹ֥ושׁ כִּֽי־יִזְכֶּ֑ה וְכִֽי־יִ֝צְדַּ֗ק יְל֣וּד אִשָּֽׁה׃
R
What is mortal man, that he can be clean, / Or he who is born of a woman, that he can be righteous?
K
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
D
What is man, that he should be pure? and he that is born of a woman, that he should be righteous?
Y
What is man that he is pure, And that he is righteous, one born of woman?
I
What is man, that he could be pure, or one born of woman, that he could be righteous?
恢
看哪，神不信靠祂的众圣者；在祂眼前天也不洁净。
和
神不信靠他的众圣者，在他眼前天也不洁净；
新
神不信任他的众天使，在他看来，诸天也不洁净，
思
他连自己的圣者，还不信赖；在他眼中，连苍天也不纯洁，
吕
看哪，上帝尚且不以他的圣天使们为可靠；在他看来、天也不纯洁，
直
看哪，祂不信靠祂的众圣者；在祂眼前，天也不洁净，
原
הֵ֣ן בִּקְדֹשֹׁו לֹ֣א יַאֲמִ֑ין וְ֝שָׁמַ֗יִם לֹא־זַכּ֥וּ בְעֵינָֽיו׃
R
Indeed, He puts no trust in His holy ones; / Even the heavens are not clean in His eyes.
K
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
D
Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight:
Y
Lo, in His holy ones He putteth no credence, And the heavens have not been pure in His eyes.
I
If God places no trust in his holy ones, if even the heavens are not pure in his eyes,
恢
何况那可憎败坏，喝不义如水的人呢！
和
何况那污秽可憎、喝罪孽如水的世人呢？
新
何况那可憎又腐败，喝罪孽如同喝水的世人呢？
思
何况一个堕落可憎，饮恶如水的人！
吕
何况那可厌恶而坏道败德的、喝不义如喝水的世人呢？
直
何况那污秽可憎、喝不公义如水的世人呢！
原
אַ֭ף כִּֽי־נִתְעָ֥ב וְֽנֶאֱלָ֑ח אִישׁ־שֹׁתֶ֖ה כַמַּ֣יִם עַוְלָֽה׃
R
How much less one who is abominable and corrupt! / How much less a man who drinks wrong like water!
K
How much more abominable and filthy is man, which drinketh iniquity like water?
D
How much less the abominable and corrupt, -- man, that drinketh unrighteousness like water!
Y
Also -- surely abominable and filthy Is man drinking as water perverseness.
I
how much less man, who is vile and corrupt, who drinks up evil like water!
恢
我指示你，你要听我；我所看见的，我要述说，
和
“我指示你，你要听！我要述说所看见的，
新
我要告诉你，你要听我说。我所看见的，我要述说，
思
我要告诉你，你且听我说；我要说明我的经验，
吕
“我要指示你，你须要听我；我经见过的、我要叙说：
直
我指示你，你要听我；我要述说我所看见的，
原
אֲחַוְךָ֥ שְֽׁמַֽע־לִ֑י וְזֶֽה־חָ֝זִ֗יתִי וַאֲסַפֵּֽרָה׃
R
I will tell you; hear me; / And what I have seen, that will I recount,
K
I will shew thee, hear me; and that which I have seen I will declare;
D
I will shew thee, listen to me; and what I have seen I will declare;
Y
I shew thee -- hearken to me -- And this I have seen and declare:
I
Listen to me and I will explain to you; let me tell you what I have seen,
恢
就是智慧人从列祖所受，传说而不隐瞒的；
和
就是智慧人从列祖所受、传说而不隐瞒的。
新
就是智慧人所传讲的，并没有隐瞒从他们列祖所领受的。
思
即贤哲所传授，和祖先未曾隐瞒的事：─
吕
〔就是智慧人从他们列祖所受、所传说而不隐瞒的；
直
就是智慧人传说，从列祖所受而不隐瞒的。
原
אֲשֶׁר־חֲכָמִ֥ים יַגִּ֑ידוּ וְלֹ֥א כִֽ֝חֲד֗וּ מֵאֲבֹותָֽם׃
R
What wise men have declared, / And have not hidden, from their fathers;
K
Which wise men have told from their fathers, and have not hid it:
D
Which wise men have told from their fathers, and have not hidden;
Y
Which the wise declare -- And have not hid -- from their fathers.
I
what wise men have declared, hiding nothing received from their fathers
恢
这地惟独赐给他们的列祖，并没有外人从他们中间经过；
和
（这地惟独赐给他们，并没有外人从他们中间经过。）
新
这地唯独赐给列祖，并没有外族人从他们中间经过。
思
这地方原只赐给了他们，尚无一个外方人从他们中间经过。─
吕
地惟独赐给他们，并没有外族人从他们中间经过〕。
直
[这地惟独赐给他们，并没有外人从他们中间经过。]
原
לָהֶ֣ם לְ֭בַדָּם נִתְּנָ֣ה הָאָ֑רֶץ וְלֹא־עָ֖בַר זָ֣ר בְּתֹוכָֽם׃
R
To whom alone the land was given, / And no stranger passed in their midst:
K
Unto whom alone the earth was given, and no stranger passed among them.
D
Unto whom alone the earth was given, and no stranger passed among them.
Y
To them alone was the land given, And a stranger passed not over into their midst:
I
(to whom alone the land was given when no alien passed among them):
恢
恶人一生之日，劬劳痛苦；为强暴人积存的年日，都数算过了。
和
恶人一生之日劬劳痛苦，强暴人一生的年数也是如此。
新
恶人一生饱受痛苦，一生的年数都为强暴留存。
思
恶人一生饱受苦恼，寿数已给暴君限定；
吕
尽恶人一生的日子、他都翻腾难过，尽为强横人保留的年数、他都痛苦。
直
恶人一生之日劬劳痛苦；强横的人的年数也是如此。
原
כָּל־יְמֵ֣י רָ֭שָׁע ה֣וּא מִתְחֹולֵ֑ל וּמִסְפַּ֥ר שָׁ֝נִ֗ים נִצְפְּנ֥וּ לֶעָרִֽיץ׃
R
For all his days the wicked man travails in pain, / And numbered years are stored up for the ruthless man.
K
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
D
All his days the wicked man is tormented, and numbered years are allotted to the violent.
Y
'All days of the wicked he is paining himself, And few years have been laid up for the terrible one.
I
All his days the wicked man suffers torment, the ruthless through all the years stored up for him.
恢
惊吓的声音常在他耳中；在平安时，抢夺的必临到他。
和
惊吓的声音常在他耳中，在平安时抢夺的必临到他那里。
新
恐怖之声常在他的耳中，太平的时候，强盗就来袭击他。
思
恐怖之声常在他耳中，平静时匪徒也来侵扰。
吕
震慑的声音常在他耳中；在兴隆时、强盗必临到他那里。
直
惊吓的声音常在他耳中；在平安时，抢夺的必临到他那里。
原
קֹול־פְּחָדִ֥ים בְּאָזְנָ֑יו בַּ֝שָּׁלֹ֗ום שֹׁודֵ֥ד יְבֹואֶֽנּוּ׃
R
The sound of terrors is in his ears; / While he is at peace, the destroyer will come upon him.
K
A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
D
The sound of terrors is in his ears: in prosperity the destroyer cometh upon him.
Y
A fearful voice is in his ears, In peace doth a destroyer come to him.
I
Terrifying sounds fill his ears; when all seems well, marauders attack him.
恢
他不信自己能从黑暗中转回；有刀剑窥伺等着他。
和
他不信自己能从黑暗中转回；他被刀剑等候。
新
他不信他能从黑暗中转回，自己留给刀剑杀害。
思
他不相信还能脱离黑暗，只等待遭受刀剑之害，
吕
他不信他能从黑暗中转回；他是被保留着要给刀剑宰杀的。
直
他不信自己能从黑暗中转回；他被刀剑等候。
原
לֹא־יַאֲמִ֣ין שׁ֭וּב מִנִּי־חֹ֑שֶׁךְ וְצָפוּ ה֣וּא אֱלֵי־חָֽרֶב׃
R
He does not believe that he will return from the darkness, / And he is spied out for the sword.
K
He believeth not that he shall return out of darkness, and he is waited for of the sword.
D
He believeth not that he shall return out of darkness, and he is singled out for the sword.
Y
He believeth not to return from darkness, And watched is he for the sword.
I
He despairs of escaping the darkness; he is marked for the sword.
恢
他飘流在外求食，说，哪里有食物呢？他知道黑暗的日子在他手边预备好了。
和
他漂流在外求食，说：‘哪里有食物呢？’他知道黑暗的日子在他手边预备好了。
新
他飘流觅食说：‘哪里有呢？’他知道黑暗的日子已经临近了。
思
注定作为鹰鸟的食物，自知大难业已临头。
吕
他漂流在外求食，说：‘哪里有呢？’他知道有黑暗日子在他手边准备好了。
直
他流浪求食，
原
נֹ֘דֵ֤ד ה֣וּא לַלֶּ֣חֶם אַיֵּ֑ה יָדַ֓ע׀ כִּֽי־נָכֹ֖ון בְּיָדֹ֣ו יֹֽום־חֹֽשֶׁךְ׃
R
He wanders for bread — where is it? / He knows that the day of darkness is ready at hand.
K
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
D
He wandereth abroad for bread, -- where may it be? He knoweth that the day of darkness is ready at his hand.
Y
He is wandering for bread -- 'Where is it?' He hath known that ready at his hand Is a day of darkness.
I
He wanders about-food for vultures ; he knows the day of darkness is at hand.
恢
急难窘困叫他害怕，而且胜了他，好像君王预备好上阵攻击一样；
和
急难困苦叫他害怕，而且胜了他，好像君王预备上阵一样。
新
患难与困苦使他惊惶，又胜过他，像君王预备上阵攻击一样。
思
黑暗的日子使他恐怖，困苦艰难跟随着他，好像准备厮杀的君王。
吕
急难窘迫使他惊惶，又胜过他，像君王准备好了、等候冲锋。
直
急难困苦叫他害怕，而且胜了他，好像君王预备上阵一样。
原
יְֽ֭בַעֲתֻהוּ צַ֣ר וּמְצוּקָ֑ה תִּ֝תְקְפֵ֗הוּ כְּמֶ֤לֶךְ׀ עָתִ֬יד לַכִּידֹֽור׃
R
Distress and straits terrify him; / They prevail against him, like a king prepared for the attack;
K
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
D
Distress and anguish make him afraid; they prevail against him, as a king ready for the battle.
Y
Terrify him do adversity and distress, They prevail over him As a king ready for a boaster.
I
Distress and anguish fill him with terror; they overwhelm him, like a king poised to attack,
恢
因为他伸手攻击神，逞强攻击全能者，
和
他伸手攻击神，以骄傲攻击全能者，
新
因为他向神挥拳，向全能者逞强，
思
因为他曾伸手反抗过天主，向全能者傲慢逞强过；
吕
因为他伸手攻击上帝，自夸强大而抗拒全能者，
直
他伸手攻击神，以骄傲攻击全能者，
原
כִּֽי־נָטָ֣ה אֶל־אֵ֣ל יָדֹ֑ו וְאֶל־שַׁ֝דַּ֗י יִתְגַּבָּֽר׃
R
Because he stretched out his hand against God, / And against the Almighty he acted mightily,
K
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
D
For he hath stretched out his hand against God, and strengthened himself against the Almighty:
Y
For he stretched out against God his hand, And against the Mighty he maketh himself mighty.
I
because he shakes his fist at God and vaunts himself against the Almighty,
恢
挺着颈项，用盾牌的厚凸面，向全能者直闯；
和
挺着颈项，用盾牌的厚凸面向全能者直闯；
新
用盾牌的厚凸面，硬着颈项向他直闯。
思
以伸直的颈项，以坚厚的盾背攻击过天主。
吕
挺着脖子、向全能者直闯，用盾牌的厚凸面自卫着；
直
挺着颈项，…向祂直闯；用盾牌的厚凸面
原
יָר֣וּץ אֵלָ֣יו בְּצַוָּ֑אר בַּ֝עֲבִ֗י גַּבֵּ֥י מָֽגִנָּֽיו׃
R
Running against Him with a stiff neck, / With the thick bosses of his shield;
K
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
D
He runneth against him, with [outstretched] neck, with the thick bosses of his bucklers;
Y
He runneth unto Him with a neck, With thick bosses of his shields.
I
defiantly charging against him with a thick, strong shield.
恢
因为他的脸蒙上自己的脂油，腰上积满肥肉；
和
是因他的脸蒙上脂油，腰积成肥肉。
新
因为他以自己的脂肪蒙脸，腰上积满肥油。
思
他的脸盖满了脂油，他的腰积满了肥肉。
吕
因为他脸上蒙着脂肪，腰上积成肥肉。
直
是因他的脸蒙上脂油，腰积成肥肉。
原
כִּֽי־כִסָּ֣ה פָנָ֣יו בְּחֶלְבֹּ֑ו וַיַּ֖עַשׂ פִּימָ֣ה עֲלֵי־כָֽסֶל׃
R
Because he covered his face with his fatness / And gathered fat upon his loins;
K
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
D
For he hath covered his face with his fatness, and gathered fat upon [his] flanks.
Y
For he hath covered his face with his fat, And maketh vigour over his confidence.
I
Though his face is covered with fat and his waist bulges with flesh,
恢
他住在荒凉的城邑，住在人不该居住、注定将成乱堆的房屋。
和
他曾住在荒凉城邑，无人居住将成乱堆的房屋。
新
他住在被毁的城邑里，住在没有人居住，注定快要成为乱堆的房屋里。
思
他住在荒凉的城内，住在无人居留，行将化为废墟的屋中。
吕
他曾住于被抹毁的城市，人不该住的房屋，就是定成为土堆的。
直
他曾住在荒凉城邑，房屋无人居住、将成乱堆。
原
וַיִּשְׁכֹּ֤ון׀ עָ֘רִ֤ים נִכְחָדֹ֗ות בָּ֭תִּים לֹא־יֵ֣שְׁבוּ לָ֑מֹו אֲשֶׁ֖ר הִתְעַתְּד֣וּ לְגַלִּֽים׃
R
And he dwelt in desolated cities, / In houses which should not have been inhabited, / Which were appointed to become heaps.
K
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
D
And he dwelleth in desolate cities, in houses that no man inhabiteth, which are destined to become heaps.
Y
And he inhabiteth cities cut off, houses not dwelt in, That have been ready to become heaps.
I
he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble.
恢
他不得富足，财物不得常存，出产也不累垂于地。
和
他不得富足，财物不得常存，产业在地上也不加增。
新
他不再富足，他的财富不能持久，他的产业也不得在地上扩张，
思
他不能富有，所有的财富也不能久存，也决不能向地下生根。
吕
他不得富足，他的资财不能永立，他的谷穗也不弯到地上。
直
他不得富足，他的财物不得常存，他的产业在地上也不得扩展。
原
לֹֽא־יֶ֖עְשַׁר וְלֹא־יָק֣וּם חֵילֹ֑ו וְלֹֽא־יִטֶּ֖ה לָאָ֣רֶץ מִנְלָֽם׃
R
He will not be rich, and his wealth will not endure; / Nor will his produce bend down to the earth.
K
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
D
He shall not become rich, neither shall his substance continue, and their possessions shall not extend upon the earth.
Y
He is not rich, nor doth his wealth rise, Nor doth he stretch out on earth their continuance.
I
He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land.
恢
他不得离开黑暗；火焰要将他的嫩枝烧干，他要因神口中的气逝去。
和
他不得出离黑暗，火焰要将他的枝子烧干，因神口中的气，他要灭亡（“灭亡”原文作“走去”）。
新
他不能离开黑暗，火焰必烧干他的嫩枝，他必因神口中的气而离去。
思
他脱离不了黑暗，火燄要灼干他的嫩芽，暴风要吹去他的花朵。
吕
他不能脱离黑暗；他的幼枝、火焰必烧干，他必因上帝（原文：他）口中的气而过去。
直
他不得出离黑暗。他的枝子火焰要烧干；他要因祂口中的气
原
לֹֽא־יָס֨וּר׀ מִנִּי־חֹ֗שֶׁךְ יֹֽ֭נַקְתֹּו תְּיַבֵּ֣שׁ שַׁלְהָ֑בֶת וְ֝יָס֗וּר בְּר֣וּחַ פִּֽיו׃
R
He will not go away from darkness; / The flame will dry up his shoots, / And by the breath of His mouth he will go away.
K
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
D
He shall not depart out of darkness; the flame shall dry up his branches; and by the breath of his mouth shall he go away.
Y
He turneth not aside from darkness, His tender branch doth a flame dry up, And he turneth aside at the breath of His mouth!
I
He will not escape the darkness; a flame will wither his shoots, and the breath of God's mouth will carry him away.
恢
愿他不信靠虚假，欺哄自己；因虚假必成为他的报应。
和
他不用倚靠虚假欺哄自己，因虚假必成为他的报应。
新
他不信靠虚假，自己欺骗自己，因为虚假必成为他的报应。
思
别依恃枝桠已长大，应知这都是空虚；
吕
他不可信靠虚假，而走迷了路，因为虚假必成为他的报应。
直
他不可倚靠虚假被引入歧途，因虚假必成为他的报应。
原
אַל־יַאֲמֵ֣ן בַּשֹּׁו נִתְעָ֑ה כִּי־שָׁ֝֗וְא תִּהְיֶ֥ה תְמוּרָתֹֽו׃
R
Let him not trust in vanity, deceiving himself; / For vanity will be his recompense.
K
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
D
Let him not trust in vanity: he is deceived, for vanity shall be his recompense;
Y
Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.
I
Let him not deceive himself by trusting what is worthless, for he will get nothing in return.
恢
他的日期未到之先，这事必成就，他的枝子不得青茂。
和
他的日期未到之先，这事必成就；他的枝子不得青绿。
新
他的日期未到以先，这事必成全，他的枝子，也不青绿。
思
未到时日，已经凋谢，枝叶再不发绿。
吕
他的日期未到之先、这事就必成就，他的枝子不能青绿。
直
他的日期未到，它
原
בְּֽלֹא־יֹ֭ומֹו תִּמָּלֵ֑א וְ֝כִפָּתֹ֗ו לֹ֣א רַעֲנָֽנָה׃
R
It will be fully paid before his day, / And his branch will not be flourishing.
K
It shall be accomplished before his time, and his branch shall not be green.
D
It shall be complete before his day, and his branch shall not be green.
Y
Not in his day is it completed, And his bending branch is not green.
I
Before his time he will be paid in full, and his branches will not flourish.
恢
他必像葡萄树未熟的葡萄被打下，又像橄榄树刚开的花被摇落。
和
他必像葡萄树的葡萄未熟而落；又像橄榄树的花一开而谢。
新
他必像葡萄树未熟的葡萄掉落一样，又如橄榄树的花朵一开就谢一般。
思
有如葡萄未熟即被打下，橄榄开花即被摇落，
吕
他必像葡萄树掉落末熟的葡萄，又像橄榄树的花、一开便谢。
直
他必像葡萄树摇下他未熟的葡萄；又像橄榄树抛下他的花。
原
יַחְמֹ֣ס כַּגֶּ֣פֶן בִּסְרֹ֑ו וְיַשְׁלֵ֥ךְ כַּ֝זַּ֗יִת נִצָּתֹֽו׃
R
He will shake off his unripe grapes like a vine, / And he will cast off his blossom like an olive tree.
K
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
D
He shall shake off his unripe grapes as a vine, and shall cast his flower as an olive.
Y
He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.
I
He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms.
恢
因为不虔敬之辈必无生育，受贿赂之人的帐棚必被火烧；
和
原来不敬虔之辈必无生育；受贿赂之人的帐棚必被火烧。
新
因为不敬虔的人必不能生育，火必吞灭收受贿赂者的帐幕。
思
因为恶人的家室必要绝嗣，火要烧尽受贿者的帐幕。
吕
因为不拜上帝之辈必不能孕育，贿赂的住宅（原文：帐棚）、火必烧灭。
直
原来不敬虔之辈必无生育；火必烧毁受贿赂之人的帐棚。
原
כִּֽי־עֲדַ֣ת חָנֵ֣ף גַּלְמ֑וּד וְ֝אֵ֗שׁ אָכְלָ֥ה אָֽהֳלֵי־שֹֽׁחַד׃
R
For the company of the profane will be barren, / And fire will devour the tents of bribery.
K
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
D
For the family of the ungodly shall be barren, and fire shall consume the tents of bribery.
Y
For the company of the profane is gloomy, And fire hath consumed tents of bribery.
I
For the company of the godless will be barren, and fire will consume the tents of those who love bribes.
恢
他们所怀的是毒害，所生的是罪孽，心里所预备的是诡诈。
和
他们所怀的是毒害，所生的是罪孽，心里所预备的是诡诈。”
新
他们所怀的是罪恶，所生的是罪孽，他们腹中所预备的是诡诈。”
思
他们所怀的是邪恶，所生的是罪孽；心胸怀念的，无非是欺诈。
吕
他们所怀的是毒害，所生的是奸恶；他们心腹中所预备的是诡诈。”
直
他们所怀的是灾祸，所生的是罪孽；心里所预备的是诡诈。
原
הָרֹ֣ה עָ֭מָל וְיָ֣לֹד אָ֑וֶן וּ֝בִטְנָ֗ם תָּכִ֥ין מִרְמָֽה׃ ס
R
They conceive mischief and bring forth iniquity, / And their heart prepares deceit.
K
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
D
They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.
Y
To conceive misery, and to bear iniquity, Even their heart doth prepare deceit.
I
They conceive trouble and give birth to evil; their womb fashions deceit."
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