自定义: 简洁
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 伯34:1
恢
以利户继续说，
和
以利户又说：
新
以利户回答，说：
思
厄里乌接着说：
吕
以利户又应时说：
直
以利户回答说：
原
וַיַּ֥עַן אֱלִיה֗וּא וַיֹּאמַֽר׃
R
Then Elihu continued and said,
K
Furthermore Elihu answered and said,
D
Moreover Elihu answered and said,
Y
And Elihu answereth and saith:
I
Then Elihu said:
恢
你们智慧人，要听我的话；有知识的人，要侧耳听我说。
和
“你们智慧人要听我的话；有知识的人要留心听我说。
新
“智慧人哪！你们要听我的话；有知识的人哪！你们要侧耳听我。
思
你们有智慧的人，请听我言；你们明白人，请侧耳听我。
吕
“你们智慧人要听我的话语；你们有知识的人要侧耳听我；
直
你们智慧人要听我的话；有知识的人要留心听我说。
原
שִׁמְע֣וּ חֲכָמִ֣ים מִלָּ֑י וְ֝יֹדְעִ֗ים הַאֲזִ֥ינוּ לִֽי׃
R
Hear my words, you wise men; / And you who know, give ear to me.
K
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
D
Hear my words, ye wise [men]; and give ear unto me, ye that have knowledge.
Y
Hear, O wise men, my words, And, O knowing ones, give ear to me.
I
Hear my words, you wise men; listen to me, you men of learning.
恢
因为耳朵试验话语，好像上膛尝食物。
和
因为耳朵试验话语，好像上膛尝食物。
新
因为耳朵试验言语，好像上膛尝试食物。
思
原来耳朵是为辨别言语，有如口腔是为辨尝食物。
吕
因为耳朵试验着话语，而上膛尝吃着食物。
直
因为耳朵试验话语，上膛尝食物。
原
כִּי־אֹ֭זֶן מִלִּ֣ין תִּבְחָ֑ן וְ֝חֵ֗ךְ יִטְעַ֥ם לֶאֱכֹֽל׃
R
For the ear tries words / As the palate tastes food.
K
For the ear trieth words, as the mouth tasteth meat.
D
For the ear trieth words, as the palate tasteth food.
Y
For the ear doth try words, And the palate tasteth to eat.
I
For the ear tests words as the tongue tastes food.
恢
我们当为自己选择何为是，彼此知道何为善。
和
我们当选择何为是，彼此知道何为善。
新
我们要选择何为是，让我们彼此知道何为善。
思
让我们来检讨一下谁为正义，让我们看看何者为善。
吕
什么事正当、我们要自己选择；什么事妥善、你我之间要知道。
直
我们当为自己选择公正，在我们之间当知道何为善。
原
מִשְׁפָּ֥ט נִבְחֲרָה־לָּ֑נוּ נֵדְעָ֖ה בֵינֵ֣ינוּ מַה־טֹּֽוב׃
R
Let us choose for ourselves what is right; / Let us know among ourselves what is good.
K
Let us choose to us judgment: let us know among ourselves what is good.
D
Let us choose for ourselves what is right; let us know among ourselves what is good!
Y
Judgment let us choose for ourselves, Let us know among ourselves what is good.
I
Let us discern for ourselves what is right; let us learn together what is good.
恢
约伯曾说，我是义的，神夺去我的理；
和
约伯曾说：‘我是公义，神夺去我的理。
新
约伯说：‘我是有理的，神却夺去我的公理；
思
约伯说过：“我是无罪的，但我的理，却为天主夺去。
吕
因为约伯曾说：‘我理直；上帝却把我的理直夺了去；
直
约伯曾说：‘我是公义的，神却夺去我的公理；
原
כִּֽי־אָ֭מַר אִיֹּ֣וב צָדַ֑קְתִּי וְ֝אֵ֗ל הֵסִ֥יר מִשְׁפָּטִֽי׃
R
For Job has said, I am righteous, / And God has taken away my right;
K
For Job hath said, I am righteous: and God hath taken away my judgment.
D
For Job hath said, I am righteous, and God hath taken away my judgment:
Y
For Job hath said, 'I have been righteous, And God hath turned aside my right,
I
Job says, 'I am innocent, but God denies me justice.
恢
我岂能说谎违背我的理？我虽无过，受的箭伤却无法医治。
和
我虽有理，还算为说谎言的；我虽无过，受的伤还不能医治。’
新
我虽然有公理，却被认为是说谎的；我虽然毫无过犯，我所受的箭伤却无法医治。’
思
我虽无罪无辜，却成了说谎者；我虽未行不义，却受了不可医治的创伤。”
吕
我虽理直，却被看为撒谎者；我虽没有过犯，我受的箭伤却无法医治。’
直
我虽有理，
原
עַל־מִשְׁפָּטִ֥י אֲכַזֵּ֑ב אָנ֖וּשׁ חִצִּ֣י בְלִי־פָֽשַׁע׃
R
Should I lie against my right? / My arrow wound is incurable, though I am without transgression.
K
Should I lie against my right? my wound is incurable without transgression.
D
Should I lie against my right? My wound is incurable without transgression.
Y
Against my right do I lie? Mortal is mine arrow -- without transgression.'
I
Although I am right, I am considered a liar; although I am guiltless, his arrow inflicts an incurable wound.'
恢
谁像约伯，喝讥诮如同喝水，
和
谁像约伯，喝讥诮如同喝水呢？
新
有哪一个人像约伯呢？他喝亵慢如同喝水，
思
那有一人像约伯，肆口漫骂如饮水？
吕
谁作人像约伯，喝嗤笑如喝水呢？
直
哪个人像约伯，喝讥诮如同
原
מִי־גֶ֥בֶר כְּאִיֹּ֑וב יִֽשְׁתֶּה־לַּ֥עַג כַּמָּֽיִם׃
R
What man is like Job, / Who drinks up scoffing like water,
K
What man is like Job, who drinketh up scorning like water?
D
What man is like Job? he drinketh up scorning like water,
Y
Who is a man like Job? He drinketh scoffing like water,
I
What man is like Job, who drinks scorn like water?
恢
与作孽的结伴而行，和恶人一同行走呢？
和
他与作孽的结伴，和恶人同行。
新
他与作孽的同伙，他与恶人同行。
思
他岂不是与作恶的人结伙，同坏人交结来往？
吕
他同作孽者结伴而行，他跟恶人一同走路。
直
他与作孽的人结伴而行，和邪恶的人同行。
原
וְאָרַ֣ח לְ֭חֶבְרָה עִם־פֹּ֣עֲלֵי אָ֑וֶן וְ֝לָלֶ֗כֶת עִם־אַנְשֵׁי־רֶֽשַׁע׃
R
Who goes in company with the workers of iniquity / And walks with wicked men?
K
Which goeth in company with the workers of iniquity, and walketh with wicked men.
D
And goeth in company with workers of iniquity, and walketh with wicked men.
Y
And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.
I
He keeps company with evildoers; he associates with wicked men.
恢
他说，人以神为乐，总是无益。
和
他说：‘人以神为乐，总是无益。’
新
因为他说过：‘人讨神的喜悦，对他并无益处。’
思
他岂不是说过：“尽心悦乐天主，为人能有什么好处？”
吕
因为他说：‘人乐于同上帝来往总是无益。’
直
因为他说：…总是无益。人以神为乐，
原
כִּֽי־אָ֭מַר לֹ֣א יִסְכָּן־גָּ֑בֶר בִּ֝רְצֹתֹ֗ו עִם־אֱלֹהִֽים׃
R
For he has said, It does not profit a man / To delight himself in God.
K
For he hath said, It profiteth a man nothing that he should delight himself with God.
D
For he hath said, It profiteth not a man if he delight himself in God.
Y
For he hath said, 'It doth not profit a man, When he delighteth himself with God.'
I
For he says, 'It profits a man nothing when he tries to please God.'
恢
所以你们明理的人要听我的话：神断不至行恶，全能者断不至作孽。
和
“所以你们明理的人，要听我的话。神断不至行恶，全能者断不至作孽。
新
所以，明理的人哪！你们要听我的话，神决不至作恶，全能者断不至行不义，
思
为此，你们心地明白的人，请听我说，天主决不行恶，全能者决无不义！
吕
“所以你们心里明理的人要听我；上帝（同词：屈枉）决不至于行恶，全能者断不至于不义。
直
所以，明理的人，你们要听从我。神断不致行恶；全能者断不致不公义。
原
לָכֵ֤ן׀ אַ֥נֲשֵׁ֥י לֵבָ֗ב שִׁמְע֫וּ לִ֥י חָלִ֖לָה לָאֵ֥ל מֵרֶ֗שַׁע וְשַׁדַּ֥י מֵעָֽוֶל׃
R
Therefore, you men of understanding, hear me: / Far be it from God that He would do evil, / And from the Almighty that He would commit iniquity.
K
Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
D
Therefore hearken unto me, ye men of understanding: Far be wickedness from God, and wrong from the Almighty!
Y
Therefore, O men of heart, hearken to me; Far be it from God to do wickedness, And from the Mighty to do perverseness:
I
So listen to me, you men of understanding. Far be it from God to do evil, from the Almighty to do wrong.
恢
祂必按人所作的报应人，使人照自己的行径得报。
和
他必按人所作的报应人，使各人照所行的得报。
新
因为神必照着人所作的报应他，使各人按照所行的得报应。
思
他必照人行为报答他，按他的品行对待他。
吕
因为他必须按人所作的报应人，使各人照所行的而得报。
直
他必按人所做的报应他，使他
原
כִּ֤י פֹ֣עַל אָ֭דָם יְשַׁלֶּם־לֹ֑ו וּֽכְאֹ֥רַח אִ֝֗ישׁ יַמְצִאֶֽנּוּ׃
R
For He will render a man's work to him / And will cause a man to find that which is according to his own way.
K
For the work of a man shall he render unto him, and cause every man to find according to his ways.
D
For a man's work will he render to him, and cause every one to find according to [his] way.
Y
For the work of man he repayeth to him, And according to the path of each He doth cause him to find.
I
He repays a man for what he has done; he brings upon him what his conduct deserves.
恢
神必不作恶，全能者也必不屈枉公理。
和
神必不作恶，全能者也不偏离公平。
新
真的，神必不作恶，全能者也必不颠倒是非。
思
天主绝对不能作恶，全能者绝对不能颠倒是非。
吕
真地，上帝必不行恶，全能者必不颠倒（同词：屈枉）是非。
直
神必不作恶；全能者也不曲解公平。
原
אַף־אָמְנָ֗ם אֵ֥ל לֹֽא־יַרְשִׁ֑יעַ וְ֝שַׁדַּ֗י לֹֽא־יְעַוֵּ֥ת מִשְׁפָּֽט׃
R
Indeed in all certainty God will not do evil, / And the Almighty will not pervert justice.
K
Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
D
Yea, surely, God acteth not wickedly, and the Almighty perverteth not judgment.
Y
Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment.
I
It is unthinkable that God would do wrong, that the Almighty would pervert justice.
恢
谁派祂治理地？谁安定全世界呢？
和
谁派他治理地、安定全世界呢？
新
谁派他管理大地？谁设立全世界呢？
思
谁委派他掌管大地，谁任命他治理普世？
吕
谁将地派给他管？谁把全世界交代他呢？
直
谁派他治理地，谁安定全世界呢？
原
מִֽי־פָקַ֣ד עָלָ֣יו אָ֑רְצָה וּמִ֥י שָׂ֝֗ם תֵּבֵ֥ל כֻּלָּֽהּ׃
R
Who has ever put the earth in His charge? / Or who has ever set in order the whole world?
K
Who hath given him a charge over the earth? or who hath disposed the whole world?
D
Who hath entrusted to him the earth? and who hath disposed the whole world?
Y
Who hath inspected for Himself the earth? And who hath placed all the habitable world?
I
Who appointed him over the earth? Who put him in charge of the whole world?
恢
祂若只顾自己，将祂的灵和气收归自己；
和
他若专心为己，将灵和气收归自己，
新
他若对人决心这样作，他若把灵与气收归自己，
思
他若将自己的神魂收回，将气息复归于自己，
吕
他若将生气（原文：灵）收回于自己（原文：己心），将气息收拾归自己，
直
他若专心为己，将他的灵和气收归自己，
原
אִם־יָשִׂ֣ים אֵלָ֣יו לִבֹּ֑ו רוּחֹ֥ו וְ֝נִשְׁמָתֹ֗ו אֵלָ֥יו יֶאֱסֹֽף׃
R
If He were to consider Himself only, / He would gather back to Himself His spirit and His breath;
K
If he set his heart upon man, if he gather unto himself his spirit and his breath;
D
If he only thought of himself, [and] gathered unto him his spirit and his breath,
Y
If He doth set on him His heart, His spirit and his breath unto Him He gathereth.
I
If it were his intention and he withdrew his spirit and breath,
恢
凡有血肉的必一同气绝，人必仍归尘土。
和
凡有血气的就必一同死亡，世人必仍归尘土。
新
有血肉生命的就都一同气绝身亡，世人都归回尘土。
思
所有有血肉的人必都消灭，世人都要归于尘土。
吕
血肉之人就都一概气绝，人就仍归尘土。
直
凡有血气的就必一同死亡；世人必仍归尘土。
原
יִגְוַ֣ע כָּל־בָּשָׂ֣ר יָ֑חַד וְ֝אָדָ֗ם עַל־עָפָ֥ר יָשֽׁוּב׃
R
All flesh would perish together, / And man would return to dust.
K
All flesh shall perish together, and man shall turn again unto dust.
D
All flesh would expire together, and man would return to the dust.
Y
Expire doth all flesh together, And man to dust returneth.
I
all mankind would perish together and man would return to the dust.
恢
你若明理，就当听这话，侧耳听我言语的声音。
和
“你若明理，就当听我的话，留心听我言语的声音。
新
你若明理，就请听这话，留心听我说话的声音。
思
若你聪明，请听这事，侧耳倾听我的话。
吕
“你若明理，就请听这话；请侧耳听我话语的声音。
直
你若明理，就当听这个
原
וְאִם־בִּ֥ינָה שִׁמְעָה־זֹּ֑את הַ֝אֲזִ֗ינָה לְקֹ֣ול מִלָּֽי׃
R
If then you have understanding, hear this; / Give ear to the voice of my words.
K
If now thou hast understanding, hear this: hearken to the voice of my words.
D
If now [thou hast] understanding, hear this: give ear to the voice of my words!
Y
And if there is understanding, hear this, Give ear to the voice of my words.
I
If you have understanding, hear this; listen to what I say.
恢
难道恨恶公理的，可以掌权么？那公义且有大能的，你岂可定为有罪呢？
和
难道恨恶公平的，可以掌权吗？那有公义的，有大能的，岂可定他有罪吗？
新
恨恶公平的真的可以掌权吗？那有公义与大能的，你定他为有罪吗？
思
憎恨正义的，岂能掌权？而你竟敢定那至公义者的罪？
吕
难道恨恶公平的、真地可以执政么？那有公义有大能的，你要断定他为恶么？
直
难道恨恶公平的可以掌权吗？那有公义的、有大能的，你岂可定他有罪吗？
原
הַאַ֬ף שֹׂונֵ֣א מִשְׁפָּ֣ט יַחֲבֹ֑ושׁ וְאִם־צַדִּ֖יק כַּבִּ֣יר תַּרְשִֽׁיעַ׃
R
Shall one who hates justice govern? / And will you condemn the just and mighty One,
K
Shall even he that hateth right govern? and wilt thou condemn him that is most just?
D
Should he that hateth right indeed govern? and wilt thou condemn the All-just?
Y
Yea, doth one hating justice govern? Or the Most Just dost thou condemn?
I
Can he who hates justice govern? Will you condemn the just and mighty One?
恢
祂对君王说，你是卑劣的！对贵胄说，你是邪恶的！
和
他对君王说，你是鄙陋的。对贵臣说，你是邪恶的。
新
他不是对君王说：‘你是匪徒’，又对贵族说：‘你们是恶人’吗？
思
他能称君王为歹徒，能称官吏为坏人。
吕
他对君王说：‘你无赖！’对贵族说：‘你邪恶！’
直
谁对君王说：你是鄙陋的；对贵臣说：你是邪恶的。
原
הַאֲמֹ֣ר לְמֶ֣לֶךְ בְּלִיָּ֑עַל רָ֝שָׁ֗ע אֶל־נְדִיבִֽים׃
R
He who says to a king, You worthless one! / And to nobles, You wicked one!
K
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
D
Shall one say to a king, Belial? to nobles, Wicked?
Y
Who hath said to a king -- 'Worthless,' Unto princes -- 'Wicked?'
I
Is he not the One who says to kings, 'You are worthless,' and to nobles, 'You are wicked,'
恢
祂不徇掌权者的情面，也不看重富足的过于贫穷的；因为他们都是祂手所造的。
和
他待王子不徇情面，也不看重富足的过于贫穷的，因为都是他手所造。
新
他不徇王子的情面，也不看重富人过于穷人，因为他们都是他手所造的。
思
他对权贵不顾情面，亦不重富轻贫，因为都是他一手造成的。
吕
他不徇王子的情面，也不重富人而轻贫寒；因为二者都是他手所造的。
直
他待王子不徇情面，也不看重富足的过于贫穷的，因为他们都是他手所造。
原
אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שֹׁ֖ועַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃
R
He who does not respect the persons of princes, / Nor regard the rich man more than the poor, / For they are all the work of His hands?
K
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
D
[How then to him] that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.
Y
That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.
I
who shows no partiality to princes and does not favor the rich over the poor, for they are all the work of his hands?
恢
在转眼之间，半夜之中，他们就死亡；百姓被震动而去世，有权势的被除灭非借人手。
和
在转眼之间，半夜之中，他们就死亡。百姓被震动而去世，有权力的被夺去非借人手。
新
他们在半夜之中剎那之间死亡，平民因遭受震动而去世，有权势的被除灭非借人手。
思
他们猝然在半夜死去，贵族能立即气绝逝世；他铲除权贵者，无须人手。
吕
一眨眼他们就死亡、于半夜中；平民被震撼而过去；有权势的被除灭、非借人手。
直
在转眼之间，半夜之中，他们就死亡。百姓被震动而去世；有权力的被夺去非借人手。
原
רֶ֤גַע׀ יָמֻתוּ֮ וַחֲצֹ֪ות לָ֥יְלָה יְגֹעֲשׁ֣וּ עָ֣ם וְיַעֲבֹ֑רוּ וְיָסִ֥ירוּ אַ֝בִּ֗יר לֹ֣א בְיָֽד׃
R
In a moment they die, and in the middle of the night / The people are shaken, and they pass away; / And the mighty are taken away, but by no human hand.
K
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
D
In a moment they die, even at midnight the people are convulsed and pass away; and the strong are taken away without hand.
Y
In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.
I
They die in an instant, in the middle of the night; the people are shaken and they pass away; the mighty are removed without human hand.
恢
因为神注目观看人的道路，看明人一切的脚步。
和
“神注目观看人的道路，看明人的脚步。
新
神的眼看顾人的道路，察看他每一步，
思
因为他的眼监视人的动作，观察他的行径。
吕
“因为上帝的眼监视人所行的路，他看明人的脚步。
直
他
原
כִּי־עֵ֭ינָיו עַל־דַּרְכֵי־אִ֑ישׁ וְֽכָל־צְעָדָ֥יו יִרְאֶֽה׃
R
For His eyes are upon the ways of a man, / And He sees all his steps.
K
For his eyes are upon the ways of man, and he seeth all his goings.
D
For his eyes are upon the ways of man, and he seeth all his steps.
Y
For His eyes are on the ways of each, And all his steps He doth see.
I
His eyes are on the ways of men; he sees their every step.
恢
没有黑暗和死荫，能给作孽的藏身。
和
没有黑暗、阴翳能给作孽的藏身。
新
没有黑暗，又没有死荫的地方，可以给作孽的在那里藏身。
思
没有黑暗，也没有阴影，可将作恶的人掩蔽。
吕
没有黑暗没有漆黑能给作孽之人藏身。
直
没有黑暗、没有阴翳，能让作孽的藏在那里。
原
אֵֽין־חֹ֖שֶׁךְ וְאֵ֣ין צַלְמָ֑וֶת לְהִסָּ֥תֶר שָׁ֝֗ם פֹּ֣עֲלֵי אָֽוֶן׃
R
There is no darkness and no shadow of death / Where the workers of iniquity may hide themselves.
K
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
D
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
Y
There is no darkness nor death-shade, For workers of iniquity to be hidden there;
I
There is no dark place, no deep shadow, where evildoers can hide.
恢
因为神不必再三鉴察人，使人到祂面前受审判。
和
神审判人，不必使人到他面前再三鉴察。
新
神不必进一步鉴察人，使人到他面前去受审判。
思
天主不必给人指定时间，为使人到他前去受审。
吕
因为上帝不必给人定日期（传统：还〔未〕），让人到他面前去受审。
直
祂不必再三鉴察人，就可召
原
כִּ֤י לֹ֣א עַל־אִ֭ישׁ יָשִׂ֣ים עֹ֑וד לַהֲלֹ֥ךְ אֶל־אֵ֝֗ל בַּמִּשְׁפָּֽט׃
R
For He does not need to consider a man further, / That he should go to God in litigation.
K
For he will not lay upon man more than right; that he should enter into judgment with God.
D
For he doth not long consider a man, to bring him before God in judgment.
Y
For He doth not suffer man any more, To go unto God in judgment,
I
God has no need to examine men further, that they should come before him for judgment.
恢
祂不必查究，就打破有势力的人，设立别人代替他们。
和
他用难测之法打破有能力的人，设立别人代替他们。
新
他不必查究就可以打碎有权势的人，并且设立别人代替他们。
思
他粉碎权势者，无须审察，即刻能派定别人代替他们。
吕
他不必侦察、就可打破有势力的人，设立别人去代替他们。
直
他不需查究就能打破有能力的人，设立别人代替他们。
原
יָרֹ֣עַ כַּבִּירִ֣ים לֹא־חֵ֑קֶר וַיַּעֲמֵ֖ד אֲחֵרִ֣ים תַּחְתָּֽם׃
R
He breaks mighty men in pieces without inquiry / And puts others in their stead.
K
He shall break in pieces mighty men without number, and set others in their stead.
D
He breaketh in pieces mighty men without inquiry, and setteth others in their stead;
Y
He breaketh the mighty -- no searching! And He appointeth others in their stead.
I
Without inquiry he shatters the mighty and sets up others in their place.
恢
因此祂知道他们的行为，在夜间倾覆他们，使他们被压碎。
和
他原知道他们的行为，使他们在夜间倾倒灭亡。
新
他原来留心他们所行的，在夜间倾覆他们，他们就被压碎；
思
他原知道他们的行为，一夜之间将他们推翻消灭。
吕
所以他洞澈他们的行为，一夜之间就倾覆他们，使被压灭。
直
他留意他们的行为，在夜间他倾倒，他们就被压碎。
原
לָכֵ֗ן יַ֭כִּיר מַעְבָּֽדֵיהֶ֑ם וְהָ֥פַךְ לַ֝֗יְלָה וְיִדַּכָּֽאוּ׃
R
Hence He knows their actions, / And He overturns them in the night so that they are crushed.
K
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
D
Since he knoweth their actions; and he overthroweth [them] in the night, and they are crushed.
Y
Therefore He knoweth their works, And He hath overturned by night, And they are bruised.
I
Because he takes note of their deeds, he overthrows them in the night and they are crushed.
恢
祂在众人眼前击打他们，如同击打恶人一样；
和
他在众人眼前击打他们，如同击打恶人一样。
新
他在观众面前击打他们，有如击打恶人一样；
思
在众目昭彰之下，鞭打他们有如罪犯。
吕
他在万目睽睽之地批击他们、以代替批击恶人；
直
他因
原
תַּֽחַת־רְשָׁעִ֥ים סְפָקָ֗ם בִּמְקֹ֥ום רֹאִֽים׃
R
He strikes them as He would evil men, / In a place where all can see;
K
He striketh them as wicked men in the open sight of others;
D
He striketh them as wicked men in the open sight of others,
Y
As wicked He hath stricken them, In the place of beholders.
I
He punishes them for their wickedness where everyone can see them,
恢
因为他们偏离不跟从祂，也不留心祂一切的道路，
和
因为他们偏行不跟从他，也不留心他的道；
新
因为他们偏离正道不跟从他，也不留心他的一切道路，
思
因为他们远离了他，不重视他一切的道，
吕
因为他们偏离了他，不留心于他的道路；
直
因为他们偏行不跟从他，也不留心他一切的道，
原
אֲשֶׁ֣ר עַל־כֵּ֭ן סָ֣רוּ מֵֽאַחֲרָ֑יו וְכָל־דְּ֝רָכָ֗יו לֹ֣א הִשְׂכִּֽילוּ׃
R
Because they turned aside from following after Him / And would not regard any of His ways,
K
Because they turned back from him, and would not consider any of his ways:
D
Because they have turned back from him, and would consider none of his ways;
Y
Because that against right They have turned aside from after Him, And none of His ways have considered wisely,
I
because they turned from following him and had no regard for any of his ways.
恢
以致贫穷人的哀声达到祂那里，祂也听了困苦人的哀声。
和
甚至使贫穷人的哀声达到他那里，他也听了困苦人的哀声。
新
以致穷人的哀求达到他那里，他也垂听了困苦人的哀求。
思
致使穷人的哀号上达于他，使他听到了受苦者的哀求。
吕
致使贫寒人的哀叫达到于他；困苦人的哀叫他听见了。
直
使贫穷人的哀声达到他那里；他也听了困苦人的哀声。
原
לְהָבִ֣יא עָ֭לָיו צַֽעֲקַת־דָּ֑ל וְצַעֲקַ֖ת עֲנִיִּ֣ים יִשְׁמָֽע׃
R
So that they caused the cry of the poor to come to Him, / And He heard the cry of the afflicted.
K
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
D
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
Y
To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.
I
They caused the cry of the poor to come before him, so that he heard the cry of the needy.
恢
祂若静默，谁能定罪祂？祂若掩面，谁能看见祂？无论待一国或一人，都是如此，
和
“他使人安静，谁能扰乱（或作“定罪”）呢？他掩面谁能见他呢？无论待一国或一人都是如此。
新
他若安静不动，谁能定他有罪呢？他若掩面，谁能定他有罪呢？无论对待一国或一人，都是这样。
思
他若安息，谁敢骚扰？他若掩面，谁敢窥视？他对国对人都予以监视，
吕
他若静止不动，谁能嫌他不对呢？他若掩面，谁能见他呢？无论对国对人都是一样；
直
祂安静，谁能定罪呢？祂掩面，谁能瞻望祂呢？无论待一国或一人都是如此。
原
וְה֤וּא יַשְׁקִ֨ט׀ וּמִ֥י יַרְשִׁ֗עַ וְיַסְתֵּ֣ר פָּ֭נִים וּמִ֣י יְשׁוּרֶ֑נּוּ וְעַל־גֹּ֖וי וְעַל־אָדָ֣ם יָֽחַד׃
R
When He is silent, who can condemn Him? / When He hides His face, who can behold Him? / He does so toward a nation and toward a man alike,
K
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
D
When he giveth quietness, who then will disturb? and when he hideth [his] face, who shall behold him? and this towards a nation, or towards a man alike;
Y
And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.
I
But if he remains silent, who can condemn him? If he hides his face, who can see him? Yet he is over man and nation alike,
恢
使不虔敬的人不得作王，免得有人牢笼百姓。
和
使不虔敬的人不得作王，免得有人牢笼百姓。
新
别让不敬虔的人作王，免得他危害人民。
思
使凡欺压人民的不得为王。
吕
好使不拜上帝的人不得作王，免得有人牢笼人民。
直
不虔敬的人不得作王，免得牢笼百姓。
原
מִ֭מְּלֹךְ אָדָ֥ם חָנֵ֗ף מִמֹּ֥קְשֵׁי עָֽם׃
R
That no profane man would reign, that there would be no snares for the people.
K
That the hypocrite reign not, lest the people be ensnared.
D
That the ungodly man reign not, that the people be not ensnared.
Y
From the reigning of a profane man, From the snares of a people;
I
to keep a godless man from ruling, from laying snares for the people.
恢
有谁对神说，我担受了责罚，不再有败坏的行为了；
和
“有谁对神说‘我受了责罚，不再犯罪。
新
有人对神说：‘我忍受了管教，不再有败坏的行为了，
思
如果恶人向天主说：“我受了欺骗，以后不再作恶。
吕
“有谁对上帝说过：‘我担受了责罚，我不再有败坏的行为了。
直
有谁对神说：“我受了责罚，不再犯罪；
原
כִּֽי־אֶל־אֵ֭ל הֶאָמַ֥ר נָשָׂ֗אתִי לֹ֣א אֶחְבֹּֽל׃
R
For has anyone ever said to God, / I have borne chastisement; I will offend no more;
K
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
D
For hath he said unto God, I bear [chastisement], I will not offend;
Y
For unto God hath any said: 'I have taken away, I do not corruptly,
I
Suppose a man says to God, 'I am guilty but will offend no more.
恢
我所看不明的，求你指教我；我若作了孽，必不再作？
和
我所看不明的，求你指教我；我若作了孽，必不再作’？
新
我所看不到的求你指教我，我若行了罪孽，必不再行’。
思
我所看不透的，求你指教我；我若以前作了孽，不敢再做了。”
吕
我所看不明的、求你指教我；我若作了孽，我必不再作’。
直
我所看不明的，求你指教我；我若行了不义，必不再
原
בִּלְעֲדֵ֣י אֶ֭חֱזֶה אַתָּ֣ה הֹרֵ֑נִי אִֽם־עָ֥וֶל פָּ֝עַ֗לְתִּי לֹ֣א אֹסִֽיף׃
R
What I do not see teach me; / If I have committed iniquity, I will do it no more?
K
That which I see not teach thou me: if I have done iniquity, I will do no more.
D
What I see not, teach thou me; if I have done wrong, I will do so no more?
Y
Besides that which I see, shew Thou me, If iniquity I have done -- I do not add?'
I
Teach me what I cannot see; if I have done wrong, I will not do so again.'
恢
祂施行报应，岂因你拒绝不受，就随你的心愿么？要作拣选的是你，不是我；你所知道的，只管说吧。
和
他施行报应，岂要随你的心愿，叫你推辞不受吗？选定的是你，不是我。你所知道的只管说吧！
新
神会因你拒绝悔改，就遵照你的心意吗？要作抉择的是你，不是我，你所知道的，只管说出来吧。
思
他施行报应，岂应随你的心意？或者你能拒绝不受吗？决定的是你，而不是我！你若知道，尽管说吧！
吕
是不是他不随你心意施报应，你就拒绝、不承认所施行的呢？当决择的是你，不是我；你所知道的、你只管说吧。
直
是祂未照你的心愿回报她，你才拒绝
原
הַֽמֵעִמְּךָ֬ יְשַׁלְמֶ֨נָּה כִּֽי־מָאַ֗סְתָּ כִּי־אַתָּ֣ה תִבְחַ֣ר וְלֹא־אָ֑נִי וּֽמַה־יָדַ֥עְתָּ דַבֵּֽר׃
R
Should He recompense to fit you, since you have rejected it? / For you must choose, and not I. / So speak what you know.
K
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
D
Shall he recompense according to thy mind? for thou hast refused [his judgment]; for thou so choosest, and not I; speak then what thou knowest.
Y
By thee doth He recompense, That thou hast refused -- That thou dost choose, and not I? And what thou hast known, speak.
I
Should God then reward you on your terms, when you refuse to repent? You must decide, not I; so tell me what you know.
恢
明理的人，和听我话的智慧人，必对我说，
和
明理的人和听我话的智慧人必对我说：
新
明理的人必对我说，智慧的人要听我的话。
思
但是心地聪明，具有智慧，且听我说话的人，必要对我说：
吕
心里明理的人必对我说，听我话的智慧人也必说：
直
明理的人…必对我说：和听从我的智慧人
原
אַנְשֵׁ֣י לֵ֭בָב יֹ֣אמְרוּ לִ֑י וְגֶ֥בֶר חָ֝כָ֗ם שֹׁמֵ֥עַֽ לִֽי׃
R
Men of understanding will say to me, / As well as the man of wisdom who hears me,
K
Let men of understanding tell me, and let a wise man hearken unto me.
D
Men of understanding will say to me, and a wise man who heareth me:
Y
Let men of heart say to me, And a wise man is hearkening to me.
I
Men of understanding declare, wise men who hear me say to me,
恢
约伯说话没有知识，言语中毫无见识。
和
‘约伯说话没有知识，言语中毫无智慧。’
新
约伯说话毫无知识，他的言语没有智慧。
思
“约伯所讲的话毫无知识，他的话全不明智。”
吕
‘约伯说话没有知识；他的话语不是谨慎说的。’
直
约伯说话没有知识，他的言语毫无智慧。
原
אִ֭יֹּוב לֹא־בְדַ֣עַת יְדַבֵּ֑ר וּ֝דְבָרָ֗יו לֹ֣א בְהַשְׂכֵּֽיל׃
R
Job has spoken without knowledge, / And his words are without insight.
K
Job hath spoken without knowledge, and his words were without wisdom.
D
Job hath spoken without knowledge, and his words were not with intelligence.
Y
Job -- not with knowledge doth he speak, And his words are not with wisdom.
I
'Job speaks without knowledge; his words lack insight.'
恢
我愿约伯被试验到底，因他回答像恶人一样。
和
愿约伯被试验到底，因他回答像恶人一样。
新
但愿约伯被试验到底，因为他的回答像恶人一样。
思
为此，约伯还要受彻底的究察，因为他的答复好似出自恶人之口，
吕
愿约伯被试验到底，因为他的答复像奸恶人一样。
直
愿约伯被试验，直到永远，因他回答像恶人一样。
原
אָבִ֗י יִבָּחֵ֣ן אִיֹּ֣וב עַד־נֶ֑צַח עַל־תְּ֝שֻׁבֹ֗ת בְּאַנְשֵׁי־אָֽוֶן׃
R
I wish that Job were tried to the limit / Because of his answering like evil men.
K
My desire is that Job may be tried unto the end because of his answers for wicked men.
D
Would that Job may be tried unto the end, because of [his] answers after the manner of evil men!
Y
My Father! let Job be tried -- unto victory, Because of answers for men of iniquity,
I
Oh, that Job might be tested to the utmost for answering like a wicked man!
恢
他在罪上又加悖逆；在我们中间拍掌，用许多言语顶撞神。
和
他在罪上又加悖逆；在我们中间拍手，用许多言语轻慢神。”
新
他在自己的罪上又加过犯，在我们中间鼓掌嘲笑神，用许多话敌对神。”
思
因为他在罪上又加反叛，当着我们磨拳擦掌，讲出许多相反天主的话。
吕
他在罪上又加悖逆；他在我们之间拍掌嘲笑，加说许多话来轻慢上帝。”
直
他在他的罪上又加悖逆；在我们中间敲击，用他的许多言语敌对神。
原
כִּ֥י יֹ֘סִ֤יף עַֽל־חַטָּאתֹ֣ו פֶ֭שַׁע בֵּינֵ֣ינוּ יִסְפֹּ֑וק וְיֶ֖רֶב אֲמָרָ֣יו לָאֵֽל׃ ס
R
For he adds rebellion to his sin; / Among us he claps his hands / And multiplies his words against God.
K
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
D
For he addeth rebellion unto his sin, he clappeth [his hands] among us, and multiplieth his words against God.
Y
For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.
I
To his sin he adds rebellion; scornfully he claps his hands among us and multiplies his words against God."
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